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For many years, scholars had accepted the lack of access to unpublished texts and the slow publication of the texts. That changed during
Strugnell's editorship, as there came a growing movement of scholars calling for access to the Scrolls. By then, his health had deteriorated. Only one volume was
440:
Strugnell had come increasingly under controversy for his slow progress in publishing the scrolls, and his refusal to give scholars free access to the unpublished scrolls. Some argue the removal of
Strugnell from his editorial post ended the more than three-decade blockade that he and other
382:
in which he said that
Judaism was a "horrible religion" which "should not exist". He also said that Judaism was "a Christian heresy, and we deal with our heretics in different ways. You are a phenomenon that we haven't managed to convert — and we should have managed".
33:
459:, along with his student, Martin Abegg, who published the first facsimile of the suppressed scrolls in 1991. Strugnell insisted that he tried to publish the scrolls as quickly as he could but that his team was the limiting factor.
445:, had maintained to keep other scholars from accessing the scrolls. The blockade on the publication of the scrolls effected by Strugnell and other members of Harvard's academic community was broken by the combined efforts of
399:
Strugnell later said that he was suffering from stress-induced alcoholism and manic depression when he gave the interview. He insisted that his remarks were taken out of context and that he meant "horrible" only in the
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392:. As a result of the interview, Strugnell was forced to take early retirement on medical grounds at Harvard, and he was removed from his editorial post on the scrolls project by the
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Nevertheless, he was a slow worker and the times had changed since it had been acceptable to keep the scrolls protected from what was once considered misuse and hasty publication.
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282:, but he returned in summers to continue his efforts in Jerusalem. Still without his doctorate, as he would be for the rest of his life, Strugnell served from 1966 to 1991 as
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426:, Strugnell had very friendly relationships with a number of Jewish scholars, some of whom signed a letter of support for him which was published in the
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Article by John J. Collins on John
Strugnell, in The Encyclopaedia of the Dead Sea Scrolls, ed. Lawrence Schiffman and James VanderKam, Oxford, 2000.
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from having access to the scrolls, a situation that was rectified when
Strugnell was removed from his post and the scrolls (such as those at the
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350:, who did much of the work. The texts helped to enrich scholarly knowledge of the cultus of the writers of the Dead Sea Scrolls.
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as editor-in-chief of the scrolls in 1984, a position he held until 1990. He was then responsible for bringing
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to work on the scrolls, breaking the longstanding exclusion of
Israeli scholars. At the same time, he kept
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The early scrolls team made a concordance of the words in the unpublished texts to assist their own work.
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His production of editions of texts was not large, but they were all exceptionally important, including
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The
Meaning of the Dead Sea Scrolls, James VanderKam and Peter Flint, Harper San Francisco, 2002.
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455:(who had personally waged a 15-year campaign to release the scrolls) and Ben Zion Wacholder of
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411:
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700:"Old and New in Textual Criticism: Similarities, Differences, and Prospects for Cooperation,"
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studies. A highlight of the collection is
Strugnell's personal copy of the Dead Sea Scrolls
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project. Strugnell became, at 23, the youngest member of the team of scholars led by
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Despite not having completed his doctorate, Strugnell was given a position at the
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Shortly after
Strugnell was dismissed from his post, he was institutionalized in
681:'Copies Of Dead Sea Scrolls To Go Public -- Release Would End Scholars' Dispute'
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in
California) were opened to the wider scholarly community for the first time.
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There was immediate condemnation of his comments, including an editorial in
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Detroit Jewish News, 12/1/2002, on sale of his library through Dove Books
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acquired Strugnell's library of over 4,000 volumes, including texts on
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but never finished his dissertation and had only a master's degree.
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in 1956-1957, where he met his future wife, Cecile Pierlot, whose
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said that despite Strugnell's comments, which were based on a
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philology, nominated him to join the Scrolls editorial team.
278:. He was away from his scrolls again from 1960 to 1967, at
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City Seminary of Sacramento acquires the Strugnell Library
616:"John Strugnell, Scholar Undone by His Slur, Dies at 77,"
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for a period. At the time of his death, he was Professor
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sense of "deplored in antiquity". In a 2007 interview in
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Strugnell Collection in the City Seminary of Sacramento
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Strugnell on the Biblical Archaeology Society website
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605:obituary December 29, 2007. Retrieved 22-04-2020.
