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Perkins and his first wife Esther had originally been brought to Utah as slaves by Reuben
Perkins, an early Mormon settler, and his family. James' relationship with Perkins lasted less than two years, the couple divorced in 1876, after which time she reverted to her former married name. Throughout the next few decades, James struggled to care for the remaining children at home as a single parent. She sold the family farm in 1872 and moved closer to the city in order to save money. During these years James both managed a household of children and small grandchildren, and also worked as a domestic servant in order to make ends meet. In addition, she made the family's soap, clothing, and raised vegetables in a small garden. Half of her children had predeceased her by 1875, and two of her grandchildren had passed away as well. After a twenty-year absence, James' first husband Isaac returned to Utah very ill, and lived with Jane until his death in 1891, and though the two never remarried his funeral was held at her home.
347:, to Isaac Manning and Eliza Phyllis Mead. Although late in Jane's life her brother Isaac stated that she had been born in 1813, there are source discrepancies that place her birthday anywhere from September 22, 1812, to the year 1820 or 1822 (the latter being asserted on her gravestone). The Mannings were a free family living in rural Connecticut, and Jane had at least five siblings including Isaac, Lewis, Peter, Sarah, and Angeline. At the age of six, Jane was sent to New Canaan to live with Joseph and Hannah Fitch, a wealthy white family. She was raised by the Fitches' daughter and lived with them for the next thirty years. Little is known about Jane's life with the Fitches other than she worked as a servant: cooking, cleaning, and ironing, etc. While with the Fitches, Jane was also brought up as a Christian, and she was baptized into the
388:. In Buffalo, the James family was separated from the rest of the group; there is dispute as to whether the split took place because James and her family could not afford to pay the fare from Buffalo to Ohio, or if the black Saints were denied passage due to their race. Wandell made arrangements to transport their luggage while James and her family traveled the remainder of their journey (approximately 800 miles) on foot, arriving in Nauvoo in late fall of 1843. James later recalled that the group "walked until our shoes were worn out, and our feet became sore and cracked open and bled until you could see the whole print of our feet with blood on the ground."
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555:, the LDS First Presidency met on August 22, 1895, to consider her appeal, but again turned her down. James made her final written petition in August 1903 to then-church president Joseph F. Smith, asking him to allow her to "finish the work I have begun for my dead." She continued to have trials: all but two of her eight children (Sylvester & Ellen) preceded her in death, as did 6 of her 14 grandchildren.
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363:, one of whom was Charles Wesley Wandell, were preaching in the area. James was forbidden by her Presbyterian preacher to listen to the missionaries, but recorded later that she "had a desire to hear them. I went on a Sunday and was fully convinced that it was the true Gospel." James was baptized into the
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April 13: Brother Lyman started on a mission to
California with O. P Rockwell and others. May the Lord bless and prosper them and return them in safety. He left us ... without anything to make bread, it not being in his power to get any. April 25: Jane James, a colored woman, let me have two pounds
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By the mid 1860s the family were able to build a comfortable home in the southwest corner of Salt Lake City and had acquired both farmland and animals, including an ox, horses, and a small flock of sheep. By the end of 1865 the family, while not wealthy, were fairly prosperous. The family was growing
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When the Latter Day Saints began to migrate west in 1846, James prepared to move as well. Although many of her immediate family members had joined the church, James and her husband were the only ones who chose to move West with the main body of church members from Nauvoo. At the time of the family's
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as their spiritual child. James said nothing at the time, and Emma encouraged her to think about it. Emma asked James again two weeks later, at which time she said "no ma'am". James would say later that she did not understand what the question meant at the time, or she would have taken the couple up
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also by the
Genesis Group, along with the Missouri Mormon Frontier Foundation. The original headstones of Jane and Isaac James were supplemented with a granite monument faced with two bronze plaques. One side of the monument commemorates an incident documented in 1850, in which Jane shared half of
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Jane
Elizabeth Manning James died April 16, 1908, in Salt Lake City. Church President Joseph F. Smith spoke at her funeral, where he declared that she would receive all her temple blessings in the eternities and become a "white and beautiful person," reflecting the theology of the Church on race at
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in Salt Lake City on a lot owned by
Brigham Young, who employed both Isaac and Jane through the mid-1850s. In May 1848 James gave birth to her daughter Mary Ann—the first black child born in Utah. The family's first years in the valley were difficult: they lived in poverty and often lacked the bare
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Jane and her husband Isaac divorced in 1870, and upon Isaac's departure from Utah shortly after, Jane was given custody of their children and of most of the couple's property and assets. Within four years of the divorce James was married to her son
Sylvester's father-in-law, widower Frank Perkins.
