Knowledge (XXG)

Ritual ceremonies of the Imperial Palace

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876:, and the Chief of the Household of the Crown Prince carries the Obi presented by the Empress into the room. The Crown Prince, dressed in a morning gown and led by a maid of honor, enters, and the couple sits in chairs facing each other. The maid of honor places the obi over the queen's hakama and makes a loose bow knot in front, which the queen herself ties. After the couple leaves and the ceremony is complete, a member of the Togu staff dressed in formal mourning attire says a few words of congratulations, and then the Director General of the Imperial Household Agency delivers the "Onshukushi. The couple will have lunch at the Imperial Palace in the afternoon and report to the Emperor and Empress. 1124: 1312: 545: 533: 766: 1373:(middle-grade formal attire). For the first time since the accession to the throne, the emperor gives a morning visit to his subjects and presents them with the imperial message. This is followed by the Prime Minister's address (renamed the "Address of the People's Representative" in the 2019 Post-Accession Asami Ceremony). 1007:. This was the first time in 41 years. This is the first time in 41 years that the Fukasogi Ritual has been performed for the female members of the Imperial Family (the four Inner Princes and five Queens), so at least in the modern era, it is a ceremony performed only for the male members of the Imperial Family. 558:
said that Akihito was practicing seiza as well as Emperor Showa when the time of the Niiname-no-Matsuri approached, but after 2009 ( Heisei 21), 20 years after his reign, consideration for the health of elderly Akihito. To reduce the burden, simplification and adjustment of rituals were planned and implemented.
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The Mikayo-no-Mochi-no-Gi is held in the bedroom to pray for the prosperity of one's descendants. Each of the four silver plates (three plates for non-Emperor and Crown Prince) is filled with the number of rice cakes (about the size of a Go stone) of the Queen's age, and the couple eats one from each
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Regarding rituals, in addition to calling Kiyosai and Heian shōzoku in advance, it is necessary to sit upright for a long time, and when the ritual approaches, Emperor Showa consciously sits upright for a long time, such as watching TV in the seiza. It is said that he was keeping that in mind. It was
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Along with the deification of the emperor as the " current god " and the separation of Shinto and Buddhism, the rituals that had been cut off were reconstructed and new rituals were created. In 1871 ( Meiji 4), a Daijo-kan's decree stating that "a shrine is a national ritual" was issued, and in 1908,
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The imperial family members who are to descend to the vassalage attend the imperial palace and make their speeches before the Emperor and Empress, receiving the imperial message from the Emperor and the I-sensei from the Empress. The emperor and empress then present the imperial message and the I-i,
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This is an act of state. The new emperor makes a statement for the first time (under the old Imperial Household Law, this was called the "Asami Ceremony after Accession to the Throne". (Under the old Imperial Household Law, it was called the "Post-Joining Ceremony.) The ceremony is held in the main
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Female members of the Imperial Family who are to leave the Imperial Family through marriage do not perform the marriage ceremony in the Imperial Palace, but rather worship at the three halls of the Imperial Palace dressed in Kouchiki clothing and report to their ancestors and the gods that they are
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The ceremony is held following the Kimono Ceremony. In addition to the kimono and hakama worn in the ceremony, a child's kimono is worn in a separate room. The child stands on the board with a pine tree and a small branch of mountain tachibana, and after cutting the child's hair a little, the child
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In conjunction with this, the prewar Imperial Household Ordinances, such as the Imperial Rituals Ordinance, were all abolished at one time, but the Imperial Household Agency issued an internal circular confirming that "matters for which no new explicit provisions have been made shall be implemented
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A ceremony in which two people meet the Emperor and Empress for the first time as husband and wife. The men and women of the imperial family express their gratitude and aspirations to the emperor, and after receiving his blessing, they sip nine-year-old sake in turn and exchange a cup to solidify
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This ceremony is held on the seventh day of the child's birth. The name of the child is written with a brush on a piece of Odakadan-gami paper, and a piece of Japanese paper on which the child's personal seal is written is placed in a paulownia box and placed at the child's bedside. The day after
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attended most of the Spring Imperial Rei Festival and Spring Temple Festival, Autumn Imperial Rei Festival and Autumn Temple Festival, and the Shinmae Festival during his tenure as prime minister, and he also attended the NHK Special "The True Face of the Symbolic Emperors" (broadcast on 10 April
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When a child is five years old, he or she wears the hakama that was given to him or her during the ceremony of the Presentation of the Sword. Boys wore white silk hakama on top of "Ochitakizu no Gofuku", a kimono decorated with a waterfall design, while girls wore dark reddish-purple kosode and
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or its subordinate laws, and current court rituals are conducted in accordance with the Imperial Household Rituals Ordinance. The budget for this is also handled by the Imperial Household's internal expenses. For this reason, some constitutional scholars have interpreted postwar court rituals as
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was in charge of the divinities rituals and was not under the jurisdiction of the Onmyodo dormitory. Various rituals are said to have been held, including the Plague God Festival, Chinka Festival, Wind God Festival, Great Purification, Miyagi Four Corners Plague God Festival, Fire Prevention
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The crown is then tied at the chin, and the ends of the cord are cut off. Then, a male member of the Imperial Family who has reached the age of majority steps before the Emperor and Empress to express his gratitude and resolve. The ceremony ends with a word of thanks to his parents as well.
