Knowledge (XXG)

Arihant (Jainism)

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645: 1022:: The omniscient Lord has perfect complete knowledge. He does have physical form but has separated self from the material body. From His heart-type of lake, a river has come out in the form of spiritual preachings and has merged into the ocean of holy scriptures. Therefore, such doctrines are called ultimate truth, encompassing infinite partial points of views. The aspirant souls end up recognising such principles. The foolish wrong faithed persons fail to identify such truth. May such Omniscient knowledge of Arihants be victorious in the universe! 1070: 62: 3109: 601: 1652: 1140: 985: 1947: 1300: 992:
In Jainism, omniscience is said to be the infinite, all-embracing knowledge that reflects, as it were in a mirror, all substances and their infinite modes, extending through the past, the present and the future. According to Jain texts, omniscience is the natural attribute of the pure souls. The
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have attained ultimate liberation, they probably are not directly accessible but may be through the wisdom they passed on. However arihants are accessible for spiritual guidance of human society until their nirvana. The
1012:अनंत गुनातम केवलज्ञानी । तासु हृदै-द्रहसौं निकसी, सरितासम है श्रुत-सिंधु समानी ।। याते अनंत नयातम लच्छन, सत्य स्वरूप सिधंत बखानी । बुद्ध लखै न लखै दुरबुद्ध, 1936: 644: 3088: 1329:, even though the latter are perfected souls who have destroyed all karmas but arihants are considered to be at a higher spiritual stage than 3132: 3093: 1683: 1616: 3047: 1636: 1596: 1572: 631: 585: 86: 412: 1656: 3042: 1311: 3011: 3078: 2927: 2793: 2473: 1929: 1709: 766: 2874: 2833: 1388: 447: 2693: 2060: 2788: 2162: 365: 337: 2142: 166: 2727: 2350: 2055: 580: 698:) who has conquered inner passions such as attachment, anger, pride and greed. Having destroyed four inimical 3006: 2626: 2608: 1922: 1676: 1303: 1113: 2705: 2663: 487: 3083: 2854: 2722: 2631: 668: 624: 2263: 3137: 3068: 3032: 2818: 2813: 2783: 2768: 2748: 2717: 2688: 1871: 1356:), possessed of infinite faith, happiness, knowledge and power, and housed in most auspicious body ( 3073: 2952: 2915: 2889: 2828: 2778: 2338: 2206: 685: 530: 81: 3063: 3037: 2910: 2753: 2683: 2678: 2313: 2308: 1881: 1669: 76: 2932: 2823: 2763: 2758: 2743: 2710: 2700: 2514: 2401: 2152: 2077: 2006: 1999: 1632: 1612: 1592: 1568: 1244: 809: 691: 676: 260: 255: 196: 184: 116: 2970: 2942: 2849: 2773: 2668: 2655: 2600: 2565: 2408: 2303: 2254: 2244: 2137: 2126: 2111: 2101: 2092: 2050: 2038: 1742: 1097: 742: 736: 699: 617: 540: 525: 515: 419: 146: 131: 126: 121: 45: 2226: 1069: 375: 3113: 2964: 2894: 2869: 2575: 2570: 2555: 2535: 2373: 2365: 2291: 1986: 1847: 1345: 839: 605: 520: 389: 98: 32:
This article is about the term in Jainism. For the term Arhat or Arahant in Buddhism, see
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These four karmas do not affect the true nature of the soul and are therefore called
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Rankin, Aidan (2013), "Chapter 1. Jains Jainism and Jainness",
