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598:, the founder's grandson. At length a compromise was reached. Charles suspended the statute (5 May 1627) till such time as six new livings of £100 a year should be annexed to the college. Buckingham was now engaged with his ill-fated expedition (27 June 1627) to the Isle of Ré. In November Preston preached before Charles at Whitehall a sermon which was regarded as prophetic when, on the following Wednesday, news arrived of Buckingham's defeat (8 November) He was not allowed to preach again, but considered that he had obtained a moral victory for his cause.
433:, the first master of Emmanuel, had held that post with distinction for thirty-eight years. He had outlived his influential friends, and the fellows thought that to secure Preston's interest with Buckingham would be to the advantage of their college. In particular they wanted a modification of the statutes, which enjoined continuous residence, so cutting them off from chaplaincies and lectureships, and at the same time compelled them to vacate at the standing of
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lecture at St. Botolph's, of which Queens' College is patron. This brought him into conflict with
Newcome, commissary to the chancellor of Ely, whose enmity Preston had earned by preventing a match between his pupil, Sir Capel Bedels, and Newcome's daughter Jane. A dispute with Newcome at St. Botolph's delayed the afternoon service; to make room for the sermon, common prayer was for once omitted. Newcome sped to the court at
112:, B.D. Creswell had left him the reversion of some landed property, and he thought of a diplomatic career. With this view he entered into treaty with a merchant, who arranged for his spending some time in Paris, but on this merchant's death the arrangement fell through. Preston then turned to the study of philosophy, in which he was encouraged by Porter, who succeeded Bowles as his tutor. By Porter's interest with
144:, which opened to him a new career. Cotton had a great reputation as an elegant preacher; but this was a plain evangelical sermon, and disappointed his audience. He returned to his rooms, somewhat mortified by his reception, when Preston knocked at his door, and that close religious friendship began which permanently influenced the lives of both. Preston now gave himself to the study of scholastic divinity;
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594:. A private letter to a member of parliament, in which Preston suggested a line of opposition to Buckingham, came by an accident into Buckingham's hands. Seeing that Preston's influence at court was waning, the fellows of Emmanuel petitioned the king to annul the statute limiting the tenure of their fellowships. Buckingham supported their plea. Preston had the support of
567:. Preston refused to take part, but came in after it was begun and sat by as a hearer. A second conference followed in the same month, at which Preston took the lead against Montagu and White. When Preston realised that the York House Conference was not likely to favour Puritanism, he encouraged a group of Puritan lawyers, merchants, and clergymen (including
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618:, 1629; it is poorly reproduced in Clarke; there are also two smaller engravings. As Ball describes him, 'he was of an able, firme, well-tempered constitution, comely visage, vigorous and vived eye'. He was unmarried. His will provided for his mother and brothers, founded exhibitions at Emmanuel College, and left his books and furniture to
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violence ' was held to satisfy the former condition, and a suit at law about a college living, which lasted some years, formed a colourable pretext for alleging college business. But
Preston was inflexible on the point of vacating fellowships. According to Ball, he had been selected by Buckingham to accompany
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Preston's early inclination for diplomacy was symptomatic of his character, which Fuller has summed as that of 'a perfect politician' apt 'to flutter most on that place which was furthest from his eggs'. He had 'great self-command, kept his own counsel, and was impervious to outside criticism'. Only
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of Queens'. He began a course of sermons which were to form a body of divinity. Complaints were made to the vice-chancellor that the college chapel was crowded with scholars from other colleges and townsmen. Order was issued excluding all but members of the college. Preston then began an afternoon
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He was in attendance as
Charles's chaplain at Theobalds on Sunday, 27 March 1625, when James I died, and accompanied Charles and Buckingham to Whitehall, where the public proclamation of Charles's accession was made. For the moment it seemed as if Preston was destined to play an important part in
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The statutes limited the master's absence to a month in every quarter. This would interfere with
Preston's preaching at Lincoln's Inn. His ingenuity found out evasions to which the fellows consented; the statutes condoned absence in case of 'violent detention ' and of 'college business'; a 'moral
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However, Preston's health was now breaking; his lungs were diseased, he fell into a rapid decline, and died at a friend's house at
Preston-Capes, Northamptonshire, on Sunday, 20 July 1628; When he lay dying, they asked him if he feared death, now that it was so close. "No," whispered Preston; "I
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might not be appointed. Preston procured a letter from
Buckingham (20 September 1622) assuring Chaderton that it was the wish of the king and the prince that he should make way for Preston, and promising him a 'supply of maintenance'. Accordingly Chaderton resigned on 25 September; contrary to
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to Ball does he seem to have frankly bared his mind, and Ball's admiring delineation of him furnishes a singular picture of cautious astuteness and constitutional reserve. It is clear that his heart was firmly set on the propagation of the
Calvinistic theology; his posthumous works (edited by
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defeated hired Dutch ships near
Rochelle), Preston did his best to excuse and defend Buckingham against the outburst of Protestant indignation. On the removal of Williams from the lord-keepership (30 October 1625), Buckingham 'went so farr as to nominate' Preston to be lord keeper.
