106:, son of a co-founder of the school, to serve as a minister to the Salzburg Protestant refugees. Boltzius called their journey "into danger, but closer to God", which sheds light on the harsh conditions that travelers often faced during the eighteenth century. This religiously motivated journey was seen as a chance for the Salzburgers to come closer to God by taking on these hardships in order to follow Christ and therefore, this movement was seen as a pilgrimage more than as emigration. Boltzius envisioned this new community as one where God was the ultimate authority. Although he was chosen and seen as a leader for the Salzburgers, he stressed that the ministers were governed by God and that they would make all of the administrative and disciplinary decisions in His name.
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121:, the founder of the Georgia colony, met them upon arrival and assigned them the piece of land that would become Ebenezer. Many of the Salzburgers died due to complications from infectious diseases during the journey, and once they arrived in Georgia. Boltzius insisted that these deaths were due to God's works and that the intervention was only a test of their faith. From his entries in the
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leaders in the community. He was very outspoken when it came to his views about how political issues were affecting the colonies, and this led to his disassociation with many of the other groups in his area. He was strongly opposed to slavery because he thought that it went against
Christian values,
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but for fear of being killed for his beliefs, in 1740 he determined that he needed to become accepting of slavery for the safety of the
Salzburgers. He stated that slavery was a new way to spread Christian faith and later purchased his own slaves. In 1741, Boltzius founded what is now the
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141:. Boltzius had demanded that the community be relocated to an area with more fertile land, where the Salzburgers could thrive. After an altercation with Oglethorpe, Boltzius threatened to disband the community if they did not receive permission to relocate.
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Boltzius established the
Jerusalem Lutheran Church and administered the settlement of Ebenezer with a strong religious element. Boltzius also wanted to share his faith with other communities in Georgia. He rejected the
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152:. Boltzius said, "Of this he feels so sure that no argument could be strong enough to sway him in the slightest from his opinion". This led to Wesley's declining to serve Boltzius
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30:(December 15, 1703 – November 19, 1765) was a German-born American Lutheran minister. He is most known for his association with the
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Hammond, Geordan (2009). "Versions of primitive
Christianity: John Wesley's relations with the Moravians in Georgia, 1735-1737".
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66:. His parents, Eva Rosina Muller and Martin Boltzius worked as weavers. He was awarded a scholarship for theology from the
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Towards the end of his life, Boltzius became sick with malaria and began to lose his eyesight, possibly due to a keratitis.
137:, for the many deaths because of his poor choice of location for the settlement. In 1736, Ebenezer was moved closer to the
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Ebel, Carol. "Johann Martin
Boltzius (1703-1765)." New Georgia Encyclopedia. 15 September 2014. Web. 18 February 2015
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When he died in 1765, the
Salzburgers felt his absence, for they had lost their leader and their guide.
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In 1734, the group of
Salzburgers who sailed from England to Georgia, arriving first in
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343:"'Into Danger but also Closer to God': The Salzburgers' Voyage to Georgia, 1733-1734."
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468:"John Martin Bolzius and the Early Christian Opposition to Slavery in Georgia"
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The
Salzburger Saga: Religious Exiles and Other Germans along the Savannah
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Reliable Answer to Some
Submitted Questions Concerning the Land Carolina
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522:"Ebenezer and the Salzburgers' Separatist Identity in Colonial Georgia"
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524:. Armstrong Undergraduate Journal of History. 3, no. 2. Archived from
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Historical Marker erected by the
Georgia State Historical Commission
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34:, a group of German-speaking Protestant refugees who migrated to the
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Detailed Reports on the Salzburger Emigrants Who Settled in America
447:. National Register of Historic Places Collection. December 4, 1974
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Detailed Reports of the Salzburger Emigrants Who Settled in America
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who came into Georgia, but he was able to form relationships with
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and other Roman Catholic authorities for their religious views.
645:(The William and Mary Quarterly, 14. April 1957, pg. 257–59)
577:"Ophthalmology in North America: Early Stories (1491-1801)"
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The Georgia Historical Quarterly. 80.1 (1996): 1-26. Web.
