317:. According to some informants in 1855, it was a brother of Seattle who built it. In in the early 20th century, Suquamish informants reported that Kitsap was the creator of the famed longouse. One of Seattle's grandsons, Sam Wilson, said that Kitsap was inspired to build the Old Man House by a dream where he and the Suquamish could greet the Europeans when they returned. To build the house, a cattail swamp at Agate Pass was cleared and a swath of land was excavated. Men cut down great cedar trees to fashion the rafters and planks. Kitsap invited workers from across Puget Sound, as far south as the
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water. Kitsap and his brother
Telibut survived, with Telibut allegedly being shot in the eye with an arrow only to rip it out and keep fighting. Kitsap himself returned arrow fire, picking up fallen arrows after his own ran out. Tales of the battle say that all arrows shot at him passed harmlessly through his hair. The battle lasted from around midday to around six o'clock, ending with only fourty Suquamish canoes returning home. The Cowichan returned with "about the same number" as the Suquamish, according to the accounts of several who took part in the battle.
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Kitsap's attempts to ally with white settlers would set a precedent for the politics of the
Suquamish. Another leader of the Suquamish, Challacum, made good relations with the settlers, likely influenced by Kitsap's attempts. As the uncle of Seattle, he was also an influence in Seattle's life and war
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posited that he was most revered for his abilities of healing serious wounds received in battle. Kitsap was also remembered for his violent personality, with his grandson, William Kitsap, stating that it brought him many enemies, eventually resulting in his murder. Despite this, he is most remembered
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are named after Kitsap, according to modern and contemporary historians. According to Evans, the county held an election to decide a new name for then-called
Slaughter County. Kitsap was the name chosen, for "he was one of the most prominent of the chiefs" who resided in Port Madison, which was the
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As the battle began, the
Cowichan force retreated to draw the attacking Suquamish forwards. They rammed their great canoes into the smaller Puget Sound canoes and shot arrows into them, stabbing any who fell into the water. This quickly disintegrated the Suquamish fleet, who retreated into the open
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By 1815, Kitsap was middle-aged, and was described to be a "tall, broad and thick man" and a "ruthless, domineering leader who killed his own uncle." His ancestry, as well as the ownership of the Old Man House and the older longhouse on Rich
Passage, showed that he was wealthy, and his strength was
487:, but Kitsap and the Suquamish force roused the warriors, singing power songs and executing their prisioners in front of the northern force. The Cowichan and Saanich sang as well, with a contemporary source reporting that the Cowichan executed the S'Klallam slaves that they had taken in the raid.
463:, where they attacked Cowichan camps, finding all men gone, with only women, children and elderly men. After killing the elderly men, they took the women and children prisoner, in retaliation for the women and children stolen and killed by the Cowichan. They attacked a
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By the 1830s, Kitsap had disappeared from the historical record. Historian David Buerge believes that his absence suggests that he had died by this time. According to his grandson, William, Kitsap was murdered and his body was buried in a secret location. However,
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According to one
Suquamish account, Kitsap tried to force himself upon a daughter of one of his slaves, and when she scratched him, he split her skull open with a rock. When Kitsap later died, some believed the girl's mother had sent killing power at him.
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Kitsap was known for his leadership during warfare, but he disliked the usual practice of decapitating one's enemies and displaying the head. Rather, he called the practice was "showing off", which would later influence
Seattle in his own war campaigns.
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would eventually stop by a
Suquamish encampment on May 20, 1792, where they engaged with the local Suquamish. Two Suquamish men, one of whom was likely Kitsap, led a welcoming procession in canoes, and they eventually were invited to board the
321:, holding competitions to raise the massive logs into place. In total, the project took four years. Kitsap lived in a central section of the longhouse, painted red and black. His "apartment" was flanked by two carved images: one of a man with
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led an expedition through Puget Sound. Circa
December 7-8, they landed at a Suquamish village, seeking to speak with a known chief, possibly Kitsap, but encountered few people. The rest had fled, expecting the party to be a raiding party of
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Kitsap was famed for his prowess, military strategy, wealth, and medicine powers, and is remembered by the
Suquamish both for his military achievements, and his violent nature, which made him many enemies. His military campaigns influenced
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chairman Leonard Forsman believes that most people were aware that they were voting for Kitsap the Suquamish, rather than the Klickitat Kitsap who lived around the same time, when renaming Slaughter County into Kitsap County.
