40:
611:
575:
514:
39:
104:(Hasidic Jewish leader) in order to receive the latter's blessing. This prayer may be a general request for health, livelihood, or success, or a specific request such as recovery from illness, the ability to bear children, a wedding match, etc.
590:
given in
Hasidic courts, as they contain prayers, requests or messages written directly to God. These prayer notes are folded and wedged into the cracks and crevices of the Wall. The rationale for this practice has been traced to the
187:'s (1194–1270) interpretation of the scriptural verse "And all those that were numbered of the children of Israel by their fathers' houses, from twenty years old and upward, all that were able to go forth to war in Israel" (
466:
from one of the men who was assigned to protect him. As the names of the man's children were read aloud, the Rebbe continually stopped the reader when he reached a certain child's name and asked him to begin reading the
111:
is treated very seriously by Hasid and Rebbe alike, and is executed according to specific protocols. Because of their inherent sanctity, kvitelach may not be thrown away after use; they are either burned or buried.
489:, it was a sign that the petitioner's request had been accepted. Rabbi Eliezer Dovid Friedman, a follower of the fourth Vizhnitzer Rebbe, Rabbi Chaim Meir Hager, witnessed this in 1965 when he delivered a
712:
regarding the
Western Wall, burning is a "pure" way to deal with the notes, but burying them is more honorable. Twice a year, Rabbi Rabinovitch and his assistants collect the hundreds of thousands of
224:
is inscribed with the names of the petitioner and his family members, along with their specific requests. The form of the name is the person's full Hebrew name and his mother's Hebrew name (e.g.
338:
by Rabbi
Yissachar Dov of Bisk, a follower of the Ropshitz dynasty. Thirty-three years later, following the funeral of Rabbi Yissachar Dov Rokeach, Rokeach's son and successor, Rabbi
443:
the situations of those who were named in it. Once a bride-to-be and her mother visited the
Bohusher Rebbe, Rabbi Yitzchok Friedman, for a blessing. The Rebbe's attendant wrote the
983:
An observant visitor to the tomb of Simon bar Yoḥai, for instance, at Meron, Palestine, will discern a host of written entreaties for the saint's aid heaped about his sepulchre.
1255:
294:(redemption), which is used by the Rebbe for the upkeep of his court or for distribution to charity. Some Rebbes requested from the Hasid a sum of money equal to twice the
754:
are all printed and then taken to the graves, where they are torn into shreds and placed atop the graves. When the pile grows too high, the shredded notes are burned.
505:. The man recovered completely. However, in 1972, immediately after the death of the Rebbe, the Melbourne Jew fell ill with the same disease and succumbed to it.
474:
It was said of "great Rebbes" that in their presence, petitioners would be struck with awe and would accidentally hand over a blank piece of paper instead of the
1681:
35: "Anyone who prays in this place in
Jerusalem, it is as if he prayed before the Throne of Glory, for the gate of heaven is there, open to hear all prayers".
1206:
1718:
809:
has also become a fund-raising tool. Mosdos Kever Rachel (Kever Rachel
Foundation) encourages donors to send messages and prayers which will be read out at
327:
652:
645:
2136:
304:(life), which equals 18. Others took an amount of money equal to the numerical value of the letters of the Hebrew names of the Hasid or his wife.
1001:
471:
again. This happened several times. Later the man learned that this son had died suddenly during the war, but the rest of his family survived.
1298:
1722:
1057:
266:
falls on the ground, or if sand is placed on it. (Sand was commonly used as a drying agent for ink on paper.) Care is taken to write the
199:), Nahmanides contends that Moses asked each Jew to come before him to be counted. This personal appearance of the Jew before Moses, the
2141:
969:
1651:
1620:
1593:
1461:
1431:
1361:
1239:
1134:
910:
857:
569:
141:
1262:
286:
is either sent to the Rebbe by messenger or mail, or given personally by the Hasid during his private audience with the Rebbe. The
961:
1525:
556:
and throws it on top of the grave. Many graves of Jewish holy men are constructed with special apertures for the insertion of
405:
is delivered by mail or messenger, the Rebbe's attendant reads it to the Rebbe. If the Hasid is present, the Rebbe reads the
1583:
689:
against reading another person's mail, Jewish law forbids the reading of notes that have been inserted in the
Western Wall.
