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His significance for theology was his opposition to the doctrine of the active obedience of Christ. "Whoever denies that Christ was subject to the law, denies that he was man." If the imputation of the active obedience were sufficient man would be free from obedience as well as from the curse.
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He was a prolific writer, and initially moved around as he held a number of positions. Some scholarly confusion as to whether there was more than one person of the name was addressed in a paper by
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Piscator prepared Latin commentaries collectively of the New
Testament (Herborn, 1595–1609) and the Old Testament (1612, 1618), and a German translation of the Bible (1605–19). He followed with
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In 2010 Piscator's
Appendix to his Commentary on Exodus 21 - 23 has been translated and published under the title of
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Walter Ong, "Johannes
Piscator: One Man or a Ramist Dichotomy?" Harvard Library Bulletin 8 (Spring 1954): 151-62.
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E. F. Karl Müller, "Johannes
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After a confessional change in
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experienced some resistance when he attempted to appoint him to the arts faculty at the
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He left a multitude of text-books in philosophy, philology, and theology, of which
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Critical Hist. of the
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in 1574, and
Piscator eventually took a post at the preparatory Latin
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in 1581 before settling into a productive career as professor at the
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in 1577 before being appointed professor of theology at the
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Works of
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311:A. Ritschl
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261:References
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197:Theologian
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102:Walter Ong
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