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Jeconiah

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Daphne, near Antiochia, Nebuchadnezzar received the Great Sanhedrin, to whom he announced that he would not destroy the Temple if the king were delivered up to him. When the king heard this resolution of Nebuchadnezzar he went upon the roof of the Temple, and, turning to heaven, held up the Temple keys, saying: "As you no longer consider us worthy to be your ministers, take the keys that you have entrusted to us until now." Then a miracle happened; for a fiery hand appeared and took the keys, or, as others say, the keys remained suspended in the air where the king had thrown them (Lev. R. l.c.; Yer. Sheḳ. vi. 50a; other versions of the legend of the keys are given in Ta'an. 29a; Pesiḳ. R. 26 , and Syriac Apoc. Baruch, x. 18). The king as well as all the scholars and nobles of Judah were then carried away captive by Nebuchadnezzar (Seder 'Olam R. l.c.; compare Ratner's remark ad loc.). According to Josephus, Jehoiachin gave up the city and his relatives to Nebuchadnezzar, who took an oath that neither they nor the city should be harmed. But the Babylonian king broke his word; for scarcely a year had elapsed when he led the king and many others into captivity.
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from Adar of 597 BCE, the month Nebuchadnezzar captured Jerusalem and its king according to the Babylonian Chronicle, but in the next month, Nisan, when Thiele assumed Jeconiah began the trip to Babylon. Granting these assumptions, the first year of captivity would be the year starting in Nisan of 597 BCE. The twenty-fifth year of captivity would start in Nisan of 573 BCE, (573/572) twenty-four years later. Years of captivity must be measured in this non-accession sense (the year in which the captivity started was considered year one of the captivity), otherwise the 37th year of captivity, the year in which Jeconiah was released from prison, would start on Nisan 1 of 560 BCE (597 − 37), two years
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which he gave to 300 vultures, so that he could be sure that Nebuchadnezzar would never return to worry him ("Chronicles of Jerahmeel," lxvi. 6). Evil-merodach treated Jehoiachin as a king, clothed him in purple and ermine, and for his sake liberated all the Jews that had been imprisoned by Nebuchadnezzar (Targ. Sheni, near the beginning). It was Jehoiachin, also, who erected the magnificent mausoleum on the grave of the prophet Ezekiel (Benjamin of Tudela, "Itinerary," ed. Asher, i. 66). In the Second Temple there was a gate called "Jeconiah's Gate," because, according to tradition, Jeconiah (Jehoiachin) left the Temple through that gate when he went into exile (Mid. ii. 6).
576: 664:, since the 25th year of captivity would begin in Nisan of 573 and the fall of Jerusalem, 14 years earlier, would be in 587, not the 586 that Galil and Thiele advocate. There is further conflict with the Babylonian data, because the 37th year of captivity, the year in which Jeconiah was released from prison, would be the year starting in Nisan of 561 BCE, not Nisan of 562 BCE as given in the Babylonian Chronicle. Recognizing these conflicts, Galil admits (p. 377) that his date for the fall of Jerusalem (586 BCE) is inconsistent with the precise data given in the Bible and the Babylonian Chronicle. 620:, where Ezekiel, without naming the month, says it was the tenth day of the month, "on that very day." Since this fits with his idea that Jeconiah's (and Ezekiel's) exile to Babylon began a month later than the capturing of the city, thus allowing a new Nisan-based year to begin, Thiele took these words in Ezekiel as referring to the day in which the captivity or exile proper began. He therefore ended Jehoiachin's reign of three months and ten days on this date. The dates he gives for Jeconiah's reign are then: 21 Heshvan (9 December) 598 BCE to 10 Nisan (22 April) 597 BCE. 751:
since Thiele is assuming Nisan years for the captivity, this period ended the day before Nisan 1 of 586. But this is three months and nine days before Thiele's date for the fall of the city on 9 Tammuz 586 BCE. Even Thiele's assumption that the years of captivity were measured from Nisan does not reconcile Ezekiel's chronology for the captivity of Jeconiah with a 586 date, and the calculation given above that uses the customary Tishri-based years yields the summer of 587, consistent with all other texts in Ezekiel related to Jeconiah's captivity.
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copyist, aware of the 2 Kings passage, modified it and inserted it into the text of Ezekiel. In his study of all biblical texts related to the Babylonian capture of Jerusalem, Young concludes that these conjectures are not necessary, and that all texts related to the fall of Jerusalem in Jeremiah, Ezekiel, 2 Kings, and 2 Chronicles are internally consistent and consistent with the fall of the city in Tammuz of 587 BCE.
40: 680:(Jeremiah 22:25–26. 'And I will give thee into the hand of them that seek thy life, and into the hand of them whose face thou fearest, even into the hand of Nebuchadrezzar king of Babylon, and into the hand of the Chaldeans. 26 And I will cast you out, and your mother that bare you, into another country, where ye were not born; and there shall ye die'. Illustration by William Hole, 1846–1917) 484:
the ancestor of the Messiah (Tan., Toledot, 20 ). It was especially his firmness in fulfilling the Law that restored him to God's favor. He was kept by Nebuchadnezzar in solitary confinement, and as he was therefore separated from his wife, the Sanhedrin, which had been expelled with him to Babylon, feared that at the death of this queen the house of David would become extinct.
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discovered a royal archive room of King Nebuchadnezzar near the Ishtar Gate. It contained tablets dating to 595–570 BCE. The tablets were translated in the 1930s by the German Assyriologist, Ernst Weidner. Four of these tablets list rations of oil and barley given to various individuals—including the
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the captivity. The comparison with 2 Kings 25:1 would indicate that Zedekiah's years in 2 Kings were also by non-accession reckoning. His eleventh year, the year in which Jerusalem fell, would then be 588/587 BCE, in agreement with all texts in Ezekiel and elsewhere that are congruent with that date.
