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A misunderstanding as to the manner in which these should be dealt with was the immediate occasion of the publication by
Hutchinson in 1724 of
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The
Covenant in the Cherubim: So the Hebrew Writings Perfect. Alterations by Rabbies Forged Shewing the Evidence for the Scriptures
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was bitterly ridiculed, his conduct with regard to the mineralogical specimens not obscurely characterized, and a refutation of the
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Power
Essential and Mechanical, or what power belongs to God and what to his creatures, in which the design of
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contained the elements not only of true religion but also of all rational philosophy. He held that the
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seriously attempted. It was followed by part ii. in 1727, and by various other works, including
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must be read without points, and his interpretation rested largely on fanciful
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of
Norwich was during some of his earlier years an avowed Hutchinsonian; and
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John C. English, "John
Hutchinson's Critique of Newtonian Heterodoxy",
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This article incorporates text from a publication now in the
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55:(1665–1728), physician to the duke and author of a work entitled
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of
Nayland continued to be so to the end of his life.
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English theologian and natural philosopher (1674–1737)
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The
Confusion of Tongues and Trinity of the Gentiles
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19:For other people named John Hutchinson, see
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57:The Natural History of the Earth
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66:, part i., in which Woodward's
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260:(1999) pp. 581–597
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80:Moses's Sine Principio
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