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he consorted with Roman
Catholics as well as Protestants. On his return to Cambridge he met the rumour of his having been beyond the seas with a wonder 'at their silliness, that they would believe so unlikely a relation'. After all he had been outwitted, for
429:, and the benchers elected Preston as his successor. A new chapel, finished soon after his appointment, gave accommodation to the large numbers who flocked to hear him. A more important piece of preferment followed, but it was not obtained without intrigue.
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statute, the vacancy was not announced, on the plea that all the fellows were in residence; the election took place on 2 October with locked gates, and nothing was known of it at Queens' until
Preston was sent for to be admitted as master of Emmanuel.
210:, became his firm friend (he ultimately settled £50 a year upon him). But Preston had by this time given up his early ambition; though he said little of his purpose, his mind was set on the ministry, and he was reading modern divinity, especially
454:, on a projected embassy to Germany, and was, on this occasion, was made a doctor of divinity by royal mandate. There is probably some confusion here: Chichester's actual expedition to the palatinate was in May–September 1622.
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309:, Preston was directed to declare his judgment regarding forms of prayer in a sermon at St. Botolph's. He acquitted himself so as to silence complaint. Soon afterwards he was summoned to preach before the king at
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Preston, however, could not draw the puritans to the side of Buckingham, whom they profoundly distrusted. Preston's friends urged the necessity of a conference on Montagu's books, and nominated on the one side
250:, 'the greatest pulpit-monger in England in man's memory. ... every time, when Master Preston plucked off his hat to Doctor Davenant, the college master, he gained a chamber or study for one of his pupils'.
238:, was to be acted before the king. Preston's pupil Morgan (of the Morgans of Heyford) was cast for a woman's part. Preston objected; the lad's guardians over-ruled the objection; Morgan, who was removed to
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563:, and Preston. Buckingham played a double part, begging Preston as his friend to decline the conference, and letting others know that he had done with Preston. The conference was held in February 1626 at
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and others did: but he now felt his position in the university insecure, looked to Lincoln's Inn as a refuge in case he were ousted from Cambridge, and as a last resort contemplated a migration to
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The college buildings were enlarged to provide for the influx of students. He was in the habit of sending those designed for the church to finish their studies with Cotton, now vicar of
120:, Preston, who had graduated B.A. in 1607, was chosen fellow in 1609. From philosophy he now turned to medicine; got some practical knowledge under the roof of a friend, a physician in
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353:, now took occasion to represent to Buckingham that he might make friends of the puritans by promoting Preston. Through Buckingham's interest he was made chaplain-in-ordinary to
72:, Northamptonshire. He was baptised at Bugbrook church on 27 October 1587. His father died when he was 13 years old, and his mother's maternal uncle, Creswell, who was mayor of
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to be rusty, and, as an exercise in speaking Latin, he resolved on a visit to the Dutch universities, a project which he carried out with a singular excess of precaution.