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John Taylor in 1884 to be sealed to the Smith family, which later denied. In
December 1884, James was given a limited-use temple recommend, which allowed her to enter the temple to participate in baptisms by proxy. The First Presidency later "decided she might be adopted into the family of Joseph
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and other church-affiliated women's organizations. In 1893, James completed her autobiography with the help of fellow church member
Elizabeth Roundy. She also contributed financially to the building of the Logan, Manti, and St. George temples. In her later life, both she and her brother Isaac J.
547:
acting as proxy for James (who was not allowed into the temple for the ordinance). In the ceremony, James was "attached as a
Servitor for eternity to the prophet Josep Smith and in this capacity connected with his family be obedient to him in all things in the Lord as a faithful Servitor."
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the following Sunday, and acquainted many friends and family members with her new beliefs as well. A year later, James and eight other members of her family—her mother, three brothers, two sisters, and a brother and sister-in-law—decided to sell their home in Wilton and move to
459:, Nebraska. They were also part of the first Mormon pioneer company to enter the Salt Lake Valley in September 1847. At the time of their settlement in the Salt Lake Valley, the James family made up a third of the black population in Utah, and were the only ones who were free.
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so that they could be sealed together forever. Her justification for asking to be the exception to the church's rule was Emma Smith's offer in 1844 to have her sealed to the Smith family as a child. Referring back to Smith's original offer, James made a request to
446:. It was there where she met and married her husband, Isaac James, a fellow employee of the Young family. Isaac was born a free man and grew up in rural New Jersey; at the time of his baptism he was 19 years old, and was one of the earliest immigrants to Nauvoo.
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Over the course of her life, James made at least five petitions to various church leaders to enter the temple and receive her endowment, an important ordinance for members of the LDS Church. She also made petitions to be sealed, along with her children, to
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departure, James was pregnant with a second son, Silas James, who was born in Iowa in June 1846. James, with her husband Isaac and oldest son
Sylvester, were part of the original group of Latter Day Saints to spend the winter of 1846–1847 at
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on a mission to California and was left with no food to sustain her and her children until the harvest. Lyman records that "Jane James, the colored woman, let me have two pounds of flour, it being half of what she had."
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A second bronze plaque, containing quotations from James and significant dates and events from her life, was placed on the back of the monument. In April 2005, the graves and monument were again cleaned and sealed.
521:, had been ordained to the priesthood during Joseph Smith's lifetime, and James therefore assumed that he would be eligible for temple ordinances. However, her petitions were consistently ignored or refused.
415:(Joseph's mother) would often stop her and talk with her as she went about doing the washing and cleaning in the house. On one occasion, James was in Joseph's mother Lucy's room and was allowed to handle the
372:, in order to live among other members of their new faith. The James family began their journey with other recently converted Latter Day Saints under the direction of Charles Wandell, and traveled from
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quickly as well, and between 1848 and 1860 five children were born: Miriam, Ellen Madora, Jessie Jeroboam, Isaac, and Vilate. James's oldest son Sylvester was listed as a member of the
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himself. Over the next year, her mother and siblings established their own homes nearby, while James continued to live with the Smith family and worked as a domestic servant in the
331:. As a result of her requests she was adopted as a servant into the family of Joseph Smith through a specially-created temple ceremony. She was posthumously endowed by proxy in the
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essentials for survival. Despite hardships, James displayed a commitment to serve and help others. In 1849, James' neighbor Eliza Partridge Lyman had sent her husband
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423:. Lucy then said to her, "You will live long after I am dead and gone and you can tell the Latter Day Saints that you was permitted to handle the Urim and Thummim".
