42:
660:, this school disappeared between the fourth and ninth centuries. In his eighth-century account of the various contemporary Buddhist sects, Vinitadeva does not mention Kukkuṭika. It is possible that this sect had merged completely into Mahāyāna Buddhism by this time.
582:) being limitless, the length of his life being limitless, never tiring of enlightening sentient beings and awakening pure faith in them, having no sleep or dreams, no pause in answering a question, and always in meditation (
547:
as being doctrinally indistinguishable. According to
Vasumitra, 48 theses were held in common by these three Mahāsāṃghika sects. Of these 48 special theses, 20 points concern the supramundane nature of
653:
in Pāṭaliputra that he describes as "Mahāyāna". The Kukkuṭikas were a Mahāsāṃghika sect known to exist in Pāṭaliputra, even having alternate names linking them to the Kukkuṭrārāma monastery there.
624:
with the Mahāsāṃghika branch of
Buddhism. He wrote that the Mahāsāṃghikas initially split into three groups based upon the relative manner and degree to which they accepted the authority of
609:
are thought to have split from the Kukkuṭikas in the late third or second century BCE. The Kukkuṭikas seem to have remained in eastern India, and remained strongest in the area around
422:
578:, expounding all his teachings in a single utterance, all of his sayings being true, his physical body being limitless, his power (
924:
929:
444:
415:
80:
634:("words of the Buddha"), while the Lokottaravāda sect and the Ekavyāvahārika sect did accept the Mahāyāna sūtras as
919:
408:
22:
466:
246:
241:
232:
195:
628:
teachings. Paramārtha states that at this time, the Kukkuṭika sect did not accept the Mahāyāna sūtras as
601:
utilising early Buddha chronology, and the late second century BCE utilising late Buddha chronology. The
462:
540:
251:
171:
146:
59:
669:
151:
75:
606:
376:
326:
273:
597:
The Kukkuṭika sect is believed to have split from the main Mahāsāṃghika sect during the reign of
570:
In their view, the Buddha is equipped with the following supernatural qualities: transcendence (
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85:
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51:
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913:
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333:
181:
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95:
41:
141:
105:
523:", and refers to the doctrine that all conditioned phenomena necessarily involve
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208:
520:
849:
Nāgārjuna in
Context: Mahāyāna Buddhism and Early Indian Culture.
823:
Nāgārjuna in
Context: Mahāyāna Buddhism and Early Indian Culture.
810:
Nāgārjuna in
Context: Mahāyāna Buddhism and Early Indian Culture.
745:
Nāgārjuna in
Context: Mahāyāna Buddhism and Early Indian Culture.
732:
Nāgārjuna in
Context: Mahāyāna Buddhism and Early Indian Culture.
560:, these four groups held that the Buddha is able to know all
620:
associates the initial composition and acceptance of
492:
There were numerous variations of this name, such as
566:in a single moment of the mind. Yao Zhihua writes:
489:, which was an early centre for the Mahāsāṃghikas.
527:, and that they are like an "inferno of ashes."
836:Buddhism in the Krishna River Valley of Andhra.
758:Buddhism in the Krishna River Valley of Andhra.
568:
574:), lack of defilements, all of his utterances
485:originated from the Kukkuṭrārāma monastery at
641:In the early fifth century, the Chinese monk
448:
416:
8:
423:
409:
15:
684:
31:
784:The Buddhist Theory of Self-Cognition.
771:The Buddhist Theory of Self-Cognition.
7:
645:procured a copy of the Mahāsāṃghika
14:
901:Buddhist Sects and Sectarianism.
888:Buddhist Sects and Sectarianism.
875:Buddhist Sects and Sectarianism.
862:Buddhist Sects and Sectarianism.
719:Buddhist Sects and Sectarianism.
693:Buddhist Sects and Sectarianism.
40:
834:Sree Padma. Barber, Anthony W.
756:Sree Padma. Barber, Anthony W.
616:The sixth-century Indian monk
449:
1:
477:It is likely that the name
946:
539:of Vasumitra regards the
465:which descended from the
558:Samayabhedoparacanacakra
537:Samayabhedoparacanacakra
453:; ;
930:Early Buddhist schools
590:
576:preaching his teaching
242:Pre-sectarian Buddhism
233:Early Buddhist schools
196:Pre-sectarian Buddhism
463:early Buddhist school
115:Tibetan EBTs in the
60:Early Buddhist Texts
670:Schools of Buddhism
556:. According to the
445:traditional Chinese
152:Mahāpajāpatī Gotamī
204:Kingdom of Magadha
899:Baruah, Bibhuti.
886:Baruah, Bibhuti.
873:Baruah, Bibhuti.
860:Baruah, Bibhuti.
717:Baruah, Bibhuti.
691:Baruah, Bibhuti.
543:, Kukkuṭika, and
433:
432:
219:Buddhist councils
214:Moggaliputtatissa
937:
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891:
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111:Śālistamba Sūtra
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706:Indian Buddhism
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622:Mahāyāna sūtras
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795:Warder, A.K.
792:
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782:Yao, Zhihua.
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769:Yao, Zhihua.
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900:
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838:2008. p. 68.
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747:2005. p. 214
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467:Mahāsāṃghika
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359:Vibhajyavāda
311:Sarvāstivāda
300:Vātsīputrīya
247:Mahāsāṃghika
130:Early sangha
903:2008. p. 47
890:2008. p. 18
877:2008. p. 47
864:2008. p. 47
851:2005. p. 40
825:2005. p. 51
812:2005. p. 50
786:2005. p. 11
773:2005. p. 11
760:2008. p. 56
721:2008. p. 47
695:2008. p. 47
603:Bahuśrutīya
487:Pāṭaliputra
342:Sautrāntika
315:(Haimavata)
296:Pudgalavada
285:(Haimavata)
269:Bahuśrutīya
157:Mahakasyapa
914:Categories
679:References
618:Paramārtha
502:Kaukkuṭika
461:) were an
377:Mahīśāsaka
352:Vaibhāṣika
327:Mahīśāsaka
91:Abhidharma
86:Prātimokṣa
52:Scriptures
658:Tāranātha
651:monastery
572:lokottara
531:Doctrines
525:suffering
515:The name
498:Kukkulika
494:Kukkuṭika
483:Kukkulika
479:Kukkuṭika
473:Etymology
437:Kukkuṭika
370:Kāśyapīya
364:Theravāda
320:Kāśyapīya
304:Saṃmitīya
291:Sthaviras
177:Devadatta
142:Sāriputta
106:Mahāvastu
66:Tripiṭaka
664:See also
626:Mahayana
611:Vārāṇasī
580:prabhāva
517:Gokulika
510:Gokulika
459:Jīyìn Bù
441:Sanskrit
264:Gokulika
101:Avadanas
34:Buddhism
23:a series
649:from a
593:History
585:samādhi
563:dharmas
550:buddhas
519:means "
281:Caitika
117:Kangyur
96:Jatakas
71:Nikayas
20:Part of
647:vinaya
643:Faxian
521:cinder
508:, and
455:pinyin
209:Ashoka
162:Ānanda
76:Āgamas
32:Early
599:Aśoka
167:Upāli
62:(EBT)
605:and
552:and
535:The
435:The
481:or
450:雞胤部
916::
638:.
613:.
588:).
512:.
504:,
500:,
496:,
469:.
457::
447::
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329:)
26:on
439:(
424:e
417:t
410:v
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382:(
375:(
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332:(
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318:(
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