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that science is one of many avenues to providing a fruitful understanding of nature since there are distinct and noncompeting levels of explaining all natural phenomena. By allowing for different reading levels, one can avoid the conflation of science and religion whereby physics spills into metaphysics, or evolutionary biology into a whole worldview. According to Haught, a major obstacle to adopting a plurality of reading levels is the persistence of biblical literalism which erroneously looks to the Bible as a source of scientific truth. In his view, approaching ancient religious texts with modern scientific expectations is the source of unnecessary and anachronistic confusion that makes the Bible, and the biblically based faith traditions, seem incompatible with modern science. In works, such as
243:. These and other works have led to numerous lectures on theology and evolution nationally and internationally. In his works, John Haught argues that an open-minded search for intelligibility requires a plurality of distinct “horizons of inquiry,” allowing for the harmonious cohabitation of science (including evolutionary biology) and religious belief. Haught views science and religion as two different and noncompeting levels of explanation, asserting that "science and religion cannot logically stand in a competitive relationship with each other."
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303:. Emphasizing that science and theology represent two distinct horizons for looking at the story of life and the universe, Haught argues in his various lectures and writings that “it is the mission of a theology of nature to integrate them into a synthetic vision wherein differences do not dissolve but instead contribute in distinct ways to the larger and longer human quest for meaning and truth.”
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411:, the philosophy that only matter exists, is "a belief system, no less a belief system than is intelligent design. And as such, it has absolutely no place in the classroom, and teachers of evolution should not lead their students craftily or explicitly to ... feel that they have to embrace a materialistic world-view in order to make sense of evolution."
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in 2011, Taking issue in the letter with Coyne's characterization, Haught's opposition to the release and Coyne's final list of
Catholic "evils" as a way to end the presentation, Haught explained that he sought to "protect the public from such a preposterous and logic-offending ... presentation."
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John Haught’s lectures and works focus on a vision of reality that provides room for both scientific inquiry and a biblical understanding of God. In Haught’s perspective, everything should be open to scientific study, including human intelligence, ethical aspiration, and religion. Haught posits
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During the 1990s, he became increasingly involved in issues relating to evolution, especially because of their growing importance in the intellectual world and the claims by creationists and prominent evolutionists alike that
Darwinian science and belief in God are irreconcilable. The American
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Haught emphasizes that theology looks for levels of meaning and truth that scientific method is not wired to receive. “Theology has its own horizon of inquiry. It is grounded in a qualitatively distinct set of questions from those asked by scientists and ethicists. The data that give rise to
330:
Haught was the winner of the 2002 Owen
Garrigan Award in Science and Religion and the 2004 Sophia Award for Theological Excellence. In 2009, in recognition of his work on theology and science, Haught was awarded the degree of Doctor Honoris Causa by the
307:
distinctively theological questions include an easily recognizable set of beliefs and ethical commitments that do not show up within the horizon of scientific inquiry, but which every scientist must embrace in order to do science at all.
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in
Washington, D.C., serving as theology department chair between 1990 and 1995. In addition, he has been a Landegger Distinguished Professor and Thomas Healey Distinguished Professor, and held the D’Angelo Chair in Humanities at
406:
policy adopted by the Dover School board would "be to compel public school science teachers to present their students in biology class information that is inherently religious, not scientific in nature." He also testified that
195:, though he was never ordained. While teaching science and religion at Georgetown University and writing books on the topic, he specialized in the areas of cosmology and biology. During his studies, he concluded that
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Belief that honesty, humility, generosity, and openness in sharing one’s ideas and discoveries are unconditionally right (and hence that the pursuit of virtue is not irrelevant to successful scientific
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Dr. Haught’s latest book is The New Cosmic Story, Inside Our
Awakening Universe (New Haven: Yale University Press, 2017) about the emergence of religious consciousness in the long cosmic process.
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In 2005, Haught testified on behalf of the plaintiffs at the
Harrisburg PA trial against the teaching of Intelligent Design in public schools. His testimony earned him the “
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191:. As an undergraduate student at St. Mary’s Seminary and University, Haught had majored in philosophy and completed graduate work in
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Belief that one’s own mind has the capacity to grasp intelligibility and to distinguish what is true from what is false.”