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James was dissatisfied with that unique sealing ordinance, and applied again to obtain the sealing that was offered to her by Emma. According to the diary of
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In 1979, nearly 72 years after her death, James was endowed by proxy by a group of black and white Latter-day Saints in the Salt Lake Temple.
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for church services. James remained a strong supporter of Joseph Smith throughout her life, calling him "the finest man I ever saw on earth."
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Smith as a servant, which was done, a special ceremony having been prepared for the purpose." The ceremony took place on May 18, 1894, with
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2010:
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1837:
Johnson, Karen A. (2006). "Undaunted Courage and Faith: The Lives of Three Black Women in the West and Hawaii in the Early 19th Century".
1938:
O'Donovan, Connell (2006). "The Mormon Priesthood Ban & Elder Q. Walker Lewis: 'An example for his more whiter brethren to follow'".
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1706:, Series: MSS SC 1069, pp. 2–3. Provo, Utah: L. Tom Perry Special Collections, Harold B. Lee Library, Brigham Young University.
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1715:, Series: MSS SC 1069, p. 4. Provo, Utah: L. Tom Perry Special Collections, Harold B. Lee Library, Brigham Young University.
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Wolfinger, Henry J. "A Test of Faith: Jane Elizabeth Manning James and the Origins of the Utah Black Community" (1893) .
1613:"New film 'Jane & Emma' captures the friendship between a black convert and the beloved wife of Mormonism's founder"
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1367:, Series: MSS SC 1069. Provo, Utah: L. Tom Perry Special Collections, Harold B. Lee Library, Brigham Young University.
762:, Series: MSS SC 1069. Provo, Utah: L. Tom Perry Special Collections, Harold B. Lee Library, Brigham Young University.
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Woodruff, Wilford. "Document 5: Entry of October 16, 1894, Journals of Wilford Woodruff" (October 16, 1894) .
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at about 14 years old. On March 1, 1835, Jane gave birth to a son, Sylvester, whose father is unknown.
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1647:. Vol. 2. Brittany Chapman Nash. Salt Lake City, Utah: Deseret Book Company. pp. 120–135.
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879:"Century of Black Mormons · James, Jane Elizabeth Manning · J. Willard Marriott Library Exhibits"
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758:"Document 7: Minutes of a Meeting of the Council of the Twelve Apostles" (January 2, 1902) .
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Your Sister in the Gospel: The Life of Jane Manning James, a Nineteenth-Century Black Mormon
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A Test of Faith: Jane Elizabeth Manning James and the Origins of the Utah Black Community
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A Test of Faith: Jane Elizabeth Manning James and the Origins of the Utah Black Community
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A Test of Faith: Jane Elizabeth Manning James and the Origins of the Utah Black Community
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A Test of Faith: Jane Elizabeth Manning James and the Origins of the Utah Black Community
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On October 12, 2018, a feature-length film was released about James's relationship with
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1582:"Household of Faith: A Monument to Jane Manning James. There was Nothing Feeble in Her"
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1204:"Black Saviors on Mount Zion: Proxy Baptisms and Latter-day Saints of African Descent"
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In June 1999, a monument to James's life was dedicated near her grave in the
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On another occasion, Emma asked James if she would like to be adopted by and
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303:. She traveled with her family to Utah, spending the winter of 1846–1847 at
1876:"Playing Jane: The history of a pioneer black Mormon woman is alive today"
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her flour supply with by Mormon pioneer Eliza Partridge Lyman, who wrote:
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James remained active in the church, and participated extensively in the
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1711:
Roundy, Elizabeth J.D. "Document 9: Life Sketch of Jane James" (1893) .
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trilogy of historical fiction that draws on the facts of James's life.