223:Although Strugnell had no previous experience in
441:Harvard-educated scholars, such as Notre Dame's
359:The Greek Minor Prophets Scroll from Nahal Hever
632:"Open, Dead Sea Scrolls Stir Up New Disputes,"
530:(falsely-attributed) literature; and books on
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869:People educated at St Paul's School, London
188:) was an English Professor Emeritus at the
654:(December 16, 1990). Retrieved 22-04-2020.
344:An Unpublished halakhic Letter from Qumran
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621:(December 9, 2007). Retrieved 22-11-2013.
585:(11 December 2007). Retrieved 22-11-2013.
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671:(January 1, 1991). Retrieved 22-04-2020.
664:"Scrolls' Editor Is Formally Dismissed,"
376:In 1990, Strugnell gave an interview to
208:. He was studying Oriental languages at
703:A Journal of Biblical Textual Criticism
637:(April 19, 1992). Retrieved 22-11-2013.
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575:"John Strugnell (1930–2007)" Obituary
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192:and a former editor-in-chief of the
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330:Strugnell working in the 'Scrollery'
758:, Week in Review, December 16, 1990
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231:project for more than 40 years.
849:Alumni of Jesus College, Oxford
764:, "The Riddle of the Scrolls",
424:Christianity superseded Judaism
342:(Shirot 'olat ha-Shabbat), and
340:Songs of the Sabbath Sacrifices
1:
647:"Headliners; Fallen Scholar,"
260:Oriental Institute of Chicago
200:, formed in 1954 to edit the
583:Biblical Archaeology Society
394:Israel Antiquities Authority
247:. He took a double first in
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782:Harvard Divinity School bio
770:The Secret Parts of Fortune
452:Biblical Archaeology Review
432:, January 4, 1991, p. N20.
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752:Headliners: Fallen Scholar
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874:McLean Hospital patients
16:Dead Sea scrolls scholar
839:Duke University faculty
573:Sidnie White Crawford,
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834:English palaeographers
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109:doctoral student
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37:John Strugnell in 1954
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372:interview controversy
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214:Godfrey Rolles Driver
210:Jesus College, Oxford
91:Mount Auburn Hospital
698:James R. Adair, Jr,
630:John Noble Wilford,
614:John Noble Wilford,
457:Hebrew Union College
420:early Church Fathers
253:University of Oxford
251:and Semitics at the
148:professor emeritus (
128:University of Oxford
732:Detroit Jewish News
579:Bible History Daily
336:The Angelic Liturgy
797:The New York Times
668:The New York Times
651:The New York Times
635:The New York Times
619:The New York Times
389:The New York Times
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316:Huntington Library
689:22 September 1991
686:The Seattle Times
598:"John Strugnall,"
478:Strugnell Library
412:Frank Moore Cross
241:St. Paul's School
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50:25 May 1930
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294:. He succeeded
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859:1930 births
766:Vanity Fair
549:concordance
522:writings),
416:theological
363:Emanuel Tov
304:Emanuel Tov
290:Origins at
274:during the
818:Categories
559:References
524:apocryphal
516:Patristics
488:Sacramento
602:The Times
482:In 2003,
436:Aftermath
402:Miltonian
288:Christian
284:Professor
266:had been
212:when Sir
206:Jerusalem
106:Education
87:(aged 77)
718:Archived
504:Ethiopic
468:Emeritus
379:Ha'aretz
370:Ha'aretz
249:Classics
739:Sources
705:(1996)]
532:Judaism
496:Aramaic
470:at the
449:of the
292:Harvard
272:Belgium
218:Semitic
178:England
152:)
542:, and
526:, and
500:Syriac
492:Hebrew
264:father
245:London
182:Boston
170:Barnet
130:
93:
63:
512:Latin
508:Greek
422:that
361:, by
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310:and
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76:Died
47:Born
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486:of
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518:(
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