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This is a ritual in which red bean porridge is prepared in a new bowl or chopsticks and fed to the child on the 100th–120th day after birth, in hopes that the child will grow up healthy. In reality, however, it is only an imitation of eating. This is called "Okitsuke" in general.
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It can be seen from the diary that Sukemasa Irie, who was a samurai servant in the latter half of his reign, promoted the simplification of rituals due to the aging of Emperor Showa in the 1965s and 1950s . Until 1986), he continued the parent festival of Niiname-no-Matsuri.
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This ceremony is held at home after the couple has returned home. Before the ceremonial meal, the queen and the royal family men, in that order, sip sake and share a cup to seal the marriage. After that, the ritual meal is served with chopsticks, and the ceremony ends.
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Since the establishment of the court ritual as an institution, Emperor Meiji and Emperor Taisho were not very enthusiastic, and the chamberlains were the main worshipers. On the other hand, Empress Teimei, Emperor Showa, and Empress Kojun were very enthusiastic.
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to the provinces, and they quickly lost power, and people calling themselves Onmyōji, which was far greater than the number of official Onmyōji in OnmyōRituals at the palace took on a more Shinto coloring.ryō at the time, flowed throughout the country. During the
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A ceremony in which a person meets the Emperor and Empress for the first time after reaching the age of majority. The ceremony is held in Western attire. The ceremony ends with the sipping of the nine-year-old wine in turn and the eating of the ritual food with
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is wrapped in red brocade with a white wooden scabbard and placed in a paulownia box with the Emperor's crest, and entrusted to a messenger (imperial envoy) who receives the Emperor's wishes at the palace. In modern times, the Imperial Sword is subject to the
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This ceremony is held on the seventh day following the child's birth. The room is divided into two parts, and in one part, a maid gives the child a bath. In the other room, a tokusho yaku wearing a robe and cape recites a classical text (usually from the
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where the Emperor, Empress, and attendees are waiting. The crowning officer then removes the black belt and puts on a crown with a swallow-tailed tail, attaches a hanging cord to the crown, ties it at the chin, and cuts off both ends of the
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and the Imperial Family). Of these, ceremonies related to the Emperor can be divided into two categories: national acts as stipulated in Article 7 of the Japanese Constitution, and official acts that do not fall under this category.
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stated in "Shinto ritual " in "Shinto ritual", the emperor has given "Shinto ritual" the highest priority since Hagoku. Four-way worship is an event that has been handed down to successive emperors since before the Edo period .
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The 125th Emperor Akihito and Empress Michiko were also extremely enthusiastic about the ritual, and except for the darkness (in mourning) and illness, they worshiped most of the court rituals without making a substitute.
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The four corners of the capital were bounded (sacred and secular areas), and rituals were held at the four corners of the capital and the four corners of the Miyagi Castle to pray for the safety and peace of the world. The
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by the head priest for substitute worship on behalf of the couple. The obi is offered to the temple at the end of each of the three halls, and a prayer of congratulations is said. This series of ceremonies is called
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The surrendering female members of the Imperial Family meet the Emperor and Empress alone and are similarly blessed, but it is a farewell cup, and subsequent Weddings and other events are held outside the imperial
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The emperor's marriage is called a big wedding in the old Imperial Family Order, but as of 2019, it has never taken place, as no one has married since 1910, when this was established, after he ascended the throne.
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in Kyoto for the ground-breaking ceremony of the Imperial Palace. This had a significant impact on the Rituals at the palace took on a more Shinto coloring.。On the other hand, Onmyodo path was authorized by the
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A ceremony in which a child is born into the imperial family and the emperor gives the child a guardian sword for the purpose of protecting the child in the hope that the child will grow up healthy. The
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Originally, the ceremony was independent of the Kimono ceremony, but by the early modern period, it was performed simultaneously. The ceremony was held for the first time in 41 years, after 1970 for
1311: 1027:, the age of majority for the Emperor, Crown Prince, and Grandchildren is 18 (Article 22), and there are no age regulations for other members of the Imperial Family. However, according to the 851:, the Emperor presented her with a red and white silk sash, which was then delivered to the expectant female royal family member by a palace official sent by the sash's parent, followed by a 864:. After the ceremony, the sash is delivered again by the attendant, and the crown prince in his morning clothes ties the sash on the queen, who is dressed in daily daily daily cloth and 1349: 847:
A ceremony held on the day of the dog, the ninth month of pregnancy, for female members of the Imperial Family who have conceived a child, to pray for a safe delivery. In the case of
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At the home of a male member of the Imperial Family who has reached the age of majority, the male member of the Imperial Family receives a crown from a messenger sent by the Emperor.
