151:"The first lesson I heard by Rabbi Kotler sounded like a revelation. He spoke rapidly, in Yiddish, a language I didn't know but was able to understand because I knew German. He quoted a large number of sources from all over the Talmud, linking them in different arrangements and showing the various interpretations and interconnection of later Rabbinic authorities. I was dazzled. Never before had I been exposed to such an array of sources and interconnections. Nevertheless there were some points that didn't jibe. I approached R' Kotler to discuss the lesson. He was surprised that I had been able to follow. When I presented my objections to him, he reflected for a moment and then replied that he would give a follow-up lesson where these difficulties would be examined. This gave me an instant reputation as some sort of genius (iluy), and after a short while, I was accepted into the inner elite group.
160:
right and wrong. Accordingly, the only possibility of morality is for the faithful to surrender himself to an assigned superior authority; it is the faithful's duty to obey this authority simply because it is the authority and because he is faithful. More precisely, devotion is not to be measured by an objective halakha (it has been destroyed by dialectics) but by obedience. Within this system of morality there was no uniform duty. It was the privilege of the authority to make special dispensations and allowances (
169:
105:"They never assumed an arrogant attitude toward their students or anyone else. They were accessible to all and encouraged contrary views and free discussion. The truth was the result of a collective effort in which everyone had equal access and share, rather than being imposed by an individual of a superior mind. Following Sephardic educational tradition, the teaching was methodical and comprehensive. Before one began to study the
771:"The Splitting of the Logos: Some Remarks on Vico and Rabbinic Tradition," New Vico Studies 3 (1985), 85-103. Reprinted in: Salvación en la Palabra: Homenaje al Profesor Alejandro Díez Macho (Madrid: Ediciones Cristiandad, 1985), 717-733. Spanish translation: "La Ruptura del Logos: Algunas Observaciones sobre Vico y la Tradición Rabínica," Cuadernos sobre Vico 7 (1997), pp. 265–278.
159:
that were being applied to the study of Talmud were not only making shambles out of the text, but, what was more disturbing to me, they were also depriving the very concept of Jewish law, Halacha, of all meaning. Since everything could be "proven" and "disproven", there were no absolute categories of
265:
and R. Moshe Hefez. Rabbi Faur's influence in bringing the younger generation back to the traditions of
Halakha and Tora was very substantial and many of the community's lay and religious leaders were his students (or students of students), among them Dennis Dweck, Rabbi Moshe Shamah and Mickey
256:
NY. During this time, he brought many people back to halakhic observance and created a renaissance in the learning of Tora in accordance with the
Sephardic traditions. Ralph Betesh, later one of the leaders of the Jewish community, recounts how for the first time, people heard of great Sephardic
352:
seminary, charged that “his books emit an odor of Heresy,” argued that he was controversial, accusing him of "speaking improperly about great medieval
Ashkenazic sages" and asserted that he was “a threat to the purity of faith and religion in the congregation.” The declaration was signed by
154:
My years in
Lakewood were pleasurable and profitable.... At the same time the lessons of Rabbi Kotler and my contacts with fellow students were making me aware of some basic methodological flaws in their approach. The desire to shortcut their way into the Talmud without a systematic and
85:
community of that city. He was tutored in Jewish subjects by several
Sephardic Rabbis specially hired by his parents to this end. Eliahu Freue, cited by Faur as his principal teacher, was the spiritual head of the Damascus community in Argentina and taught Faur the fundamentals of
292:, professor of Jewish Ethics and Mysticism. Faur left the school in 1985, when the Graduate Rabbinical School began admitting women. Rabbi Faur later sued for breach of contract, arguing that by admitting women in such a manner, the seminary was in effect forcing him to resign.