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physics. As the intellectual backbone of his courses, he turned to science-friendly 20th century philosophers such as
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is an
American theologian. He is a Distinguished Research Professor at Georgetown University. He specializes in
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John F. Haught was born on
November 12, 1942, to Paul and Angela Haught. His wife is Evelyn.
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227:(2012) reflect an approach developed over many years of teaching at Georgetown University.
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In his early 20s, John Haught started reading the works of the Jesuit priest and geologist
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Other expert evaluations of the works of John Haught include Carter Phipps, the author of
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Evolutionaries: Unlocking the
Spiritual and Cultural Potential of Science’s Greatest Idea
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1009:"What the 'New Atheists' Get Wrong - John Haught, Nancey Murphy & Kenneth Miller"
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could not adequately contextualize the discoveries of evolutionary biology and
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God and the New
Atheism: A Critical Response to Dawkins, Harris, and Hitchens
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Haught has participated in several public debates about the compatibility of
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God and the New Atheism: A Critical Response to Dawkins, Harris, and Hitchens
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989:"1/8 Daniel Dennett & John Haught & David Sloan Wilson on Religion"
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Resting on the Future, Catholic Theology for an Unfinished Universe, 2015,
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that God is a quasi-scientific hypothesis now rendered obsolete by modern
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America: The National Catholic Review: Searching for God with John Haught
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Kitzmiller et al. vs. Dover Board of Education Expert Witness Testimony
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Deeper Than Darwin: The Prospect for Religion in the Age of Evolution
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God After Darwin: A Theology of Evolution, and Mystery and Promise
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as their creationist opponents. Haught disputes the contention of
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God after Einstein, What's Really Going on in the Universe, 2022,
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The Cosmic Adventure: Science, Religion and the Quest for Purpose
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From 1969 to 2005 Haught taught in the Department of Theology at
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The Cosmic Adventure: Science, Religion and the Quest for Purpose
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Making Sense of Evolution: Darwin, God, and The Drama of Life
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Making Sense of Evolution: Darwin, God and the Drama of Life
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in 1964 and subsequently received his PhD in theology from
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The New Cosmic Story, Inside Our Awakening Universe, 2017,
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Is Nature Enough?: Meaning and Truth in the Age of Science
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Is Nature Enough? Meaning and Truth in the Age of Science
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He has authored numerous books and articles, including
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Christianity and Science: Toward a Theology of Nature
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Science & Religion: From Conflict to Conversation
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called The New Cosmic Story the “Book of the year.”
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Christianity and Science: Toward a Theology of Nature
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John F. Haught Georgetown University faculty website
379:”, won a Gold Folio award for editorial excellence.
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Science and Religion: From Conflict to Conversation
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Science and Religion: From Conflict to Conversation
1105:Big Think: A Theologian of Renewal by Andrew Cohen
588:, 2000, Georgetown University Press 2001 reprint:
23:Theologian John F. Haught of Georgetown University
1029:"Welcome | Gaines Center for the Humanities"
690:The Promise of Nature: Ecology and Cosmic Purpose
586:Science and Religion: In Search of Cosmic Purpose
90:The Promise of Nature: Ecology and Cosmic Purpose
1135:20th-century American Roman Catholic theologians
1130:21st-century American Roman Catholic theologians
884:"Theologian says Intelligent Design is Religion"
636:Responses to 101 Questions on God and Evolution
748:, February 2010, Westminster John Knox Press,
718:, December 2007, Westminster John Knox Press,
161:Foundations of the Hermeneutics of Eschatology
125:Kitzmiller et al. vs. Dover Board of Education
8:
545:What Is God?: How to Think about the Divine
119:. He also testified for the plaintiffs in
109:Owen Garrigan Award in Science and Religion
967:Transcript of Proceedings of Bench Trial.