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are said to be free from the following eighteen imperfections:
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According to Jains, every soul has the potential to become an
1233:– dulcet sound of kettle-drums and other musical instruments 826:, responsible for the perpetuation of ignorance, becomes an 1077:, the 24th and last tirthankara of present half time cycle 1352:
Having destroyed the four inimical varieties of karmas (
1426: 1424: 1411: 1409: 652:, the first Arihant of the present half cycle of time ( 1588:
Acarya Pujyapada's Istopadesa – the Golden Discourse
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These attributes comprise four infinitudes ( 1930: 1677: 625: 8: 800:who are concerned with their own liberation. 1154:Jain texts mention forty-six attributes of 1085:who re-establish the Jain faith are called 2651: 2167: 1937: 1923: 1915: 1684: 1670: 1662: 632: 618: 40: 1227:– waving of sixty-four majestic hand-fans 1146:(divine preaching hall) where omniscient 1442: 1430: 1415: 1405: 52: 1454: 1166:), thirty-four miraculous happenings ( 764:, the fundamental prayer dedicated to 730:("victor"). At the end of their life, 1136:, who lived from 599 BCE to 527 BCE. 993:self-attaining omniscience becomes a 7: 1544: 1532: 1503: 1491: 1564:Ācārya Nemichandra's Dravyasaṃgraha 1473:. Vira Sasana Sangha. p. 282. 770:(five supreme beings), begins with 1631:(3 ed.), Bharatiya Jnanpith, 1608:Living Jainism: An Ethical Science 1314:, second Century BCE, starts with 1263:(physical structure forming) karma 1005:describes the Omniscient soul as: 25: 1277:(pain and pleasure causing) karma 3107: 1945: 1650: 1585:Jain, Vijay K. (26 March 2014), 1323:Namo Arihantanam, Namo Siddhanam 599: 60: 1625:Sangave, Vilas Adinath (2001), 774:, "obeisance to the arihants". 3043:List of Digambar Jain ascetics 1128:of the current time cycle was 856:, in the order mentioned. The 760:are bodiless pure spirit. The 720:(pure infinite knowledge). An 27:Soul status concept of Jainism 1: 1283:(life span determining) karma 1252:sheds off the remaining four 1209:– halo of unmatched luminance 1015:सदा जगमाँहि जगै जिनवानी ।।३।। 1221:– shower of fragrant flowers 808:. A soul which destroys all 3133:Jain philosophical concepts 2128: 1389:Jainism and non-creationism 1367: 1117:) and female householders ( 441:Uttaradhyayana (Śvetāmbara) 217:Aparigraha (non-possession) 3154: 1062: 1009:जोग धरै रहै जोगसौं भिन्न, 977: 837: 702:, they realize pure self. 690:'conqueror') is a 427:Dravyasamgraha (Digambara) 406:Pravachanasara (Digambara) 31: 3104: 1699: 1628:Aspects of Jaina religion 1170:), and eight splendours ( 844:According to Jain texts, 680: 1611:, John Hunt Publishing, 1321:In the Ṇamōkāra mantra, 988:Kevala Jñāna of Mahavira 746:(liberation) and become 714:beings) as they possess 581:Parasparopagraho Jivanam 434:Kalpa Sūtra (Śvetāmbara) 224:Anuvratas (further vows) 3007:Jain terms and concepts 2627:Digambar Jain Mahasabha 1561:Jain, Vijay K. (2013). 