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Ausführliche Nachricht von den saltzburgischen Emigranten
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Georgia Salzburger Society Living History Museum website
266:"The Salzburger Story and Its Legacy In Rincon, Georgia"
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Emigrants from the Austrian Empire to the United States
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Runyon, Shane A.; Robert Scott Davis (March 8, 2005).
548:"Lutheran Church of the Ascension (Founded, 1741)"
445:"Ebenezer Townsite and Jerusalem Lutheran Church"
144:In 1737, Boltzius had several conversations with
70:. During his time at the university, he studied
752:People from colonial Georgia (British America)
623:Urlsperger, Samuel and George F. Jones (1968)
288:"The Expulsion Of The Salzburg Exiles 1731/32"
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310:"Berlin nach Forst (Lausitz) - Google Maps"
727:German emigrants to the Thirteen Colonies
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520:Arnsdorff, Francis Tannie (April 2013).
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659:(Athens: University of Georgia Press)
355:Jackson, Edwin L. (December 2, 2003).
747:People from Effingham County, Georgia
712:18th-century American Lutheran clergy
627:(Athens: University of Georgia Press)
497:Barlament, James (November 3, 2006).
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732:History of Effingham County, Georgia
378:Cashin, Edward J. (March 10, 2003).
341:Herz, Dietmar & Smith, John D..
16:American German-born lutheran pastor
38:in 1734. They founded the city of
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677:Jerusalem Lutheran Church website
98:Statue in Ebenezer, Georgia, U.S.
575:Leffler CT, et al. (2017).
213:Philipp Georg Friedrich von Reck
175:Lutheran Church of the Ascension
639:Boltzius, Johann Martin (1750)
264:Trodahl, Joann (October 2014).
581:Ophthalmology and Eye Diseases
466:Cozma, Codrina (Winter 2004).
357:"James Oglethorpe (1696-1785)"
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655:Jones, George Fenwick (1984)
42:to escape persecution in the
472:Georgia Historical Quarterly
380:"Trustee Georgia, 1732-1752"
742:People from Forst (Lausitz)
403:Journal of Moravian History
268:. Kennesaw State University
76:Latin School of the Francke
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553:Georgia Historical Society
501:. New Georgia Encyclopedia
382:. New Georgia Encyclopedia
359:. New Georgia Encyclopedia
245:. New Georgia Encyclopedia
223:Georgia Salzburger Society
111:Charleston, South Carolina
102:In 1733, he was chosen by
717:Austrian-American history
44:Archbishopric of Salzburg
36:British colony of Georgia
593:10.1177/1179172117721902
104:Gotthilf August Francke
62:, a town southeast of
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86:education to orphans.
54:Boltzius was born at
28:Johann Martin Boltzius
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113:before proceeding to
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208:Salzburg Protestants
198:Salzburger emigrants
32:Salzburger emigrants
722:Georgia Salzburgers
135:Trustees of Georgia
90:Ebenezer settlement
68:University of Halle
148:over the issue of
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218:Samuel Urlsperger
193:Ebenezer, Georgia
131:Samuel Urlsperger
115:Savannah, Georgia
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707:1765 deaths
702:1703 births
146:John Wesley
696:Categories
482:2 November
319:2016-02-16
290:. Pfaender
243:"Ebenezer"
229:References
150:episcopacy
84:Protestant
82:providing
50:Background
431:248825006
314:google.de
162:Moravians
58:in Lower
611:28804247
587:: 1–51.
532:April 1,
505:April 1,
451:April 1,
423:41179847
386:April 1,
363:April 1,
294:April 1,
272:April 1,
249:April 1,
187:See also
166:Anglican
23:Boltzius
602:5533269
560:May 15,
60:Lusatia
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170:Jewish
427:S2CID
419:JSTOR
80:Halle
56:Forst
661:ISBN
607:PMID
562:2020
534:2016
507:2016
484:2016
453:2016
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365:2016
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