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321:; he would have shown him less favour had he known that Preston was the author of a paper against the Spanish match, circulated with much secrecy among members of the
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614:, rector of the neighbouring parish of Fawsley, preaching the funeral sermon. There is no monument to his memory. A fine engraved portrait of him is prefixed to his
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486:), offered him any other preferment at his choice. It was then that Buckingham told Preston he might have the bishopric of Gloucester, vacant by the death of
179:, with a view to secure court sanction for the choice of Davenant. Returning to Cambridge, he had the election over before Montaigne got wind of the vacancy.
202:'. Preston maintained that they could. James was delighted with his argument (which Granger thinks Preston borrowed from a well-known passage in Montaigne's
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437:, whether otherwise provided or not. From Preston's influence they hoped to gain more liberty, as well as to increase the number of college livings.
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Preston was anxious for opportunities of preaching at Cambridge, and listened to proposals in 1624 for putting him into a vacant lectureship at
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of Clare Hall, a successful empiric. Butler only told him to take tobacco; on doing so he found his remedy in 'this hot copious fume.'
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206:), and introduced a dog story of his own. 'It was easy to discerne that ye kings hound had opened a way for Mr. Preston at ye court'.
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shall change my place, but I shall not change my company.""I feel death coming into my heart; my pain shall now be turned into joy"
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507:. On the plea of a danger of the plague, he closed his college and took a journey into the west. He wanted to consult Davenant at
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De Irresistibilitate Gratise Convertentis. Thesis habita in Scholis Publicis Academies Cantabrigiensis . . . Ex ipsius manuscript
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The matter came before the heads of houses, and there was talk of Preston's expulsion from the university. At the suggestion of
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he obtained the necessary licence for travel. He gave out that he was going, the next vacation, to visit Sir Richard Sandys in
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John Preston, the son of Thomas Preston, a farmer, and his wife Alice, daughter of Lawrence Marsh of Northampton, was born at
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politics. He exerted influence on behalf of his puritan friends, obtaining a general preaching license (20 June 1625) for
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in 1606. King's College was then famous for the study of music; Preston chose 'the noblest but hardest instrument, the
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Lancelot Andrewes directed Preston to declare his judgment regarding forms of prayer in a sermon at St Botolph's.
171:, had his eye on this preferment; but immediately on Tyndal's death Preston rode post-haste to London, reaching
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490:(d. 20 October 1624). But Preston, backed by the townsmen, maintained his ground and got the lectureship.
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When the news reached Plymouth of the disaster at Rochelle (on the 15/16 Sep 1625, when the French under
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leaning. These were increased by an incident of James's second visit to Cambridge. A comedy called
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246:. His strictness greatly increased his reputation as a tutor with puritan parents; 'he was,' says
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thought highly of Preston, but was very reluctant to resign, and doubted whether, if he did, an
369:, Preston had some expectation of succeeding him as Margaret professor of divinity. He felt his
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to Cambridge in March 1615, Preston distinguished himself as a disputant. He was chosen by
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His biographer tells a curious story of his activity in securing the election (1614) of
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English Hypothetical Universalism: John Preston and the Softening of Reformed Theology
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English Hypothetical Universalism: John Preston and the Softening of Reformed Theology
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835:
The Position of John Preston ... Concerning the Irresistiblenesse of Converting Grace
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About 1611, the year in which he commenced MA, he heard a sermon at St Mary's from
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Life Eternal; or a ... Treatise ... of the Divine ... Attributes in XVII Sermons
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80:, and subsequently with a Bedfordshire clergyman named Guest for instruction in
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198:, gives an account of the disputation on the question 'Whether dogs could make
466:. The other candidate, Middlethwait, fellow of Sidney Sussex, was favoured by
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His coolness in the direction of court favour gave rise to suspicions of his
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515:, on which Buckingham had asked his judgment. From Salisbury he went on to
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948:"I, Michael, The Sinner: What do you say when you are about to die? pt 2"
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257:. Meanwhile, Preston's health was suffering, and he was troubled with
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Last and Near-Last Words of the Famous, Infamous and Those In-Between
478:, who wanted to keep Preston out of a Cambridge pulpit, and, through
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seems to have been his favourite ; he thoroughly mastered also
988: This article incorporates text from a publication now in the
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Remaines of ... John Preston, containing three excellent treatises
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317:, Cambridgeshire. James highly approved his argument against the
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392:, in a lay habit with 'scarlet cloake' and 'gold hat band'. In
194:, and Preston took the post of first opponent. His biographer,
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An elegant and Lively Description of Spiritual Life and Death
76:
and rich and childless, adopted Preston, placing him at the
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on 1 June 1626. Preston did not oppose his election, as
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An Elegant ... Description of Spirituall Life and Death
665:
The New Covenant ... XIV Sermons on Genesis xvii. 1, 2
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The Saints Daily Exercise; or a ... Treatise of Prayer
728:
Sinnes Overthrow; or a ... Treatise of Mortification
647:, D.D.) are a storehouse of argument in its favour.