207:
at the
University of Barcelona. Faur and Lasry graduated in 1961, Faur with a degree in Semitic Philology and an M.A. in Semitic Languages; the title of his master's thesis was "La Espiritualidad Judia," a basic explanation of Jewish spirituality. In 1963, Faur received his
220:(Jewish court) of Jerusalem. Meanwhile, Faur completed his doctorate in Semitic Languages (which he received in 1964), writing a thesis on "The Masorah to the Targum Onqelos." Later that year he left Spain to participate in a three-year fellowship at the
801:"Francisco Sánchez's Theory of Cognition and Vico's verum/factum," New Vico Studies 5 (1987), 131-146. Spanish translation: "La Teoría del Conocimiento de Francisco Sánchez y el verum/factum de Vico," Cuadernos Sobre Vico 4 (1994), pp. 83–99.
728:"The Inclusion of a Sefardi Dimension in American Jewish Education," Annual Workshop on New Directions in Jewish Education (Proceedings: March 13, 1971). Enlarged Version in ed. Jane S. Gerber, Sephardic Studies in the University (Madison, N. J.:
719:"Lessons for our day from Sephardic Halakhic Sources," Proceedings of the Rabbinical Assembly 1978, 57-73. Translated in Italian: "Lezioni per il Nostro Tempo dalle Fonti Halachiche Sefardite," Rassegna Mensile di Israel, 1983 (August), 581-600.
183:
Rabbi Faur left the yeshiva with a view to fortifying his knowledge of Tora with an academic background. With this in mind, he chose to study
Semitic Philology accompanied by George Lasry. They were the first Jews to be accepted at the
824:"De-authorization of the Law: Paul and the Oedipal Model," Journal of Psychiatry and the Humanities 11 (1989), 222-243. Translated into French: "Délégitimation de la Loi: Paul et le modèle oedipien," Pardès 27 (1999), 159-181.
266:
Kairey. In the biography of Nouri Dayyan entitled, 'Nouri: The Story of
Isidore Dayan', by Devorah Glicksman (2016), a character by the name of Kohelet Ovadia, may have been intended to represent Rabbi Faur during this period.
900:"Sánchez' Critique of Authoritas: Converso Skepticism and the Emergence of Radical Hermeneutics," in ed. Peter Ochs, The Return to Scripture in Judaism and Christianity (New York: Paulist Press, 1993), pp. 256–276.
971:"El pensamiento Sefardí frente a la ilustración Europea," in ed. Judit Targarona Borrás et al., Pensamiento y Mística Hispanojudía y Sefardí (Cuenca: Ediciones de la Universidad de Castilla-La Mancha), pp. 323–338.
960:"Retórica y hemenéutica: Vico y la tradición rabínica," in ed. E. Hidalgo-Serna, et al., Pensar Para el Nuevo Siglo, vol. 3 (Napoli: La Cittá del Sole, 2001), pp. 917–938. English translation: "
957:"Performative and Descriptive Utterances in Jewish Law" (Heb.). In ed. Arye Edrei, Studies in Jewish Law in Honor of Professor Aaron Kirschenbaum (Dine Israel 20-21, 5760-5761), pp. 101–121.
874:"Texte et société: histoire sociale du texte revele, " ed. Shmuel Trigano, La Société Juive a Travers les Ages vol. 1 (Paris: Librairie Fayard, 1992), pp. 43–113; notes pp. 691–705.
1002:"Sir Isaac Newton—'a Judaic monotheist of the school of Maimonides,'" in ed. Gorge K. Hasselhoff and Otfried Fraisse, Moises Maimonides (Germany: Ergon Verlag, 2004), pp. 289–309.
814:"God as a Writer: Omnipresence and the Art of Dissimulation," Religion and Intellectual Life 6 (1989), 31-43. Translated to Slavic: in Mezuza, Vol. 55 (Piograd: June 1998), 111-124.
125:
José Faur married Esther Cohen in
February 1963. They had three children: Aura, Abe and Miriam. His son Abe continued in his father’s footsteps and also earned his Rabbinic degree.
709:"Sekhar Ha-Rofe Ba-Halakha," Dine Israel 7 (1977), 1-25. Reprinted in French: "Le droit du medecin de percevoir un salaire dans la tradition juive, " Pardes, 8 (1988), 73-92.