448:. Please do not remove this message until
360:What is God? How to Think About the Divine
175:(2008), and was visiting professor at the
78:Purpose, Evolution and the Meaning of Life
1150:St. Mary's Seminary and University alumni
954:. Expert Witness Pre-Trial Statement for
618:God After Darwin: A Theology of Evolution
599:God After Darwin: A Theology of Evolution
468:Learn how and when to remove this message
82:God After Darwin: A Theology of Evolution
956:Kitzmiller v. Dover Area School District
929:"Book Of The Year: The New Cosmic Story"
705:, May 2006, Cambridge University Press,
444:Relevant discussion may be found on the
400:Kitzmiller v. Dover Area School District
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658:, 2002, American Teilhard Association,
402:. He testified that the effect of the
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231:cultural warfare over the teaching of
1155:Catholic University of America alumni
692:, 2004, Wipf & Stock Publishers,
601:, 2000, Westview Press 2001 reprint:
517:, 1980, University Press of America,
355:America: The National Catholic Review
341:National Center for Science Education
252:National Center for Science Education
225:Science and Faith: a New Introduction
139:Academic Career and Systemic Theology
117:National Center for Science Education
58:Science and Faith: A New Introduction
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237:God After Darwin, Deeper than Darwin
671:, 2003, Westview Press, hardcover:
314:Belief that truth is worth seeking.
649:In Search of a God for Evolution:
398:for the plaintiffs in the case of
235:led Haught to write such books as
153:The Catholic University of America
145:St. Mary's Seminary and University
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558:What Is Religion: An Introduction
969:Testimony of John F. Haught, PhD
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283:have adopted the same misplaced
415:Debates, Lectures, and Writings
353:May 25 - June 1, 2015 issue of
177:Pontifical Gregorian University
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1125:Georgetown University faculty
952:Report of John F. Haught, PhD
107:In 2002, Haught received the
502:New York Academy of Sciences
494:City University of New York
450:conditions to do so are met
373:(2012). Phipps’ article, “
267:, Haught aims to show that
123:“Intelligent Design Trial”(
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655:Pierre Teilhard de Chardin
189:Pierre Teilhard de Chardin
488:, sharing the stage with
241:Making Sense of Evolution
223:(1995) and more recently
183:Inspiration and influence
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978:. Sept. 30, 2005. p. 29
787:Yale University Press,
774:Yale University Press,
638:, 2001, Paulist Press,
575:, 1995, Paulist Press,
560:, 1990, Paulist Press,
547:, 1986, Paulist Press,
534:, 1984, Paulist Press,
394:Haught testified as an
376:A Theologian of Renewal
265:God and the New Atheism
1160:Theistic evolutionists
904:"The New Cosmic Story"
873:. Accessed 8 Dec. 2006
862:Templeton Foundation.
326:Recognition and awards
205:Alfred North Whitehead
193:philosophical theology
143:Haught graduated from
113:Friend of Darwin Award
92:(1993, 2nd ed. 2004),
84:(2000, 2nd ed. 2007),
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908:Yale University Press
864:Participant biography
761:Bloomsbury Academic,
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333:University of Louvain
197:Thomistic metaphysics
173:St. John’s University
168:Georgetown University
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301:evolutionary biology
273:Christopher Hitchens
258:Science and Religion
43:evolutionary biology
437:of this section is
285:biblical literalism
35:systematic theology
16:American theologian
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869:2006-12-11 at the
515:Nature and Purpose
404:intelligent design
233:Intelligent Design
39:physical cosmology
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1165:Science activists
892:. September 2005.
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780:978-0-300-21703-2
767:978-1-5013-0621-1
754:978-0-664-23285-6
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409:materialism
281:Jerry Coyne
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1119:Categories
1059:2011-11-03
938:2024-06-27
913:2024-06-27
850:References
435:neutrality
217:Hans Jonas
843:Education
819:Biography
496:in 2009,
446:talk page
293:cosmology
149:Baltimore
104:(1984).
64:( 2010),
1068:cite web
972:Archived
889:NBC News
867:Archived
799:See also
621:, 2008,
486:religion
458:May 2016
439:disputed
362:(1986),
335:and the
201:Big Bang
96:(1990),
88:(1995),
80:(2004),
76:(2006),
72:(2007),
68:(2008),
60:(2012),
1014:YouTube
994:YouTube
805:Portals
500:at the
492:at the
482:science
351:In the
297:geology
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