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The ninth year, tenth month, tenth day in Ezekiel is identical to the period in 2 Kings. In Ezekiel, the years are everywhere else measured according to Jeconiah's captivity, which must be taken in a non-accession sense, so that the beginning of the siege was eight actual years after the beginning of
731:
relates that a refugee arrived in Babylon and reported the fall of Jerusalem in the twelfth year, tenth month of "our exile." Measuring from the first year of exile, 598/597, this was January of 586 BCE, incompatible with Jerusalem falling in the summer of 586 BCE, but consistent with its fall in the
651:
Because this offers an alternative explanation to Thiele's interpretation of Ezekiel 40:1, and because Thiele's chronology for Jeconiah is incompatible with the records of the Babylonian Chronicle, the infobox below dates the end of Jeconiah's reign to 2 Adar (16 March) 597 BCE, the date of the first
745:
In order to justify his 586 date, Thiele had assumed that the years of captivity for Jeconiah must be calendar years starting in Nisan, in contrast to the Tishri-based years that he used everywhere else for the kings of Judah. He also assumed that Jeconiah's captivity or exile was not to be measured
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captured Jerusalem for the first time on 2 Adar (16 March) 597 BCE. Before Wiseman's publication of the Babylonian Chronicles in 1956, Thiele had determined from biblical texts that Nebuchadnezzar's initial capture of Jerusalem and its king Jeconiah occurred in the spring of 597 BCE, whereas Kenneth
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Jehoiachin's life is the best illustration of the maxim, "During prosperity a man must never forget the possibility of misfortune; and in adversity must not despair of prosperity's return" (Seder 'Olam R. xxv.). On the advice of Jehoiachin, Nebuchadnezzar's son cut his father's body into 300 pieces,
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They managed to gain the favor of Queen Semiramis, who induced Nebuchadnezzar to ameliorate the lot of the captive king by permitting his wife to share his prison. As he then manifested great self-control and obedience to the Law, God forgave him his sins (Lev. R. xix., end). Jehoiachin lived to see
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Jeconiah reigned three months and ten days, beginning December 9, 598 BCE. He succeeded Jehoiakim as king of Judah after raiders from surrounding lands invaded Jerusalem and killed his father. It is likely that the king of Babylon was behind this effort, as a response to Jehoiakim's revolt, starting
817:
1 1/2 sila (oil) for three carpenters from Arvad, 1/2 apiece; 11 1/2 sila for eight wood workers from Byblos ...; 3 1/2 sila for seven Greek craftsman, 1/2 sila apiece; 1/2 sila to the carpenter, Nabuetir; 10 sila to Ia-ku-u-ki-nu, the son of Judah's king; 2 1/2 sila for the five sons of the Judean
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Historians, however, have been divided on whether the year was 587 or 586 BCE. A 1990 study listed eleven scholars who preferred 587 and eleven who preferred 586. The Babylonian records of the second capture of Jerusalem have not been found, and scholars looking at the chronology of the period must
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Jehoiachin's sad experiences changed his nature entirely, and as he repented of the sins which he had committed as king he was pardoned by God, who revoked the decree to the effect that none of his descendants should ever become king (Jer. xxii. 30; Pesiḳ., ed. Buber, xxv. 163a, b); he even became
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the accession year of Amel-Marduk, according to the dating of his accession year that can be fixed with exactitude by the Babylonian Chronicle. Thiele then noted that Ezekiel 40:1 says that this 25th year of captivity was 14 years after the city fell. Fourteen years before 573/572 is 587/586, and
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New York: Doubleday 1997, 1992. "It is now known that the end of Jehoiachin's reign occurred on the 2d day of the month of Adar in the 7th year of Nebuchadrezzar (BM 21946 verso, line 12; see Wiseman 1956: 73; TCS 5, 102). This date corresponds to either March 15 or March 16 (the Babylonian day
788:
Some who maintain the 586 date therefore maintain that in this one instance, Ezekiel, without explicitly saying so, switched to the regnal years of Zedekiah, although Ezekiel apparently regarded Jeconiah as the rightful ruler and never names Zedekiah in his writing. Another view is that a later
735:
Thiele held to a 586 BCE date for the capture of Jerusalem and the end of Zedekiah's reign. Recognizing to some extent the importance of Ezekiel's measuring time by the years of captivity of Jeconiah, and in particular the reference to the 25th year of that captivity in Ezekiel 40:1, he wrote,
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Jehoiachin was made king in place of his father by Nebuchadnezzar; but the latter had hardly returned to Babylon when some one said to him, "A dog brings forth no good progeny," whereupon he recognized that it was poor policy to have Jehoiachin for king (Lev. R. xix. 6; Seder 'Olam R. xxv.). In
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Gershon Galil also attempted to reconcile a 586 date for the fall of Jerusalem with the data for Jeconiah's exile. Like Thiele, he assumed that the years of exile should be measured from Nisan, but for a different reason. Galil hypothesized that Israel’s calendar was one month ahead of that of
740:
Although the Babylonian tablets dealing with the final fall and destruction of Jerusalem have not been found, it should be noticed that the testimony of Ezekiel 40:1 is definitive in regard to the year 586. Since Ezekiel had his vision of the temple on the twenty-fifth anniversary of his and
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Babylon because Babylon had inserted an intercalary month and Israel had not yet done so. This would make Adar (the twelfth month) in the Babylonian records correspond to Nisan (the first month) in Judean counting. But this hypothesis, like Thiele's, runs into difficulty with
718:'s treatment of Jeconiah's dates are a starting point for determining the date of the fall of Jerusalem. He dated his writings according to the years of captivity he shared with Jeconiah, and he mentions several events related to the fall of Jerusalem in those writings. In 623:
Thiele's reasoning in this regard has been criticized by Rodger C. Young, who advocates the 587 date for the fall of Jerusalem. Young argues that Thiele's arithmetic is inconsistent, and adds an alternative explanation of the phrase "on that very day"
726:
were both using Tishri-based years, the 25th year would be 574/573 BCE and the fall of the city, 14 years earlier, would be in 588/587—i.e., in the summer of 587 BCE. This is consistent with other texts in Ezekiel related to the fall of the city.
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rely on the Biblical texts, as correlated with extant Babylonian records from before and after the event. In this regard, the Biblical texts regarding Jeconiah are especially important, because the time of his reign in Jerusalem was fixed by
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However, no such complication is necessary since the tenth of Tishri 574 BCE is precisely as stated in Ezekiel 40:1, both in the fourteenth year of the Temple's destruction in 587 BCE and the twenty-fifth year of Jeconiah's exile in 597 BCE.