369:
51:
1258:
1228:
1248:
1243:
913:"The Character of Apophatic Knowledge in Maimonides' Guide," in ed. Dan Cohn-Sherbok Theodicy (Lewiston, New York: The Edwin Mellen Press, 1997), pp. 65–74.
762:"David Nassy: on Prejudice and Related Matters," Neveh Ya'akov, Jubilee Volume Presented to Dr. Jaap Meijer (The Netherlands: Van Gorcum, 1982), pp. 87–116.
415:
In Israel he dedicated himself to teaching and writing and occasionally taught in
Sephardic communities; he was invited as a guest speaker by rabbis such as R.
903:"Maimonides' Water-Clock and its Epistemological Implications: Sánchez's modus sciendi and Vico's verum-factum," Jewish Responses to Early Modern Science (The
555:"Reshima meha-Otiyot ha-Gedolot veha-Qetanot sheba-Miqra meha-Geniza ha-Qahirit," Proceedings of the American Academy for Jewish Research 35, (1967), 1-10.
176:
This approach seemed to Faur to be at odds with the approach upon which he was reared in Argentina. It was here that Hakham Faur first met and befriended
716:," Judaism 27 (1978), 63-71. Spanish translation in: "Vico el Humanismo Religioso y la Tradición Sefardita," Cuadernos sobre Vico 7 (1997), 255-264.
894:
982:
884:
431:
Faur wrote nine books and over 100 essays and articles on a wide variety of subjects, ranging from linguistics to historiography to rabbinic law.
944:
600:"Ha-'Aboda Zara ba-Miqra le-Or ha-meqorot ha-Eliliyim," Hagut 'Ibrit be-America vol. 1 (Tel Aviv: Berit 'Ibrit 'Olamit, 1972), pp. 87–100.
975:
281:
221:
47:
1005:"The Status of Jewish Real Estate outside Israel's Territory," (Heb.), Law Review Netanya Academic College, vol. 4, 2005 (in Honour of Prof.
660:
961:
696:
917:
852:
729:
713:
627:
926:"The Hebrew Species Concept and the Origin of Evolution: R. Benamozegh's Response to Darwin," Rassegna Mensile di Israel 63 (1997), 43-66.
920:," in eds. Moshe Lazar and Stephen Haliczer, The Jews Of Spain and The Expulsion of 1492 (California: Labyrinthos, 1997), pp. 41–63.
46:(rabbi), teacher and scholar. He was a Rabbi in the Syrian-Jewish community in Brooklyn for many years. He was also a professor at the
1238:
781:'Aliyyat Qatan li-Qro ba-Tora," Studies in Memory of the Rishon le-Zion R. Y. Nissim, vol. 1 (Jerusalem: Yad ha-Rab Nissim, 5745/1985).
587:"The Origin of the Distinction between Rational and Divine Commandments in Medieval Jewish Philosophy," Augustinaum 9 (1969), 298-304.
480:
828:
741:"The Fundamental Principles of Jewish Jurisprudence," The Journal of International Law and Politics, New York University, 12 (1979).
164:) to some of the faithful; conversely, the authority could impose some new obligation and duties on all or a part of the faithful."
930:
540:
337:
332:
which examined various allegations against Rabbi Faur. These allegations were later formulated in a letter, and in an ad in the
703:
795:
951:
756:"Modern Sephardic Thought: Religious Humanism and Zionism,"The Sephardi and Oriental Jewish Heritage (1982), pp. 325-349.
692:"Some General Observations on the Character of Classical Jewish Literature," Journal of Jewish Studies 28 (1977), 30-45.
1132:
738:"The Third Person in Semitic Grammatical Theory and General Linguistics," Linguistica Biblica, Bonn, 46 (1979), 106-113.
725:"The Hebrew Personal Pronoun," Perspectives on Jews and Judaism (New York: Rabbinical Assembly, (1979), pp. 45–59.
