388:– A task entrusted by Yi Saek. He rearranged the text and added his own commentaries as well as those of Chinese contemporaries. The work began in 1391 but ended only in 1404. Unfortunately his commentaries on the other classics are lost now. Kwŏn Kŭn developed a theory of ritual and emphasized the role of ritual in social order. He rearranged the
352:, and during his six years stay there he passed the second and the third level examinations. After his return to Korea, he became associated with the loyalist faction, and was exiled in 1389 for his defense of the Goryeo loyalist minister Yi Sung-in (1349–1392). While in exile he got involved in the faction's attempt to prevent the rise of
371:'s faction kept his role minimal, but Chŏng To-jŏn and many of his colleagues were wiped out during the succession straggle of 1398. From that point until his death, Kwŏn Kŭn became the most important scholar in the government. During this time Kwŏn Kŭn directed the education system back toward literary accomplishments.
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Kwŏn Kŭn lived and served during the dynastic change, and became eventually one of the architects of the Neo-Confucian ideology that provided both reasoning for the change, and ideological framework for the Joseon literati. He introduced Zhu Xi to the Korean audience, and his writings served as the
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Among his writing on Neo-Confucianism, the most influential is probably the Iphak toseol (Diagrammatic
Treatise for Entering upon Learning). He created this book for some students who came with questions in 1390 while he was in exile. He also wrote commentaries on the
771:
Kalton, Michael C. "Early Yi
Dynasty Neo-Confucianism: An Integrated Vision." In Laurel Kendall and Griffin Dix, eds. Religion and Ritual in Korean Society. Berkeley: Center for Korean Studies, Institute of East Asian Studies, University of California, Berkeley,
813:
Kalton, Michael C. "The
Writings of Kwon Kun: The Context and Shape of Early Yi Dynasty Neo-Confucianism." In Wm. Theodore de Bary and JaHyun Kim Haboush, eds. The Rise of Neo-Confucianism in Korea. New York: Columbia University Press,
767:
Kalton, Michael C. "The
Writings of Kwon Kun: The Context and Shape of Early Yi Dynasty Neo-Confucianism." In Wm. Theodore de Bary and JaHyun Kim Haboush, eds. The Rise of Neo-Confucianism in Korea. New York: Columbia University Press,
360:. His was acquitted when a flood that stopped the trial was accepted as an omen. A year later he returned from his exile and retired to the village of Yangchon, on which he based his pen name. However, king
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Kwŏn Kŭn was a prolific writer, and he is also known for his contributions to several anti
Buddhist texts, including his preface to Chŏng To-jŏn's
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320:. He was one of the first Neo-Confucian scholars of the Joseon dynasty, and had a lasting influence on the rise of Neo-Confucianism in Korea.
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Boudewijn
Walraven, “Popular Religion in a Confucianized Society,” in Culture and The State in Late Choson Korea, ed. Jahyun Kim Haboush and
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764:
Ralston, Michael K. “Ideas of Self and Self
Cultivation in Korean Neo-Confucianism.” PhD diss., University of British Columbia, 2001.
399:(An Array of Critiques of Buddhism), as well as a contribution to the standardization of the sacrifices to pacify restless spirits.
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Michael K Ralston, Ideas of Self and Self
Cultivation in Korean Neo-Confucianism, PhD diss., UBC, 2001. p. 73
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Kwon clan that was very influential in the Goryeo court. He was a student of
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Saseo ogyeong gugyeol - Mnemonics for the Four Book and the Five
Classics (
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Ogyeong cheongyeonnok - Superficial
Reflections on the Five Classics (
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Iphak doseol - Diagrams and Explanations upon Entering Learning (
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Daeganjik imsamok - Admonition to the Appointment of Officials (
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was a prominent philosophy) to Joseon. He was a member of the
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Neo-Confucian scholar at the time of the change from the
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Dongguk ssaryak - Concise History of the Eastern State (
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873:1352 births
354:Yi Sŏng-gye
21:Korean name
857:Categories
748:TV series
480:淑敬宅主 慶州 李氏
474:숙경택주 경주 이씨
431:Kwŏn Hŭi (
375:Importance
350:Yuan China
324:Background
411:Kwŏn Ko (
294:Munch'ung
160:Yangch'on
79:Gwon Geun
844:Archived
777:See also
338:Buddhism
303:Kwŏn Kŭn
280:Munchung
146:Yangchon
101:Art name
93:Kwŏn Kŭn
35:Kwŏn Kŭn
19:In this
448:Mother
428:Father
346:Yi Saek
318:Yi Saek
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713:;
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682:臺諫職任事目
679:;
676:대간직임사목
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652:勸學事宜八條
649:;
646:권학사의팔조
637:四書五經口訣
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631:사서오경구결
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814:1985.
789:Notes
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768:1985.
701:禮記淺見錄
695:예기천견록
622:五經淺見錄
616:오경천견록
593:Works
460:漢陽 韓氏
454:한양 한씨
362:Taejo
258:Hanja
198:可遠,思叔
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182:가원,사숙
124:Hanja
57:Hanja
746:KBS1
716:霜臺別曲
710:상대별곡
667:東國史略
661:동국사략
607:入學圖說
601:입학도설
548:경안공주
26:Kwŏn
731:陽村集
725:양촌집
576:서미성
562:이종선
492:李存吾
486:이존오
859::
806:^
539:權跬
533:권규
522:李儁
516:이준
510:李氏
504:이씨
440:權僖
434:권희
420:權皐
414:권고
265:文忠
249:문충
131:陽村
115:양촌
64:權近
48:권근
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