471:. According to this concept, Joseph may have been a biological descendant from Jeconiah, but within Jewish law he would have been counted as a descendant of someone else due to the carrying of a brother's name through the Levirate marriage. 615:
Thiele said that the 25th anniversary of Jeconiah's captivity was April 25 (10 Nisan), 573 BCE, implying that he began the exile to Babylon on 10 Nisan 597, 24 years earlier. His reasoning in arriving at this exact date was based on
632:, always observed on the tenth of Tishri, and Ezekiel's writings in several places show familiarity with the Book of Leviticus. A further argument in favor of this interpretation is that in the same verse, Ezekiel says it was 318:
Clay tablet. The Akkadian cuneiform inscription lists certain rations and mentions the name of Jeconiah (Jehoiachin), King of Judah, and the Babylonian captivity. From Babylon, Iraq, c. 580 BCE. Vorderasiatisches Museum,
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So in the ninth year of Zedekiah's reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his whole army. He encamped outside the city and built siege works all around
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capture of Jerusalem as given in the Babylonian records. Thiele's dates for Jeconiah, however, and his date of 586 BCE for the fall of Jerusalem, continue to hold considerable weight with the scholarly community.
415:-based calendar. The 37th year of captivity was thus, by Judean reckoning, the year that began in Tishri of 562, consistent with the synchronism to the accession year of Amel-Marduk given in Babylonian records. 770:
Assuming that dating here is according to the years of exile of Jeconiah, as elsewhere in Ezekiel, the Babylonian siege of Jerusalem began on January 27, 589 BCE. This can be compared to a similar passage in
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In the ninth year, in the tenth month on the tenth day, the word of the Lord came to me: "Son of man, record this date, this very date, because the king of Babylon has laid siege to Jerusalem this very
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Jeconiah is said to have come to the throne at eighteen. Modern scholars have treated the difference between "eight" and "eighteen" as reflecting a copying error on one side or the other of the issue.
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summer of 587 BCE. The other side holds that since Jeconiah surrendered in March 597, January 586 is less than eleven years later and therefore can not be considered in the twelfth year of the exile.
567:. This Jeconiah is uncle of Jeconiah son of Jehoiakim (1 Chron 3:16), which the Jeconiah/Jehoiakim lineage was cursed (Jer 22:24,30). The Jeconiah/Josiah (Matt 1:11) lineage to Jesus is not cursed. 488:
the death of his conqueror, Nebuchadnezzar, which brought him liberty; for within two days of his father's death Evil-merodach opened the prison in which Jehoiachin had languished for so many years.
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Jehoiachin's captivity (28 April 573), and since this was the fourteenth year after Jerusalem's fall, the city must have fallen eleven years after the captivity. Eleven years after 597 is 586.
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says: 'Record this man as if childless, a man who will not prosper in his lifetime, for none of his offspring will prosper, none will sit on the throne of David or rule anymore in Judah.
411:, Jeconiah was released from prison "in the twelfth month, on the twenty-fifth day of the month": this indicates the first year of captivity to be 598/597 BCE, according to Judah's 1198: 1461: 644:
12a,b) and the Seder Olam (chapter 11) also say that Ezekiel saw his vision at the beginning of a Jubilee year, the 17th, consistent with this interpretation of
1845: 995: 712:'s 1956 publication, and this is consistent with his thirty-seventh year of captivity overlapping the accession year of Amel-Marduk, as mentioned above. 332:
and assimilate them into Babylonian society. On March 15/16th, 597 BCE, Jeconiah, his entire household and three thousand Jews were exiled to Babylon.
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According to James R. Critchlow, these modern scholars include Ray Dillard, Edward L. Curtis, Hugh Williamson, Sara Japhet, and Jacob M. Myers. See
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year, since only in a Jubilee year did the year begin on the tenth of Tishri, the Day of Atonement (Leviticus 25:9). The Talmud (tractate
375:, the author refers to Jeconiah as king and dates certain events by the number of years he was in exile. The author identifies himself as 1509: 1471: 1206: 1878: 1379: 1447: 575: 754:
Another text in Ezekiel offers a clue to why there has been such a conflict over the date of Jerusalem's fall in the first place.
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10 (sila of oil) to the king of Judah, Yaukin; 2 1/2 sila (oil) to the offspring of Judah's king; 4 sila to eight men from Judea.
2411: 278: 999:, (1st ed.; New York: Macmillan, 1951; 2d ed.; Grand Rapids: Eerdmans, 1965; 3rd ed.; Grand Rapids: Zondervan/Kregel, 1983). ( 722:, Ezekiel dates his vision to the 25th year of the exile and fourteen years after the city fell. If Ezekiel and the author of 2391: 1004: 970: 684:
The reign of Jeconiah is considered important in establishing the chronology of events in the early sixth century BCE in the
50: 802:
deposed King Jehoiachin—by Nebuchadnezzar from the royal storehouses, dated five years after Jehoiachin was taken captive.
2029: 2416: 2212: 1544: 831: 540:). Jeconiah is also mentioned in the first book of Chronicles as the father of Pedaiah, who in turn was the father of 467:
interpreted the two genealogies of Matthew and Luke to be referring to a biological offspring and an offspring from a
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came to the throne, and given a prestigious position at court. Jeconiah's release in Babylon brings to a close the
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Jeremiah (22:28–30) cursed Jeconiah that none of his descendants would ever sit on the throne of Israel:
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Strand points out that other scholars, including Albright, more frequently dated the event to 598 BCE.