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and the Sages' Palace. The rituals of the second and third days are similar, but the ritual of the Imperial Bell and the performance of the Imperial Confession are not performed.
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are given according to rank, and the coming-of-age ceremony ends. A short time after the ceremony, people visit mausoleums and shrines to report on their coming of age.
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Rice cultivation is carried out in the rice fields in Miyagi, and after Emperor ShowaHe began to plant rice . the harvested rice is used as an offering during rituals.
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In the middle and late Edo period there was a growing theory of sonnō based on Mitogaku, and the revival of rituals such as the Niiname -no-Matsuri became popular.
1225:, which had been aged for nine years and turned amber, but after the Meiji era, aged old sake was eliminated and the juice of black beans boiled with sake and 441:
Many of the rituals held today were reorganized during the Meiji Restoration, inheriting the Taiho Code, the Sadakan Ceremony, and the Engi Ceremony .
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Disasters such as disease, epidemic, earthquake, fire, and other natural disasters were thought to be caused by god's possession, and were compared to
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this ceremony, the child's name is recorded in the Imperial Records as an official member of the Imperial Family. This is the "Oshichiya" in general.
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The official website of the Imperial Household Agency explains the court ritual in the section "Public affairs of the Imperial Household Agency"。
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is performed. But it is not a formal ceremony. In the case of the Crown Princess, she wears a very light indigo daily cloth and a bright scarlet
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The Wedding is a ceremony in which a man and a woman pay their respects to the wise men in the three halls of the palace. It is also known as a
952:, starting at the Kashikodokoro, then the Koureiden, and lastly the Shinden, for the first time on the 50th day after birth. This is similar to 731:
The Shiho-gyohyo, Kanade-jikki-hajime, Imperial Rei-den Gokagura, Setsue-ori, and Taisho (purification) are neither major nor minor festivals.
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2009, a program commemorating the 50th anniversary of the marriage of the Emperor and Empress), showed footage of the then Prime Minister
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style based on the aristocratic society of the Heian period, and included Onmyodo elements in the Shinto rituals of the Ritsuryo system.
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This is a Shinto ceremony in which a newborn child of the Imperial Family, joined by his or her parents, makes the first visit to the
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of the Taizanfukunsai, the most important "Great Law" of Onmyōdō, was also lost, and the ritual instruments were borrowed from the
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After the completion of the Ceremony of the Hakama and the Fukasogi Ritual, the three halls of the Imperial Palace are visited.
1340:. In other words, at the same time as the First Day of the Sages' Palace Ritual, each male member of the Imperial Family, each 1000: 940:
At the same time and day as the naming ceremony, a worshiper announces the birth and naming of a child to Miyanaka Sanden.
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and other heads of the three branches of government have been confirmed to attend some rituals, mainly the Grand Festival.
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and displayed in the bedroom for three days, and on the fourth day, they are buried in a direction that brings good luck.
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in which the chief priests (shosokuji) and others perform the rituals and the emperor pays homage. The other is the
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The first day's ritual is held immediately after the accession to the throne, and the chief priest performs the
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states that the age of majority for the Emperor, Crown Prince, and Grandchildren is 18 (Article 22). In the
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A male member of the Imperial Family who has reached the age of majority wears a white silk hakama over
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This is a rite of bestowing medals and swords. This ceremony takes place after the Rite of Acceptance.
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and other heads of the three powers attending the Spring Imperial Service and Spring Temple Service.
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the imperial ritual decree stipulating the court ritual was enacted as one of the imperial decree .
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A ceremony in which engaged couples present each other with waka poems on the day before marriage.
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in which the emperor himself performs the rituals and delivers the imperial proclamation, and the
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in which the chief priests (shosoten-ji) conduct the ceremony and the emperor pays his respects.
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in general. For more information, see Crown Prince Tokujin and Masako Owada's Marriage Ritual.
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in western style, and white-necked montsuki or similar in Japanese style. During the winter,
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On the day of the marriage ceremony, a messenger is sent to the woman's side to welcome her.
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This is a ceremony to mark the end of a marriage.。The male side does it to the female side.
