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Jorge Sanjinés

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The final section of this manifesto talks about the problems of distributing revolutionary cinema, and how it might seem futile to make a film if you have no means of distribution, it is still important to make the film. Although many of these revolutionary films are undistributable where they could
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In explaining the importance of revolutionary cinema, Sanjinés makes note of the importance of using film as a method of communication in expressing revolutionary concepts. He argues that film can be a good medium for these ideas because of the widespread communicability of film. Although advocating
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have the largest impact, Sanjinés tells of how there are other ways of distributing the film throughout the world and advocates the use of these channels. Although anti-imperialist, Sanjinés advocates the viewings of his films to European and American audiences for educational purposes.
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The use of language and speech, as a revolutionary tool is talked about in depth in this manifesto. The idea of script is challenged, Sanjinés instead advocating using only actors qualified to act out things based on their own memory. An example of this is during the filming of
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In the argument against Hollywood's notions of cinema, Sanjinés attempts to dissuade from the use of individualism in film. As the Third Cinema is ultimately revolutionary in concept, Sanjinés says that revolutionary films must be a collective
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Sanjinés continues to say that "Cinema and reality came together". This shows how Sanjinés views the importance of breaking free from traditional film structures to achieve a truthful and revolutionary final product
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Geidel, Molly. "Sowing Death in Our Women's Wombs": Modernization and Indigenous Nationalism in the 1960s Peace Corps and Jorge Sanjinés' Yawar Mallku. American Quarterly - Volume 62, Number 3, September 2010, pp.
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worked with untrained actors, many of them peasants themselves. This marked the beginning of a stage in Sanjinés's career characterized by filming "with the people."
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is to stupefy and deceive. Not only do such methods violate revolutionary morality; they also correspond structurally to the ideology and content of imperialism.
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Jorge Sanjinés worked under strained film-making conditions, with limited funding, few production facilities, and little Bolivian movie tradition to draw upon.
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Stam, Robert (2003). "Beyond Third Cinema: The Aesthetics of Hybridity". In Gunerante, Anthony R.; Dissanayake, Wimal (eds.).
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Revolutionary cinema, as it reaches maturity, can only be collective, just as the revolution itself is collective.
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We cannot attack the ideology of imperialism by using its own formal tricks and dishonest techniques, whose
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the use of film, he makes note of the importance of being careful when using such a capitalist concept.
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Sanjinés only used actors who could portray the depicted events as they themselves remember them.
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through the relationship between wealthy landowners and the indigenous peasant population.
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In line with other Third Cinema manifestos, Sanjinés advocates moving away from the
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The peasants used the filming to break the silence of oppression and speak openly.
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cinema, to a revolutionary filmmaking style intended to have a political impact.
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highlands. The films that characterized the 'New Latin American Cinema' or
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provided an alternative to First (Capitalist) Cinema, making the social
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Film Manifestos and Global Cinema Cultures: A Critical Anthology
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for narration, as his film-making was greatly influenced by
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aesthetic to peasant and working-class audiences in the
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Juana Azurduy “Guerrillera de la Patria Grande” (2016)
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Problems of Form and Content in Revolutionary Cinema
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Bolivian film director and screenwriter (born 1936)
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Index


La Paz
Bolivia
Higher University of San Andrés
Pontifical Catholic University of Chile
Beatriz Azurduy Palacios
jorgesanjines.org
Spanish name
surname
La Paz
Bolivia
revolutionary
Andean
Third Cinema
protagonists
Blood of the Condor
Peace Corps
cultural nationalism
flashback
European art cinema
indigenous peoples
Massacre of San Juan
U.S. imperialism
film manifesto
Third Cinema
Latin American film movement
Glauber Rocha
Julio García Espinosa
Fernando Solanas
Octavio Getino

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