1145:
1096:
929:"Le Juif unidimensional et le degré zéro du judaism," Pardès 25 (1998), pp. 113–127. Longer English version: "
845:
1233:
1163:
565:
470:
490:
397:
341:
59:
1190:
619:"Intuitive Knowledge of God: A Study in Intercultural Ideas between Islam, Karaism, and Rabbanaite Judaism,"
680:
185:
1020:
877:"Imagination and Religious Pluralism: Maimonides, ibn Verga, and Vico," New Vico Studies 10 (1992), 36-51.
460:
289:
750:"Le Penseé Sepharade Moderne: Humanisme Religieux et Sionisme," Les Temps Modernes Paris (1980), 131-145.
950:"Don Quichotte: un talmudiste au passé souillé," Pardes 29 (2000), 159-168. Enlarged English version: "
904:
653:
197:
168:
610:
1253:
1223:
1218:
940:
and Professor Menashe Shawa, Minha Le-Yishaq (Jerusalem: Lishkat 'Orkhe-Din, 1999), pp. 113–133.
936:"Ve-Nishu Hakhme Ummot ha-'Olam et Hakhme Yisrael," ) in eds. Chief Justice of Israel Supreme Court
420:
349:
416:
569:
401:
381:
189:
137:
55:
308:
676:
561:"La doctrina de la ley natural en el pensamiento Judío del medioevo," Sefarad 27 (1967), 218-224.
365:
stated about the incident: ‘the greatest Sephardic Hakham living in the US today is Rabbi Faur.’
353:
seventeen Rabbis. The Beth Din came to the conclusion that he was innocent of all charges. Chief
273:
193:
1202:
989:
784:"La guida degli smarriti: che cosa significa?" La Rassegna Mensile di Israel 52 (1986), 230-232.
558:"Hiddushim le-Seder Zera'im me-Ketibat Yad ha-Rab Mordekhai Romano," Sinai 60, (1967), 218-224.
140:
in Lakewood, New Jersey. The institution was founded and run by the Lithuanian Talmudist, Rabbi
1199:(has many articles and audio recordings of some of Faur's classes on Talmud given in Deal, NJ)
1077:
620:
591:
362:
358:
262:
201:
155:
methodological knowledge of basic Jewish texts made their analysis skimpy and haphazard...The
649:"Hora'at Ha-Talmud Ba-Massoret Ha-Hinukhit Ha-Sefardit," Sheviley Hahinuch 35 (1975) 177-188.
603:"De-Oraita, de-Rabbanan ve-Dinim Muflaim be-Mishnato shel ha-Rambam, Sinai 67 (1972), 20-35.
1127:
768:"El Antisemitismo en la Mente Sefaradí," Rassegna Mensile di Israel 1983 (August), 394-418.
672:"Early Zionist Ideals Among Sepharadim in the Nineteenth Century," Judaism 25 (1976), 54-64.
640:
177:
996:
871:"Leishev ba-Sukkah: Between Ashkenaz and Sepharad," Rabbinics Today 1 (October 1992), 5, 8.
252:
Hakham Faur began teaching at the Sephardic Ahi Ezer Congregation and opened a Yeshiva in
775:
747:"Yahas Megurashe Sefarad vese'esa'ehem le-mosdot Hinnukh,'" Shebet Va 'am (1980), 319-339.
258:
241:
23:
897:," The Solomon Goldman Lectures (The Spertus College of Judaica Press) 6 (1993), 89-104.
229:
880:"The Limits of Readerly Collusion in Rabbinic Tradition," Soundings 56 (1993), 153-161.
669:"Sefer Ha-Yobel Li-khbod Professor Baron: Heleq Ha-Lo'azi," Ha-Doar 54 (1975), 567-568.
606:"The Sephardim: Yesterday, Today, and Tomorrow," The Sephardic World (Summer 1972), 5-9.
276:
and Matloub Abadi, a leader of the Syrian Jewish community of Brooklyn, originally from
1056:
910:" 'Al Girsa Ahat le-Masekhet Nidda Mi-Tqufat ha-Sbora'im," Tarbiz 65 (1996), 721 – 728.
686:"Tehiyat Ha-Lashon Ha-'Ibrit esel Ha-Yehudim Ha-Sefaradim," Ha-Doar 55 (1976), 56-57.
