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172:, which made him aware of the problems of youths. which in the aftermath of the Second World War was important. These were his first time his defendants were of the deprived youths who wanted him to take more political commitment: defending young people, orchildren of Algerians especially those in shantytowns of Nanterre. it will naturally be necessary to defend their fathers who were FLN militants who will encourage them in their struggle.
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Jean-Jacques de FĂ©lice had a
Protestant culture and background. His father, Pierre de FĂ©lice, himself a lawyer, was a politician and secretary of state, member of parliament, senator of Loiret (republican left) under the Fourth Republic. His mother was very deeply Protestant and this was always in
110:. A criminal lawyer, he defended Lucien LĂ©ger, who was sentenced to life imprisonment in 1966, for the murder of a child. The longest sentence any of his client got. At the age of 41 he told Jean-Jacques de Felice. "There is a period of detention beyond which justice is turned into
179:, in debates and demonstrations of the Action Group and resistance to militarization. At the March of Peace of June 19, 1971, he took the lead and spoke for the crowd, and then marched along thousands of people from Lyon to the command post of the Mont Verdun nuclear strike force.
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The causes Jean-Jacques de FĂ©lice chose to defend created an apparent paradox. As a lawyer he defended activists who resorted to violence (Red
Brigades,
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Achieves of
Speeches of Jean-Jacques de FĂ©lice can be found in the contemporary international documentation library of France (
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For his beliefs Jean-Jacques de FĂ©lice was in favor of refusing to join the military service. He participated, in the city of
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independence activists), while he always claimed pacifism and non-violence, which explains his commitment alongside
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Jean-Jacques de Felice, avocat et militant des droits de l'homme, est mort
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his first commitment to the Young Éclaireuses et éclaireurs unionistes de
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Jean-Jacques de félice, avocat militant des droits de l’homme
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this memory. as Felice himself felt the same. De Felice owes
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and Yvon
Montigné, on 19 June 1971, in the first row of the
239:, Centre d’histoire sociale du XX siècle, 29 janvier 2016
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fighting against the extension of the military cam, for
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Jean-Jacques de Felice speaks during the march of the
19:(May 15, 1928 - July 27, 2008, Paris), is a French
125:n, against the strike force nuclear power, from
49:Group of action and resistance to militarization
63:Jean-Jacques de Felice became known during the
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87:separatists, for those homeless alongside
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123:Militaris Action and Resistance Group
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266:People from Montmorency, Val-d'Oise
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23:, former vice-president of the
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71:FLN militants. He pleaded for
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271:French human rights activists
27:of France from 1983 to 1996.
276:20th-century French lawyers
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69:National Liberation Front
39:Jean-Jacques de Felice,
158:conscientious objectors
93:conscientious objectors
67:, when he defended the
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17:Jean-Jacques de Felice
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143:Pierre Vidal-Naquet
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25:Human Rights League
235:2016-08-09 at the
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150:Red Army Faction
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131:Mont Verdun
100:Red Brigade
89:Abbé Pierre
57:Mont-Verdun
250:Categories
190:References
45:René Cruse
152:, or the
43:, Pastor
31:Biography
233:Archived
154:Algerian
85:Tahitian
73:peasants
112:revenge
97:Italian
170:France
77:Larzac
21:lawyer
177:Lyon
127:Lyon
106:and
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53:Lyon
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