700:
may not be thrown away; there is a difference of opinion as to whether they should be burned or buried. According to Rabbi
1420:"Spiritual Experience for Hasidic Youth and Girls in Pre-Holocaust Europe — A confluence of tradition and modernity"
366:
129:(plural of "tzadik," or Jewish holy man) with the hope that the soul of the deceased will intercede for the petitioner in
1742:
1848:
1124:
1770:
1692:
2087:
2035:
814:
739:
735:
482:
323:
48:
44:
1876:
1351:
1991:
778:
is then printed out and inserted in the cracks of the Wall. The "Send a Kvitel
Service" of kevarim.com receives
2131:
425:
417:
378:
358:
1484:
1572:
David M. Gitlitz & Linda Kay
Davidson ‘’Pilgrimage and the Jews’’ (Westport: CT: Praeger, 2006), 107–109.
1825:
1792:
686:
386:
1637:
1447:
1419:
1288:
607:, which the Western Wall abuts. More than a million prayer notes are placed in the Western Wall each year.
100:
in which a Hasid (a follower of
Hasidic Judaism) writes a note with a petitionary prayer and gives it to a
1678:
1229:
900:
1904:
1643:
1178:
350:
1820:
927:
610:
228:, "Shmuel the son of Chana"), even if the Rebbe already knows who he is. It is customary to write the
1388:
1005:
634:
622:
176:(1534–1572), the father of modern Kabbalah. The first time it is mentioned is during the time of the
149:
847:
949:
787:
370:
1158:
1881:
1797:
1318:
822:
701:
1067:
447:
hastily, noting next to the mother's name that she was about to marry. The Rebbe glanced at the
2061:
1853:
1647:
1616:
1610:
1589:
1457:
1427:
1357:
1294:
1235:
1130:
965:
906:
853:
682:
641:
630:
1969:
1947:
1326:
1030:
810:
671:
667:
545:
459:
331:
130:
74:
762:
In today's electronic age, many online services offer petitioners the chance to send their
485:, it was known that if the Rebbe asked for a cigarette to smoke in the middle of reading a
1191:
1062:
717:
637:
429:
311:
to him. However, the Rebbe does not look at the woman directly while giving his blessing.
97:
953:
877:
1207:"Mentioning the Patient's Name, and That of His Mother, When Praying For a Sick Person"
767:
339:
1639:
Exploring Jewish Tradition: A transliterated guide to everyday practice and observance
2125:
1666:
826:
727:
521:
478:. The Rebbe would read the blank page and understand exactly what the person wanted.
300:
177:
678:
became the first sitting U.S. president to visit the Wall; he also inserted a note.
424:, he put his whole being into the piece of paper before bestowing his blessing. The
318:
cements the status of a newly appointed Hasidic Rebbe. In Belz tradition, the first
152:
and foreign dignitaries as well. More than a million prayer notes are placed in the
675:
663:
648:
604:
153:
1933:
1:315:1, quoted in Lebovits, Rabbi Moishe Dovid, "Reading Another Person's Mail",
1002:"What is the origin, process and reason behind placing notes in the Western Wall?"
621:
The practice of placing prayer notes in the Western Wall has also been adopted by
346:
from Rabbi Yissachar Dov of Bisk and two other followers of the Ropshitz dynasty.
1526:"The Last Lion: The Satmar Rov, Rav Yoel Teitelbaum, zt"l, On His 30th Yahrtzeit"
655:
183:
Some scholars have suggested that the practice is based on Biblical commentator
173:
746:
machine which receives over 700 faxes a day, and a computer which receives 400
357:, a long note written by an elderly Hasid who had attended the courts of Rabbi
247:
on behalf of the petitioner; in others, a specific person is paid to write the
659:
525:
385:, containing his memories of these former Rebbes of the Ger dynasty, to Rabbi
330:
assumed the mantle of leadership in 1894 after the death of his father, Rabbi
188:
184:
1453:
494:
145:
625:
and people of other faiths. Foreign dignitaries who have publicly placed a
2116:
1696:
1090:
771:
600:
596:
436:
and point out errors in the writing of names of people he had never met.
295:
169:
31:
17:
2039:
574:
2111:
1934:
1747:
1560:
709:
592:
529:
513:
2013:
747:
731:
498:
455:
409:
during their audience. Afterwards, the Rebbe blesses the petitioner.
240:
125:
52:
544:
with the belief that the soul of the deceased will pray for them in
1849:"Pope Francis balances visits to Jewish, Muslim sites in Jerusalem"
168:
began. This practice is not mentioned in the writings of the early
609:
573:
512:
196:
192:
101:
55:
38:
786:
in North America with people who travel to these gravesites. The
454:
When Rabbi Aharon Rokeach, the Belzer Rebbe, was hiding from the
203:(Jewish holy man), foreshadowed the ceremony of the giving of a
2083:
1513:. Kest-Lebovits Jewish Heritage and Roots Library. p. 265.