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After this, the adult male members of the Imperial Family change into their adult attire of
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plate. The rice cakes and plates are placed in an ebony box with mother-of-pearl inlays of
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1 January – Shiho hai (worship in the four directions), Saidansai (New Year's Day Festival)
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The ceremony of descent to the vassalage before the Emperor, Empress and Dowager Empress.
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Rite of visiting the Palace Sanctuaries (kashikodokoro-koureiden-shinden ni essuru no gi)
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hall (Matsunoma) of the palace, with the emperor in formal attire and the empress in
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This is an example festival. The last three emperors have their festivals celebrated
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A messenger from the emperor's side informs the woman's side of the marriage date.
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Mid-December – Kashikokoro Mikagura (Feast of the Shrine of the Goddess of Mercy)
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The references used may be made clearer with a different or consistent style of
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getting married. The ceremony is not accompanied by the man to be married.
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and a crown with a hanging tail, and visit the three halls of the palace.
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Noriko's "Asami-no-gigi" before her marriage, blessed by Their Majesties
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However, even after the abolition, the same rituals are still held as '
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After the defeat of Japan in 1945 and under the postwar rule of the
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their relationship, chopsticks up on the ceremonial food, and ends.
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is buried in the ground. This was done at least until the birth of
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The first day's ceremony was held immediately after the accession.
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Succession Ceremony of the Sword and Seal of the 125th Emperor
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Wedding Ceremony of then Crown Prince Naruhito and Masako Owada
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and its people's peace and prosperity. Rituals are held at the
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in accordance with the former Imperial Household Ordinances.
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Persecution, even the Tsuchimikado family lost many of their
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began, driving Onmyōji who made their living as prayers and
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On the fourth day, it is buried in an auspicious direction.
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25 December – Taisho-tenno-sai (Emperor Taisho's Festival)
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Kashikokoro Kourei-den Shin-den ni Chakutai Hokoku no Gi
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There is no explicit provision for court rituals in the