1818:
Black Saints in a White Church: Contemporary African American Mormons
1674:. Harold B. Lee Library; Provo, Utah: Utah Printing. pp. 11–13.
1581:
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684:. The film was directed by Chantelle Squires, with a screenplay by
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When James and her family arrived in Nauvoo, they were welcomed by
1490:"Black Women in the LDS Church and the Role of the Genesis Group"
492:
Manning received reserved seats near the front and center of the
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1957:
717:. Harold B. Lee Library; Provo, Utah: Utah Printing. p. 9.
1784:"The Making of Jane Manning James: Your Sister in the Gospel"
1767:. American Fork, Utah: Covenant Communications. p. 99.
529:
James continued to ask that she and her family be given the
1285:. Matthew L. Harris, Newell G. Bringhurst. Urbana. 2015.
1282:
The Mormon Church and blacks : a documentary history
517:, a prominent African-American Mormon Elder. Lewis, like
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911:. Newell G. Bringhurst, Darron T. Smith. Urbana. 2004.
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Foundation for Apologetic Information & Research
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618:to support Latter Day Saints of African descent).
419:, the tools used by Joseph Smith to translate the
1335:Wilford Woodruff: History of His Life and Labors
1906:"Jane Manning James: Black Saint, 1847 Pioneer"
1531:Bringhurst, Newell G. Smith, Darron T. (2006).
1040:"Jane Manning James: Black Saint, 1847 Pioneer"
571:A 20-minute documentary based on James's life,
285:The Church of Jesus Christ of Latter-day Saints
1985:Black people and the Latter Day Saint movement
610:in Salt Lake City on a float sponsored by the
1969:
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573:Jane Manning James: Your Sister in the Gospel
8:
1565:: CS1 maint: multiple names: authors list (
27:19th-century African-American Mormon pioneer
1941:John Whitmer Historical Association Journal
575:, premiered in 2005, and has been shown at
2392:Converts to Mormonism from Presbyterianism
1976:
1962:
1954:
1754:: CS1 maint: location missing publisher (
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275:(1822 – April 16, 1908), fondly known as "
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42:
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1822:. Salt Lake City, Utah: Signature Books.
1422:The Mormon Hierarchy: Extensions of Power
1248:
1174:
1064:
816:
343:Jane Elizabeth Manning James was born in
1723:Race and the making of the Mormon people
525:Sealing as a servant in the Smith family
1580:Young, Margaret Blair (July 27, 2004).
1469:. Today In Mormon History. May 18, 2014
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319:during her lifetime and petitioned the
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1681:A History of Blacks in Utah, 1825–1910
1611:Fletcher Stack, Peggy (May 31, 2018).
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1397:. Wheat & Tares. February 22, 2016
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631:of flour, it being about half she had.
543:acting as proxy for Joseph Smith, and
442:in 1844, James resided in the home of
1683:. Harold B. Lee Library; Provo, Utah.
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1494:www.mormonwomenshistoryinitiative.org
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462:The James family lived just north of
404:until Smith's assassination in 1844.
7:
2011:History of African Americans in Utah
1592:from the original on August 15, 2016
1463:"120 years ago today - May 18, 1894"
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739:from the original on August 11, 2011
504:, her funeral was attended by many.
311:in 1847. As a black woman, Jane was
1874:Mueller, Max (Winter–Spring 2011).
1839:Journal of African American History
606:James was commemorated in the 1997
355:Conversion and relocation to Nauvoo
323:of the church multiple times to be
2397:Latter Day Saints from Connecticut
2387:Burials at Salt Lake City Cemetery
2382:African-American Latter Day Saints
2030:LDS temple and priesthood policies
1338:. Salt Lake City, UT. p. 587.
587:(FAIR), and on public television (
508:Petitions to be endowed and sealed
25:
1644:Women of Faith in the Latter Days
2341:
2330:
2329:
2006:Black people and early Mormonism
1881:Harvard Divinity School Bulletin
1537:. University of Illinois Press.