2304: 2217: 2172: 2360: 2345: 2283: 2039: 2019: 329: 45: 2365: 2207: 2132: 1629: 545: 537: 2401: 2370: 2152: 1999: 1994: 1804: 1614: 637: 286: 2309: 2197: 2167: 2142: 1016: 2267: 521: 1864: 1840: 1779: 1754: 1739: 1634: 1619: 1604: 1599: 1161: 1104: 1063: 1000: 974: 966: 884: 878: 689: 677: 603: 468: 464: 442: 325: 290: 258: 133: 2137: 2069: 1165: 1098: 1082: 1057: 1989: 1809: 1714: 1709: 1699: 1694: 1664: 1564: 1421: 1139: 1044: 836: 723: 407:. Babylonian records show that Amel-Marduk began his reign in October 562 BCE. According to 324:
sometime after 601 BCE. Three months and ten days after Jeconiah became king, the armies of
2059: 1376: 1248:"Evidence for inerrancy from a second unexpected source: the Jubilee and Sabbatical cycles" 1232: 935: 931: 865: 772: 2335: 2034: 1679: 1559: 1383: 1252: 1036: 798: 372: 340: 261:
in the 6th century BCE and was taken into captivity. He was the son and successor of King
241: 230: 197: 186: 1309:
Gershon Galil, "The Babylonian Calendar and the Chronology of the Last Kings of Judah",
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Leslie McFall, "A Translation Guide to the Chronological Data in Kings and Chronicles,"
2350: 2325: 1819: 1492: 709: 583: 408: 400: 336: 246: 214: 206: 202: 60: 628:) in Ezekiel 40:1. This phrase is used three times in Leviticus 23:28–30 to refer the 395:, Jeconiah was released from prison "in the 37th year of the exile", in the year that 2385: 2330: 2232: 2109: 1799: 1794: 1744: 1177: 1148: 728: 693: 633: 392: 388: 360: 254: 952:
extended from sunset to sunset, and thus overlaps 2 days of our calendar) 597 b.c.e.
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Beyond the River Chebar: Studies in Kingship and Eschatology in the Book of Ezekiel
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The Babylonian Chronicles are currently housed in the Pergamum Museum in Berlin.
2187: 1814: 1689: 1624: 1569: 1524: 1225: 685: 564: 396: 282: 2004: 1916: 1032: 629: 541: 75: 1439: 2222: 1956: 1931: 1921: 1906: 1759: 1499: 1414: 636:(New Year's Day) and also the tenth of the month, indicating the start of a 587: 513: 262: 164: 142: 114: 88: 17: 2127: 2014: 2009: 1936: 1926: 1887: 1769: 1734: 1704: 1674: 1644: 1554: 1431: 846: 701: 533: 525: 505: 501: 368: 363:) was appointed by Nebuchadnezzar to rule Judah. Zedekiah was the son of 356: 174: 98: 1941: 1911: 1639: 1593: 1534: 1039:
versions state that his reign started at the age of eighteen. See the
715: 579: 529: 517: 458: 412: 376: 126: 1199:"Thiele's Biblical Chronology as a corrective for extrabiblical dates" 379:, a contemporary of Jeconiah, and he never mentions Zedekiah by name. 1984: 1749: 1724: 1719: 1654: 591: 560: 364: 266: 1247: 1649: 1579: 1529: 671: 574: 313: 1147:
This article incorporates text from this source, which is in the
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for the Septuagint reading at 2 Chronicles / 2 Supplements 36:9
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states that Jeconiah's rule began at the age of eight, while in
274: 1860: 1443: 688:. This includes resolving the date of the fall of Jerusalem to 301:) and his five sons as recipients of food rations in Babylon. 1115:... Ezekiel never mentions a king of Israel or Judah by name. 842:
List of biblical figures identified in extra-biblical sources
1856: 453:. If Joseph was the biological father of Jesus (contrary to 457:
belief), then Jesus could not rightfully claim to be the
285:
in Babylon and have been dated to c. 592 BCE. Written in
920:
Ancient Near Eastern Texts Relating to the Old Testament
328:
seized Jerusalem, with the intention to take high class
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as the curse of Jeconiah, if true, would apply to Him.
367:. Jeconiah would later be regarded as the first of the 269:. Most of what is known about Jeconiah is found in the 922:(Princeton, NJ: Princeton University Press, 1969) 308. 1059:
Looking Back for Jehoiachin: Yahweh's Cast-Out Signet
849:, maternal grandfather who was a high court official 559:
records Jeconiah the son of Josiah as an ancestor of
273:. Records of Jeconiah's existence have been found in 27:
Biblical figure; 19th monarch of the Kingdom of Judah
696:, the city wall was breached in the summer month of 668:
Dating the fall of Jerusalem using Jeconiah's dating