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The first day of the ceremony was the first day of the
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His Majesty the Emperor wearing a waxed robe (1990)
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The 2161:"両陛下、典子さまご結婚控え高円宮ご一家と夕食囲まれる – 産経ニュース" 1264:is a feast held over several days. A 1147:Rite of bestowal of medals and swords 1064:in his hand. On his head, he wears a 597:30 January – Emperor Komei's Festival 7: 1859: 1844: 1829: 1814: 1799: 1787: 1775: 1763: 1751: 1736: 1690: 1678: 1666: 1299:Enthronement of the Japanese emperor 967:The Ceremony of the First Chopsticks 371:Festival, and Hotarubetsu Festival.、 2150:, 長期熟成酒研究会, accessed 12 March 2016. 1423:八木秀次「宮中祭祀廃止論に反駁する」(「正論」、2008年6月5日付) 1377:The Rite of Dedication to the Sages 311:for the purpose of praying for the 2042: 2007: 1272:The Rite of Audience at the Shrine 643:annual festival (Kōjun Kōgoreisai) 25: 1310: 855:. The sash is then taken to the 764: 740:Attendants are required to wear 543: 531: 2190:(初版第二刷|和書 ed.). 明成社. 348:Since the establishment of the 1364:Rites of Asami after Accession 981:The ceremony of wearing hakama 363:or feared as a god of plague. 1: 2059:1970年10月19日 朝日新聞「礼宮さまが"着袴の儀"」 650:, Great Purification Ceremony 307:are rituals performed by the 83:Start of Musical Performance 35: 2078:"独身最後の夜 静かに 雅子さん 家族らに贈り物". 2068:1973年12月17日 朝日新聞「紀宮さま、着袴の儀」 708:11 February – Abolition of 301: 101:Previous Emperor's Festival 2304: 2107:, viewed on 12 March 2016. 2085:. 9 June 1993. p. 30. 1832:, pp. 72, 74, 75, 76. 1296: 995:jumps down with a shout.。 986:hakama of the same color. 724:The name was changed from 425:As Emperor Juntoku of the 2288:Japanese Imperial Rituals 2264:原武史・保阪正康「宮中祭祀というブラックボックス」 1572:Japanese Imperial Rituals 1398:The ceremony of vassalage 665:Autumnal Equinox Festival 570:are the major festivals. 462:Imperial Household Agency 295: 18:Japanese Imperial Rituals 1463: 1392:Three Palace Sanctuaries 950:Three Palace Sanctuaries 857:Three Palace Sanctuaries 579:New Year's Day Festival' 321:Three Palace Sanctuaries 963:in Japan for newborns. 728:festival to Tencho-sai. 593:Emperor Showa Festival' 1462:斎藤英喜 (October 2007). 1443:小池康寿 (November 2015). 1429:9 January 2009 at the 1165:Ritual of gift-writing 1131: 1025:Imperial Household Law 1021:Imperial Household Law 898:Ritual of Spore Burial 669:Autumn Temple Festival 622:Spring Temple Festival 476:became a general law. 474:Imperial Household Law 466:Imperial Household Law 289:Japanese Court rituals 131:The Emperor's Birthday 27:Japanese royal rituals 2251:平田久編『宮中儀式略』民友社、1904年。 1790:, p. 44, 45, 48. 1635:. 法制史学会: 53–79, en5. 1577:Kyoto Imperial Palace 1435:NHKスペシャル「象徴天皇 素顔の記録」( 1420:原武史『昭和天皇』(岩波新書、2008年) 1417:高橋紘『象徴天皇』(岩波新書、1987年) 1243:Mikayo no Mochi no Gi 1185:The marriage ceremony 1126: 1070:Tokyo Imperial Palace 1005:His Imperial Highness 880:Gifted Sword Ceremony 853:Gochaku Shinken no Gi 490:Constitution of Japan 470:Constitution of Japan 317:Tokyo Imperial Palace 2247:宮内庁公式ページの宮中祭祀についての説明 1874:"近世土御門家の陰陽師支配と配下陰陽師" 1508:林淳 (December 2005). 1439:、2009年4月10日放送、のちDVD) 1035:The Rite of Crowning 661:Autumnal Equinox Day 2233:天皇陛下の即位に伴う主な儀式・行事一覧 2228:昭和天皇の崩御に伴う主な儀式・行事一覧 1642:10.5955/jalha.59.53 1527:圭室文雄 (March 2006). 1445:日本人なら知っておきたい正しい家相の本 421:Before modern times 231:Kannamesai Festival 2269:天皇陛下 宮中祭祀 – NHK放送史 2171:on 1 October 2014. 2103:(2 October 2014), 1980:www.kunaicho.go.jp 1955:www.kunaicho.go.jp 1884:(3). 大谷学会: 54–67. 1862:, p. 136,137. 1546:岡田荘司 (June 2010). 