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to trade, he met with Shashia, a leader of the Cowichan, who put him under his protection. Furthermore, the Cowichan and Puget Sound groups began strengthening their ties. Seattle's first wife was Cowichan, and his daughter,
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After the war, the Suquamish were strengthened in their confidence. Thirty Suquamish and a leader, likely Kitsap, visited the second James McMillan expedition on July 6, 1827, who were camping at Point Jefferson
347:. It may also have been associated with the creation story of Agate Pass, in which an eagle and a serpent widened a narrow channel into the broad passageway during a battle. Allegedly, Kitsap made one of the
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Despite being described by some sources as a disaster, the attack halted Cowichan raiding of Puget Sound, and established Kitsap as "the most powerful chief on Puget Sound". When Kitsap's oldest son visited
412:, with the Old Man House at the center. His relative, Schweabe, led efforts to produce canoes, while Schweabe's son, Seattle, may have intimidated other tribes into joining the coalition by taking hostages.
483:. Through the fog, Suquamish force heard the Cowichan celebrating a successful raid against the S'Klallam, their canoes filled with slaves and plunder. Suprised, the Cowichan and Saanich force attempted to
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Pioneer Theodore O. Williams called Kitsap "the greatest Indian warrior of the last century" and "the most powerful chief that ever the Indians of Puget Sound saw." Alternatively, 19th century historian
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to retaliate against the S'Klallam for raiding HBC traders. The Suquamish offered to come with them, seeking to become allies with the HBC. Although the S'Klallam attempted to negotiate, the HBC ship
516:). The Suquamish party brought trade goods, although McMillan felt threatened by their presence, worried that their newfound confidence may have led them to kill them and take their belongings.
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by the Suquamish for his strategic vision and leadership, than his wealth and strength, and his ability to bring together an alliance to achieve "what none could have accomplished alone."
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who killed Lt. William Alloway Slaughter during the Indian Wars, and one of Kitsap's descendants, Johnny Kitsap, who was also known as Chief Kitsap. Although it is impossible to be sure,
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On June 29, 1829, Kitsap may have been the "old Indian" and chief of the Suquamish who met with a contingent of armed settlers led by one Alexander McLeod. McLeod was sent by the
182:. Kitsap, who met one of the first European expeditions into Puget Sound, was quick to ally with European traders, and set a precedent for Suquamish attitudes towards
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that very day, and if they returned to see the Suquamish force, they would attack them and kill the prisoners. The Puget Sound fleet followed the Cowichan across the
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After his death, the S'K'lallam carried out a raid on the Suquamish, killing several. The Suquamish wanted to carry out a raid in revenge, however, a new leader,
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during the 19th century. Kitsap was the orchestrator of a region-wide coalition that sought to end the constant slave raids perpetrated by the
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ancestry, who had married into the Suquamish, giving him strong ties to the Green River people. Kitsap was related to Schweabe, the father of
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400:, whose slave raids terrorized much of the region in the early 1800s. Kitsap wanted to create an alliance to defend against the Cowichans of
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443:, Cowlitz, and more joined the Suquamish in the attack in more than two hundred war canoes. On the way north, the coalition raided
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Seattle's contemporary and pioneer Samuel F. Coombs reported that Seattle was the head chief of this alliance
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286:, which Kitsap tried to use to plug cracks in his canoe (only for the molasses to dissolve in the water).
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Also spelled Challicoom, Chilialucum, Chilialiucum, Shallicum, Zallicum, Tsalacom, Tsalcom, and Tsulucub.
333:, possibly deriving from his memories of Vancouver's crew. Above the longhouse was the carved image of a
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Chief Seattle — his Lushootseed name and other important words pronounced in Lushootseed by Vi Hilbert
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blasted the S'Klallam party sent to parley, and the McLeod party burned a longhouse at Port Townsend.
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village, taking prisoners. The leader of the village warned them that the Cowichan and
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Other people were named "Kitsap." These include a Skopamish headman who fought with
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1009:"Kitsap of the Suquamish defeats Cowichan raiders at Dungeness Spit in 1825"
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Kitsap allegedly foretold the arrival of Europeans around a year before the
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also famous. According to tradition, he was able to stand in a canoe off
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Slaughter was the original namesake of Kitsap County before its renaming
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sdaʔdaʔ gʷəɬ dibəɬ ləšucid ʔacaciɬtalbixʷ - Puget Sound Geography
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The first attack came around 1825, according to the account of
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would come to Puget Sound. It is said that Kitsap, holding a
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The name Kitsap was relatively common among the Suquamish.
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McClure's magazine - McClure's magazine, Volume 3, 1908
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The Origin of Certain Place Names in the United States
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A plaque of Kitsap sighting the Vancouver Expedition
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encampments for supplies before continuing past the
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688:(Audio tape). Event occurs at 6:15 – via
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733:Forsman, Leonard (January 26, 2024).
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1335:19th-century Native American leaders
1141:Washington Historical Quarterly 1934
746:. Bremerton Kitsap Access Television
712:Washington Historical Quarterly 1934
1261:The Washington Historical Quarterly
363:associated with the Old Man House.