1992:"Not in Yerushalayim? Send a Kvittel to the Kosel via Twitter"
1909:
743:
412:
Rebbes traditionally devote their utmost attention to reading
716:
left in the Wall and bury them in the Jewish cemetery on the
393:) upon the latter's appointment as Rebbe of the Ger dynasty.
782:
via Internet and then dispatches them to the gravesites of
439:
Stories are told about Rebbes who were able to read into a
307:
Women are also welcome to visit a Rebbe and present their
1771:"Pontiff Visits Judaism's Holiest Site, the Western Wall"
1557:
The Imrei Chaim of Vizhnitz: Harav Chaim Meir Hager, zy"a
1290:
The Life of Jews in Poland Before the Holocaust: A memoir
817:
website offers donors the opportunity to send a "digital
548:. The visitor usually sits beside the grave to write his
290:
is usually given together with a sum of money known as a
1719:"Letter Placed by Pope John Paul II at the Western Wall"
1585:
Dignity Beyond Death: The Jewish Preparation for Burial
1004:. about.com: The New York Times Company. Archived from
674:
in the Wall during his visit in 2014. On May 22, 2017,
603:
teaching that all prayers ascend to Heaven through the
501:
and the Rebbe asked for a cigarette while reading the
164:
It is unclear when the practice of writing and giving
1091:"Crash Course in Jewish History #51: The Kabbalists"
849:
Abraham Joshua Heschel: Man of Spirit, Man of Action
420:
Rebbe, Rabbi Yitzchok Friedman, that when he read a
270:without any mistakes, as Hasidic Jews believe that
1261:. Tzaddik Magazine. September 1999. Archived from
536:It is a common practice for Hasidic Jews to place
726:left at gravesites are traditionally burned. The
322:to a new Rebbe is proffered by a follower of the
251:. Alternately, the petitioner himself writes the
552:and meditate on his request, and then tears the
1877:"Pope Lays Wreath at Tomb of Zionism's Founder"
1356:. Routledge & Kegan Paul PLC. p. 132.
599:has never moved from the Western Wall, and the
136:It is a centuries-old custom for Jews to place
1847:Sobelman, Batsheva; Chu, Henry (26 May 2014).
1821:"Pope Visits Holocaust Memorial, Western Wall"
1791:Parker, Ashley; Rudoren, Jodi (29 July 2012).
1317:Tannenbaum, Rabbi Gershon (29 November 2006).
1234:. James Clarke & Co. Ltd. pp. 10–11.
617:wedged between the cracks of the Western Wall.
258:Various customs arose around the writing of a
1950:. ABC-Australia news report. 5 September 2007
1293:. University of Nebraska Press. p. 108.
1033:. ABC-Australia news report. 5 September 2007
8:
1905:"Trump makes historic visit to Western Wall"
1312:
1310:
123:are also placed on the graves of Rebbes and
1636:Witty, Abraham; Witty, Rachel Jean (2001).
1129:. Ktav Publishing House. pp. 246–247.
586:placed in the Western Wall differ from the
119:continues today in all the Hasidic courts.
852:. Jewish Publication Society. p. 63.
704:, Rabbi of the Western Wall and author of
1691:Simmons, Rabbi Shraga (3 November 2002).
1345:
1343:
1118:
1116:
1114:
1112:
1110:
1108:
578:A woman places a prayer note in the Wall.
148:. This practice has been also adopted by
1382:
1380:
1051:
1049:
1047:
995:
993:
991:
878:"The Shabos Seminar of Shlomo the Baker"
1504:
1502:
838:
681:Based on the 11th century French rabbi
1187:
1176:
1165:(24). Wings of Morning: A Torah Review
902:Hasidism: The movement and its masters
142:between the stones of the Western Wall
30:Not to be confused with the card game
1743:"Hillary Clinton visits Western Wall"
1089:Spiro, Rabbi Ken (10 November 2001).
1025:
1023:
871:
869:
107:The writing, giving and reading of a
7:
2112:"Ask the Rabbi: Writing on the Wall"
2036:"Send a Request/Kvitel to the Rebbe"
1751:. Associated Press. 15 November 2005
1723:Ministry of Foreign Affairs (Israel)
1256:"A Practical Guide to Rosh Hashanah"
766:to the Western Wall via email, fax,
451:and said, "She is already married."
235:Customs differ as to who writes the
232:on a blank, unlined piece of paper.
172:, nor in the works of the school of
96:) refers to a practice developed by
1948:"Where Do All the Prayer Notes Go?"
