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Jerusalem: The Emanation of the Giant Albion

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worshipped. Then Los sensually constricts Reuben (Albion's son) in an attempt to control his lusts as Jesus imaginatively creates states through which humanity can find forgiveness. Angelmorphic Eternals (cathedral cities) seek to help Albion, but they too get blighted by Selfhood. Los rouses them, but Albion chooses to remain trapped. Vala tramples Jerusalem but wise Erin (Ireland) separates the poem's heroine from Albion in whose body she is infected with bellicose Moral Law.
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thrusts her wrath cup upon Jerusalem who is devoured by the dragon to rise again. Los keeps building, freeing himself from gender disputes. Time ends. The Breath Divine breathes. Albion awakens, and sees that Los is Christ and Christ is Los. He throws himself into Los's fires which become fountains of living water. Fragmented Zoas reunite in wars of love, in the Song of Jerusalem. All living things become a great Divine Body.
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mills where, infected by industrial chaos and Albion's morality, she can barely perceive Jesus and divine forgiveness. Vala melds with the rational beast, spreading war throughout the world, and her daughters enjoy human sacrifice. The peace of "heavenly Canaan" still hovers above Ulro's chaos, but Los fallibly builds Golgonooza which becomes the structure of "Religion Hid in War". The harlot-dragon reigns.
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Six copies (A-F) were printed between 1820 and 1827. Four copies (G–J) are posthumous (1832). Copy B is incomplete and includes only the First Chapter (25 plates). The arrangement of the Second chapter is different in early (A & C) and late (D & E) copies. Copy F, which was collated later in
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Blake's Deists create more violence than the Christianity they critique. When the chapter begins Albion's rational Moral Law infects Los, Albion falls yet again, and Vala's bellicose erotics encompass humanity. Urizen builds what he thinks is a redemptive Druid temple and Jerusalem works in Satanic
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Eternity. Urizenic rationality assaults Jerusalem and enshrouds the life of the mind. Los battles against this, mapping Britain onto Israel, but his shadowy Spectre infects him with wrath and shame, stalking Albion's daughters and empowering Albion's warrior sons who banish Jerusalem. Vala tries to
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Now universal humanity awakens to forgiveness. Jerusalem finally melds love with wrath, confronting shadowy Vala whose daughters weave death. As Los sings, Jerusalem appears tri-locational, emanating angelmorphic and descending as a city and a woman. Sexual contentions obstruct Los' work and Vala
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Blake's Jews co-inhere with bellicose British Druids. In this chapter Los and a host of angelic Eternals attempt to rescue Albion. Los's Spectre and Emanation appear as refugees, fleeing from Albion to tell their version of his fall. Los journeys into Albion's interior where bloodthirsty Vala is
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is the last, longest and greatest in scope of Blake's works. Etched in handwriting, accompanied by small sketches, marginal figures and huge full-plate illustrations, it has been described as "visionary theatre". The poet himself believed it was his masterpiece and it has been said that "of all
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Blake's illuminated epics, this is by far the most public and accessible". Nonetheless, only six copies were printed in Blake's lifetime and the book, like all of Blake's prophetic works, was all but ignored by his contemporaries.
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The poem, which was produced between 1804 and 1820, consists of 100 etched and illustrated plates, thus making it Blake's longest single work. The illustrated plates were made using Blake's self-devised technique of
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There are only two coloured copies (B & E). Copy B being incomplete, the sole complete extant colour edition of the work (copy E) is in the collection of the
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can seem confusing. The poem does not have a linear plot. Characters morph in and out of each other. A character can be a person and a place. Jerusalem, the
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seduce Jerusalem. Albion curses them both, and finds himself enmeshed in Vala's deadly veil. He refuses divine forgiveness.
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An image of ‘Hand’ and ‘Jerusalem’ falls published in the book between chapters one and two. This image is plate 26 of
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The design corresponds to the following lines originally incised in the plate (see below the Separate proof in
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s first chapter tells the story of Albion's fall into Selfhood. Its overture sets the scene for
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The Four and Twenty Elders Casting their Crowns before the Divine Throne
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Inscription in the north-eastern wall of the Cobar Sound Chapel.
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The long sufferings of God are not for ever there is a Judgment
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The Wood of the Self-Murderers: The Harpies and the Suicides
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There is a Void, outside of Existence, which if enterd into
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Themes from William Blake's The Marriage of Heaven and Hell
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The Works of William Blake: Poetic, Symbolic and Critical
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As he enterd the Door of Death for Albions sake Inspired
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The poetic narrative takes the form of a "drama of the
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The book was an important inspiration behind composer
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1827 by John Linnell, is arranged like early copy C.
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Plate 1. Frontispiece. Los enters the Door of Death
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Vala eroticises war. 35:Jerusalem the Emanation of the Giant Albion 1533: 1522: 1335: 1324: 1184: 1001: 734: 682: 671: 655: 641: 633: 514:) CS1 maint: numeric names: authors list ( 1527:Scholarship, in popular culture, and more 318:, the spirit of inspiration, embodied in 199:Copy C (Mrs. Ramsey Harvey's Collection). 413: 326:, his Emanation, weaves beams of beauty. 277:Because it includes a cast of billions, 439: 161: 68:(text also by Blake, with music by Sir 1369:Europe Supported by Africa and America 503: 7: 1591:Serenade for Tenor, Horn and Strings 608:and the available high quality scans 187:Copy B (Lord Cunliffe's Collection). 141:Englobes itself & becomes a Womb 1607:Songs and Proverbs of William Blake 1472:On the Morning of Christ's Nativity 1078:Visions of the Daughters of Albion 14: 410:Artistic influence in other media 1641:William Blake in popular culture 1486:Illustrations of the Book of Job 616: 589: 204: 192: 180: 164: 1355:Original Stories from Real Life 1064:The Marriage of Heaven and Hell 401:Chapter Four: To the Christians 247:tells the story of the fall of 122:Plate 1. 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Index



prophetic book
William Blake
Jerusalem
Hubert Parry
Milton
illuminated printing
Yale Center for British Art
New Haven
Connecticut

Yale Center for British Art
Fitzwilliam Museum
Los
Copy A (British Museum).
British Museum
Copy B (Lord Cunliffe's Collection).
Copy C (Mrs. Ramsey Harvey's Collection).
Separate proof (Fitzwilliam Museum).
Fitzwilliam Museum

William Blake
British Museum
Albion
Britain
western world
psyche
symbolism
mythology

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