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19:25β27 in particular, as the beloved disciple's presence at the foot of the cross is mentioned only immediately after Mary
Magdalene is named among the list of women also present and not prior, nor is he listed accompanying Jesus's mother at the cross prior to the listed women; only upon being acknowledged and commissioned by Jesus to look after his mother is the beloved disciple's presence established). Both scenes are claimed to have inconsistencies both internally and in reference to the synoptic Gospels. This rough editing therefore might have been done to make Mary Magdalene and the beloved disciple appear as different persons.
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1199:(John 19:24-30). Quote: "he evangelist says, 'And from that hour the disciple took her unto his own,' speaking of himself. In this way, indeed, he usually refers to himself as the disciple whom Jesus loved: who certainly loved them all, but him beyond the others, and with a closer familiarity, so that He even made him lean upon His bosom at supper; in order, I believe, in this way to commend the more highly the divine excellence of this very gospel, which He was thereafter to preach through his instrumentality."
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The author may have been a highly placed person in
Jerusalem who was hiding his affiliation with Christianity, or the anonymity may have been appropriate for one living the withdrawn life of an ascetic, and one of the many unnamed disciples in the Gospel may have been either the beloved disciple himself or others under his guidance, who out of the humility of their ascetic commitment hid their identity or subsumed their witness under that of their spiritual master.
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725:(the type of relative to Jesus, brother or cousin, depends on how one translates the word). One of several pieces of evidence Tabor offers is a literal interpretation of John 19:26: "Then when Jesus saw His mother and the disciple whom He loved standing by, He said to His mother, Woman, behold your son." However, elsewhere in the Gospel, the beloved disciple refers to the risen Jesus as "the Lord" rather than as "my brother".
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Disciple was the host at the last supper. Capper suggests, to explain the largely distinctive designation of the beloved disciple as one loved by Jesus, that the language of 'love' was particularly related to Jewish groups which revealed the distinctive social characteristics of 'virtuoso religion' in ascetic communities. The
British scholar
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priests. The Gospel's traditionally-ascribed author, John, was not a member of the Twelve, but the son of Martha (Sukkah 52b). He closely matches the description given by Bishop
Polycrates in his letter, a sacrificing priest who wore the petalon (i.e., emblem of the high priest). This John "the Elder" was a follower of Jesus referred to by
445:
704:
Brian J. Capper argues that the beloved disciple was a priestly member of a quasimonastic, mystical, and ascetic Jewish aristocracy, located on
Jerusalem's prestigious southwest hill, who had hosted Jesus's last supper in that location, citing the scholar D.E.H. Whiteley, who deduced that the Beloved
523:
Nevertheless, while some modern academics continue to share the view of
Augustine and Polycrates, a growing number do not believe that John the Apostle wrote the Gospel of John or indeed any of the other New Testament works traditionally ascribed to him, making this linkage of a 'John' to the beloved
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or with Mary at the crucifixion. In some medieval art, the beloved disciple is portrayed with his head in Christ's lap. Many artists have given different interpretations of John 13:25, which has the disciple whom Jesus loved "reclining next to Jesus" (v. 23; more literally, "on/at his breast/bosom,"
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And Jesus kissed my mouth. He took hold of me saying: 'My beloved! Behold, I shall reveal to you those things that the heavens nor the angels have known. Behold, I shall reveal to you everything, my beloved. Behold, I shall reveal to you what is hidden. But now, stretch out your hand. Now, take hold
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Suggestions accounting for this are numerous. One common proposal is that the author concealed his name due simply to modesty. Another is that concealment served political or security reasons, made necessary by the threat of persecution or embarrassment during the time of the Gospel's publication.
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To make this claim and maintain consistency with scripture, the theory is suggested that Mary's separate existence in the two common scenes with the beloved disciple, John 19:25β27 and John 20:1β11, is due to later modifications, hastily done to authorize the Gospel in the late 2nd century (John
617:
and rabbinic literature, is the same family in the 11th chapter of the Gospel: Lazarus, Martha, and Mary of
Bethany. This is a beloved family, according to John 11:5. The historical Lazarus was Eleazar son of Boethus, who was once Israel's high priest, and from a clan that produced several high
785:
Perhaps the disciple is never named, never individualized, so that we can more easily accept that he bears witness to an intimacy that is meant for each one of us. The closeness that he enjoyed is a sign of the closeness that is mine and yours because we are in Christ and Christ is in
427:
The other
Gospels do not mention anyone in parallel circumstances who could be directly linked to the beloved disciple. For example, in Luke 24:12, Peter runs to the tomb. Matthew, Mark, and Luke do not mention any one of the 12 disciples having witnessed the crucifixion.
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with the beloved disciple, although such a scriptural reading is disputed by others. Tilborg suggests that the portrait in the Gospel of John is "positively attuned to the development of possibly homosexual behaviour". However, he cautions that "in the
419:
Also in the book's final chapter, after Jesus implies the manner in which Peter will die, Peter sees the beloved disciple following them and asks, "What about him?" Jesus answers, "If I want him to remain until I come, what is that to you? You follow
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such imaginary homosexual behaviour is not an expression of homosexuality." Meanwhile, theologian Ismo
Dunderberg has also explored the issue and argues that the absence of accepted Greek terms for "lover" and "beloved" discounts an erotic reading.
355:
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2005 "The Gospel of John, like all of the New
Testament gospels, is anonymous. The only hints as to the identity of its author are cryptic references to "the disciple whom Jesus loved," who is claimed as the source for the gospel's
1681:
Brian J. Capper, 'Jesus, Virtuoso Religion and Community of Goods.' In Bruce Longenecker and Kelly Liebengood, eds., Engaging Economics: New Testament Scenarios and Early Christian Interpretation, Grand Rapids: Eerdmans, 2009, pp.
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The relationship between Jesus and John was certainly interpreted by some as being of a physical erotic nature as early as the 16th century (albeit in a heretical context) β documented, for example, in the trial for
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is rejected by many modern scholars, but not entirely. There is a consensus among Johannine scholars that the beloved disciple was a real historical person, but there is no consensus on who the beloved disciple was.
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reaches the similar conclusion that the beloved disciple, who also authored the Gospel attributed to John, was probably a literarily sophisticated member of the surprisingly extensive high priestly family clan.
458:
The closing words of the Gospel of John state explicitly concerning the beloved disciple that "It is this disciple who testifies to these things and has written them, and we know that his testimony is true."
781:, writes that the author of the Gospel of John may have deliberately obscured the identity of the beloved disciple so readers of the gospel may better identify with the disciple's relationship with Jesus:
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D.E.H. Whiteley, 'Was John written by a Sadducee?, Aufstieg und Niedergang der RΓΆmischen Welt II.25.3 (ed. H. Temporini and W. Haase, Berlin: De Gruyter, 1995), pp. 2481β2505, this quotation from p. 2494
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Frederick Baltz asserts that the Lazarus identification, the evidence suggesting that the beloved disciple was a priest, and the ancient John tradition are all correct. Baltz says the family of the
405:
discovers the empty tomb, she runs to tell the beloved disciple and Peter. The two men rush to the empty tomb and the beloved disciple is the first to reach it. However, Peter is the first to enter.
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a popular religious group was established called the "Church of the Beloved Disciple", with the intention of giving a positive reading of the relationship to support respect for same-sex love.