2318: 2118: 1975: 1894: 1833: 1778: 1663: 1543: 1508: 1348:Rodger C. Young (2004). "When Did Jerusalem Fall?" 1287:(rev. ed.; Peabody, MA: Hendrickson, 1998) 257–259. 170: 160: 132: 120: 108: 104: 94: 84: 74: 66: 59: 32: 1184:(London: Trustees of the British Museum, 1956) 73. 1182:Chronicles of Chaldean Kings in the British Museum 1130:(Providence RI: Brown University Press, 1956) 12. 1326:(Sheffield: Sheffield Academic Press, 1990) 229. 797:During his excavation of Babylon in 1899–1917, 425: 1229:Journal of the Evangelical Theological Society 355:After Jeconiah was deposed as king, his uncle 1872: 1455: 1241: 1239: 1062:. Wipf and Stock Publishers. pp. 12–13. 8: 1846:List of Jewish leaders in the Land of Israel 1298:From Abraham to Paul: A Biblical Chronology 1879: 1865: 1857: 1462: 1448: 1440: 1389: 1300:(St. Louis, MO: Concordia, 2011) 169, 172. 996:The Mysterious Numbers of the Hebrew Kings 257:who was dethroned by the King of Babylon, 38: 29: 1192: 1190: 1041:New English Translation of the Septuagint 1128:Babylonian Chronology 626 B.C. – A.D. 75 989: 987: 544:. A list of his descendants is given in 281:. These tablets were excavated near the 1386:, discussion of the Babylonian evidence 858: 1426:9 December 598 BCE – 16 March 597 BCE 1126:Richard Parker and Waldo Dubberstein, 1056:James R. Critchlow (15 January 2013). 500:Jeconiah was the son of Jehoiakim and 253:), was the nineteenth and penultimate 70:December 9, 598 – March 15/16, 597 BCE 508:of Jerusalem. He had eight children: 240: 196: 7: 1207:Andrews University Seminary Studies 1103:. Casemate Publishers. p. 12. 883:. InterVarsity Press. p. 362. 234: 190: 25: 877:John W. Olley (12 January 2012). 445:lists Jeconiah in the lineage of 1142: 963:Eerdmans Dictionary of the Bible 1285:Handbook of Biblical Chronology 441:Chapter 1, verses 11–12 of the 51:Promptuarii Iconum Insigniorum 1: 2397:6th-century BC kings of Judah 761:(NIV) records the following: 2422:Monarchs deposed as children 1140:Jeconiah Jewish encyclopedia 676:Jeconiah submitting to King 551:In listing the genealogy of 279:Jehoiachin's Rations Tablets 832:Siege of Jerusalem (597 BC) 397:Amel-Marduk (Evil-Merodach) 265:, and the grandson of King 2438: 1226:"When Did Jerusalem Fall?" 294: 1488:Kings of Israel and Judah 1478: 1428: 1419: 1411: 1406: 1392: 918:James B. Pritchard, ed., 289:, they mention Jeconiah ( 210: 37: 1335:Parker and Dubberstein, 1246:Rodger C. Young (2008). 1097:Daniel I. Block (2014). 700:in the eleventh year of 475:In Rabbinical literature 1825:Antigonus II Mattathias 1377:Jehoiachin in Babylonia 1197:Kenneth Strand (1998). 948:Anchor Bible Dictionary 571:Dating Jeconiah's reign 405:Deuteronomistic history 242:[jəhoːjaːˈxiːn] 2412:Ancient child monarchs 2341:Jehoshaphat ben Josiah 820: 811: 793:Archeological findings 782: 768: 743: 681: 667: 626:be-etsem ha-yom ha-zeh 595: 439: 383:Release from captivity 320: 250: 218: 2392:7th-century BC births 1337:Babylonian Chronology 1296:Andrew E. Steinmann, 815: 807: 777: 763: 738: 675: 610: 600:Babylonian Chronicles 578: 570: 317: 305:Jeconiah in scripture 2361:Hezekiah ben Solomon 2346:Boaz ben Jehoshaphat 1324:Secrets of the Times 880:The Message of Kings 546:1 Chronicles 3:17–24 538:1 Chronicles 3:17–18 219:Iechonias, Jechonias 2366:Hasdai ben Hezekiah 1782:(Hasmonean dynasty) 1313:72 (1991), 373–377. 1085:Jewish Encyclopedia 436:Jeremiah 22:30, NIV 80:December 9, 598 BCE 2417:Dethroned monarchs 2371:Solomon ben Hasdai 1895:Biblical exilarchs 1805:Alexander Jannaeus 1667:(southern kingdom) 1547:(northern kingdom) 1382:2015-07-24 at the 1274:148 (1991) 40, 45. 805:One tablet reads: 682: 596: 504:, the daughter of 427:This is what the L 321: 205:has established"; 198:[jəxɔnjaː] 2379: 2378: 2356:Solomon ben David 2319:Karaite exilarchs 2284:Samuel I of Mosul 1854: 1853: 1841:Jewish leadership 1512:(united monarchy) 1438: 1437: 1429:Succeeded by 1272:Bibliotheca Sacra 1231:47 (2004) 21–38. 1224:Rodger C. Young, 1162:1 Chronicles 3:16 1110:978-0-227-17440-1 1069:978-1-62032-111-9 1017:2 Chronicles 36:9 1007:, 9780825438257). 