1304:Hathigumpha inscription 672: 190:Mahavratas (major vows) 1655:Quotations related to 1375: 1318: 1271:(status forming) karma 1177:The eight splendours ( 1151: 1111:), male householders ( 1078: 1025:The four infinitudes ( 1017: 989: 814:or inner enemies like 659: 488:Mahavir Janma Kalyanak 399:Samayasāra (Digambara) 212:Brahmacarya (chastity) 3038:List of Jain ascetics 2843:Dynasties and empires 2632:Vishwa Jain Sangathan 1302: 1248:(final release), the 1142: 1072: 987: 647: 207:Asteya (non-stealing) 197:Ahiṃsā (non-violence) 3033:List of Jain temples 1872:Bharata Chakravartin 1358:paramaudārika śarīra 1036:, infinite knowledge 648:Sculpture depicting 366:Schools and Branches 3114:Religion portal 3048:Topics List (index) 2339:Mahamastakabhisheka 1591:, Vikalp Printers, 1567:. Vikalp Printers. 1467:Jain, S.A. (1960). 1203:– three-tier canopy 606:Religion portal 296:The 24 Tirthankaras 3012:Sexual differences 1882:Indrabhuti Gautama 1319: 1197:– bejeweled throne 1164:ananta chatushtaya 1152: 1107:), female saints ( 1079: 1075:Vardhaman Mahāvīra 999:Pandit Banarasidas 990: 756:have a body while 734:destroy remaining 660: 413:Agama (Śvetāmbara) 3120: 3119: 2802: 2801: 2581:Hampa Nagarajaiah 2474:Auspicious dreams 2402:Bhaktamara Stotra 2275: 2274: 1912: 1911: 1657:Arihant (Jainism) 1054:– infinite energy 724:is also called a 689: 642: 641: 261:Micchami Dukkadam 256:Bhaktamara Stotra 185:Ethics of Jainism 16:(Redirected from 3145: 3112: 3111: 3074:Monks & nuns 2971:Statue of Ahimsa 2928:Pañca-Parameṣṭhi 2652: 2566:Champat Rai Jain 2409:Tattvartha Sutra 2168: 2131: 1949: 1939: 1932: 1925: 1916: 1743:Abhinandananatha 1710:Pañca-Parameṣṭhi 1686: 1679: 1672: 1663: 1654: 1641: 1621: 1601: 1581: 1548: 1542: 1536: 1530: 1524: 1523: 1513: 1507: 1501: 1495: 1489: 1478: 1477: 1464: 1458: 1452: 1446: 1440: 1434: 1428: 1419: 1413: 1373: 1370: 1048:, infinite bliss 1027:ananta cātuṣṭaya 772:Ṇamō arihantāṇaṁ 767:Pañca-Parameṣṭhi 706:are also called 684: 682: 634: 627: 620: 604: 603: 541:Shravanabelagola 448:Cīvaka Cintāmaṇi 420:Tattvartha Sutra 64: 41: 21: 3153: 3152: 3148: 3147: 3146: 3144: 3143: 3142: 3123: 3122: 3121: 3116: 3106: 3100: 3052: 3016: 2965:Panch Kalyanaka 2899: 2838: 2834:Non-creationism 2798: 2732: 2643: 2595: 2576:Jeffery D. 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978:Main article: 975: 972: 971: 970: 964: 958: 952: 951:– perspiration 946: 940: 934: 928: 922: 916: 910: 904: 898: 892: 891:– astonishment 886: 880: 874: 868: 838:Main article: 835: 832: 802: 801: 794:Sāmānya kevalī 791: 640: 639: 637: 636: 629: 622: 614: 611: 610: 609: 608: 593: 592: 589: 588: 583: 578: 573: 568: 563: 557: 553: 552: 551: 548: 547: 544: 543: 538: 533: 528: 523: 514: 510: 509: 508: 505: 504: 501: 500: 495: 490: 485: 479: 475: 474: 473: 470: 469: 466: 465: 458: 455:Silappatikaram 451: 444: 437: 430: 423: 416: 409: 402: 394: 388: 387: 386: 383: 382: 379: 378: 373: 364: 360: 359: 358: 355: 354: 351: 350: 345: 340: 335: 330: 325: 320: 313: 308: 303: 298: 292: 288: 287: 286: 283: 282: 279: 278: 273: 268: 263: 258: 252: 248: 247: 246: 243: 242: 239: 238: 233: 227: 226: 220: 219: 214: 209: 204: 199: 193: 192: 183: 179: 178: 177: 174: 173: 170: 169: 164: 159: 154: 149: 144: 139: 134: 129: 124: 119: 114: 109: 103: 97: 96: 95: 92: 91: 90: 89: 84: 79: 74: 66: 65: 57: 56: 50: 49: 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1439: 1436: 1433:, p. 16. 