666:"Sefer Ha-Yobel Li-khbod Professor Baron: Heleq Ha-'Ibri," Ha-Doar 54 (1975), 511-512.
333:
225:
861:"Correlations: The Iberian and German Experiences," Midstream June–July, 1992, 20-22.
656:
8 (1973), 1227-1232. Reprinted in Jewish Values (Israel Pocket Library, 1974), 52-60.
1212:
865:
778:(The Journal of the Ancient Near Eastern Society) 16-17 (1984–1985), pp. 41–54.
345:
325:
285:
141:
118:
38:
590:"Yahas Hakhme ha-Sefaradim le-Samkhut Maran ke-Poseq," Rabbi Yosef Caro (Jerusalem:
937:
838:
818:
805:
788:
71:
626:"Introducing the Materials of Sephardic Culture to Contemporary Jewish Studies,"
101:
Faur credits these rabbis for providing him with an outstanding Jewish education.
965:
549:"Hilufe Otiyot Alef be-Yod ba-masora le-Targum Onqelos," Peraqim 4 (1966), 93-97.
1006:
689:"The Character of the Sephardic Culture," Jewish Spectator (Spring 1976), 33-35.
633:"Hora'at Ha-Miqra ba-Qehilot Ha-Sefardiyot," Sheviley Hahinuch 35 (1974), 42-46.
530:"Alepo, Códice de," Enciclopedia de la Biblia vol. 1 (Barcelona, 1961), 321-332.
318:
300:
296:
82:
834:"Person and Subjectivity: A Linguistic Category," Mentalities 6 (1990), 15-18.
811:"Concerning the Term 'Qore be-Iiggeret'" (Heb), Alei Sefer 15 (1988–89), 21-30.
580:
1016:
765:"Freedom and Linguistic Expression in Maimonides," Semiotica 46 (1983), 61-77.
114:
774:"Delocutive Expressions in the Hebrew Liturgy," Ancient Studies in Memory of
699:," Proceedings of the American Academy for Jewish Research 44 (1977), 29-52.
487:
Golden Doves With Silver Dots: Semiotics and Textuality in Rabbinic Tradition
477:
In the Shadow of History: Iberian Jews and Conversos at the Dawn of Modernity
368:
In 1987, Faur took a position as the Ezra Sensibar Visiting Professor at the
1060:
385:
354:
315:
204:
75:
543:," Proceedings of the American Academy for Jewish Research 33 (1965), 1-25.
1019:," (Heb.), Annual of Bar-Ilan University, 30-13, 2006 (In Memory of Prof.
983:
Esoteric Knowledge and the Vulgar: Parallels between Newton and Maimonides
858:"The Jewish Mentality of Francisco Sánchez," Mentalities 7, (1992), 26-38.
722:"The Biblical Idea of Idolatry," Jewish Quarterly Review 69 (1978), 1-26.
340:
on February 8, 1988, in protest of his appointment as rabbi to the Syrian
311:, who signed an open letter attesting to Rabbi Faur's religious standing.
885:
Law and Hermeneutics in Rabbinic Jurisprudence: A Maimonidean Perspective
817:"Ha-Sugya ha-Kefula: le-Bi'ur ha-Sugya ha-Rishona be-Massekhet Shabbat,"
457:
The Horizontal Society: Understanding the Covenant and Alphabetic Judaism
329:
304:
253:
217:
79:
848:," Cross Currents: Religious & Intellectual Life 8 (1990), 526-538.
405:
373:
361:
later affirmed the decision as well. After the controversy ended Rabbi
224:
in New York, under the supervision of the eminent professor of Talmud,
209:
110:
91:
890:"Judaism and Monolingualism," Cardozo Law Review 14 (1993), 1713-1744.
976:
Of Cultural Intimidation and Other Miscellanea: Bar-Sheshakh vs. Raba
613:
Memorial Volume (New York: Yeshiva University, 1972), pp. 13–20.
597:"Reflections on Job and Situation Morality," Judaism (1970), 219-225.