417:
John Donne was followed by Preston at Lincoln's Inn.
261:. Twice he applied for advice (once in disguise) to
104:', but made little progress. In 1606 he migrated to
903:"Preston, John, D.D. (1587–1628), puritan divine"
622:, his favourite pupil and his minute biographer.
388:waters. From the Kentish coast he took boat for
980:(Grand Rapids, MI, William B. Eerdmans, 2007).
163:as master of Queens' in succession to Tyndal.
124:, 'very famous for his practice'; and studied
1097:
175:before day-break. Here he made interest with
128:, then valued as a handmaid to therapeutics.
8:
610:He was buried on 28 July in Fawsley church,
575:) to establish an organization known as the
1004:. London: Smith, Elder & Co. 1885–1900.
577:Feoffees for the Purchase of Impropriations
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803:Mount Ebal ... Treatise of the Divine Love
721:The Deformed Forme of a Formall Profession
775:A Liveles Life; or Man's Spirituall Death
503:. But he found his plans counteracted by
325:. He was proposed as a royal chaplain by
281:Preston had now taken orders, and become
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452:Arthur Chichester, 1st Baron Chichester
351:George Villiers, 1st Duke of Buckingham
1349:Masters of Emmanuel College, Cambridge
1344:Fellows of Emmanuel College, Cambridge
1113:Masters of Emmanuel College, Cambridge
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796:The Golden Scepter ... Three Treatises
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341:The Duke of Buckingham was a relation.
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1329:Alumni of Queens' College, Cambridge
679:Five Sermons ... before his Majestie
329:, but James thought this premature.
327:James Hamilton, 2nd Duke of Abercorn
208:Sir Fulke Greville, 1st Baron Brooke
1324:Alumni of King's College, Cambridge
782:A Sermon preached at Lincolnes-Inne
533:Thomas Coventry, 1st Baron Coventry
1025:The breast-plate of faith and love
92:, on 5 July 1604, his tutor being
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1374:17th-century Anglican theologians
1369:16th-century Anglican theologians
1359:17th-century English male writers
1027:, sixth edition, 1651 publication
686:The Breastplate of Faith and Love
177:Robert Carr, 1st Earl of Somerset
16:16/17th-century Anglican minister
1001:Dictionary of National Biography
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908:Dictionary of National Biography
760:Three Sermons upon the Sacrament
561:Bishop of Coventry and Lichfield
511:about the 'Appello Csesarem' of
349:, who had married a relative of
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723:, Edinburgh, 1632; London, 1641
365:election (11 June 1621) to the
464:Holy Trinity Church, Cambridge
1:
754:The Doctrine of Selfe-deniall
742:A Remedy against Covetousness
474:. The matter was referred to
425:resigned the preachership at
1354:17th-century English writers
946:Neglia, Mike (26 May 2010).
789:Remaines of ... John Preston
384:, and possibly to drink the
39:John Preston, 1629 engraving
1269:The Lord St John of Fawsley
1064:Emmanuel College, Cambridge
1036:A Cambridge Alumni Database
963:By Joseph W. Lewis Jr. M.D.
30:Emmanuel College, Cambridge
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1137:William Sancroft the Elder
1074:William Sancroft the Elder
1038:. University of Cambridge.
1032:"Preston, John (PRSN604J)"
931:Moore, Jonathan D (2007).
901:Gordon, Alexander (1896).
