158:, and other covenanting leaders visited Aberdeen to make converts to their cause. Forbes and five other Doctor of Divinity put into their hands a paper containing queries concerning the covenant, and a debate followed, which was conducted in writing. The doctors argued against the covenant as unlawful in itself, and as abjuring episcopacy and Perth articles, to which they had sworn obedience at their ordination. In 1639 subscription was made compulsory. Efforts were made to induce Forbes to sign. In 1640, Forbes wrote that he was asked to sign the Covenant again but answered:
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given to the university. The synod of
Aberdeen petitioned the general assembly to allow him to continue his professorial duties without taking the covenant, but this was refused. He made no separation from the church, now presbyterian, but attended its services and received the communion as formerly.
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I am so carefull of the publicke peace, yt qtsoever I can do for it unhurting my qscience (wch G direct & preserve) I will heartily do it, But seing for the present I finde not warrant in my conscience to subscryve yt
Covenant in such manner as they require, but only to subscrive it wt a written
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was sanctioned by the assembly and parliament, and all adults were ordered to swear it on pain of confiscation, and of being declared enemies to God, king, and country. For Forbes, who thought the solemn league more objectionable than the national covenant, obedience was out of the question, and to
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Many covenanters acknowledged his orthodoxy and delayed proceedings in his case in the hope of his submission. His final answer was that he could not profess what his conscience condemned, and he was thereupon deprived of his chair, and forced to leave the official residence, which he had himself
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Forbes preached frequently in the Scots and
English churches, and often joined in the Dutch and French services. He returned to Aberdeen in July 1646, and spent the remainder of his life in seclusion at Corse. He died there on 29 April 1648 and was buried in the churchyard of
143:'s plans for uniting the reformed and Lutheran churches. Forbes, though he deplored Charles I's measures for remodelling the church of Scotland, considered the National Covenant an unlawful bond, and in April 1638 he published a tract against it entitled
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was published at Geneva in 1680, and in 1702-3 all of his works in Latin were printed at
Amsterdam in two folio volumes. This edition contains a translation into Latin of his diary, treatises on moral theology, and the
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Instructiones
Historico-Theologicae de Doctrina Christiana, et vario rerum statu, ortisque erroribus et controversiis, jam inde a temporibus Apostolicis ad tempora usque seculi decimi-septimi priora
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declaration insert befor my subscription, wch I perceive will not be acceptable to the requirers, I prayed ym to thinke it more convenient not to require anie more of me but a peaceable behaviour.
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A Diary or
Spirituall Exercises Written by Dr. John Forbes of Corse and Copied from his own Manuscript Anno Dom: 1687 and 1690 / 1624-1647
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105:. After some time at other universities, he was ordained at Middelburg in April 1619, by his uncle John Forbes and other presbyters.
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5 April 1644, with his surviving son George; his wife had died in 1640. He visited towns in the
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The First Book of the
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He married about this time a
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Irenicum amatoribus veritatis et pacis in ecclesia scoticana
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Irenicum Amatoribus Veritatis et Pacis in Ecclesia Scoticana
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145:A Peaceable Warning to the Subjects in Scotland
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29:(2 May 1593 – 29 April 1648) was a Scottish
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312:. London: Smith, Elder & Co. 1885–1900.
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