546:"Samkhut Maran esel ha-Posqim ha-Sefaradim," Sinai 59 (1966) 159-166.
409:
389:
377:
322:
277:
270:
237:
233:
213:
156:
128:
He died in Netanya, Israel on the 9th of June 2020 at the age of 86.
109:, it was expected of him to have a solid knowledge of the scripture,
106:
95:
87:
42:
1205:(an article on the so-called "Maimonidean controversy" by José Faur)
575:"'Iyyunim be-Hilkhot Teshuba le-Harambam," Sinai 61 (1969), 259-266.
923:"Basic concepts in Rabbinic Hermeneutics," Shofar 16, (1997), 1-12.
533:"Hilkhot Shehita le-Rab Yehudai Gaon," Talpioth 9 (1965), 194-217.
1196:
697:
Sephardim in the Nineteenth Century: New Directions and Old Values
167:
918:
A Crisis of Categories: Kabalah and the rise of Apostasy in Spain
853:
Jewish and Western Historiographies: A Post-Modern Interpretation
735:"On Studying Torah: An Apology," Ikka D'Amre 7 (May 1979), 12-18.
895:
Maimonides on Imagination: Towards a Theory of Jewish Aesthetics
616:"A Sense of Language," The Sephardic World (Winter 1973), 25-31.
228:. In 1966, Faur was ordained as a dayyan (judge) in Family Law (
1193:(has many articles and a lot of information about Faur's books)
1091:
1089:
1087:
744:"Beyond Ordination: The Procedural Aspects," Sh'ma (Feb. 1980).
759:"Maimonides on Freedom and Language," Helios 9 (1982), 73-94.
536:"Tosafot Ha-Rosh le Pereq Ha-Maddir," Sinai 57 (1965), 18-42.
467:
Homo Mysticus: A Guide to Maimonides's Guide for the Perplexed
393:
945:
Jews, Conversos, and Native Americans: The Iberian Experience
646:"Ma Ben Hamor Ze Le-Hamor Ha-Hu," Sinai 76 (1975), 189-192.
136:
In 1955, in his late teens, Hakham Faur was accepted to the
1012:"Alphabetic Memory," Mentalities 19 (2005), pp. 21–25.
447:
The Naked Crowd: The Jewish Alternative to Cunning Humanity
188:
since the Jews were expelled from Spain in 1492 during the
947:," Annual of Rabbinic Judaism III (2000), pp. 95–121.
753:"Monotheism and Magic," Midstream Aug./Sept., 1980, 54-57.
933:," Annual of Rabbinic Judaism, II (1999), pp. 31–50.
804:"Tefillot Keneged Temidim Tiqqenum le-Da'at Ha-Rambam,"
661:
The Legal Thinking of the Tosafot: A Historical Approach
636:"R. Yisrael Moshe Hazzan," Ha-Doar 54 (1975), 189-192.
520:(in Spanish), Universidad Pontificia de Salamanca (1960)
962:
Rhethoric and Hermeneutics: Vico and Rabbinic Tradition
787:"Safeq Berakhot le-Haqel: Kelal she-Teba'a Ha-Rambam,"
552:"Ha-Messora le-Targum Onqelos," Sinai 60 (1967), 17-28.
240:
Suleiman Haggai Abadi in 1968, this time in Civil Law (
236:
Matloub Abadi, and was further ordained as a dayyan by
992:," Review of Rabbinic Judaism 6 (2003), pp. 3–52.
704:
Intuitive Knowledge of God in Medieval Jewish Theology
392:, until 2003. From 1996 until 2007, Faur also taught
508:(in Hebrew), Jerusalem: Mossad Harav Kook (June 1978)
376:, where he taught until 1993. Faur went on to teach
348:. The letter criticised Rabbi Faur for teaching at a
954:," The Review of Rabbinic Judaism 4 (2001), 139-157.