520:Later life and the Puget Sound War
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1330:1860 murders in the United States
553:later found and stole his bones.
337:, which may have represented his
297:The site of the Old Man Longhouse
239:. Kitsap lived in a longhouse on
1325:Murdered Native American people
504:, married a half-Cowichan man.
1340:People from Washington (state)
1203:University of Washington Press
1050:Bates, Hess & Hilbert 1994
1007:Wilma, David (July 28, 2006).
765:Bates, Hess & Hilbert 1994
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1126:. Govt. Print. Off. pp.
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325:and another of a man with a
383:Fight against the Cowichans
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1257:"The Indian Chief Kitsap"
1193:Bates, Dawn; Hess, Thom;
735:"How Kitsap Got Its Name"
200:Kitsap County, Washington
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1291:; Zahir, Zalmai (eds.).
85:Cause of death
1120:Gannett, Henry (1905).
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551:Smithsonian Institution
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1199:Lushootseed Dictionary
477:Strait of Juan de Fuca
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166:) was a leader of the
1295:. Lushootseed Press.
417:William Fraser Tolmie
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219:Kitsap was born to a
1267:(4): 297–301. 1934.
682:(December 7, 2006).
71:Suquamish war leader
1350:Coast Salish people
1170:. 1908. p. 337
206:are named for him.
198:from 1790 to 1845.
1275:– via JSTOR.
1143:, p. 298-299.
526:Hudson Bay Company
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258:Rise to prominence
243:, located west of
101:Schweabe (brother)
1248:978-1-63217-345-4
1212:978-0-295-97323-4
455:. After crossing
245:Restoration Point
241:Bainbridge Island
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98:Telibut (brother)
16:(Redirected from
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1172:. Retrieved
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1103:
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887:
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591:
580:
576:
571:Elwood Evans
567:
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543:
534:
529:
523:
506:
497:Fort Langley
493:
489:
414:
386:
365:
339:spirit power
300:
288:
279:
265:
261:
253:
249:Rich Passage
218:
188:
137:
136:
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1320:1860 deaths
1289:Miller, Jay
1285:Hilbert, Vi
1237:. Seattle:
1201:. Seattle:
1195:Hilbert, Vi
1153:Buerge 2017
1108:Buerge 2017
1096:Buerge 2017
1084:Buerge 2017
1065:Buerge 2017
1038:Buerge 2017
1014:HistoryLink
988:Buerge 2017
973:Buerge 2017
961:Buerge 2017
946:Buerge 2017
910:Buerge 2017
871:Buerge 2017
856:Buerge 2017
844:Buerge 2017
832:Buerge 2017
813:Buerge 2017
796:Buerge 2017
784:Buerge 2017
690:HistoryLink
680:Hilbert, Vi
596:during the
578:campaigns.
510:Lushootseed
457:Haro Strait
410:Puget Sound
373:Lushootseed
349:petroglyphs
335:thunderbird
229:sxʷq̓ʷupabš
225:Lushootseed
196:Puget Sound
180:Puget Sound
164: 1829
142:Lushootseed
126:Lushootseed
60: 1972
1314:Categories
1020:August 23,
895:August 22,
750:August 22,
665:References
514:sqʷayupšəd
331:frock coat
315:Agate Pass
309:dxʷsəq̓ʷəb
271:trade bead
215:Early life
1273:0361-6223
1174:March 30,
602:Klickitat
558:Challacum
549:from the
473:S'Klallam
445:Snohomish
433:Nisqually
425:Sammamish
387:In 1821,
280:Discovery
266:Discovery
231:) man of
221:Skopamish
114:Known for
93:Relations
1283:(2001).
1231:(2017).
1221:29877333
1197:(1994).
502:Angeline
441:Chehalis
429:Puyallup
421:Stkamish
389:Scottish
344:tubšədəd
284:molasses
202:and the
172:Cowichan
159: –
107:(nephew)
743:YouTube
738:(video)
530:Cadboro
469:Saanich
465:Tsou-ke
437:Squaxin
391:trader
377:sč̓itus
355:x̌alilc
327:top hat
323:muskets
237:Seattle
192:Seattle
153:
105:Seattle
1299:
1271:
1245:
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1209:
884:"Home"
594:Leschi
564:Legacy
485:parley
449:Skagit
233:Yakama
146:k̓c̓ap
138:Kitsap
88:Murder
43:k̓c̓ap
36:Kitsap
613:Notes
540:Death
313:, on
18:Ktsap
1297:ISBN
1269:ISSN
1243:ISBN
1217:OCLC
1207:ISBN
1176:2010
1022:2024
897:2024
752:2024
628:kcap
600:, a
584:and
447:and
359:, a
329:and
264:HMS
210:Life
157:1791
1128:176
479:to
408:to
351:on
247:on
150:fl.
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