896:
Although ancient traditions attributed to the Apostle John the Fourth Gospel, the Book of Revelation, and the three Epistles of John, modern scholars believe that he wrote none of them.
1714:
Theissen, Gerd and Annette Merz. The historical Jesus: a comprehensive guide. Fortress Press. 1998. translated from German (1996 edition). Chapter 2. Christian sources about Jesus.
595:, based on John 11:5: "Now Jesus loved Martha and her sister and Lazarus", and John 11:3, "Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick."
48:
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The New Testament also makes two references to an unnamed "other disciple" in John 1:35β40 and John 18:15β16, which may be to the same person based on the wording in John 20:2.
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Also relevant according to Ben Witherington III is the fact that the character of the beloved disciple is not mentioned before the raising of Lazarus (Lazarus being raised in
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In Bruce Longenecker and Kelly Liebengood, eds., Engaging Economics: New Testament Scenarios and Early Christian Interpretation, Grand Rapids: Eerdmans, 2009, pp. 60β80.
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482:) in the second century. Polycrates believed that John was the one "who reclined upon the bosom of the Lord", suggesting an identification with the beloved disciple:
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King, Karen L. Why All the Controversy? Mary in the Gospel of Mary. "Which Mary? The Marys of Early Christian Tradition" p. 74. F. Stanley Jones, ed. Brill, 2003
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John, who was both a witness and a teacher, "who reclined upon the bosom of the Lord", and, being a priest, wore the sacerdotal plate. He fell asleep at
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1663:'With the Oldest Monks...' Light from Essene History on the Career of the Beloved Disciple?, Journal of Theological Studies 49 (1998) pp. 1β55
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Theories about the reference often include an attempt to explain why this anonymizing idiom is used at all, rather than stating an identity.
692:β a certain Mary who is commonly identified as Mary Magdalene is constantly referred to as being loved by Jesus more than the others. In the
1178:"NPNF2-01. Eusebius Pamphilius: Church History, Life of Constantine, Oration in Praise of Constantine β Christian Classics Ethereal Library"
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Again in the Gospel's last chapter, it states that the very book itself is based on the written testimony of the disciple whom Jesus loved.
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Some have even suggested Mary Magdalene, but Mary and the Beloved Disciple appear in the same scene in John 20, so this is very unlikely."
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Gerd Theissen and Annette Merz suggest the testimony may have come from a lesser known disciple, perhaps from Jerusalem.
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In art, the beloved disciple is often portrayed as a beardless youth, usually as one of the Twelve Apostles at the
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Rodney A. Whitacre,"Jesus Predicts His Betrayal." IVP New Testament Commentaries, Intervarsity Press, 1999.
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673:. But as Matkin and others note, Mary and the beloved disciple appear in the same scene in John 20.
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other contemporary scholars have vigorously defended the traditional view of apostolic authorship.
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Tabor also cites a passage of Jesus referring to James as "my beloved" (twice) in the 2nd century
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The Jesus Dynasty: The Hidden History of Jesus, His Royal Family, and the Birth of Christianity
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Ramon K. Jusino (1998) proposed that the beloved disciple in the Gospel of John was originally
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1970. "The Gospel According to John (xiii-xxi)". New York: Doubleday & Co. Pages 922, 955
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The disciple whom Jesus loved is referred to, specifically, six times in the Gospel of John:
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Since the end of the first century, the beloved disciple has been commonly identified with
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696:, another Gnostic Nag Hammadi text, the same is specifically said about Mary Magdalene.
398:, "Woman, here is your son", and to the beloved disciple he says, "Here is your mother."
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319::24 states that the Gospel of John is based on the written testimony of this disciple.
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The Beloved Disciple in Conflict?: Revisiting the Gospels of John and Thomas
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History and Heresy: How Historical Forces Can Create Doctrinal Conflicts
520:. Merril F. Unger presents a case for this by a process of elimination.
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inevitably invited comparisons to his own erotic relationship with the
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but there is no consensus as to the Beloved Disciple's actual identity
497:(354β430 AD) also believed that John was the beloved disciple, in his
383:, asks Jesus who it is that will betray him, after being requested by
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The Disciple Whom Jesus Loved: Unveiling the Author of John's Gospel.
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561:, which he also compared with that of the beloved disciple. Finally,
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Who Killed Kit Marlowe?: A Contract to Murder in Elizabethan England
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as indicating James to be the beloved disciple. This passage reads:
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The Mystery of the Beloved Disciple: New Evidence, Complete Answer
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The Mystery of the Beloved Disciple: New Evidence, Complete Answer
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626:(according to Irenaeus). Baltz says John is probably the disciple
553:". In accusing Marlowe of the "sinful nature" of homosexual acts,
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is based on the observation that he was apparently present at the
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The Beloved Disciple: Whose Witness Validates the Gospel of John?
412:, the beloved disciple is one of seven fishermen involved in the
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1924:
1696:
Jesus and the Eyewitnesses: The Gospels As Eyewitness Testimony
1332:
Homoeroticism in the Biblical World: A Historical Perspective
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627:
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It is this disciple who, while reclining beside Jesus at the
338:) since at least the third century, but especially since the
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278:
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1802:(Tenth anniversary ed.). Cambridge, Massachusetts:
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The assumption that the beloved disciple was one of the
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1998. "Mary Magdalene, Author of the Fourth Gospel?"
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James D. Tabor argues that the beloved disciple is
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602:, while the beloved disciple is first mentioned in
591:The beloved disciple has also been identified with
579:also makes a link to the modern day where in 1970s
471:a letter which he believed to have been written by
292:
1488:The Queer Question: Essays on Desire and Democracy
884:(2nd ed.). Palo Alto: Mayfield. p. 355.
1604:The Complete Idiot's Guide to the Gnostic Gospels
1275:The Gospel of John: Ignatius Catholic Study Bible
990:The Complete Idiot's Guide to the Gnostic Gospels
529:homoerotic interpretation of Jesus's relationship
465:, writing in the fourth century, recorded in his
1778:Jesus, Virtuoso Religion and Community of Goods.
965:Evangelica II: 1982-1991 : Collected Essays
882:Understanding the Bible: a Reader's Introduction
783:
737:
484:
360:Saint Peter and Saint John Run to the Sepulchre
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1936:
1235:The Oxford Dictionary of the Christian Church
1074:, Wm. B. Eerdmans Publishing, 2003, p. 1210,
240:
8:
1830:: CS1 maint: multiple names: authors list (
1070:James D. G. Dunn and John William Rogerson,
527:Some scholars have additionally suggested a
1461:King James and Letters of Homoerotic Desire
745:Reasons for concealing the identity by name
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1909:Steiner Books/Anthroposophic Press, 2000.
935:Wagner, Richard; Helyer, Larry R. (2011).
247:
233:
29:
1548:OneBook Daily-Weekly, The Gospel of John
1537:, Oxford University Press, 1996, p. 207.
1370:. Taylor & Francis. pp. 125β6.
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300:ton allon mathΔtΔn hon ephilei ho IΔsous
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1653:http://www.gnosis.org/naghamm/gop.html
2514:Jesus and the woman taken in adultery
939:. John Wiley & Sons. p. 26.
7:
1796:"Lying Close to the Breast of Jesus"
408:In John 21, the last chapter of the
294:Οα½ΈΞ½ αΌΞ»Ξ»ΞΏΞ½ ΞΌΞ±ΞΈΞ·Οὴν α½Ξ½ αΌΟίλΡι α½ αΌΈΞ·ΟΞΏαΏ¦Ο
908:Kelly, Joseph F. (1 October 2012).