714:
Vico, Religious Humanism and the Sephardic Tradition
578:"Meqor Hiyyuban shel ha-Misvot le-Da'at ha-Rambam,"
370:
Spertus Institute for Jewish Learning and Leadership
52:
Spertus Institute for Jewish Learning and Leadership
1164:"Hakham Yosef Faur: A Model for Orthodox Modernity"
706:," Jewish Quarterly Review 67 (1976–1977), 90-110.
443:, Moreshet Sepharad Publishing (November 16, 2012)
200:persuaded Faur to inquire about the department of
280:(Halab), Faur accepted a faculty position at the
999:," Review of Rabbinic Judaism 6 (2003), 215-249.
907:, Jerusalem, May 15–18, 1995), pp. 176–185.
514:(in Hebrew), Haifa: Academic Publications (1977)
288:, where he developed a close relationship with
147:Faur reminisces about his time at the Yeshiva:
978:," Review of Rabbinic Judaism 5 (2002), 34-50.
831:," Revue des Etudes Juives 149 (1990), 26-34.
829:Four Classes of Conversos: A Typological Study
931:One-Dimensional Jew, Zero-Dimensional Judaism
609:"Law and Justice in Rabbinic Jurisprudence,"
512:R. Israel Moshe Hazzan: The Man and His Works
8:
1015:"On Martyrdom in Jewish Law: Maimonides and
837:"Signon ha-Mishna ve-ha-Shinnun be-'al-pe,"
98:Eliahu Suli, Jamil Harari and Aharon Cohen.
887:," Cardozo Law Review 14 (1993), 1657-1679.
798:," Sh'ma 18/342 (November 27, 1987), 10-12.
400:, which was founded in 1994 by a team from
1259:Academic staff of Netanya Academic College
846:Newton, Maimonides, and Esoteric Knowledge
496:Translation into Serbian by Ermoza Bahar,
419:, the then chief rabbi of Netanya, and R.
1229:Argentine people of Syrian-Jewish descent
1121:
1119:
1117:
212:(contemporary rabbinic ordination) from
1249:Religious leaders from New York (state)
1032:
500:, Zemun: Knjizevno Drustvo Pismo (2002)
295:Rabbi Faur received the support of the
94:and rabbinics. Other teachers included
1078:Sephardim in Twentieth Century America
1071:
1069:
1067:
282:Jewish Theological Seminary of America
48:Jewish Theological Seminary of America
1244:Academic staff of Bar-Ilan University
541:Tosafot Ha-Rosh le-Massekhet Berakhot
7:
1052:
1050:
1048:
1046:
1044:
1042:
1040:
1038:
1036:
952:Don Quixote: Talmudist and mucho más
855:," Modern Judaism 12 (1992), 23-27.
796:Reading Jewish Texts with Greek Eyes
730:Fairleigh Dickinson University Press
628:American Jewish Historical Quarterly
498:Zlatne Golubice sa Srebrnim Tackama
216:Suleiman Haggai Abadi, head of the
27:
481:State University of New York Press
423:, who then resided in Ramat Aviv.
14:
1191:The José Faur Tora Studies Center
866:Two Models of Jewish Spirituality
70:José Faur was born and raised in
663:," Dine Israel 6 (1975), 43-72.
441:The Gospel According to The Jews
1146:"The Torah of Hakham José Faur"
1128:Saul Lieberman and the Orthodox
1097:"The Torah of Hakham José Faur"
192:. It was during Faur's time at
121:and other basic Jewish texts."
58:, and was Professor of Law at
1:
985:," Trumah 12 (2002), 183-191.
1133:University of Scranton Press
791:1 (1987), pp. 343–359.
643:," Ha-Doar 54 (1975), 266.
594:, 1970), pp. 189–197.
314:In the summer of 1987, the
222:Jewish Theological Seminary
16:Argentine talmud researcher
1275:
1239:Beth Medrash Govoha alumni
868:," Shofar 10 (1992), 5-46.
566:Understanding the Covenant
506:Studies in the Mishne Tora
269:In 1967, on the advice of
1081:, Pele Yoetz books (1987)
471:Syracuse University Press
732:, 1996), pp. 19–28.