989:Gravestone of Jane Manning James
655:
643:
251:
240:
196:
171:
2417:People from Wilton, Connecticut
2402:Latter Day Saints from Illinois
1679:Coleman, Ronald Gerald (1980).
577:This Is The Place Heritage Park
192:
167:
2055:Mormon teachings on skin color
1782:Young, Margaret Blair (2005).
1672:The Story of the Negro Pioneer
715:The Story of the Negro Pioneer
1:
2035:1978 Revelation on Priesthood
450:Journey west and life in Utah
299:and his family for a time in
287:(LDS Church) and traveled to
591:). The film was directed by
440:Joseph Smith's assassination
392:Living with the Smith family
273:Jane Elizabeth Manning James
36:Jane Elizabeth Manning James
18:Jane Elizabeth Manning James
2407:Latter Day Saints from Utah
1923:. Oxford University Press.
1888:(1 & 2). Archived from
1720:Mueller, Max Perry (2017).
1641:Turley, Richard E. (2014).
1236:10.5406/jmormhist.43.4.0100
1220:10.5406/jmormhist.43.4.0100
668:Jane Manning's grave marker
2433:
2277:Amanda and Samuel Chambers
2114:Lynching of Thomas Coleman
2099:Civil rights and Mormonism
2077:Act in Relation to Service
2072:History of slavery in Utah
2001:Black people and Mormonism
2325:
1814:Embry, Jessie L. (1994).
1763:Barrett, Ivan J. (2000).
1332:Cowley, Matthias (1909).
1208:Journal of Mormon History
430:to her and Joseph in the
359:In the fall of 1842, two
339:Early life in Connecticut
236:
231:
227:
50:
41:
1467:todayinmormonhistory.com
601:Standing on the Promises
1919:Newell, Quincy (2019).
1619:. The Salt Lake Tribune
1488:Burch, Alice Faulkner.
623:Salt Lake City Cemetery
500:the time. According to
365:Latter Day Saint Church
136:Salt Lake City Cemetery
103:Salt Lake City Cemetery
2060:Curses of Cain and Ham
1902:Avery, Valeen Tippetts
1202:Reiter, Tonya (2017).
686:Melissa Leilani Larson
633:
374:Fairfield, Connecticut
2094:Patriarchal blessings
2067:Mormonism and slavery
1317:) CS1 maint: others (
943:) CS1 maint: others (
883:exhibits.lib.utah.edu
628:
616:Joseph Fielding Smith
531:ordinance of adoption
2109:Interracial marriage
2084:Joseph Smith's views
2047:Historical teachings
1950:with author updates)
593:Margaret Blair Young
559:Posthumous endowment
494:Salt Lake Tabernacle
407:James recorded that
313:not allowed to enter
247:Biography portal
195: 1874;
170: 1845;
1851:10.1086/JAAHv91n1p4
1765:Heroic Mormon Women
729:"Death Certificate"
411:(Joseph's wife) or
349:Presbyterian Church
345:Wilton, Connecticut
258:LDS movement portal
120: /
73:Wilton, Connecticut
2302:Jane Manning James
2297:Mary Lee Pugh Hope
1898:Newell, Linda King
1892:on April 20, 2011.
1500:on August 10, 2016
1425:. Salt Lake City:
735:. April 17, 1908.
690:Danielle Deadwyler
608:Days of '47 Parade
545:Bathsheba W. Smith
125:40.777°N 111.858°W
2357:
2356:
2244:Winston Wilkinson
2169:Keith N. Hamilton
1993:Overview articles
1829:978-1-56085-044-1
1733:978-1-4696-3375-6
1436:978-1-56085-060-1
1417:Quinn, D. Michael
1395:wheatandtares.org
1391:"Servant Sealing"
1292:978-0-252-09784-3
918:978-0-252-09060-8
595:, co-author with
553:Franklin Richards
480:in Utah in 1861.
295:. She lived with
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2184:Peter M. Johnson
2174:Alvin B. Jackson
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1670:Carter, Kate B.
