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about a certain type of copper found in
England. The friend said "Mr. Tracy could tell you if he was here!" and then looking up, saw him. The friend couldn’t resist. "Mr. Tracy, what is Bungtown Copper?" Tracy replied that it was an expression shortened from Birmingham Copper and proceeded to go into a deep explanation of the meaning of the term.
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These
Societies, which arose in several states including the South, beginning in 1817, undertook to solve, or alleviate, the slavery question by acquiring freedom for black slaves and transporting them by ship back to Africa. In actuality, the motives of the colonization supporters were mixed—many
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of
Royalton Academy in Vermont. In a letter of recommendation it was said of him "I know him to be one of the best linguists and classical scholars in general who have been this number of years at Dartmouth College. . .You will find him to be not a fine gentleman nor a showy pedagogue but a useful
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with the development of the Morse code when in New York, despite Morse's well-known unorthodox ideas. Although this is mere tradition, Tracy did have a reputation as a man with an extraordinarily extensive fund of knowledge in varied fields. The story is told that a friend was talking to another
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Tracy's did not view
Liberia as a mere convenient place for an inconvenient population. Besides sincere anti-slavery views, he saw African colonization as a way of Christian mission. He also had an important influence in the founding of the college at Liberia and bringing it into successful
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on June 26, 1821. From 1821 to 1828 he held the pastorates of two churches in villages near
Thetford, but by the latter year it became apparent that his true work lay in a different branch of church activities. He was appointed in the autumn of 1828 to take the editorship of the "Vermont
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Tracy's theological views were absolutely orthodox for his denomination, even puritan in outlook. However, in a time of extreme turbulence in his church, his tolerance was notable. Tradition within the Tracy family suggests that he assisted
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supporters were no abolitionists, but instead wanted to be rid of the free Negro population. By the time Tracy began his work, it was clear that large-scale colonization was a failure and that much of the movement was discredited.
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Chronicle", an organ of the
Vermont Congregational Churches, which had been founded in 1826 by his younger brother, Ebenezer Carter Tracy. In 1834, he again exchanged positions with his brother, becoming editor of the
67:, as the eldest child of Joseph and Ruth Carter Tracy. By his own account, he "was a farmer's boy and student alternately, or sometimes both at once," until he graduated with a
154:, 1842, a history of the religious revival in America in the mid to late 18th century (some scholars attribute the well-known name of that movement to Rev. Tracy's work); and
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From his college days, Tracy was closely associated with the New
England group who were leaders in the development of political feeling in the north, most notably
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a heathen holiday, yet never interfered with his family's celebration of it—but his education and tolerance heralded the beginnings of a more modern sensibility.
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in 1842 to Sarah Prince. In his later years, he was cared for by his wife and two unmarried daughters. He was the guardian of his granddaughter,
198:, both fellow Dartmouth graduates. In 1842, he began his life work as secretary of the Massachusetts Colonization Society, an affiliate of the
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instructor." It was there he met his first wife, Eleanor
Washburn, whom he married in 1819. An admirer of educated women, he taught her
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Tracy was in some ways a typical figure in the period of
American history known as the
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Tracy had eight children with his first wife, Eleanor, who died in 1836. He
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Like many other college graduates of his day, he first supported himself by
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of the early to mid-19th century. He is noted as a typical figure of the
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The
Bibliography of Vermont: Or, A List of Books and Pamphlets Relating
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143:. During and after this time he published several books, including:
147:, 1839, an essay on resurrection, judgment and final retribution;
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This article incorporates text from this source, which is in the
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However, he gave up the law for the ministry, studying under
139:. He also served for a short time in 1837 as editor of the
156:The History of the Missions of the American Board
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173:, on March 24, 1874, after a short illness.
63:Joseph Tracy was born November 3, 1793, in
19:For the American politician from Ohio, see
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244:. The Free Press Association. p.
16:American Protestant Christian minister
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325:American Congregationalist ministers
268:"BIG AND LITTLE. Martha Tracy Owler"
87:in 1859, after he had won his fame.
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75:in 1814, after election to the
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320:People from Hartford, Vermont
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200:American Colonization Society
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47:and leading figure in the
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169:. He died in his home in
330:Dartmouth College alumni
59:Early life and education
238:Gilman, Marcus (1897).
215:New England Renaissance
130:Congregational Churches
83:was awarded him by the
53:New England Renaissance
177:Views and affiliations
171:Beverly, Massachusetts
77:Phi Beta Kappa Society
145:The Three Last Things
85:University of Vermont
116:Later life and work
272:The Standard Union
184:Samuel F. B. Morse
167:Martha Tracy Owler
81:Doctor of Divinity
29:(1793–1874) was a
141:New York Observer
126:Thetford, Vermont
79:. The degree of
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65:Hartford, Vermont
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315:1874 deaths
310:1793 births
278:21 November
210:operation.
304:Categories
122:Asa Burton
108:and began
31:Protestant
225:Footnotes
219:Christmas
163:remarried
101:principal
45:historian
34:Christian
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37:minister
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