677:The Targumim and Halakha
491:Indiana University Press
398:Netanya Academic College
342:Congregation Shaare Zion
60:Netanya Academic College
33:; 1934 –
31:Ḥāḵām Yōsēf Fawr Hallēwī
1203:Anti-Maimonidean Demons
990:Anti-Maimonidean Demons
681:Jewish Quarterly Review
518:La Espiritualidad Judía
257:luminaries such as Don
186:University of Barcelona
113:, the famous anthology
461:Academic Studies Press
290:Abraham Joshua Heschel
173:
166:
123:
1021:Meyer Simcha Feldblum
654:Encyclopaedia Judaica
198:Harry Austryn Wolfson
171:
149:
103:
1023:), pp. 373–408.
1009:), pp. 743–791.
78:and belonged to the
997:Newton, Maimonidean
630:63 (1974), 340-349.
402:Bar Ilan University
382:Bar Ilan University
190:Spanish Inquisition
138:Beth Medrash Govoha
56:Bar Ilan University
1125:Shapiro, Marc B.,
905:Van Leer Institute
821:3 (1989), 467-473.
808:2 (1988), 157-176.
623:(Jerusalem, 1974).
459:(2 vol.), Boston:
451:Derusha Publishing
274:David de Sola Pool
194:Harvard University
174:
172:Ahi Ezer, Brooklyn
28:חכם יוסף פאור הלוי
1197:Moreshet Sepharad
1075:Papo, Joseph M.,
966:Moreshet Sepharad
683:66 (1976), 19-26.
621:Ben Zvi Institute
592:Mossad Harav Kook
584:29 (1969), 42-53.
363:Mordechai Eliyahu
359:Mordechai Eliyahu
263:Bachya ibn Pakuda
1266:
1234:Argentine rabbis
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1152:. 3 August 2020.
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841:4 (1990), 12-31.
641:Abraham de Boton
611:Samuel K. Mirsky
572:9 (1968), 33-55.
453:(September 2009)
178:Shlomo Carlebach
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483:(February 1992)
463:(June 15, 2008)
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427:Published works
421:Ezra Bar-Shalom
259:Isaac Abarbanel
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248:Rabbinic career
242:Choshen Mishpat
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1172:. Retrieved
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1105:. Retrieved
1103:. 2020-08-03
1100:
1076:
1057:José Faur CV
938:Aharon Barak
652:"Idolatry,"
579:
517:
511:
505:
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486:
476:
473:(April 1998)
469:, Syracuse:
466:
456:
450:
449:, Fort Lee:
446:
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367:
350:Conservative
338:Yated Neeman
313:
309:Jacob Kassin
294:
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230:Even Ha'ezer
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72:Buenos Aires
69:
41:
30:
19:
18:
1254:Syrian Jews
1224:2020 deaths
1219:1934 births
319:chief rabbi
297:chief rabbi
1213:Categories
1174:2022-05-01
1107:2022-04-01
1028:References
1017:Nahmanides
479:, Albany:
157:dialectics
115:Eyn Yaaqov
92:Jewish law
570:Tradition
386:Ramat Gan
355:Sephardic
316:Sephardic
205:Philology
132:Education
111:Mishnayot
80:Damascene
76:Argentina
66:Biography
39:Sephardic
20:José Faur
525:Articles
336:weekly,
330:Beth Din
305:Brooklyn
271:hakhamim
254:Brooklyn
218:Beth Din
96:hakhamim
406:Netanya
374:Chicago
299:of the
210:Semicha
202:Semitic
162:hetarim
1168:IDEALS
1135:(2006)
839:Asufot
819:Asufot
806:Asufot
789:Asufot
581:Tarbiẕ
410:Israel
390:Israel
378:Talmud
357:Rabbi
334:Haredi
323:hakham
278:Aleppo
238:hakham
234:hakham
214:hakham
117:, the
107:Talmud
88:Talmud
54:, and
50:, the
43:Hakham
35:June 9
24:Hebrew
1059:, at
435:Books
261:, R.
232:) by
196:that
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