242:, subsequently joined the
78:Northampton Grammar School
1281:The Lord Wilson of Dinton
1215:George Archdall-Gratwicke
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996:Preston, John (1587-1628)
294:to denounce Preston as a
90:King's College, Cambridge
768:The Saints Qualification
357:. He took the degree of
116:, master of Queens' and
108:, where he had as tutor
912:. Smith, Elder & Co
96:, who became master of
84:. He matriculated as a
28:minister and master of
1018:, 1634 publication at
824:The Christian Freedome
817:The Fulnesse of Christ
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935:. William B Eerdmans.
810:The Saints Submission
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244:Roman Catholic Church
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1364:English male writers
1275:John Ffowcs Williams
833:, 1643 (in English,
626:Character of Preston
584:Cambridge University
359:Bachelor of Divinity
333:Chaplain-in-ordinary
255:Boston, Lincolnshire
182:During the visit of
132:Career as a preacher
976:Jonathan D. Moore,
737:, 1633, including:
735:Foure ... Treatises
545:Bishop of Rochester
345:Preston's kinsman,
53:Christianity portal
24:(1587–1628) was an
1197:William Richardson
1161:William Dillingham
1143:Richard Holdsworth
1125:Laurence Chaderton
1054:Laurence Chaderton
1020:Google Book Search
431:Laurence Chaderton
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169:Archbishop of York
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1046:Academic offices
709:, Edinburgh, 1631
707:The Law Out Lawed
596:Sir Henry Mildmay
421:In February 1622
347:Sir Ralph Freeman
303:Lancelot Andrewes
154:William of Ockham
140:, then fellow of
68:in the parish of
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602:Death of Preston
555:; on the other,
553:dean of Carlisle
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1319:1628 deaths
1314:1587 births
1263:Peter Wroth
1239:Thomas Hele
1233:Peter Giles
1209:Robert Cory
1173:John Breton
1149:Thomas Hill
1129:1622–1628
641:Thomas Ball
620:Thomas Ball
588:Joseph Mead
488:Miles Smith
403:lord keeper
269:Holy orders
200:syllogismes
196:Thomas Ball
150:Duns Scotus
138:John Cotton
118:dean of Ely
74:Northampton
1308:Categories
1291:2021–
1285:2012–2021
1279:2002–2012
1273:1996–2002
1267:1991–1996
1261:1990–1990
1255:1977–1990
1249:1964–1977
1243:1951–1964
1237:1935–1951
1231:1911–1935
1225:1895–1911
1219:1871–1895
1213:1835–1871
1207:1797–1835
1201:1775–1797
1195:1736–1775
1189:1719–1736
1183:1680–1719
1177:1676–1680
1171:1665–1676
1165:1662–1665
1159:1653–1662
1153:1645–1653
1147:1644–1645
1141:1637–1644
1135:1628–1637
1123:1584–1622
1068:1622–1628
916:23 October
849:References
565:York House
517:Dorchester
423:John Donne
363:Davenant's
236:Clare Hall
60:Upbringing
1061:Master of
910:Vol. XLVI
509:Salisbury
439:Chaderton
390:Rotterdam
386:Tunbridge
376:From the
319:Arminians
292:Newmarket
287:catechist
228:Ignoramus
173:Whitehall
126:astrology
612:John Dod
521:Plymouth
443:Arminian
399:Williams
259:insomnia
142:Emmanuel
70:Bugbrook
26:Anglican
992::
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559:, then
551:, then
528:Soubise
476:James I
394:Holland
315:Royston
313:, near
305:, then
224:puritan
184:James I
146:Aquinas
844:, 1658
826:, 1641
819:, 1640
812:, 1638
805:, 1638
798:, 1638
784:, 1635
716:, 1632
702:, 1631
688:, 1630
681:, 1630
674:, 1630
667:, 1629
547:, and
401:, the
248:Fuller
240:Oxford
212:Calvin
204:Essays
592:Basle
371:Latin
230:, by
94:Busse
86:sizar
82:Greek
918:2007
840:23.
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719:10.
571:and
382:Kent
285:and
283:dean
152:and
122:Kent
102:lute
98:Eton
998:".
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752:3.
746:2.
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712:9.
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