1487:. Heichal Hanegina. 11 January 2008
1031:"Where Do All the Prayer Notes Go?"
821:" to be read by the grave of Rebbe
262:. It is considered a bad omen if a
140:containing personal prayers to God
78:
1693:"Six Reasons Why The Wall Is Holy"
1424:Jewish Spirituality and Divine Law
180:(1698–1762), founder of Hasidism.
84:, "little note"; plural: קוויטלעך
25:
1524:Wolpin, Nisson (16 August 2009).
1426:, Yeshiva University Press: 430,
1058:"Obama's Private Prayer 'Leaked'"
876:Blutal-Prifer, Dr. Hersh (2009).
570:Placing notes in the Western Wall
2038:. nikolsburg.org. Archived from
1937:Features, 6 January 2010, p. C3.
1485:"A Man of Truth Becomes a Rebbe"
1393:Wings of Morning: A Torah Review
1387:Unger, Menashe (February 2001).
962:University of Pennsylvania Press
1903:Diamond, Jeremy (22 May 2017).
1209:. Chabad-Lubavitch Media Center
540:on the gravesite of a Rebbe or
432:, was known to scrutinize each
2137:Jewish prayer and ritual texts
1563:Magazine, 24 March 2010, p. 6.
239:. In some courts, the Rebbe's
51:(left), the sixth and seventh
1:
1875:Rudoren, Jodi (26 May 2014).
1819:Ball, Deborah (26 May 2014).
1546:Israel, Yosef (2005), p. 221.
1157:Unger, Menashe (March 2001).
958:Jewish Magic and Superstition
353:have in their possession the
90:kvitels, kvitelech, kvitelach
1968:Olidort, B. (18 June 2007).
1793:"Romney Visits Western Wall"
1615:. Rodopi B. V. p. 138.
1418:Loewenthal, Naftali (2005),
1056:McGirk, Tim (25 July 2008).
629:in the Western Wall include
493:to the Rebbe on behalf of a
191:). In his commentary on the
905:. J. Aronson. p. 323.
805:to the grave of a Rebbe or
653:U.S. presidential candidate
646:U.S. presidential candidate
381:. This Hasid presented the
367:Chanoch Henoch of Alexander
207:by the Hasid to his Rebbe.
2158:
2088:Breslov Research Institute
1994:. matzav.com. 22 July 2009
1582:Berman, Rochel U. (2005).
1509:Friedman, Yisroel (1997).
1454:Mesorah Publications, Ltd.
1449:Rescuing the Rebbe of Belz
1126:Law and Custom in Hasidism
846:Heschel, Susannah (2003).
815:Breslov Research Institute
740:Menachem Mendel Schneerson
736:Yosef Yitzchak Schneersohn
567:
94:kvitls, kvitlech, kvitlach
49:Menachem Mendel Schneerson
45:Yosef Yitzchok Schneersohn
29:
2142:Yiddish words and phrases
1609:Ginsberg, Robert (2004).
1123:Verthaim, Aharon (1992).
954:"The Spirits of the Dead"
899:Rabinowicz, Tzvi (1988).
730:of the sixth and seventh
520:left on the grave of the
334:, he was given his first
379:Menachem Mendel of Kotzk
359:Yehudah Aryeh Leib Alter
324:Ropshitz Hasidic dynasty
314:The giving of the first
2014:"Send a Kvitel Service"
1826:The Wall Street Journal
1773:. necn.com. 12 May 2009
1612:The Aesthetics of Ruins
1287:Gold, Ben-Zion (2007).
1159:"The Kvittel (Part VI)"
666:inserted a handwritten
462:in 1942, he accepted a
387:Avraham Mordechai Alter
220:In Hasidic courts, the
115:The practice of giving
1679:Pirke De-Rabbi Eliezer
1446:Israel, Yosef (2005).
1389:"The Kvittel (Part V)"
1350:Jacobs, Louis (1972).
1186:Cite journal requires
790:Rebbe himself accepts
618:
579:
533:
274:contain deep secrets.
63:
27:Prayer note in Judaism
2064:. Mosdos Kever Rachel
1588:. Urim. p. 103.
1555:Freund, Rabbi Tuvia.
1228:Langer, Jiri (1961).
926:Kolakowski, Rabbi J.
