310:"For Western Civilization, violent and oppressive by nature, the Indigenous cultures continue to be a nuisance which has to be eliminated. Today, several South American countries keep exterminating in cold blood the last free indigenous tribes of the Amazon Rain Forest. Other nations limit themselves to destroying the autochthonous cultures and forcing the indigenous people to enter national society, only to turn them into uprooted second-class citizens. In other countries they are enclosed, for dubious philanthropic reasons, in reservations (sometimes territorial, sometimes subtly cultural), in which the indigenous people are condemned to live like museum pieces, without being able to participate freely in the life of the nation they belong to. And there is not a single country in the American continent where Indians are not economically exploited and socially oppressed by their white and mestizo brothers."
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229:"From an institutional point of view, major emphasis has been put on inclusive participation and control by civil society within PRODESIS' Consultative Council, whose "civil society college" currently includes 30 members of regional and national civil society organisations. The renowned Chiapas expert and EZLN’s external consultant during the negotiation of the San Andres Agreement, Professor Jan de Vos, is also a member of that Consultative Council."
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In her answer to a question in the
European Parliament, Commissioner Ferrero-Waldner referred to Jan de Vos to underline the transparent and democratic character of the project:
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Interview by
Monique Lemaitre on 8 February 1996 at the cultural center "El Carmen" in San CristĂłbal de las Casas, Chiapas, during the National Forum on Indigenous Rights.
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During an interview in 2007, however, de Vos was very critical of
Prodesis's way of operating, and sceptical about the possible results. In his opinion, the people in the
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In the last years of his life, de Vos worked at CIESAS (Centro de
Investigaciones y Estudios Superiores en AntropologĂa Social) resided mainly in
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have been betrayed too often (which is a strong sentiment in the region) and
Prodesis is making the same mistakes as predecessor-projects like
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312:(La Paz de Dios y del Rey; La conquista de la Selva Lacandona. 1525-1821; Mexico, Fondo de Cultura EconĂłmica, 1993)
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D. van der Meulen & M. Duran de Huerta: "Oude & nieuwe Maya's, een reisverslag"; Uitgeverij Boom, 2005
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As a distinguished person in the region he entered the
Consejo Consultivo (Consultative Council) of the
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Oro verde: la
Conquista de la Selva Lacandona por los Madereros Tabasqueños, 1822–1949
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During his life in
Chiapas he did research and wrote many books on the history of the
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Una Tierra Para
Sembrar Sueños: Historia Reciente de la Selva Lacandona, 1950–2000
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https://web.archive.org/web/20080818081129/http://www.ciesas.edu.mx/index.htmland
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CIESAS (Centro de
Investigaciones y Estudios Superiores en AntropologĂa Social)
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The Peace of God and the King; The Conquest of the Lacandon Jungle, 1525–1821
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La Paz de Dios y del Rey: la Conquista de la Selva Lacandona, 1525–1821
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Among several indispensable works on the history of Chiapas, he wrote
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Profile at CIESAS (in Spanish); Perfil del Investigador de Ciesas
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Meulen, Dik van der; Huerta, Marta Durán de (22 June 2005).
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He became most known however for his trilogy on the
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184:In 1986, he received an academic prize (the
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77:Learn how and when to remove this message
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188:) and in 1992 he received the national
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302:An excerpt from the introduction to
106:(1936 – 24 July 2011) was a Belgian
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433:20th-century Mexican historians
359:"PRODESIS - Consejo Consultivo"
361:. 1 April 2008. Archived from
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266:Fray Pedro Lorenzo de la Nada
16:Belgian historian (1936–2011)
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270:The Battle of The Sumidero
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428:2011 deaths
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250:Mexico City
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59:introducing
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136:humanities
108:historian
241:and the
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