1432: 1427: 1425: 1421: 1418:, p. 15. 1417: 1412: 1410: 1406: 1399: 1395: 1392: 1390: 1387: 1385: 1382: 1381: 1377: 1371: 1369: 1361: 1359: 1355: 1349: 1347: 1343: 1342: 1336: 1332: 1328: 1324: 1317: 1313: 1309: 1305: 1301: 1294: 1292: 1290: 1289:aghati karmas 1282: 1279: 1276: 1273: 1270: 1269: 1265: 1262: 1259: 1258: 1257: 1255: 1254:aghati karmas 1251: 1247: 1246: 1237: 1232: 1229: 1226: 1223: 1220: 1217: 1214: 1211: 1208: 1205: 1202: 1199: 1196: 1193: 1191: 1187: 1184: 1183: 1182: 1180: 1175: 1173: 1169: 1165: 1161: 1157: 1149: 1145: 1141: 1137: 1135: 1131: 1127: 1122: 1120: 1116: 1115: 1110: 1106: 1105: 1100: 1099: 1094: 1090: 1089: 1084: 1076: 1071: 1066: 1058: 1053: 1050: 1047: 1044: 1041: 1038: 1035: 1032: 1031: 1030: 1028: 1023: 1021: 1016: 1013: 1010: 1006: 1004: 1000: 996: 986: 981: 973: 968: 965: 962: 959: 956: 953: 950: 947: 944: 941: 938: 935: 932: 929: 926: 923: 920: 917: 914: 911: 908: 905: 902: 899: 897:– displeasure 896: 893: 890: 887: 884: 881: 878: 875: 872: 869: 866: 863: 862: 861: 859: 855: 851: 847: 841: 833: 831: 829: 825: 821: 817: 813: 812: 807: 799: 795: 792: 789: 787: 783: 782: 781: 779: 775: 773: 769: 768: 763: 759: 755: 751: 750: 745: 744: 739: 738: 733: 729: 728: 723: 719: 718: 713: 709: 705: 701: 697: 693: 687: 678: 674: 670: 666: 665: 657: 656: 651: 650:Rishabhanatha 646: 635: 630: 628: 623: 621: 616: 615: 613: 612: 607: 602: 597: 596: 595: 594: 587: 584: 582: 579: 577: 574: 572: 569: 567: 564: 562: 559: 558: 550: 549: 542: 539: 537: 534: 532: 529: 527: 524: 522: 519: 518: 517: 507: 506: 499: 496: 494: 491: 489: 486: 484: 481: 480: 472: 471: 464: 463: 459: 457: 456: 452: 450: 449: 445: 443: 442: 438: 436: 435: 431: 429: 428: 424: 422: 421: 417: 415: 414: 410: 408: 407: 403: 401: 400: 396: 395: 391: 385: 384: 377: 374: 372: 369: 368: 367: 357: 356: 349: 346: 344: 341: 339: 338:Samantabhadra 336: 334: 331: 329: 326: 324: 321: 319: 318: 314: 312: 309: 307: 304: 302: 299: 297: 294: 293: 289:Major figures 285: 284: 277: 274: 272: 269: 267: 266:Navkar Mantra 264: 262: 259: 257: 254: 253: 245: 244: 237: 234: 232: 229: 228: 225: 222: 221: 218: 215: 213: 210: 208: 205: 203: 202:Satya (truth) 200: 198: 195: 194: 191: 188: 187: 186: 176: 175: 168: 165: 163: 160: 158: 155: 153: 150: 148: 145: 143: 140: 138: 135: 133: 130: 128: 125: 123: 120: 118: 115: 113: 110: 108: 105: 104: 100: 94: 93: 88: 85: 83: 80: 78: 75: 73: 70: 69: 68: 67: 63: 59: 58: 55: 51: 47: 43: 42: 39: 35: 30: 19: 2969: 2948:Samavasarana 2938:Śalākāpuruṣa 2546:John E. Cort 2457:Ashtamangala 2452:Siddhachakra 2389:Kasayapahuda 2356:Pratikramana 2264:Sthānakavāsī 2022:Anekāntavāda 2018:Jaina logic 2012:Kevala Jñāna 2007:Epistemology 1976: 1858: 1838:Parshvanatha 1773:Shitalanatha 1717: 1701: 1649: 1627: 1607: 1587: 1578: 1563: 1540: 1528: 1518: 1511: 1506:, p. 2. 1499: 1494:, p. 3. 