613:
577:
516:
416:. It was said of the
349:The followers of the
342:, received his first
328:Yissachar Dov Rokeach
42:
2042:on 11 September 2010
950:Trachtenberg, Joshua
928:"Hasidic Life Today"
43:The graves of Rabbi
930:. jewishanswers.org
758:Electronic versions
564:At the Western Wall
371:Yitzchak Meir Alter
351:Ger Hasidic dynasty
326:. Thus, when Rabbi
298:of the Hebrew word
195:(the Five Books of
1882:The New York Times
1798:The New York Times
1511:The Golden Dynasty
1008:on 20 January 2013
823:Nachman of Breslov
702:Shmuel Rabinovitch
623:Christian pilgrims
619:
595:teaching that the
580:
534:
497:Jew stricken with
397:Reading the kvitel
216:Writing the kvitel
150:Christian pilgrims
64:
47:(right) and Rabbi
2084:"Digital Kvittel"
1854:Los Angeles Times
1300:978-0-8032-2222-9
1268:on 28 August 2008
813:. Similarly, the
642:Pope Benedict XVI
631:Pope John Paul II
278:Giving the kvitel
62:left by visitors.
58:, are piled with
16:(Redirected from
2149:
2117:"Zeidy's Prayer"
2099:
2098:
2096:
2094:
2080:
2074:
2073:
2071:
2069:
2058:
2052:
2051:
2049:
2047:
2032:
2026:
2025:
2023:
2021:
2010:
2004:
2003:
2001:
1999:
1988:
1982:
1981:
1979:
1977:
1965:
1959:
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1956:
1955:
1944:
1938:
1928:
1922:
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1919:
1917:
1900:
1894:
1893:
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1872:
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1844:
1838:
1837:
1835:
1833:
1816:
1810:
1809:
1807:
1805:
1788:
1782:
1781:
1779:
1778:
1767:
1761:
1760:
1758:
1756:
1739:
1733:
1732:
1730:
1729:
1715:
1709:
1708:
1706:
1704:
1699:on 17 March 2013
1695:. Archived from
1688:
1682:
1676:
1670:
1664:
1658:
1657:
1633:
1627:
1626:
1606:
1600:
1599:
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1406:
1404:
1384:
1375:
1374:
1372:
1370:
1347:
1338:
1337:
1335:
1333:
1327:The Jewish Press
1323:For Sale, Again"
1314:
1305:
1304:
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1278:
1277:
1275:
1273:
1267:
1260:
1252:
1246:
1245:
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1218:
1216:
1214:
1205:Welhelm, Zushe.
1202:
1196:
1195:
1189:
1184:
1182:
1174:
1172:
1170:
1154:
1148:
1147:
1145:
1143:
1120:
1103:
1102:
1100:
1098:
1086:
1080:
1079:
1077:
1075:
1070:on July 26, 2008
1066:. Archived from
1053:
1042:
1041:
1039:
1038:
1027:
1018:
1017:
1015:
1013:
997:
986:
985:
980:
978:
960:. Philadelphia:
946:
940:
939:
937:
935:
923:
917:
916:
896:
890:
889:
887:
885:
873:
864:
863:
843:
706:Minhagei HaKotel
683:Rabbeinu Gershom
668:Spanish language
481:In the court of
375:Chiddushei Harim
332:Yehoshua Rokeach
226:Shmuel ben Chana
80:
21:
2157:
2156:
2152:
2151:
2150:
2148:
2147:
2146:
2132:Hasidic Judaism
2122:
2121:
2108:
2103:
2102:
2092:
2090:
2082:
2081:
2077:
2067:
2065:
2062:"Send a Prayer"
2060:
2059:
2055:
2045:
2043:
2034:
2033:
2029:
2019:
2017:
2012:
2011:
2007:
1997:
1995:
1990:
1989:
1985:
1975:
1973:
1972:. lubavitch.com
1967:
1966:
1962:
1953:
1951:
1946:
1945:
1941:
1931:Shevet HaKehusi
1929:
1925:
1915:
1913:
1902:
1901:
1897:
1887:
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638:Hillary Clinton
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430:Yoel Teitelbaum
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296:numerical value
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174:Isaac Luria
156:each year.
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2126:Categories
2093:18 January
2068:18 January
2046:19 January
2020:18 January
1998:18 January
1976:19 January
1954:2010-01-18
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1728:2008-10-07
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1231:Nine Gates
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1093:. aish.com
1037:2010-01-18
1012:18 January
833:References
738:and Rabbi
526:Medzhybizh
509:At a grave
391:Imrei Emes
363:Sefas Emes
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170:kabbalists
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952:(2004) .
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714:kvitelach
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662:in 2012.
644:in 2008,
640:in 2005,
633:in 2000,
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495:Melbourne
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241:attendant
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146:Jerusalem
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121:Kvitelach
117:kvitelach
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801:Sending
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784:tzadikim
772:Internet
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