289:the other disciple whom Jesus loved
210:Holy Spirit in Johannine literature
3357:Life of Jesus in the New Testament
937:The Book of Revelation For Dummies
779:Society of St. John the Evangelist
328:authorship of Johannine literature
27:Phrase found in the Gospel of John
25:
1397:. BRILL. pp. 109 and 247β8.
914:. Liturgical Press. p. 115.
777:Martin L. Smith, a member of the
449:Jesus and John at the Last Supper
1698:. Grand Rapids: Eerdmans, 2008.
1260:The New Unger's Bible Dictionary
1072:Eerdmans Commentary on the Bible
516:, who would then be the same as
47:
4677:New Testament words and phrases
3019:Pillar New Testament Commentary
1305:. Wm. B. Eerdmans. p. 12.
524:disciple difficult to sustain.
499:Tractates on the Gospel of John
280:ho mathΔtΔs hon ΔgapΔ ho IΔsous
220:New Testament people named John
215:John's vision of the Son of Man
1727:, Simon & Schuster (2006)
1278:. Ignatius Press. p. 13.
1262:, Chicago: Moody, 1988; p. 701
632:, and Eleazar is the disciple
1:
1879:. Infinity Publishing, 2010.
1367:Encyclopedia of Homosexuality
761:
660:
476:
366:
261:the disciple whom Jesus loved
3682:People named Simon or Simeon
1567:Baltz, Frederick W. (2011).
1464:. University of Iowa Press.
1302:The Gospel according to John
802:
414:miraculous catch of 153 fish
326:. Scholars have debated the
303:), is used six times in the
299:
279:
4697:Unnamed people of the Bible
4099:Mary, mother of (John) Mark
2658:The truth will set you free
2115:Commissioning of the Twelve
1458:Bergeron, David M. (2002).
1444:M. J. Trow, Taliesin Trow,
1424:. OUP Oxford. p. 176.
1238:. Oxford University Press.
988:Matkin, J. Michael (2005).
269:α½ ΞΌΞ±ΞΈΞ·Οα½΄Ο α½Ξ½ αΌ Ξ³Ξ¬ΟΞ± α½ αΌΈΞ·ΟΞΏαΏ¦Ο
4723:
3672:People named Judas or Jude
3245:Ohrid Glagolitic fragments
1550:Seedbed Publishing, 2015.
1391:Tilborg, Sjef van (1993).
733:Second Apocalypse of James
700:Unknown priest or disciple
634:
628:
293:
268:
4423:Alexander the Coppersmith
3875:Disciple whom Jesus loved
3723:Female disciples of Jesus
3281:American Standard Version
3014:Second Apocalypse of John
2600:Disciple whom Jesus loved
1535:A Dictionary of the Bible
1418:Dunderberg, Ismo (2006).
1230:Livingstone, Elizabeth A.
1223:"'beloved disciple.'" in
55:Saint John the Evangelist
3798:Women at the crucifixion
2646:That they all may be one
2120:calling of the disciples
1394:Imaginative Love in John
963:Neirynck, Frans (1991).
864:Book iii. Chapter xxiii.
4702:James, brother of Jesus
4037:James, brother of Jesus
3957:Ananias son of Nedebeus
3591:Simon, brother of Jesus
2489:Bread of Life Discourse
2203:Relics and burial sites
2094:James, brother of Jesus
1894:. Trinity Press, 1995.
1890:Charlesworth, James H.
1800:A Season for the Spirit
1546:Witherington III, Ben.
723:James, brother of Jesus
717:James, brother of Jesus
686:New Testament apocrypha
3842:James, son of Alphaeus
3541:Mary, sister of Martha
2948:Via et veritas et vita
2739:Mary, sister of Martha
2652:Via et veritas et vita
1987:James, son of Alphaeus
1485:Tucker, Scott (1997).
967:. Uitgeverij Peeters.
862:Ecclesiastical History
860:Eusebius of Caesarea,
788:
767:
742:
666:
492:
455:
372:
4593:Tryphena and Tryphosa
3854:James, son of Zebedee
3536:Mary, mother of James
3526:Mary, mother of Jesus
3286:World English Version
2640:Quod scripsi, scripsi
2569:Resurrection of Jesus
1999:James, son of Zebedee
1875:Baltz, Frederick W.
1299:Morris, Leon (1995).
752:
649:
473:Polycrates of Ephesus
447:
358:
330:(the Gospel of John,
4418:Alexander of Ephesus
3616:Syrophoenician woman
3565:Nicodemus ben Gurion
3328:New Testament people
2992:Johannine literature
2915:I am (biblical term)
2574:Restoration of Peter
2208:Apostolic succession
2176:Acts of the Apostles
1602:J. Michael Matkin Β·
1448:, London, 2002, p125
1272:Hahn, Scott (2003).
655:, Mary Magdalene by
635:"ΞΏΞ½ Ξ΅ΟιλΡι ΞΏ ΞΞ·ΟΞΏΟ
Ο"
620:Papias of Hierapolis
453:Valentin de Boulogne
342:. The authorship by
68:Johannine literature
4493:Euodia and Syntyche
3662:People named Joseph
3556:Son of Nain's widow
3486:Joseph of Arimathea
3387:Anna the Prophetess
3039:(J. S. Bach, 1724)
2985:John the Evangelist
2975:Johannine community
2941:Resurrectio et Vita
2704:Joseph of Arimathea
2617:Feast of Dedication
2504:Healing a paralytic
2499:Healing a blind man
2135:coming persecutions
1804:Cowley Publications
1694:Bauckham, Richard.
1491:. South End Press.
690:Nag Hammadi library
688:β specifically the
629:"ΞΏΞ½ Ξ·Ξ³Ξ±ΟΞ± ΞΏ ΞΞ·ΟΞΏΟ
Ο"
611:children of Boethus
547:Christopher Marlowe
518:John the Evangelist
324:John the Evangelist
198:Johannine community
4672:Followers of Jesus
4092:cousin of Barnabas
3652:People named James
3606:Simon the Pharisee
3276:King James Version
3072:The Gospel of John
3064:The Gospel of John
3009:Apocryphon of John
2930:Gate for the Sheep
2925:Light of the World
2622:"Love one another"
2549:Farewell Discourse
2524:Raising of Lazarus
2509:Healing a sick son
2152:Farewell Discourse
2125:calling of Matthew
1790:Smith, Martin L.,
1335:. Fortress Press.
1258:Merrill F. Unger,
878:Harris, Stephen L.
768:
758:Pieter Paul Rubens
667:
652:Penitent Magdalene
593:Lazarus of Bethany
563:Francesco Calcagno
559:Duke of Buckingham
555:James I of England
495:Augustine of Hippo
456:
394:, Jesus tells his
373:
336:Book of Revelation
307:, but in no other
161:Related literature
4654:
4653:
4399:
4398:
3811:
3810:
3788:Seventy disciples
3677:People named Mary
3657:People named John
3458:Impenitent thief
3294:
3293:
2470:
2469:
2221:
2220:
2130:Mission Discourse
2072:Seventy disciples
1905:Smith, Edward R.