1132: 1015:Adulthood Ceremony 1003:, and in 2011 for 821:describes various 614:Vernal Equinox Day 415:Tokugawa shogunate 389:Toyotomi Hideyoshi 368:divinities officer 305:, kana: きゅうちゅうさいし) 291:lit. Court rituals 238:Niiname-no-Matsuri 1847:, pp. 75–77. 1489:繁田信一 (May 2005). 1342:Minister of State 1277:Wedding reception 1266:wedding reception 1262:Wedding reception 1049:Crowning Ceremony 936:Sanden Hokokunogi 902:A jar containing 870:internal dressing 816: 815: 808: 717:Temporary Gyohai' 604:(Prayer Festival) 375:was developed in 323:and include the ' 284: 283: 16:(Redirected from 2295: 2283:Shinto festivals 2255: 2224: 2201: 2173: 2172: 2167:. Archived from 2157: 2151: 2145: 2134: 2133: 2131: 2129: 2119: 2108: 2098: 2087: 2086: 2075: 2069: 2066: 2060: 2057: 2046: 2039: 2020: 2017: 2011: 2004: 1991: 1990: 1988: 1986: 1972: 1966: 1965: 1963: 1961: 1947: 1941: 1940: 1938: 1936: 1921: 1915: 1914:宮内庁ホームページ 皇室のご公務 1909: 1903: 1900: 1894: 1893: 1869: 1863: 1857: 1848: 1842: 1833: 1827: 1818: 1812: 1803: 1797: 1791: 1785: 1779: 1773: 1767: 1761: 1755: 1749: 1740: 1734: 1725: 1724: 1715:. 駒澤史学会: 74–95. 1700: 1694: 1688: 1682: 1676: 1670: 1664: 1655: 1654: 1644: 1620: 1603: 1600: 1561: 1542: 1523: 1504: 1485: 1458: 1314: 1283:Ise Grand Shrine 1229:was boiled down. 1191:wedding ceremony 1001:Fumihito Reimiya 956:, a traditional 914:Bathing ceremony 811: 804: 800: 797: 791: 768: 767: 760: 547: 535: 499:In addition the 309:Emperor of Japan 306: 304: 298: 297: 276: 253: 225: 194: 165: 151: 109: 91: 77: 63: 52: 33: 32: 21: 2303: 2302: 2298: 2297: 2296: 2294: 2293: 2292: 2273: 2272: 2259:鎌田純一『皇室祭祀と建国の心』 2253: 2241: 2221: 2205:塚田, 義明 (1993). 2204: 2198: 2188:敬宮愛子さまご誕生 宮中見聞記 2186:椎谷, 哲夫 (2002). 2185: 2182: 2177: 2176: 2159: 2158: 2154: 2146: 2137: 2127: 2125: 2121: 2120: 2111: 2099: 2090: 2077: 2076: 2072: 2067: 2063: 2058: 2049: 2040: 2023: 2018: 2014: 2005: 1994: 1984: 1982: 1974: 1973: 1969: 1959: 1957: 1949: 1948: 1944: 1934: 1932: 1923: 1922: 1918: 1910: 1906: 1901: 1897: 1871: 1870: 1866: 1858: 1851: 1843: 1836: 1828: 1821: 1813: 1806: 1798: 1794: 1786: 1782: 1774: 1770: 1762: 1758: 1750: 1743: 1735: 1728: 1702: 1701: 1697: 1689: 1685: 1677: 1673: 1665: 1658: 1622: 1621: 1617: 1612: 1607: 1606: 1601: 1590: 1585: 1568: 1558: 1545: 1539: 1526: 1520: 1507: 1501: 1488: 1474: 1465: 1461: 1455: 1442: 1431:Wayback Machine 1414: 1400: 1384: 1379: 1366: 1334: 1322: 1315: 1306: 1301: 1295: 1279: 1274: 1258: 1245: 1236: 1210: 1199: 1187: 1177: 1167: 1157: 1149: 1141: 1129: 1128: 1121: 1099: 1097:Asami no Ritual 1066:kuuchi kokusaku 1051: 1037: 1017: 992: 983: 978: 969: 961:rite of passage 946: 938: 929: 927:Naming Ceremony 916: 908:Takako Kiyomiya 900: 882: 845: 840: 838:Pregnancy-Birth 825:related to the 812: 801: 795: 792: 781: 775:has an unclear 769: 765: 758: 746:Afternoon dress 738: 710:Kigen-setsu-sai 705: 686:Niname Festival 683:23 November – ' 679:Kaname Festival 657:annual festival 618:Spring Kōreisai 609:Tencho Festival 564: 555: 554: 553: 552: 551: 548: 540: 539: 536: 486: 454: 439: 427:Kamakura period 423: 387:persecution by 350:Ritsuryo system 346: 341: 292: 287: 285: 270: 247: 219: 217:Shrine Festival 188: 159: 145: 143:Shrine Festival 103: 85: 71: 57: 46: 28: 23: 22: 15: 12: 11: 5: 2301: 2299: 2291: 2290: 2285: 2275: 2274: 2271: 2270: 2267: 2266:(講談社「MouRa」HP) 2261: 2256: 2248: 2240: 2239:External links 2237: 2236: 2235: 2230: 2225: 2219: 2202: 2196: 2181: 2178: 2175: 2174: 2165:www.sankei.com 2152: 2135: 2109: 2088: 2070: 2061: 2047: 2021: 2012: 1992: 1967: 1942: 1916: 1904: 1895: 1864: 1849: 1834: 1819: 1804: 1802:, p. 279. 