1474: 1469: 1462: 1450: 1443:Sangave 2001 1438: 1431:Sangave 2001 1416:Sangave 2001 1365: 1357: 1353: 1351: 1339: 1334: 1330: 1326: 1322: 1320: 1288: 1286: 1280: 1274: 1266: 1260: 1253: 1249: 1243: 1241: 1230: 1224: 1218: 1213:divya dhvani 1212: 1206: 1200: 1194: 1185: 1178: 1176: 1171: 1167: 1163: 1160:tirthankaras 1159: 1155: 1153: 1147: 1144:Samavasarana 1125: 1123: 1118: 1112: 1108: 1102: 1096: 1093:Tirthankaras 1092: 1088:tirthankaras 1086: 1082: 1080: 1074: 1059:Tirthankaras 1052:ananta vīrya 1051: 1046:ananta sukha 1045: 1039: 1034:ananta jñāna 1033: 1026: 1024: 1019: 1018: 1014: 1011: 1008: 1002: 994: 991: 980:Kevala jnana 966: 960: 957:– attachment 954: 948: 942: 936: 930: 924: 918: 912: 906: 900: 894: 888: 882: 876: 870: 864: 857: 853: 849: 843: 827: 810: 805: 803: 797: 793: 784: 777: 776: 771: 765: 757: 753: 747: 741: 735: 731: 726: 725: 721: 717:kevala jnana 715: 707: 703: 681:अर्हत् arhat 669:Jain Prakrit 663: 662: 661: 653: 576:Jain symbols 460: 453: 446: 439: 432: 425: 418: 411: 404: 397: 316: 315: 276:Jai Jinendra 249:Jain prayers 223: 189: 137:Kevala Jnana 107:Anekantavada 38: 29: 3138:Jain saints 2890:Rashtrakuta 2807:Jainism and 2706:Maharashtra 2664:Bundelkhand 2551:Paul Dundas 2424:Kalpa Sūtra 2419:Aptamimamsa 2304:Monasticism 2235:Murtipujaka 2217:Kanji Panth 2197:Taran Panth 2180:Mula Sangha 2034:Siddhashila 1967:Tirthankara 1823:Munisuvrata 1808:Kunthunatha 1803:Shantinatha 1798:Dharmanatha 1793:Anantanatha 1788:Vimalanatha 1768:Pushpadanta 1753:Padmaprabha 1748:Sumatinatha 1719:Tirthankara 1455:Rankin 2013 1190:Ashoka tree 1186:aśokavrikśa 1130:Ṛṣabhanātha 1126:tirthankara 1065:Tirthankara 974:Omniscience 867:– (re)birth 846:omniscience 786:Tirthankara 740:and attain 586:Topics list 511:Pilgrimages 462:Valayapathi 361:Major sects 348:Yashovijaya 152:Brahmacarya 3127:Categories 3069:Literature 2958:Samvatsari 2723:Tamil Nadu 2648:Jainism in 2467:Nandavarta 2414:Samayasāra 2366:Literature 2334:Kshamavani 2329:Paryushana 2292:Meditation 2287:Sallekhana 2227:Śvetāmbara 2148:Ratnatraya 2068:Gunasthana 1987:Philosophy 1894:Jambuswami 1818:Mallinatha 1733:Ajitanatha 1555:References 1348:, states: 1344:, a major 1238:Liberation 1219:puśpavarśā 1179:prātihārya 1172:prātihārya 1124:The first 963:– aversion 927:– delusion 909:– sickness 834:Philosophy 712:omniscient 655:avasarpini 498:Samvatsari 493:Paryushana 376:Śvetāmbara 343:Haribhadra 333:Siddhasena 328:Kundakunda 236:Sallekhana 162:Gunasthana 157:Aparigraha 99:Philosophy 2987:Sculpture 2923:Ekendriya 2784:Singapore 2769:Hong Kong 2749:Australia 2718:Rajasthan 2689:Karnataka 2601:Community 2586:Bal Patil 2541:Chandabai 2510:Pattavali 2462:Shrivatsa 2447:Jain flag 2324:Festivals 2280:Practices 2268:Terapanth 2255:Tristutik 2245:Kharatara 2207:Terapanth 2202:Bispanthi 2172:Digambara 1995:Five Vows 1972:Ganadhara 1877:Ganadhara 1833:Neminatha 1828:Naminatha 1783:Vasupujya 1545:Jain 2013 1533:Jain 2013 1504:Jain 2014 1492:Jain 2014 1346:Jain text 1195:siṃhāsana 1148:Arihantas 1073:Image of 945:– anxiety 873:– old-age 820:deception 754:Arihantas 571:Jain flag 561:Ekendriya 536:Shikharji 476:Festivals 371:Digambara 323:Ganadhara 112:Cosmology 3079:Scholars 3057:Navboxes 2916:Timeline 2865:Ikshvaku 2850:Chalukya 2819:Hinduism 2814:Buddhism 2779:Pakistan 2737:Overseas 2524:Scholars 