1861:978-0-8308-1800-6
1776:Brian J. Capper,
1733:978-0-7432-8724-1
1704:978-0-8028-3162-0
1580:978-0-7414-6205-3
1556:978-1-62824-203-4
1533:W.R.F. Browning,
1498:978-0-89608-577-0
1471:978-1-58729-272-9
1431:978-0-19-928496-2
1377:978-1-317-36811-3
1342:978-1-4514-1433-2
1312:978-0-8028-2504-9
1285:978-0-89870-820-2
1245:978-0-19-280290-3
1154:Brown, Raymond E.
921:978-0-8146-5999-1
891:978-0-87484-696-6
754:St John at Patmos
277:
257:
256:
42:John in the Bible
16:(Redirected from
4714:
4692:John the Apostle
4682:Biblical phrases
4667:Sayings of Jesus
4646:Whore of Babylon
4250:
4057:Judas of Galilee
4047:Joseph Barsabbas
4022:Ethiopian eunuch
3952:
3944:
3908:Simon the Zealot
3703:Jesus's brothers
3476:John the Baptist
3466:Jairus' daughter
3461:
3443:
3410:
3372:
3321:
3314:
3307:
3298:
3271:Wycliffe Version
3004:Textual variants
2980:John the Apostle
2699:John the Baptist
2590:In the beginning
2539:Passion of Jesus
2519:Walking on water
2494:Feeding the 5000
2274:
2248:
2241:
2234:
2225:
2198:Pauline epistles
2159:Great Commission
2051:Simon the Zealot
1945:
1938:
1931:
1922:
1863:
1853:
1847:
1842:
1836:
1835:
1829:
1821:
1787:
1781:
1774:
1768:
1763:
1757:
1752:
1746:
1741:
1735:
1723:Tabor, James D.
1721:
1715:
1712:
1706:
1692:
1683:
1679:
1673:
1670:
1664:
1661:
1655:
1649:
1643:
1640:
1634:
1629:
1623:
1618:
1612:
1610:
1600:
1594:
1591:
1585:
1584:
1573:. Infinity Pub.
1564:
1558:
1544:
1538:
1531:
1525:
1520:
1514:
1509:
1503:
1502:
1482:
1476:
1475:
1455:
1449:
1442:
1436:
1435:
1415:
1409:
1408:
1388:
1382:
1381:
1358:
1347:
1346:
1327:Nissinen, Martti
1323:
1317:
1316:
1296:
1290:
1289:
1269:
1263:
1256:
1250:
1249:
1221:
1215:
1206:
1200:
1192:
1186:
1185:
1174:
1168:
1163:
1157:
1151:
1142:
1137:
1131:
1122:
1116:
1111:
1105:
1100:
1094:
1089:
1083:
1068:
1062:
1057:
1051:
1046:
1040:
1035:
1029:
1024:
1018:
1013:
1007:
1006:
985:
979:
978:
960:
954:
953:
932:
926:
925:
905:
899:
898:
874:
865:
858:
852:
847:
841:
820:
805:
766:
763:
707:Richard Bauckham
694:Gospel of Philip
665:
662:
637:
636:
631:
630:
535:
514:John the Apostle
481:
478:
440:John the Apostle
371:
370: 1886β1894
368:
344:John the Apostle
332:Epistles of John
302:
296:
295:
282:
272:
270:
249:
242:
235:
137:Beloved disciple
51:
30:
21:
18:John the Beloved
4722:
4721:
4717:
4716:
4715:
4713:
4712:
4711:
4657:
4656:
4655:
4650:
4597:
4395:
4326:
4275:Herod the Great
4243:
4237:
4052:Judas Barsabbas
3950:
3942:
3917:
3888:Judas Thaddaeus
3807:
3686:
3640:
3601:Simon the Leper
3596:Simon of Cyrene
3576:Samaritan woman
3459:
3441:
3440:Penitent thief
3408:
3361:
3347:In Christianity
3330:
3325:
3295:
3290:
3249:
3078:
3036:St John Passion
3023:
2958:
2899:
2890:Solomon's Porch
2808:
2714:Mother of Jesus
2662:
2633:Noli me tangere
2605:Doubting Thomas
2578:
2484:Wedding at Cana
2477:(chronological)
2476:
2466:
2404:
2265:
2257:
2252:
2222:
2217:
2213:Apostles' Creed
2103:
2060:
2031:Judas Thaddaeus
1958:
1952:Twelve Apostles
1949:
1872:
1870:Further reading
1867:
1866:
1854:
1850:
1843:
1839:
1822:
1818:
1789:
1788:
1784:
1775:
1771:
1764:
1760:
1753:
1749:
1742:
1738:
1722:
1718:
1713:
1709:
1693:
1686:
1680:
1676:
1671:
1667:
1662:
1658:
1650:
1646:
1641:
1637:
1630:
1626:
1619:
1615:
1608:
1601:
1597:
1592:
1588:
1581:
1566:
1565:
1561:
1545:
1541:
1532:
1528:
1521:
1517:
1510:
1506:
1499:
1484:
1483:
1479:
1472:
1457:
1456:
1452:
1443:
1439:
1432:
1417:
1416:
1412:
1405:
1390:
1389:
1385:
1378:
1362:Dynes, Wayne R.
1360:
1359:
1350:
1343:
1325:
1324:
1320:
1313:
1298:
1297:
1293:
1286:
1271:
1270:
1266:
1257:
1253:
1246:
1224:
1222:
1218:
1207:
1203:
1193:
1189:
1176:
1175:
1171:
1164:
1160:
1152:
1145:
1138:
1134:
1123:
1119:
1112:
1108:
1101:
1097:
1090:
1086:
1069:
1065:
1058:
1054:
1047:
1043:
1036:
1032:
1025:
1021:
1014:
1010:
1000:
987:
986:
982:
975:
962:
961:
957:
947:
934:
933:
929:
922:
907:
906:
902:
892:
876:
875:
868:
859:
855:
848:
844:
821:
817:
812:
793:
764:
747:
719:
702:
663:
644:
638:in the Gospel.