979:978-90-5356-503-2 890:978-0-8308-2435-9 678:Nebuchadnezzar II 586:of Jeconiah with 563:, the husband of 469:Levirate marriage 465:Richard Challoner 443:Gospel of Matthew 330:Judahite captives 326:Nebuchadnezzar II 259:Nebuchadnezzar II 221:), also known as 180: 179: 112:c. 615 or 605 BCE 46:Guillaume Rouillé 16:(Redirected from 2429: 1976:Exilarchs in the 1881: 1874: 1867: 1858: 1810:Salome Alexandra 1472:Israel and Judah 1464: 1457: 1450: 1441: 1412:Preceded by 1390: 1365: 1358: 1352: 1346: 1340: 1333: 1327: 1320: 1314: 1307: 1301: 1294: 1288: 1281: 1275: 1268: 1262: 1261: 1243: 1234: 1222: 1216: 1215: 1203: 1194: 1185: 1175: 1169: 1158: 1152: 1146: 1145: 1137: 1131: 1124: 1118: 1117: 1094: 1088: 1080: 1074: 1073: 1052: 1046: 1029: 1023: 1014: 1008: 991: 982: 959: 953: 944: 938: 929: 923: 916: 910: 901: 895: 894: 874: 868: 863: 837:Kingdom of Judah 630:Day of Atonement 437: 430: 296: 251:Ioachin, Joachin 244: 236: 212: 200: 192: 124:after c. 562 BCE 42: 30: 21: 2437: 2436: 2432: 2431: 2430: 2428: 2427: 2426: 2382: 2381: 2380: 2375: 2336:Josiah ben Saul 2314: 2178:Isaac Iskawi II 2120: 2119:Exilarchs under 2114: 2020:Nathan Ukban II 1978:Sasanian Empire 1977: 1971: 1890: 1885: 1855: 1850: 1829: 1781: 1774: 1666: 1659: 1546: 1539: 1511: 1504: 1474: 1468: 1434: 1425: 1417: 1402: 1395: 1384:Wayback Machine 1373: 1368: 1359: 1355: 1347: 1343: 1334: 1330: 1322:Jeremy Hughes, 1321: 1317: 1308: 1304: 1295: 1291: 1282: 1278: 1269: 1265: 1253:Bible and Spade 1245: 1244: 1237: 1223: 1219: 1201: 1196: 1195: 1188: 1176: 1172: 1159: 1155: 1143: 1138: 1134: 1125: 1121: 1111: 1096: 1095: 1091: 1081: 1077: 1070: 1055: 1053: 1049: 1030: 1026: 1015: 1011: 992: 985: 960: 956: 945: 941: 930: 926: 917: 913: 902: 898: 891: 876: 875: 871: 864: 860: 856: 828: 813:Another reads: 799:Robert Koldewey 795: 692:. According to 670: 613: 602:establish that 573: 498: 477: 438: 435: 428: 421: 385: 373:Book of Ezekiel 353: 341:2 Chronicles 36 312: 307: 155: 153: 151: 149: 147: 145: 141: 125: 113: 55: 28: 23: 22: 15: 12: 11: 5: 2435: 2433: 2425: 2424: 2419: 2414: 2409: 2407:Jewish royalty 2404: 2399: 2394: 2384: 2383: 2377: 2376: 2374: 2373: 2368: 2363: 2358: 2353: 2351:David ben Boaz 2348: 2343: 2338: 2333: 2328: 2326:Anan ben David 2322: 2320: 2316: 2315: 2313: 2312: 2307: 2302: 2297: 2292: 2287: 2281: 2275: 2270: 2265: 2260: 2255: 2250: 2245: 2240: 2235: 2230: 2225: 2220: 2215: 2210: 2205: 2200: 2195: 2190: 2185: 2180: 2175: 2170: 2165: 2163:Judah Zakkai I 2160: 2158:Isaac Iskawi I 2155: 2150: 2145: 2140: 2135: 2130: 2124: 2122: 2116: 2115: 2113: 2112: 2107: 2102: 2097: 2092: 2087: 2082: 2077: 2072: 2067: 2062: 2057: 2052: 2047: 2042: 2037: 2032: 2030:Mar 'Ukban III 2027: 2022: 2017: 2012: 2010:Nathan Ukban I 2007: 2002: 1997: 1992: 1987: 1981: 1979: 1973: 1972: 1970: 1969: 1964: 1959: 1954: 1949: 1944: 1939: 1934: 1929: 1924: 1919: 1914: 1909: 1904: 1898: 1896: 1892: 1891: 1886: 1884: 1883: 1876: 1869: 1861: 1852: 1851: 1849: 1848: 1843: 1837: 1835: 1831: 1830: 1828: 1827: 1822: 1820:Aristobulus II 1817: 1812: 1807: 1802: 1797: 1792: 1786: 1784: 1776: 1775: 1773: 1772: 1767: 1762: 1757: 1752: 1747: 1742: 1737: 1732: 1727: 1722: 1717: 1712: 1707: 1702: 1697: 1692: 1687: 1682: 1677: 1671: 1669: 1661: 1660: 1658: 1657: 1652: 1647: 1642: 1637: 1632: 1627: 1622: 1617: 1612: 1607: 1602: 1597: 1587: 1582: 1577: 1572: 1567: 1562: 1557: 1551: 1549: 1541: 1540: 1538: 1537: 1532: 1527: 1522: 1516: 1514: 1506: 1505: 1503: 1502: 1497: 1496: 1495: 1493:Kings of Judah 1485: 1479: 1476: 1475: 1469: 1467: 1466: 1459: 1452: 1444: 1436: 1435: 1430: 1427: 1418: 1413: 1409: 1408: 1407:Regnal titles 1404: 1403: 1399:House of David 1396: 1393: 1388: 1387: 1372: 1371:External links 1369: 1367: 1366: 1360:"Jehoiachin". 1353: 1341: 1328: 1315: 1302: 1289: 1283:Jack Finegan, 1276: 1263: 1235: 1217: 1186: 1170: 1166:2 Kings 24:6–8 1153: 1132: 1119: 1109: 1089: 1083:"Jehoiachin", 1075: 1068: 1047: 1024: 1009: 993:Edwin Thiele, 983: 961:"Jehoiachin". 954: 939: 924: 911: 904:Jeremiah 22:24 896: 889: 869: 857: 855: 852: 851: 850: 844: 839: 834: 827: 824: 794: 791: 710:Donald Wiseman 690:Nebuchadnezzar 669: 666: 612: 611:Thiele's dates 609: 604:Nebuchadnezzar 584:Sistine Chapel 572: 569: 497: 494: 476: 473: 433: 420: 417: 409:Jeremiah 52:31 401:Books of Kings 384: 381: 352: 349: 337:Masoretic Text 311: 308: 306: 303: 277:, such as the 178: 177: 172: 168: 167: 162: 158: 157: 136: 130: 129: 122: 118: 117: 110: 106: 105: 102: 101: 96: 92: 91: 86: 82: 81: 78: 72: 71: 68: 64: 63: 57: 56: 44:Jeconiah from 43: 35: 34: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 2434: 2423: 2420: 2418: 2415: 2413: 2410: 2408: 2405: 2403: 2400: 2398: 2395: 2393: 2390: 2389: 2387: 2372: 2369: 2367: 2364: 2362: 2359: 2357: 2354: 2352: 2349: 2347: 2344: 2342: 2339: 2337: 2334: 2332: 2331:Saul ben Anan 2329: 2327: 2324: 2323: 2321: 2317: 2311: 2308: 2306: 2303: 2301: 2298: 2296: 2293: 2291: 