1792: 1780: 1768: 1756: 1741: 1726: 1695: 1693:, p. 129. 1683: 1671: 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2197:4-944219-10-5 2193: 2189: 2184: 2183: 2179: 2170: 2166: 2162: 2156: 2153: 2149: 2144: 2142: 2140: 2136: 2124: 2118: 2116: 2114: 2110: 2106: 2102: 2097: 2095: 2093: 2089: 2084: 2082: 2074: 2071: 2065: 2062: 2056: 2054: 2052: 2048: 2044: 2038: 2036: 2034: 2032: 2030: 2028: 2026: 2022: 2016: 2013: 2009: 2003: 2001: 1999: 1997: 1993: 1981: 1977: 1971: 1968: 1956: 1952: 1946: 1943: 1931: 1927: 1920: 1917: 1913: 1908: 1905: 1899: 1896: 1891: 1887: 1883: 1879: 1875: 1872:木場明志 (1982). 1868: 1865: 1861: 1856: 1854: 1850: 1846: 1841: 1839: 1835: 1831: 1826: 1824: 1820: 1817:, p. 34. 1816: 1811: 1809: 1805: 1801: 1796: 1793: 1789: 1784: 1781: 1778:, p. 33. 1777: 1772: 1769: 1766:, p. 52. 1765: 1760: 1757: 1754:, p. 53. 1753: 1748: 1746: 1742: 1739:, p. 38. 1738: 1733: 1731: 1727: 1722: 1718: 1714: 1710: 1706: 1703:鈴木一馨 (2003). 1699: 1696: 1692: 1687: 1684: 1681:, p. 31. 1680: 1675: 1672: 1669:, p. 36. 1668: 1663: 1661: 1657: 1652: 1648: 1643: 1638: 1634: 1630: 1626: 1623:榎村寛之 (2010). 1619: 1616: 1609: 1599: 1597: 1595: 1593: 1589: 1582: 1578: 1575: 1573: 1570: 1569: 1565: 1559: 1557:9784642080385 1553: 1549: 1544: 1540: 1538:9784642013673 1534: 1530: 1525: 1521: 1519:9784642034074 1515: 1511: 1506: 1502: 1500:9784642079426 1496: 1492: 1487: 1483: 1479: 1475: 1473:9784784213665 1469: 1460: 1456: 1454:9784833421492 1450: 1446: 1441: 1438: 1434: 1432: 1428: 1425: 1422: 1419: 1416: 1415: 1411: 1407:respectively. 1405: 1404: 1403: 1397: 1395: 1393: 1389: 1376: 1374: 1372: 1363: 1361: 1359: 1355: 1354:Supreme Court 1351: 1347: 1343: 1339: 1331: 1326: 1325: 1320: 1313: 1308: 1303: 1300: 1292: 1290: 1288: 1284: 1276: 1271: 1269: 1267: 1263: 1255: 1253: 1251: 1250:Barn swallows 1242: 1240: 1233: 1228: 1224: 1220: 1216: 1212: 1211: 1208:Chouken-no-gi 1207: 1201: 1200: 1196: 1194: 1192: 1184: 1179: 1178: 1174: 1169: 1168: 1164: 1159: 1158: 1154: 1152: 1146: 1144: 1138: 1136: 1125: 1118: 1111: 1107: 1103: 1102: 1101: 1100: 1096: 1089: 1085: 1084: 1083: 1082: 1081: 1071: 1067: 1063: 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The former 463: 459: 451: 449: 446: 442: 436: 434: 431: 428: 420: 418: 416: 411: 407: 403: 399: 394: 390: 386: 380: 378: 374: 369: 364: 362: 357: 355: 351: 343: 338: 336: 334: 330: 329:Minor Service 326: 322: 318: 314: 310: 303: 302:Kyūchū saishi 290: 280: 274: 269: 266: 265: 261: 258: 257: 251: 246: 243: 242: 239: 236: 235: 232: 229: 228: 223: 218: 214: 210: 209: 205: 204:Emperor Meiji 202: 201: 198: 192: 187: 184: 183: 179: 178:Empress Kōjun 176: 175: 172: 169: 163: 158: 155: 154: 149: 144: 140: 136: 135: 132: 129: 128: 125: 122: 121: 117: 116:Emperor Kōmei 114: 113: 107: 102: 98: 97:Emperor Showa 95: 94: 89: 84: 81: 80: 75: 70: 67: 66: 61: 56: 50: 45: 42: 41: 38: 34: 30: 19: 2206: 2187: 2169:the original 2164: 2155: 2126:. Retrieved 2079: 2073: 2064: 2015: 1983:. Retrieved 1979: 1970: 1958:. Retrieved 1954: 1945: 1933:. Retrieved 1929: 1919: 1907: 1898: 1881: 1877: 1867: 1795: 1783: 1771: 1759: 1712: 1708: 1698: 1686: 1674: 1632: 1628: 1618: 1547: 1528: 1509: 1490: 1444: 1412:Bibliography 1401: 1385: 1367: 1335: 1293:Enthronement 1280: 1268:in general. 