589:
533:
480: 130sβ196
479:
442:
437:
369:
353:
253:
224:
184:
156:
116:
62:
28:
23:
22:
15:
12:
11:
5:
4720:
4718:
4710:
4709:
4707:Mary Magdalene
4704:
4699:
4694:
4689:
4687:Gospel of John
4684:
4679:
4674:
4669:
4659:
4658:
4652:
4651:
4649:
4648:
4643:
4638:
4633:
4628:
4623:
4618:
4613:
4607:
4605:
4599:
4598:
4596:
4595:
4590:
4585:
4580:
4575:
4570:
4565:
4560:
4555:
4550:
4545:
4540:
4535:
4530:
4525:
4520:
4515:
4510:
4505:
4500:
4495:
4490:
4485:
4480:
4475:
4470:
4465:
4460:
4455:
4450:
4445:
4440:
4435:
4430:
4425:
4420:
4415:
4409:
4407:
4401:
4400:
4397:
4396:
4394:
4393:
4388:
4383:
4378:
4373:
4368:
4361:
4356:
4349:
4342:
4334:
4332:
4328:
4327:
4325:
4324:
4319:
4312:
4307:
4302:
4297:
4290:
4285:
4278:
4271:
4264:
4256:
4254:
4247:
4245:Herod's family
4239:
4238:
4236:
4235:
4230:
4225:
4220:
4215:
4210:
4205:
4200:
4195:
4190:
4185:
4180:
4171:
4166:
4161:
4156:
4151:
4146:
4141:
4136:
4131:
4126:
4121:
4116:
4111:
4106:
4101:
4096:
4095:
4094:
4089:
4079:
4074:
4069:
4064:
4059:
4054:
4049:
4044:
4039:
4034:
4029:
4024:
4019:
4014:
4009:
4004:
3999:
3994:
3989:
3984:
3979:
3974:
3969:
3964:
3959:
3954:
3946:
3938:
3933:
3927:
3925:
3919:
3918:
3916:
3915:
3910:
3905:
3900:
3895:
3890:
3885:
3883:Judas Iscariot
3880:
3879:
3878:
3871:
3866:
3856:
3851:
3850:
3849:
3839:
3838:
3837:
3827:
3821:
3819:
3813:
3812:
3809:
3808:
3806:
3805:
3800:
3795:
3790:
3785:
3780:
3775:
3770:
3765:
3760:
3755:
3750:
3745:
3740:
3735:
3730:
3725:
3720:
3715:
3710:
3705:
3700:
3694:
3692:
3688:
3687:
3685:
3684:
3679:
3674:
3669:
3659:
3654:
3648:
3646:
3642:
3641:
3639:
3638:
3633:
3628:
3623:
3618:
3613:
3608:
3603:
3598:
3593:
3588:
3583:
3578:
3573:
3568:
3558:
3553:
3551:Naked fugitive
3548:
3546:Mary of Clopas
3543:
3538:
3533:
3531:Mary Magdalene
3528:
3523:
3518:
3513:
3508:
3503:
3498:
3493:
3488:
3483:
3478:
3473:
3468:
3463:
3455:
3450:
3445:
3437:
3432:
3427:
3422:
3417:
3412:
3404:
3399:
3394:
3389:
3384:
3378:
3376:
3369:
3363:
3362:
3360:
3359:
3354:
3349:
3343:
3341:
3332:
3331:
3326:
3324:
3323:
3316:
3309:
3301:
3292:
3291:
3289:
3288:
3283:
3278:
3273:
3268:
3263:
3257:
3255:
3251:
3250:
3248:
3247:
3242:
3237:
3232:
3227:
3222:
3217:
3212:
3207:
3202:
3197:
3192:
3187:
3182:
3177:
3172:
3167:
3162:
3157:
3152:
3147:
3142:
3137:
3132:
3127:
3122:
3117:
3112:
3107:
3102:
3097:
3092:
3086:
3084:
3080:
3079:
3077:
3076:
3068:
3060:
3052:
3051:
3050:
3045:
3031:
3029:
3025:
3024:
3022:
3021:
3016:
3011:
3006:
3001:
3000:
2999:
2989:
2988:
2987:
2982:
2977:
2966:
2964:
2960:
2959:
2957:
2956:
2951:
2944:
2937:
2932:
2927:
2922:
2917:
2911:
2909:
2901:
2900:
2898:
2897:
2892:
2887:
2885:Sea of Galilee
2882:
2877:
2872:
2867:
2862:
2857:
2852:
2847:
2842:
2837:
2832:
2827:
2822:
2816:
2814:
2810:
2809:
2807:
2806:
2801:
2796:
2791:
2786:
2781:
2777:
2776:
2771:
2766:
2761:
2759:Pontius Pilate
2756:
2751:
2746:
2741:
2736:
2734:Mary Magdalene
2731:
2726:
2721:
2716:
2711:
2709:Judas Iscariot
2706:
2701:
2696:
2691:
2686:
2681:
2676:
2670:
2668:
2664:
2663:
2661:
2660:
2655:
2648:
2643:
2636:
2629:
2624:
2619:
2614:
2607:
2602:
2597:
2592:
2586:
2584:
2580:
2579:
2577:
2576:
2571:
2566:
2561:
2556:
2551:
2546:
2541:
2536:
2531:
2526:
2521:
2516:
2511:
2506:
2501:
2496:
2491:
2486:
2480:
2478:
2472:
2471:
2468:
2467:
2465:
2464:
2459:
2454:
2449:
2444:
2414:
2412:
2406:
2405:
2403:
2402:
2397:
2396:
2395:
2390:
2385:
2380:
2375:
2370:
2365:
2360:
2350:
2349:
2348:
2343:
2338:
2333:
2328:
2323:
2318:
2313:
2308:
2303:
2298:
2288:
2282:
2280:
2271:
2259:
2258:
2255:Gospel of John
2253:
2251:
2250:
2243:
2236:
2228:
2219:
2218:
2216:
2215:
2210:
2205:
2200:
2195:
2190:
2189:
2188:
2183:
2173:
2172:
2171:
2166:
2156:
2155:
2154:
2144:
2139:
2138:
2137:
2132:
2127:
2122:
2111:
2109:
2105:
2104:
2102:
2101:
2096:
2091:
2090:
2089:
2079:
2074:
2068:
2066:
2062:
2061:
2059:
2058:
2053:
2048:
2043:
2038:
2033:
2028:
2026:Judas Iscariot
2023:
2022:
2021:
2016:
2011:
2001:
1996:
1995:
1994:
1984:
1983:
1982:
1972:
1966:
1964:
1960:
1959:
1950:
1948:
1947:
1940:
1933:
1925:
1919:
1918:
1903:
1888:
1871:
1868:
1865:
1864:
1848:
1837:
1816:
1782:
1769:
1758:
1747:
1736:
1716:
1707:
1684:
1674:
1665:
1656:
1644:
1635:
1624:
1613:
1595:
1586:
1579:
1559:
1539:
1526:
1515:
1504:
1497:
1477:
1470:
1450:
1437:
1430:
1410:
1403:
1383:
1376:
1348:
1341:
1318:
1311:
1291:
1284:
1264:
1251:
1244:
1216:
1201:
1187:
1169:
1158:
1143:
1132:
1117:
1106:
1095:
1084:
1063:
1052:
1041:
1030:
1019:
1008:
998:
980:
973:
955:
945:
927:
920:
900:
890:
866:
853:
842:
814:
813:
811:
808:
792:
789:
746:
743:
718:
715:
701:
698:
684:, part of the
682:Gospel of Mary
671:Mary Magdalene
643:
642:Mary Magdalene
640:
588:
585:
468:Church History
441:
438:
436:
433:
425:
424:
421:
417:
410:Gospel of John
406:
403:Mary Magdalene
399:
388:
352:
349:
305:Gospel of John
255:
254:
252:
251:
244:
237:
229:
226:
225:
223:
222:
217:
212:
207:
200:
194:
191:
190:
186:
185:
183:
182:
177:
172:
166:
163:
162:
158:
157:
155:
154:
149:
144:
139:
134:
128:
125:
124:
118:
117:
115:
114:
113:
112:
102:
101:
100:
95:
90:
80:
74:
71:
70:
64:
63:
52:
44:
43:
39:
38:
37:of articles on
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
4719:
4708:
4705:
4703:
4700:
4698:
4695:
4693:
4690:
4688:
4685:
4683:
4680:
4678:
4675:
4673:
4670:
4668:
4665:
4664:
4662:
4647:
4644:
4642:
4639:
4637:
4634:
4632:
4629:
4627:
4626:Two witnesses
4624:
4622:
4619:
4617:
4616:Four Horsemen
4614:
4612:
4609:
4608:
4606:
4604:
4600:
4594:
4591:
4589:
4586:
4584:
4581:
4579:
4576:
4574:
4571:
4569:
4566:
4564:
4561:
4559:
4556:
4554:
4551:
4549:
4546:
4544:
4541:
4539:
4536:
4534:
4531:
4529:
4526:
4524:
4521:
4519:
4516:
4514:
4511:
4509:
4506:
4504:
4501:
4499:
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4484:
4481:
4479:
4476:
4474:
4471:
4469:
4466:
4464:
4461:
4459:
4456:
4454:
4451:
4449:
4446:
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4439:
4436:
4434:
4431:
4429:
4426:
4424:
4421:
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4416:
4414:
4411:
4410:
4408:
4406:
4402:
4392:
4389:
4387:
4384:
4382:
4379:
4377:
4374:
4372:
4369:
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4360:
4357:
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4350:
4348:
4347:
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4341:
4340:
4336:
4335:
4333:
4329:
4323:
4320:
4318:
4317:
4313:
4311:
4308:
4306:
4305:Pilate's wife
4303:
4301:
4298:
4296:
4295:
4291:
4289:
4286:
4284:
4283:
4279:
4277:
4276:
4272:
4270:
4269:
4265:
4263:
4262:
4258:
4257:
4255:
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4248:
4246:
4240:
4234:
4231:
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4224:
4221:
4219:
4216:
4214:
4211:
4209:
4206:
4204:
4201:
4199:
4196:
4194:
4191:
4189:
4186:
4184:
4181:
4179:
4175:
4172:
4170:
4169:Seven Deacons
4167:
4165:
4162:
4160:
4157:
4155:
4152:
4150:
4147:
4145:
4142:
4140:
4137:
4135:
4132:
4130:
4127:
4125:
4122:
4120:
4117:
4115:
4112:
4110:
4107:
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4100:
4097:
4093:
4090:
4088:
4085:
4084:
4083:
4080:
4078:
4075:
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4070:
4068:
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4048:
4045:
4043:
4040:
4038:
4035:
4033:
4030:
4028:
4025:
4023:
4020:
4018:
4015:
4013:
4010:
4008:
4005:
4003:
4000:
3998:
3995:
3993:
3990:
3988:
3985:
3983:
3980:
3978:
3975:
3973:
3970:
3968:
3965:
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3499:
3497:
3494:
3492:
3489:
3487:
3484:
3482:
3479:
3477:
3474:
3472:
3469:
3467:
3464:
3462:
3456:
3454:
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3446:
3444:
3438:
3436:
3433:
3431:
3428:
3426:
3423:
3421:
3418:
3416:
3413:
3411:
3405:
3403:
3400:
3398:
3395:
3393:
3390:
3388:
3385:
3383:
3380:
3379:
3377:
3373:
3370:
3368:
3364:
3358:
3355:
3353:
3350:
3348:
3345:
3344:
3342:
3340:
3337:
3333:
3329:
3322:
3317:
3315:
3310:
3308:
3303:
3302:
3299:
3287:
3284:
3282:
3279:
3277:
3274:
3272:
3269:
3267:
3266:Latin Vulgate
3264:
3262:
3259:
3258:
3256:
3252:
3246:
3243:
3241:
3238:
3236:
3233:
3231:
3228:
3226:
3223:
3221:
3218:
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3213:
3211:
3208:
3206:
3203:
3201:
3198:
3196:
3193:
3191:
3188:
3186:
3183:
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3178:
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3163:
3161:
3158:
3156:
3153:
3151:
3148:
3146:
3143:
3141:
3138:
3136:
3133:
3131:
3128:
3126:
3123:
3121:
3118:
3116:
3113:
3111:
3108:
3106:
3103:
3101:
3098:
3096:
3093:
3091:
3088:
3087:
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3081:
3074:
3073:
3069:
3066:
3065:
3061:
3058:
3057:
3053:
3049:
3046:
3044:
3041:
3040:
3038:
3037:
3033:
3032:
3030:
3026:
3020:
3017:
3015:
3012:
3010:
3007:
3005:
3002:
2998:
2995:
2994:
2993:
2990:
2986:
2983:
2981:
2978:
2976:
2973:
2972:
2971:
2968:
2967:
2965:
2961:
2955:
2952:
2950:
2949:
2945:
2943:
2942:
2938:
2936:
2935:Good Shepherd
2933:
2931:
2928:
2926:
2923:
2921:
2920:Bread of Life
2918:
2916:
2913:
2912:
2910:
2907:
2902:
2896:
2893:
2891:
2888:
2886:
2883:
2881:
2878:
2876:
2873:
2871:
2868:
2866:
2863:
2861:
2858:
2856:
2853:
2851:
2848:
2846:
2843:
2841:
2838:
2836:
2833:
2831:
2828:
2826:
2823:
2821:
2818:
2817:
2815:
2811:
2805:
2802:
2800:
2797:
2795:
2792:
2790:
2787:
2785:
2782:
2779:
2778:
2775:
2772:
2770:
2767:
2765:
2762:
2760:
2757:
2755:
2752:
2750:
2747:
2745:
2742:
2740:
2737:
2735:
2732:
2730:
2727:
2725:
2722:
2720:
2717:
2715:
2712:
2710:
2707:
2705:
2702:
2700:
2697:
2695:
2692:
2690:
2689:Herod Antipas
2687:
2685:
2682:
2680:
2677:
2675:
2672:
2671:
2669:
2665:
2659:
2656:
2654:
2653:
2649:
2647:
2644:
2642:
2641:
2637:
2635:
2634:
2630:
2628:
2625:
2623:
2620:
2618:
2615:
2613:
2612:
2608:
2606:
2603:
2601:
2598:
2596:
2593:
2591:
2588:
2587:
2585:
2581:
2575:
2572:
2570:
2567:
2565:
2562:
2560:
2557:
2555:
2552:
2550:
2547:
2545:
2542:
2540:
2537:
2535:
2532:
2530:
2527:
2525:
2522:
2520:
2517:
2515:
2512:
2510:
2507:
2505:
2502:
2500:
2497:
2495:
2492:
2490:
2487:
2485:
2482:
2481:
2479:
2473:
2463:
2460:
2458:
2455:
2453:
2450:
2448:
2445:
2443:
2439:
2435:
2431:
2427:
2423:
2419:
2416:
2415:
2413:
2411:
2407:
2401:
2398:
2394:
2391:
2389:
2386:
2384:
2381:
2379:
2376:
2374:
2371:
2369:
2366:
2364:
2361:
2359:
2356:
2355:
2354:
2353:Book of Glory
2351:
2347:
2344:
2342:
2339:
2337:
2334:
2332:
2329:
2327:
2324:
2322:
2319:
2317:
2314:
2312:
2309:
2307:
2304:
2302:
2299:
2297:
2294:
2293:
2292:
2291:Book of Signs
2289:
2287:
2284:
2283:
2281:
2279:
2275:
2272:
2269:
2268:New Testament
2264:
2260:
2256:
2249:
2244:
2242:
2237:
2235:
2230:
2229:
2226:
2214:
2211:
2209:
2206:
2204:
2201:
2199:
2196:
2194:
2191:
2187:
2184:
2182:
2179:
2178:
2177:
2174:
2170:
2169:Apostolic see
2167:
2165:
2164:Apostolic Age
2162:
2161:
2160:
2157:
2153:
2150:
2149:
2148:
2145:
2143:
2140:
2136:
2133:
2131:
2128:
2126:
2123:
2121:
2118:
2117:
2116:
2113:
2112:
2110:
2106:
2100:
2097:
2095:
2092:
2088:
2085:
2084:
2083:
2080:
2078:
2075:
2073:
2070:
2069:
2067:
2063:
2057:
2054:
2052:
2049:
2047:
2044:
2042:
2039:
2037:
2034:
2032:
2029:
2027:
2024:
2020:
2017:
2015:
2012:
2010:
2007:
2006:
2005:
2002:
2000:
1997:
1993:
1990:
1989:
1988:
1985:
1981:
1978:
1977:
1976:
1973:
1971:
1968:
1967:
1965:
1961:
1957:
1953:
1946:
1941:
1939:
1934:
1932:
1927:
1926:
1923:
1916:
1915:0-88010-486-4
1912:
1908:
1904:
1901:
1900:1-56338-135-4
1897:
1893:
1889:
1886:
1885:0-7414-6205-2
1882:
1878:
1874:
1873:
1869:
1862:
1858:
1852:
1849:
1846:
1841:
1838:
1833:
1827:
1819:
1817:1-56101-026-X
1813:
1809:
1805:
1801:
1797:
1793:
1786:
1783:
1779:
1773:
1770:
1767:
1762:
1759:
1756:
1751:
1748:
1745:
1740:
1737:
1734:
1730:
1726:
1720:
1717:
1711:
1708:
1705:
1701:
1697:
1691:
1689:
1685:
1678:
1675:
1669:
1666:
1660:
1657:
1654:
1648:
1645:
1639:
1636:
1633:
1628:
1625:
1622:
1621:John 19:25β27
1617:
1614:
1605:
1599:
1596:
1590:
1587:
1582:
1576:
1572:
1571:
1563:
1560:
1557:
1553:
1549:
1543:
1540:
1536:
1530:
1527:
1524:
1519:
1516:
1513:
1508:
1505:
1500:
1494:
1490:
1489:
1481:
1478:
1473:
1467:
1463:
1462:
1454:
1451:
1447:
1441:
1438:
1433:
1427:
1423:
1422:
1414:
1411:
1406:
1404:90-04-09716-3
1400:
1396:
1395:
1387:
1384:
1379:
1373:
1369:
1368:
1363:
1357:
1355:
1353:
1349:
1344:
1338:
1334:
1333:
1328:
1322:
1319:
1314:
1308:
1304:
1303:
1295:
1292:
1287:
1281:
1277:
1276:
1268:
1265:
1261:
1255:
1252:
1247:
1241:
1237:
1236:
1231:
1227:
1220:
1217:
1214:
1210:
1209:Matthew 26:20
1205:
1202:
1198:
1197:
1191:
1188:
1183:
1179:
1173:
1170:
1167:
1162:
1159:
1155:
1150:
1148:
1144:
1141:
1136:
1133:
1130:
1129:John 18:15β16
1126:
1121:
1118:
1115:
1110:
1107:
1104:
1099:
1096:
1093:
1092:John 21:20β23
1088:
1085:
1081:
1080:0-8028-3711-5
1077:
1073:
1067:
1064:
1061:
1056:
1053:
1050:
1045:
1042:
1039:
1034:
1031:
1028:
1027:John 19:26β27
1023:
1020:
1017:
1016:John 13:23β25
1012:
1009:
1005:
1001:
999:9781440696510
995:
991:
984:
981:
976:
974:9789061864530
970:
966:
959:
956:
952:
948:
946:9781118050866
942:
938:
931:
928:
923:
917:
913:
912:
904:
901:
897:
893:
887:
883:
879:
873:
871:
867:
863:
857:
854:
851:
846:
843:
840:
836:
832:
828:
824:
819:
816:
809:
807:
804:
798:
790:
787:
782:
780:
775:
771:
759:
755:
751:
744:
741:
736:
734:
731:
726:
724:
716:
714:
711:
708:
699:
697:
695:
691:
687:
683:
678:
674:
672:
658:
654:
653:
648:
641:
639:
625:
621:
616:
613:, known from
612:
607:
605:
601:
596:
594:
586:
584:
582:
578:
574:
572:
568:
565:, a friar of
564:
560:
556:
552:
548:
544:
538:
530:
525:
521:
519:
515:
511:
507:
502:
500:
496:
491:
489:
483:
474:
470:
469:
464:
460:
454:
450:
446:
439:
434:
432:
429:
422:
418:
415:
411:
407:
404:
400:
397:
393:
390:Later at the
389:
386:
382:
378:
377:
376:
365:
361:
357:
350:
348:
345:
341:
340:Enlightenment
337:
333:
329:
325:
320:
318:
314:
310:
309:New Testament
306:
301:
290:
286:
281:
275:
266:
265:Ancient Greek
262:
250:
245:
243:
238:
236:
231:
230:
228:
227:
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72:
69:
65:
61:
57:
56:
50:
46:
45:
40:
36:
32:
31:
19:
4641:Three Angels
4508:Jesus Justus
4478:Epaphroditus
4363:
4351:
4344:
4337:
4314:
4292:
4280:
4273:
4266:
4259:
4183:Simeon Niger
3874:
3743:Myrrhbearers
3070:
3062:
3059:(PΓ€rt, 1982)
3054:
3034:
2946:
2939:
2865:Jordan River
2855:Jacob's Well
2694:Jesus Christ
2650:
2638:
2631:
2609:
2599:
2534:Foot washing
2400:Epilogue: 21
2142:Holy Kinship
2008:
1906:
1891:
1876:
1851:
1840:
1799:
1785:
1777:
1772:
1761:
1750:
1739:
1724:
1719:
1710:
1695:
1677:
1668:
1659:
1647:
1638:
1632:John 20:1β11
1627:
1616:
1603:
1598:
1589:
1569:
1562:
1547:
1542:
1534:
1529:
1518:
1507:
1487:
1480:
1460:
1453:
1445:
1440:
1420:
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1393:
1386:
1366:
1331:
1321:
1301:
1294:
1274:
1267:
1259:
1254:
1234:
1226:Cross, F. L.
1219:
1204:
1196:Tractate 119
1194:
1190:
1181:
1172:
1161:
1135:
1125:John 1:35β40
1120:
1109:
1098:
1087:
1071:
1066:
1060:John 21:1β25
1055:
1044:
1038:John 20:1β10
1033:
1022:
1011:
1003:
989:
983:
964:
958:
950:
936:
930:
910:
903:
895:
881:
861:
856:
845:
818:
794:
784:
776:
772:
769:
753:
738:
727:
720:
712:
703:
679:
675:
668:
650:
608:
597:
590:
575:
539:
526:
522:
503:
498:
493:
485:
467:
461:
457:
448:
430:
426:
374:
364:James Tissot
359:
321:
311:accounts of
288:
260:
259:The phrase "
258:
202:
180:Signs Gospel
136:
53:
4553:Onesiphorus
4188:Simon Magus
4082:(John) Mark
3972:Aristarchus
3903:Simon Peter
3830:Bartholomew
3728:God-fearers
3718:Evangelists
3409:(Bethsaida)
3375:Individuals
3083:Manuscripts
3075:(2014 film)
3067:(2003 film)
3048:Discography
3028:Adaptations
2997:Holy Spirit
2764:Simon Peter
2554:Crucifixion
2544:Last Supper
2186:Holy Spirit
2147:Last Supper
2046:Simon Peter
1975:Bartholomew
1766:Peter Kirby
992:. Penguin.