2288: 2285: 2282: 2279: 2276: 2274: 2271: 2269: 2266: 2264: 2261: 2259: 2256: 2254: 2251: 2249: 2246: 2244: 2241: 2239: 2236: 2234: 2231: 2229: 2226: 2224: 2221: 2219: 2216: 2214: 2211: 2209: 2206: 2204: 2201: 2199: 2196: 2194: 2191: 2189: 2186: 2184: 2181: 2179: 2176: 2174: 2171: 2169: 2166: 2164: 2161: 2159: 2156: 2154: 2151: 2149: 2146: 2144: 2141: 2139: 2136: 2134: 2131: 2129: 2126: 2125: 2123: 2117: 2111: 2110:Mar Zutra III 2108: 2106: 2103: 2101: 2098: 2096: 2093: 2091: 2088: 2086: 2083: 2081: 2078: 2076: 2073: 2071: 2068: 2066: 2063: 2061: 2058: 2056: 2053: 2051: 2048: 2046: 2043: 2041: 2038: 2036: 2033: 2031: 2028: 2026: 2023: 2021: 2018: 2016: 2013: 2011: 2008: 2006: 2003: 2001: 1998: 1996: 1993: 1991: 1988: 1986: 1983: 1982: 1980: 1974: 1968: 1965: 1963: 1960: 1958: 1955: 1953: 1950: 1948: 1945: 1943: 1940: 1938: 1935: 1933: 1930: 1928: 1925: 1923: 1920: 1918: 1915: 1913: 1910: 1908: 1905: 1903: 1900: 1899: 1897: 1893: 1889: 1882: 1877: 1875: 1870: 1868: 1863: 1862: 1859: 1847: 1844: 1842: 1839: 1838: 1836: 1832: 1826: 1823: 1821: 1818: 1816: 1813: 1811: 1808: 1806: 1803: 1801: 1800:Aristobulus I 1798: 1796: 1795:John Hyrcanus 1793: 1791: 1788: 1787: 1785: 1783: 1777: 1771: 1768: 1766: 1763: 1761: 1758: 1756: 1753: 1751: 1748: 1746: 1743: 1741: 1738: 1736: 1733: 1731: 1728: 1726: 1723: 1721: 1718: 1716: 1713: 1711: 1708: 1706: 1703: 1701: 1698: 1696: 1693: 1691: 1688: 1686: 1683: 1681: 1678: 1676: 1673: 1672: 1670: 1668: 1662: 1656: 1653: 1651: 1648: 1646: 1643: 1641: 1638: 1636: 1633: 1631: 1628: 1626: 1623: 1621: 1618: 1616: 1613: 1611: 1608: 1606: 1603: 1601: 1598: 1595: 1591: 1588: 1586: 1583: 1581: 1578: 1576: 1573: 1571: 1568: 1566: 1563: 1561: 1558: 1556: 1553: 1552: 1550: 1548: 1542: 1536: 1533: 1531: 1528: 1526: 1523: 1521: 1518: 1517: 1515: 1513: 1507: 1501: 1498: 1494: 1491: 1490: 1489: 1486: 1484: 1481: 1480: 1477: 1473: 1465: 1460: 1458: 1453: 1451: 1446: 1445: 1442: 1433: 1424: 1423: 1422:King of Judah 1416: 1410: 1405: 1401: 1400: 1391: 1385: 1381: 1378: 1375: 1374: 1370: 1364:, 2000, p.678 1363: 1357: 1354: 1351: 1345: 1342: 1338: 1332: 1329: 1325: 1319: 1316: 1312: 1306: 1303: 1299: 1293: 1290: 1286: 1280: 1277: 1273: 1267: 1264: 1260:(1): 109–122. 1259: 1255: 1254: 1249: 1242: 1240: 1236: 1233: 1230: 1227: 1221: 1218: 1214:(2): 295–317. 1213: 1209: 1208: 1200: 1193: 1191: 1187: 1183: 1179: 1178:D. J. Wiseman 1174: 1171: 1167: 1163: 1157: 1154: 1150: 1149:public domain 1141: 1136: 1133: 1129: 1123: 1120: 1116: 1112: 1106: 1102: 1101: 1093: 1090: 1087: 1086: 1079: 1076: 1071: 1065: 1061: 1060: 1051: 1048: 1045: 1042: 1038: 1034: 1031:However, the 1028: 1025: 1022: 1018: 1013: 1010: 1006: 1002: 998: 997: 990: 988: 984: 980: 976: 972: 968: 964: 958: 955: 950: 949: 943: 940: 937: 933: 928: 925: 921: 915: 912: 909: 905: 900: 897: 892: 886: 882: 881: 873: 870: 867: 862: 859: 853: 848: 845: 843: 840: 838: 835: 833: 830: 829: 825: 823: 819: 814: 810: 806: 803: 800: 792: 790: 786: 781: 776: 774: 767: 762: 760: 757: 752: 749: 742: 737: 733: 730: 729:Ezekiel 33:21 725: 724:2 Kings 25:27 721: 717: 713: 711: 705: 703: 699: 695: 694:Jeremiah 52:6 691: 687: 679: 674: 665: 663: 657: 653: 649: 647: 643: 639: 635: 634:Rosh Hashanah 631: 627: 621: 619: 608: 605: 601: 593: 589: 585: 581: 577: 568: 566: 562: 558: 554: 549: 547: 543: 539: 535: 531: 527: 523: 519: 515: 511: 507: 503: 495: 493: 489: 485: 481: 474: 472: 470: 466: 462: 460: 456: 452: 448: 444: 432: 424: 418: 416: 414: 410: 406: 402: 398: 394: 390: 389:2 Kings 25:27 387:According to 382: 380: 378: 374: 370: 366: 362: 361:2 Kings 24:17 358: 350: 348: 346: 342: 338: 333: 331: 327: 316: 309: 304: 302: 300: 292: 288: 284: 280: 276: 272: 268: 264: 260: 256: 255:king of Judah 252: 248: 243: 239: 232: 228: 224: 220: 216: 208: 204: 199: 195: 188: 184: 176: 173: 169: 166: 163: 159: 144: 140: 137: 135: 131: 128: 123: 119: 116: 111: 107: 103: 100: 97: 93: 90: 87: 83: 79: 77: 73: 69: 65: 62: 61:King of Judah 58: 53: 52: 47: 41: 36: 33:King Jeconiah 31: 19: 2258:Hezekiah III 2208:Mar Ukban IV 2085:Mar-Zutra II 2050:Mar Kahana I 2005:Huna I Kamma 1901: 1790:Simon Thassi 1764: 1483:Davidic line 1420: 1397: 1361: 1356: 1349: 1344: 1336: 1331: 1323: 1318: 1310: 1305: 1297: 1292: 1284: 1279: 1271: 1266: 1257: 1251: 1228: 1220: 1211: 1205: 1181: 1173: 1156: 1135: 1127: 1122: 1114: 1099: 1092: 1084: 1078: 1058: 1050: 1040: 1027: 1021:2 Kings 24:8 1012: 994: 962: 957: 946: 942: 927: 919: 914: 899: 879: 872: 