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1015:
1009:
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974:
949:
948:
938:
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908:Black and Mormon
903:
894:
893:
891:
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875:
820:
814:
781:
775:
764:
763:
755:
749:
748:
746:
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725:
719:
718:
713:Carter, Kate B.
710:
659:
647:
502:The Deseret News
435:on their offer.
417:Urim and Thummim
370:Nauvoo, Illinois
361:LDS missionaries
333:Salt Lake Temple
321:First Presidency
309:Salt Lake Valley
301:Nauvoo, Illinois
281:African-American
279:", was an early
260:
256:
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130:40.777; -111.858
126:
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113:
99:
86:
70:
68:
55:Personal details
46:
37:
32:
21:
2432:
2431:
2427:
2426:
2425:
2423:
2422:
2421:
2412:Mormon pioneers
2362:
2361:
2358:
2353:
2347:
2335:
2321:
2259:Deceased people
2258:
2253:
2125:
2120:
2046:
2041:
1992:
1987:
1984:
1982:
1937:
1931:
1918:
1904:(August 1979).
1896:
1873:
1836:
1830:
1813:
1810:
1808:Further reading
1797:
1795:
1781:
1775:
1762:
1746:
1734:
1726:. Chapel Hill.
1719:
1710:
1701:
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1501:
1487:
1486:
1482:
1472:
1470:
1461:
1460:
1456:
1446:
1444:
1437:
1429:. p. 795.
1427:Signature Books
1415:
1414:
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1389:
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1059:
1049:
1047:
1044:Ensign Magazine
1038:
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541:Joseph F. Smith
527:
510:
457:Winter Quarters
452:
394:
357:
341:
305:Winter Quarters
266:
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199: 1876)
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174: 1870)
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28:
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15:
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5:
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2348:Pan-Africanism
2339:
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2320:
2319:
2317:William McCary
2314:
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2299:
2294:
2289:
2284:
2279:
2274:
2272:Joseph T. Ball
2269:
2263:
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2255:
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2252:
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2241:
2236:
2231:
2226:
2224:Marvin Perkins
2221:
2216:
2211:
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2201:
2196:
2191:
2186:
2181:
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2171:
2166:
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2159:Joseph Freeman
2156:
2154:Brandon Davies
2151:
2146:
2141:
2136:
2130:
2128:
2122:
2121:
2119:
2118:
2117:
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2106:
2101:
2096:
2091:
2089:Premortal life
2086:
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2015:
2014:
2013:
2008:
1997:
1995:
1989:
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1983:
1981:
1980:
1973:
1966:
1958:
1952:
1951:
1948:Online reprint
1935:
1930:978-0199338665
1929:
1916:
1894:
1871:
1834:
1828:
1809:
1806:
1805:
1804:
1779:
1774:978-1577346760
1773:
1760:
1732:
1717:
1708:
1699:
1676:
1667:
1654:978-1609071738
1653:
1636:
1633:
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1630:
1617:www.sltrib.com
1603:
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1511:
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1454:
1435:
1408:
1382:
1370:
1355:
1324:
1291:
1265:
1263:, p. 134.
1253:
1249:Wolfinger 1893
1241:
1214:(4): 100–123.
1194:
1192:, p. 131.
1179:
1175:Wolfinger 1893
1167:
1152:
1140:
1128:
1113:
1101:
1099:, p. 130.
1084:
1082:, p. 133.
1069:
1065:Wolfinger 1893
1057:
1031:
1029:, p. 124.
1016:
1014:, p. 123.
1004:
1002:, p. 122.