803:en to kolpo
797:Last Supper
765: 1611
664: 1580
577:Wayne Dynes
510:Last Supper
392:crucifixion
381:Last Supper
60:Domenichino
4661:Categories
4603:Revelation
4468:Diotrephes
4428:Andronicus
4346:Agrippa II
4242:Romans and
4087:Evangelist
3943:(Damascus)
3864:Evangelist
3773:Samaritans
3763:Proselytes
3621:Theophilus
3460:("Gestas")
3442:("Dismas")
3420:Celidonius
3407:Blind man
3402:Bartimaeus
3352:Historical
3261:Greek Text
2970:Authorship
2799:Samaritans
2627:Jesus wept
2564:Empty tomb
2193:Dispersion
2087:conversion
2014:Evangelist
1845:John 13:25
1806:. p.
1744:John 19:26
1213:Mark 14:17
1166:John 21:24
1114:Luke 24:12
1103:John 21:24
850:John 21:24
839:John 21:20
827:John 19:26
823:John 13:23
810:References
730:apocryphal
334:, and the
170:Apocryphon
142:Evangelist
122:Authorship
105:Revelation
4583:Sosipater
4503:Hymenaeus
4438:Aretas IV
4433:Archippus
4359:Cornelius
4310:Quirinius
4268:Archelaus
4223:Trophimus
4198:Sosthenes
4144:Prochorus
4139:Priscilla
4002:Dionysius
3997:Demetrius
3987:Cornelius
3835:Nathanael
3793:Shepherds
3778:Sanhedrin
3768:Sadducees
3753:Pharisees
3733:Herodians
3713:Disciples
3636:Zechariah
3626:Zacchaeus
3561:Nicodemus
3448:Elizabeth
3090:Papyrus 2
3043:Structure
2954:True Vine
2908:" sayings
2860:Jerusalem
2845:Capernaum
2835:Bethsaida
2825:Bethabara
2804:Sanhedrin
2794:Sadducees
2789:Pharisees
2749:Nicodemus
2744:Nathanael
2611:Ecce homo
2529:Anointing
2181:Pentecost
1980:Nathanael
1826:cite book
1755:John 21:7
1523:John 11:3
1512:John 11:5
1140:John 20:2
835:John 21:7
543:blasphemy
387:to do so.
285:John 20:2
283:) or, in
274:romanized
152:Presbyter
4621:Apollyon
4568:Philetus
4563:Philemon
4548:Onesimus
4498:Herodion
4473:Epaphras
4458:Crescens
4413:Achaicus
4405:Epistles
4365:Drusilla
4353:Berenice
4322:Tiberius
4288:Longinus
4282:Herodias
4228:Tychicus
4178:Silvanus
4176: /
4159:Sapphira
4124:Parmenas
4119:Nicholas
4104:Matthias
4032:Gamaliel
4027:Eutychus
4017:Egyptian
3977:Barnabas
3951:(Judaea)
3949:Ananias
3941:Ananias
3817:Apostles
3758:Prophets
3748:Nameless
3645:Multiple
3511:Lysanias
3415:Caiaphas
3397:Barabbas
3382:Alphaeus
2684:Caiaphas
2418:John 1:1
2278:Chapters
2099:Barnabas
2077:Matthias
1992:the Less
1963:Apostles
1794:(1991).
1364:(2016).
1329:(2004).
1232:(2005).
1182:ccel.org
880:(1985).
657:El Greco
615:Josephus
581:New York
571:catamite
506:Apostles
463:Eusebius
435:Identity
189:See also
83:Epistles
35:a series
33:Part of
4611:Antipas
4588:Tertius
4578:Quartus
4543:Olympas
4538:Nymphas
4533:Michael
4483:Erastus
4453:Claudia
4443:Artemas
4391:Paullus
4339:Agrippa
4261:Antipas
4253:Gospels
4213:Timothy
4208:Theudas
4203:Stephen
4193:Sopater
4149:Publius
4114:Nicanor
3992:Damaris
3982:Blastus
3962:Apollos
3893:Matthew
3803:Zealots
3783:Scribes
3631:Zebedee
3611:Susanna
3563: (
3516:Malchus
3496:Lazarus
3453:Gabriel
3425:Cleopas
3367:Gospels
3254:Sources
2963:Related
2880:Samaria
2850:Galilee
2830:Bethany
2774:Zebedee
2724:Malchus
2719:Lazarus
2583:Phrases
2462:20:1β31
2108:Related
2036:Matthew
2009:Beloved
1049:John 21
740:of me'.
680:In the
604:John 13
600:John 11
587:Lazarus
488:Ephesus
351:Sources
317:John 21
276::
132:Apostle
4573:Phoebe
4558:Pudens
4488:Eunice
4448:Carpus
4386:Lysias
4381:Gallio
4376:Festus
4316:Salome
4300:Pilate
4294:Philip
4134:Philip
4109:Mnason
4077:Manaen
4062:Lucius
4012:Elymas
4007:Dorcas
3967:Aquila
3936:Agabus
3931:Aeneas
3913:Thomas
3898:Philip
3869:Patmos
3825:Andrew
3708:Demons
3698:Angels
3691:Groups
3586:Simeon
3571:Salome
3521:Martha
3501:Legion
3481:Joseph
3471:Joanna
3430:Clopas
3339:Christ
3056:Passio
2895:Sychar
2875:Kidron
2813:Places
2784:Angels
2780:Groups
2769:Thomas
2754:Philip
2729:Martha
2674:Andrew
2667:People
2559:Burial
2475:Events
2410:Verses
2286:John 1
2056:Thomas
2041:Philip
2019:Patmos
1970:Andrew
1913:
1898:
1883:
1859:
1814:
1731:
1702:
1682:60β80.
1609:
1607:story.
1577:
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624:Trajan
567:Venice
551:Sodoma
534:
396:mother
147:Patmos
110:Events
93:Second
78:Gospel
4636:Beast
4631:Woman
4518:Linus
4513:Junia
4463:Demas
4371:Felix
4233:Zenas
4218:Titus
4174:Silas
4164:Sceva
4154:Rhoda
4072:Lydia
4042:Jason
3666:Joses
3581:Satan
3435:Devil
3392:Annas
3336:Jesus
2870:Judea
2679:Annas
2595:Logos
2457:18:38
2263:Bible
2065:Later
1956:Jesus
451:, by
401:When
385:Peter
362:, by
313:Jesus
204:Logos
98:Third
88:First
4528:Mary
4523:Lois
4331:Acts
4129:Paul
4067:Luke
3923:Acts
3859:John
3847:Less
3738:Magi
3664:(or
3506:Luke
3491:Jude
2906:I AM
2840:Cana
2820:Γnon
2452:14:6
2447:3:16
2082:Paul
2004:John
1911:ISBN
1896:ISBN
1881:ISBN
1857:ISBN
1832:link
1812:ISBN
1792:SSJE
1729:ISBN
1700:ISBN
1651:See
1575:ISBN
1552:ISBN
1493:ISBN
1466:ISBN
1426:ISBN
1399:ISBN
1372:ISBN
1337:ISBN
1307:ISBN
1280:ISBN
1240:ISBN
1211:and
1127:and
1076:ISBN
994:ISBN
969:ISBN
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886:ISBN
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532:code
420:Me."
175:Acts
3240:128
3235:122
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3220:119
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