866:2 Kings 24:8 861: 821: 816: 812: 808: 804: 796: 787: 783: 778: 773:2 Kings 25:1 769: 764: 756:Ezekiel 24:1 753: 747: 744: 739: 734: 720:Ezekiel 40:1 714: 706: 683: 662:Ezekiel 40:1 658: 654: 650: 646:Ezekiel 40:1 641: 625: 622: 618:Ezekiel 40:1 614: 597: 557:Matthew 1:11 553:Jesus Christ 550: 516:, Malkiram, 499: 490: 486: 482: 478: 463: 447:Jesus Christ 440: 426: 422: 386: 354: 351:During exile 345:2 Kings 24:8 334: 322: 298: 271:Hebrew Bible 237: 226: 222: 193: 182: 181: 49: 2248:Hezekiah II 2188:Natronai II 2065:Mar Zutra I 1815:Hyrcanus II 1690:Jehoshaphat 1625:Jeroboam II 1525:Ish-bosheth 686:Middle East 283:Ishtar Gate 235:יְהוֹיָכִין 201:, meaning " 85:Predecessor 2386:Categories 2310:Sar Shalom 2233:Hezekiah I 2228:Solomon II 2198:Hasdai III 2168:Natronai I 2143:Haninai II 2095:Mar Ahunai 1917:Zerubbabel 1555:Jeroboam I 1470:Rulers of 1033:Septuagint 1005:082543825X 981:), pg. 678 971:9053565035 854:References 542:Zerubbabel 449:, through 295:𒅀𒀪𒌑𒆠𒉡 227:Jehoiachin 76:Coronation 18:Jehoiachin 2402:Exilarchs 2300:Samuel II 2295:Daniel II 2278:Zakkai II 2268:Hasdai IV 2243:David III 2223:Judah III 2153:Solomon I 2148:Hasdai II 2121:Arab rule 2105:Haninai I 2075:Kahana II 1957:Shecaniah 1932:Berechiah 1922:Meshullam 1907:Shealtiel 1888:Exilarchs 1760:Jehoiakim 1630:Zechariah 1500:Maccabees 1415:Jehoiakim 1394:Jeconiah 965:, 2000. ( 588:Shealtiel 522:Shenazzar 514:Shealtiel 496:Genealogy 455:Christian 371:. In the 369:exilarchs 287:cuneiform 263:Jehoiakim 238:Yəhōyāḵīn 191:יְכָנְיָה 165:Jehoiakim 150:Shenazzar 143:Shealtiel 115:Jerusalem 95:Successor 89:Jehoiakim 2290:David VI 2273:Daniel I 2253:David IV 2213:David II 2203:Zakkai I 2193:Judah II 2133:Hasdai I 2128:Bostanai 2035:Huna III 2025:Nehemiah 1962:Hezekiah 1952:Shemaiah 1937:Hasadiah 1927:Hananiah 1902:Jeconiah 1834:See also 1770:Zedekiah 1765:Jeconiah 1755:Jehoahaz 1740:Manasseh 1735:Hezekiah 1705:Athaliah 1675:Rehoboam 1645:Pekahiah 1615:Jehoahaz 1432:Zedekiah 1380:Archived 1362:Eerdmans 936:2Ki.24:2 932:2Ki.24:6 847:Elnathan 826:See also 702:Zedekiah 534:Nedabiah 526:Jekamiah 506:Elnathan 502:Nehushta 434:—  403:and the 357:Zedekiah 299:Yaʾúkinu 291:Akkadian 211:Ἰεχονίας 194:Yəḵonəyā 183:Jeconiah 175:Nehushta 156:Nedabiah 152:Jekamiah 146:Malkiram 99:Zedekiah 2263:David V 2238:Azariah 2183:David I 2138:Baradoi 2090:Huna VI 2070:Merimar 2055:Huna IV 2015:Huna II 2000:Shaphat 1995:Johanan 1947:Obadiah 1942:Jesaiah 1912:Pedaiah 1715:Amaziah 1710:Jehoash 1700:Ahaziah 1695:Jehoram 1640:Menahem 1635:Shallum 1620:Jehoash 1605:Jehoram 1600:Ahaziah 1594:Jezebel 1535:Solomon 1311:Biblica 775:(NIV): 716:Ezekiel 638:Jubilee 582:in the 580:Lunette 530:Hoshama 518:Pedaiah 459:Messiah 377:Ezekiel 225:and as 154:Hoshama 148:Pedaiah 127:Babylon 2218:Josiah 2100:Kafnai 2080:Huna V 2045:Nathan 1985:Ahijah 1750:Josiah 1725:Jotham 1720:Uzziah 1680:Abijam 1655:Hoshea 1565:Baasha 1545:Israel 1510:Israel 1107:  1066:  1037:Syriac 1003:  977:  969:  887:  698:Tammuz 642:Arakin 592:Josiah 561:Joseph 451:Joseph 413:Tishri 365:Josiah 319:Berlin 267:Josiah 231:Hebrew 223:Coniah 187:Hebrew 171:Mother 161:Father 54:, 1553 2305:Jesse 2173:Moses 2060:Pahda 1990:Nahum 1967:Akkub 1780:Judea 1665:Judah 1650:Pekah 1580:Tibni 1575:Zimri 1560:Nadab 1530:David 1350:JETS. 1202:(PDF) 908:22:28 818:king. 766:day." 748:after 510:Assir 419:Curse 310:Reign 247:Latin 215:Latin 207:Greek 139:Assir 134:Issue 67:Reign 2040:Abba 1745:Amon 1730:Ahaz 1610:Jehu 1590:Ahab 1585:Omri 1570:Elah 1520:Saul 1105:ISBN 1064:ISBN 1035:and 1001:ISBN 975:ISBN 967:ISBN 906:and 885:ISBN 598:The 590:and 565:Mary 532:and 335:The 275:Iraq 121:Died 109:Born 1685:Asa 1339:28. 780:it. 536:. ( 429:ORD 339:of 203:Yah 48:'s 2388:: 1258:21 1256:. 1250:. 1238:^ 1212:34 1210:. 1204:. 1189:^ 1180:, 1164:, 1113:. 1019:, 986:^ 973:, 934:, 759:–2 704:. 648:. 555:, 548:. 528:, 524:, 520:, 512:, 393:30 297:, 293:: 249:: 245:; 233:: 217:: 213:; 209:: 189:: 2286:, 2280:, 1880:e 1873:t 1866:v 1596:) 1592:( 1463:e 1456:t 1449:v 1168:) 1160:( 1151:. 1072:. 893:. 624:( 594:. 391:– 359:( 229:( 185:( 20:)

Index

Jehoiachin

Guillaume Rouillé
Promptuarii Iconum Insigniorum
King of Judah
Coronation
Jehoiakim
Zedekiah
Jerusalem
Babylon
Issue
Assir
Shealtiel
Jehoiakim
Nehushta
Hebrew
[jəxɔnjaː]
Yah
Greek
Latin
Hebrew
[jəhoːjaːˈxiːn]
Latin
king of Judah
Nebuchadnezzar II
Jehoiakim
Josiah
Hebrew Bible
Iraq
Jehoiachin's Rations Tablets

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