992:
981:
950:
917:
895:
821:
817:Wolfinger 1893
782:
765:
750:
720:
699:
697:
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661:
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642:
641:
640:
639:
638:
581:Salt Lake City
568:
565:
560:
557:
526:
523:
509:
506:
489:Relief Society
451:
448:
421:Book of Mormon
393:
390:
356:
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93:
90:Salt Lake City
87:(aged 94)
83:April 16, 1908
81:
77:
76:
61:
57:
56:
52:
51:
48:
47:
39:
38:
26:
24:
14:
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2219:Jabari Parker
2217:
2215:
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2210:
2209:Burgess Owens
2207:
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2202:
2200:
2199:Gladys Knight
2197:
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2192:
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2179:Frank Jackson
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2135:
2134:Michelle Amos
2132:
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2126:Living people
2123:
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2028:
2024:
2023:Genesis Group
2021:
2020:
2019:
2018:Black Mormons
2016:
2012:
2009:
2007:
2004:
2003:
2002:
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1990:
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1544:0-252-07356-8
1540:
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1458:
1455:
1447:September 19,
1442:
1438:
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1198:
1195:
1191:
1186:
1184:
1180:
1176:
1171:
1168:
1164:
1159:
1157:
1153:
1150:, p. 11.
1149:
1144:
1141:
1138:, p. 57.
1137:
1132:
1129:
1125:
1120:
1118:
1114:
1111:, p. 56.
1110:
1105:
1102:
1098:
1093:
1091:
1089:
1085:
1081:
1076:
1074:
1070:
1066:
1061:
1058:
1046:. August 1979
1045:
1041:
1035:
1032:
1028:
1023:
1021:
1017:
1013:
1008:
1005:
1001:
996:
993:
990:
985:
982:
978:
973:
971:
969:
967:
965:
963:
961:
959:
957:
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951:
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928:
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868:
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862:
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854:
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848:
846:
844:
842:
840:
838:
836:
834:
832:
830:
828:
826:
822:
818:
813:
811:
809:
807:
805:
803:
801:
799:
797:
795:
793:
791:
789:
787:
783:
779:
774:
772:
770:
766:
761:
754:
751:
738:
734:
733:State of Utah
730:
724:
721:
716:
709:
707:
705:
701:
695:
693:
691:
687:
683:
682:
681:Jane and Emma
677:
658:
646:
637:
632:
627:
624:
619:
617:
613:
612:Genesis Group
609:
604:
602:
598:
594:
590:
586:
582:
578:
574:
566:
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558:
556:
554:
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537:
532:
524:
522:
520:
516:
507:
505:
503:
497:
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490:
485:
481:
479:
478:Nauvoo Legion
473:
470:
465:
464:Temple Square
460:
458:
449:
447:
445:
444:Brigham Young
441:
436:
433:
432:Nauvoo Temple
429:
424:
422:
418:
414:
410:
405:
403:
402:Mansion House
399:
391:
389:
387:
383:
380:, then on to
379:
378:New York City
375:
371:
366:
362:
354:
352:
350:
346:
338:
336:
334:
330:
326:
322:
318:
314:
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306:
302:
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294:
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286:
282:
278:
274:
259:
248:
235:
230:
226:
221:Isaac Manning
220:
216:
212:
208:
182:Frank Perkins
179:
154:
153:
151:
147:
142:
104:
101:
98:Resting place
95:
91:
82:
78:
74:
62:
58:
53:
49:
45:
40:
33:
30:
19:
2359:
2312:Walker Lewis
2301:
2249:Jamal Willis
2229:Darron Smith
2214:Mark Paredes
2139:Thurl Bailey
1939:
1920:
1909:
1890:the original
1885:
1879:
1842:
1838:
1817:
1796:. Retrieved
1792:the original
1788:Segullah.org
1787:
1764:
1722:
1680:
1671:
1643:
1621:. Retrieved
1616:
1606:
1594:. Retrieved
1585:
1575:
1533:
1526:
1514:
1502:. Retrieved
1498:the original
1493:
1483:
1471:. Retrieved
1466:
1457:
1445:. Retrieved
1441:the original
1421:
1411:
1401:November 16,
1399:. Retrieved
1394:
1385:
1373:
1358:
1334:
1327:
1281:
1256:
1251:, p. 8.
1244:
1211:
1207:
1197:
1177:, p. 6.
1170:
1163:Barrett 2000
1143:
1136:Coleman 1980
1131:
1124:Coleman 1980
1109:Coleman 1980
1104:
1067:, p. 4.