2505:Kshullak 2488:Ascetics 2479:Swastika 2297:Sāmāyika 2212:Yapaniya 2163:Branches 1867:Bahubali 1843:Mahavira 1813:Aranatha 1708: ; 1704: ; 1378:See also 1363:—  1333:. Since 1231:dundubhi 1207:bhāmadal 1156:arihants 1134:Mahavira 1083:arihants 1029:) are: 903:– regret 885:– hunger 879:– thirst 858:arihants 811:kashayas 798:Kevalins 778:Kevalins 732:arihants 708:kevalins 704:Arihants 677:Sanskrit 526:Palitana 311:Mahavira 301:Rishabha 231:Sāmāyika 82:Timeline 46:a series 44:Part of 3089:America 3084:Temples 2933:Pratima 2911:History 2904:Related 2895:Santara 2875:Kalinga 2870:Kadamba 2860:Hoysala 2829:Sikhism 2754:Belgium 2684:Haryana 2679:Gujarat 2609:Śrāvaka 2515:Acharya 2439:Symbols 2393:Mantra 2346:Upadhan 2319:Rituals 2314:Fasting 2153:Kashaya 2143:Saṃsāra 2122:Nirjara 2117:Samvara 2088:Pudgala 1977:Arihant 1859:Samanya 1702:Arihant 1470:Reality 1394:Śramaṇa 1335:siddhas 1331:siddhas 1327:siddhas 1295:Worship 1281:Ayushya 1275:Vedniya 1250:arihant 1245:nirvana 1181:) are: 1168:atiśaya 1119:srāvika 1114:śrāvaka 1109:sādhvis 1020:Meaning 995:kevalin 969:– death 939:– sleep 921:– pride 915:– grief 889:vismaya 828:arihant 818:, ego, 806:arihant 758:siddhas 749:siddhas 722:arihant 688:  673:अरिहन्त 664:Arihant 566:Temples 317:Arihant 167:Saṃsāra 77:History 54:Jainism 3094:Bengal 3002:Nigoda 2977:Temple 2943:Tirtha 2885:Pandya 2880:Maurya 2764:Europe 2759:Canada 2744:Africa 2711:Mumbai 2701:Kerala 2500:Aryika 2240:Gaccha 2112:Bandha 2107:Asrava 2102:Tattva 2093:Dharma 2073:Dravya 2061:Causes 2039:Naraka 2000:Ahimsa 1706:Siddha 1635:  1615:  1595:  1571:  1225:camara 1201:chatra 1188:– the 1150:preach 1104:sādhus 1098:sangha 1081:Those 967:maraņa 933:– fear 883:kśudhā 854:karmas 850:karmas 822:, and 788:kevalī 743:moksha 737:karmas 700:karmas 531:Girnar 483:Diwali 306:Pārśva 180:Ethics 147:Tattva 142:Dravya 127:Dharma 117:Ahimsa 3021:Lists 2982:Stupa 2855:Ganga 2824:Islam 2774:Japan 2694:North 2669:Delhi 2656:India 2637:JAINA 2619:Tamil 2614:Sarak 2374:Agama 2351:Tapas 2138:Death 2129:Mokṣa 2083:Ajiva 2056:Types 2051:Karma 1899:Nabhi 1400:Notes 1268:Gotra 961:dveśa 949:sveda 943:cintā 937:nidrā 931:bhaya 901:kheda 895:arati 877:triśā 865:janma 824:greed 816:anger 554:Other 516:Tirth 132:Mokṣa 122:Karma 87:Index 72:Jains 34:Arhat 3064:Gods 2250:Tapa 2078:Jīva 1959:Gods 1633:ISBN 1613:ISBN 1593:ISBN 1569:ISBN 1372:(50) 1261:Nama 955:rāga 925:moha 919:mada 913:śoka 907:roga 871:jarā 727:jina 696:soul 692:jiva 686:lit. 2997:Law 2992:Art 2674:Goa 1310:at 1306:of 1174:). 1158:or 1121:). 1001:in 521:Abu 3129:: 1577:. 1482:^ 1423:^ 1408:^ 1291:. 1256:: 1091:. 997:. 830:. 796:: 752:. 683:, 679:: 675:, 671:: 48:on 1938:e 1931:t 1924:v 1685:e 1678:t 1671:v 1522:. 710:( 694:( 667:( 633:e 626:t 619:v 36:. 20:)

Index

Jina (Jainism)
Arhat
a series
Jainism

Jains
History
Timeline
Index
Philosophy
Anekantavada
Cosmology
Ahimsa
Karma
Dharma
Mokṣa
Kevala Jnana
Dravya
Tattva
Brahmacarya
Aparigraha
Gunasthana
Saṃsāra
Ethics of Jainism
Ahiṃsā (non-violence)
Satya (truth)
Asteya (non-stealing)
Brahmacarya (chastity)
Aparigraha (non-possession)
Sāmāyika

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