1259: 1246: 1237: 1188: 1150: 1142: 1133: 1108:After this, 1088:Sueki-no-Hao 1078: 1018: 1010: 993: 984: 970: 947: 939: 930: 917: 901: 883: 869: 861: 852: 846: 818: 817: 802: 793: 774: 742:Morning coat 739: 726:Tencho-setsu 716: 709: 689:(Niinamesai) 684: 678: 674: 668: 664: 627: 621: 617: 601: 592: 591:7 January – 585: 584:4 January – 581:(Genshi-Sai) 578: 577:3 January – 567: 565: 556: 522: 518: 514: 498: 495: 487: 478: 455: 447: 443: 440: 432: 424: 381: 365: 358: 347: 344:Heian period 332: 328: 324: 288: 286: 279:Ōharae-shiki 197:Ōharae-shiki 36: 29: 2180:Works cited 2128:24 December 2105:Sankei News 1529:日本人の宗教と庶民信仰 1447:. プレジデント社. 1234:Kuzen-no-gi 1175:Judai no Gi 1155:Kokki-no-gi 1130:9 June 1993 1105:chopsticks. 921:Nihon Shoki 843:Gochaku obi 586:Soujihajime 505:Eisaku Sato 398:Sengoku era 393:divinations 271: [ 248: [ 220: [ 189: [ 160: [ 146: [ 104: [ 86: [ 72: [ 58: [ 47: [ 2277:Categories 1610:References 1029:Civil code 892:Muzzle Act 788:footnoting 675:Kaname-sai 653:30 July – 646:30 June – 639:16 June – 626:3 April – 373:Onmyodo-do 99:Festival ( 69:Genshi-sai 55:Saiten-sai 2211:KKベストセラーズ 1890:0287-6027 1860:岡田荘司 2010 1830:繁田信一 2005 1815:小池康寿 2015 1800:圭室文雄 2006 1776:小池康寿 2015 1737:小池康寿 2015 1721:0450-6928 1691:繁田信一 2005 1679:斎藤英喜 2007 1667:小池康寿 2015 1651:0441-2508 1550:. 吉川弘文館. 1531:. 吉川弘文館. 1512:. 吉川弘文館. 1493:. 吉川弘文館. 954:Miyamairi 904:Placentas 602:Kinnensai 566:Those in 354:Engishiki 262:festival 206:festival 180:festival 168:Kōrei-den 124:Kinen-sai 118:festival 1985:11 March 1960:11 March 1935:24 April 1845:近世陰陽道の研究 1788:近世陰陽道の研究 1764:近世陰陽道の研究 1752:近世陰陽道の研究 1566:See also 1510:近世陰陽道の研究 1491:平安貴族と陰陽師 1482:21312049 1427:Archived 1285:in Ise, 1119:Marriage 887:kotatana 784:citation 635:Gokagura 510:Taro Aso 319:and the 215:・Autumn 213:Kōreisai 141:・Spring 139:Kōreisai 44:Shihohai 2207:皇室の冠婚葬祭 2148:熟成古酒の歴史 2043:塚田 1993 2008:椎谷 2002 1390:at the 1348:, the 1319:Akihito 1218:family. 1062:Scepter 831:Emperor 827:Emperor 823:Rituals 562:Rituals 452:Postwar 402:Onmyōdō 385:Onmyōji 377:sorcery 339:History 211:Autumn 137:Spring 2217:  2194:  1888:  1719:  1649:  1554:  1535:  1516:  1497:  1480:  1470:  1464:陰陽道の神々 1451:  1388:Norito 1344:, the 1338:Kensho 976:Growth 958:Shinto 874:Hakama 866:Hakama 750:cloaks 460:, the 313:nation 171:Kagura 1924:NHK. 1629:法制史研究 1583:Notes 1548:日本神道史 1227:Mirin 1073:cord. 829:(the 736:Dress 648:Yoori 406:Altar 275:] 268:Yoori 252:] 224:] 193:] 186:Yoori 164:] 150:] 108:] 90:] 76:] 62:] 51:] 2245:宮中祭祀 2215:ISBN 2192:ISBN 2130:2021 2081:朝日新聞 1987:2023 1962:2023 1937:2022 1912:宮中祭祀 1886:ISSN 1878:大谷学報 1717:ISSN 1709:駒沢史学 1647:ISSN 1552:ISBN 1533:ISBN 1514:ISBN 1495:ISBN 1478:JPNO 1468:ISBN 1449:ISBN 1260:The 1223:Sake 1019:The 786:and 744:and 568:bold 366:The 296:宮中祭祀 1637:doi 1437:NHK 361:Oni 2279:: 2213:. 2209:. 2163:. 2138:^ 2112:^ 2091:^ 2083:朝刊 2050:^ 2024:^ 1995:^ 1978:. 1953:. 1928:. 1882:62 1880:. 1876:. 1852:^ 1837:^ 1822:^ 1807:^ 1744:^ 1729:^ 1713:61 1711:. 1707:. 1659:^ 1645:. 1633:59 1631:. 1627:. 1591:^ 1476:. 1289:. 910:. 894:. 712:. 677:, 667:, 663:– 630:, 620:, 616:– 299:, 273:ja 250:ja 222:ja 191:ja 162:ja 148:ja 110:) 106:ja 88:ja 74:ja 60:ja 49:ja 2223:. 2200:. 2132:. 2045:) 2041:( 2010:) 2006:( 1989:. 1964:. 1939:. 1892:. 1723:. 1653:. 1639:: 1560:. 1541:. 1522:. 1503:. 1484:. 1457:. 1321:. 809:) 803:( 798:) 794:( 790:. 780:. 719:. 293:( 277:・ 195:・ 166:・ 53:・ 20:)

Index

Japanese Imperial Rituals
Ritual ceremonies of the Imperial Palace
Shihohai
ja
Saiten-sai
ja
Genshi-sai
ja
Start of Musical Performance
ja
Emperor Showa
Previous Emperor's Festival
ja
Emperor Kōmei
Kinen-sai
The Emperor's Birthday
Kōreisai
Shrine Festival
ja
Jimmu Festival
ja
Kōrei-den
Kagura
Empress Kōjun
Yoori
ja
Ōharae-shiki
Emperor Meiji
Kōreisai
Shrine Festival

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