1060:
1048:. Retrieved
1043:
1034:
1007:
995:
984:
907:
886:. Retrieved
882:
778:Mueller 2017
753:
743:December 14,
741:. Retrieved
723:
714:
688:and starred
679:
673:
634:
629:
620:
605:
600:
572:
570:
562:
550:
528:
515:Walker Lewis
511:
501:
498:
486:
482:
474:
461:
453:
437:
425:
406:
398:Joseph Smith
395:
358:
342:
297:Joseph Smith
276:
272:
271:
249:
85:(1908-04-16)
29:
2377:1908 deaths
2372:1822 births
2292:Green Flake
2267:Elijah Abel
2164:Darius Gray
2149:Alan Cherry
2104:Segregation
1845:(1): 4–22.
1623:October 22,
1378:Turley 2014
1261:Turley 2014
1190:Turley 2014
1148:Roundy 1893
1097:Turley 2014
1080:Turley 2014
1027:Turley 2014
1012:Turley 2014
1000:Turley 2014
977:Roundy 1893
888:December 8,
678:, entitled
597:Darius Gray
519:Elijah Abel
157:Isaac James
128: /
115:111°51′29″W
2366:Categories
2307:Peter Kerr
2287:Gobo Fango
2194:Bryan Kehl
1586:ldsmag.com
1519:Young 2005
676:Emma Smith
650:Front side
283:member of
223:Eliza Mead
134: (
112:40°46′37″N
92:, Utah, US
2144:Alex Boyé
1867:148934939
1750:cite book
1742:975490959
1689:cite book
1663:751248881
1561:cite book
1344:cite book
1309:cite book
1301:933516735
1228:0094-7342
935:cite book
927:785782170
662:Back side
335:in 1979.
277:Aunt Jane
149:Spouse(s)
2336:Category
2204:Mia Love
1859:20064044
1590:Archived
1553:63395945
1504:June 20,
1473:June 15,
1419:(1997).
737:Archived
210:Children
1798:July 6,
1635:Sources
1596:July 6,
1050:June 2,
599:of the
536:apostle
386:Buffalo
325:endowed
293:pioneer
218:Parents
201:
189:
185:
176:
164:
160:
65: (
1927:
1911:Ensign
1865:
1857:
1826:
1771:
1740:
1730:
1661:
1651:
1551:
1541:
1433:
1299:
1289:
1234:
1226:
925:
915:
567:Legacy
438:After
428:sealed
382:Albany
329:sealed
317:temple
1863:S2CID
1855:JSTOR
1232:JSTOR
696:Notes
469:Amasa
376:, to
291:as a
191:(
187:
166:(
162:
1925:ISBN
1824:ISBN
1800:2016
1769:ISBN
1756:link
1738:OCLC
1728:ISBN
1695:link
1659:OCLC
1649:ISBN
1625:2018
1598:2016
1567:link
1549:OCLC
1539:ISBN
1506:2016
1475:2020
1449:2011
1431:ISBN
1403:2018
1350:link
1319:link
1315:link
1297:OCLC
1287:ISBN
1224:ISSN
1052:2016
945:link
941:link
923:OCLC
913:ISBN
890:2022
745:2009
413:Lucy
409:Emma
384:and
327:and
315:the
289:Utah
197:div.
172:div.
80:Died
67:1822
63:1822
60:Born
2189:JTM
1847:doi
1216:doi
589:PBS
579:in
2368::
1908:.
1900:;
1886:39
1884:.
1878:.
1861:.
1853:.
1843:91
1841:.
1786:.
1752:}}
1748:{{
1736:.
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1687:{{
1657:.
1615:.
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1307:{{
1295:.
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1230:.
1222:.
1212:43
1210:.
1206:.
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1155:^
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933:{{
921:.
898:^
881:.
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785:^
768:^
731:.
703:^
692:.
193:m.
168:m.
1977:e
1970:t
1963:v
1946:(
1944:.
1933:.
1914:.
1869:.
1849::
1832:.
1802:.
1777:.
1758:)
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