1112:
4084:
2304:, directions of intent, to specify the path the prayer ascends in the dialogue with God, to increase its chances of being answered favorably. Kabbalism ascribes a higher meaning to the purpose of prayer, which is no less than affecting the very fabric of reality itself, restructuring and repairing the universe in a real fashion. In this view, every word of every prayer, and indeed, even every letter of every word, has a precise meaning and a precise effect. Prayers thus literally affect the mystical forces of the universe, and repair the fabric of creation.
2619:). It is common practice for both Jews and non-Jews who attend a synagogue to wear a head covering. Some Conservative synagogues may also encourage (but rarely require) women to cover their heads. Many Reform and Progressive temples do not require people to cover their heads, although individual worshipers, both men and women, may choose to. Many Orthodox and some conservative men and women wear a head covering throughout their day, even when not attending religious services.
2672:(modesty) applies to men and women. When attending Orthodox synagogues, women will likely be expected to wear long sleeves (past the elbows), long skirts (past the knees), a high neckline (to the collar bone), and if married, to cover their hair with a wig, scarf, hat or a combination of the above. For men, short pants or sleeveless shirts are generally regarded as inappropriate. In some Conservative and Reform synagogues the dress code may be more lax, but still respectful.
1120:
1576:
4122:, women are generally exempted from obligations that have to be performed at a certain time. (This has interpreted as being due to the need to constantly care for small children, or due to women's alleged higher spiritual level which makes it unnecessary for them to connect to God at specific times, since they are always connected to God.) In accordance with the general exemption from time-bound obligations, women are not required to recite the morning and evening
2649:
2664:(phylacteries) are a set of small cubic leather boxes painted black, containing scrolls of parchment inscribed with verses from the Torah. They are tied to the head and arm with leather straps dyed black, and worn by Jews only, during weekday morning prayers. In Orthodox synagogues they are expected to be worn only by men; in Conservative synagogues they are also worn by some women. The Karaite Jews, however, do not don tefillin.
2529:
3638:
4076:
2189:
59:
53:
4497:
4215:
3943:
3548:
3455:
3345:
2020:
4683:
4669:
1068:
7113:
1740:, suggests that dating from the Second Temple period there existed "liturgical formulations of a communal nature designated for particular occasions and conducted in a centre totally independent of Jerusalem and the Temple, making use of terminology and theological concepts that were later to become dominant in Jewish and, in some cases, Christian prayer."
2876:
65:
7120:
1747:, "from their traditions, later committed to writing, we learn that the generation of rabbis active at the time of the destruction of the Second Temple (70 CE) gave Jewish prayer its structure and, in outline form at least, its contents." This liturgy included the twice-daily recitation of the Shema, the
4365:
In cases where the Talmud indicates that women are generally qualified to lead certain services but do not do so because of the "dignity of the congregation", modern congregations are permitted to waive such dignity if they wish. Torah reading on
Shabbat falls in this category. An argument that women
2564:
for formal prayer, on the basis that one does not count someone who is not obligated to participate. The rabbis had exempted women from almost all time-specific positive mitzvot (commandments), including those parts of the prayer that cannot be recited without a quorum, due to women in the past being
5158:
after the destruction of the Temple to replace the offerings. However, these prayers were already extant throughout the Second Temple era with virtually the same formula that was instituted later, with certain known differences. Furthermore, there were already synagogues at that time, some even in
4569:
system. In more liberal
Conservative synagogues there are greater changes to the service, with up to a third of the service in English; abbreviation or omission of many of the preparatory prayers; and replacement of some traditional prayers with more contemporary forms. There are some changes for
2639:
alone wears a tallit during the daily afternoon and evening services. In
Orthodox synagogues they are expected to be worn only by men who are halakhically Jewish and though in some Conservative synagogues they should be worn only by men, in other Conservative synagogues both men and women who are
2088:
system. In more liberal
Conservative synagogues there are greater changes to the service, with up to a third of the service in English; abbreviation or omission of many of the preparatory prayers; and replacement of some traditional prayers with more contemporary forms. There are some changes for
2083:
services generally use the same basic format for services as
Orthodox Judaism, with some doctrinal leniencies and some prayers in English. In practice, there is wide variation among Conservative congregations. In traditionalist congregations the liturgy can be almost identical to that of Orthodox
1563:. He rules that the commandment is fulfilled by any prayer at any time in the day, not a specific text; and thus is not time-dependent, and is mandatory for both Jewish men and women. In contrast, the requirement to say specific prayers at specific times is based not on biblical law, but rather
4478:
may also be led by children. Under the
Moroccan, Yemenite, and Mizrachi customs, a boy prior to bar mitzvah may lead certain prayers, read the Torah, and have an aliyah. It is customary among many Ashkenazim to have children sing "Adon 'Olam" after Mussaf and "Yigdal" after Shabbat and Holiday
4307:
Judaism has a blanket prohibition on women leading public congregational prayers. Conservative
Judaism has developed a blanket justification for women leading all or virtually all such prayers, holding that although only obligated individuals can lead prayers and women were not traditionally
4560:
services generally use the same basic format for services as in
Orthodox Judaism, with some doctrinal leniencies and some prayers in English. In practice, there is wide variation among Conservative congregations. In traditionalist congregations the liturgy can be almost identical to that of
4188:
system of multiple daily services as mandatory. Since 2002, Jewish women from
Conservative congregations have been regarded as having undertaken a communal obligation to pray the same prayers at the same times as men, with traditional communities and individual women permitted to opt out.
4145:, women are only required to pray once a day, in any form they choose, so long as the prayer contains praise of (brakhot), requests to (bakashot), and thanks of (hodot) God. However, most Orthodox authorities agree that women are not completely exempt from time-bound prayer. The
1135:
1627:
And Daniel, when he knew that a writ had been inscribed, came to his house, where there were open windows in his upper chamber, opposite
Jerusalem, and three times a day he kneeled on his knees and prayed and offered thanks before his God just as he had done prior to
4291:
for the women praying in parallel to the main service led in the men's section. Conservative/Masorti Judaism permits mixed seating (almost universally in the United States, but not in all countries). All Reform and Reconstructionist congregations have mixed seating.
1822:; "some were composed by respected rabbinic scholars at the request of far-flung communities seeking an authoritative text of the required prayers for daily use, Shabbat, and holidays." The earliest existing codification of the prayerbook was drawn up by Rav
4416:
prayer groups for Orthodox women, saying, "Some of our congregations have women prayer groups for Friday night, some Saturday mornings. This is without women reading from the Torah. But for women to come together as a group to pray, this is a good thing."
3014:
sage Hanina: "Come, let us go out to meet the Queen Sabbath". Kabbalat Shabbat is concluded by Psalm 92 (the recital of which constitutes acceptance of the current Shabbat with all its obligations) and Psalm 93. Many add a study section here, including
2005:
The language of the prayers, while clearly being from the Second Temple period, often employs biblical idiom, and according to some authorities it should not contain rabbinic or Mishnaic idiom apart from in the sections of Mishnah that are featured.
1678:
the evening prayers. This view is supported with biblical quotes indicating that the Patriarchs prayed at the times mentioned. However, even according to this view, the exact times of when the services are held, and moreover the entire concept of a
4811:
2937:(which is not repeated, unlike with other recitations of the Amidah). Some communities add a third blessing between the Shema and Amidah. Some additional prayers and biblical verses are recited as well; these vary by community and occasion.
1307:. It is mandatory for Jewish women and men. However, the rabbinic requirement to recite a specific prayer text does differentiate between men and women: Jewish men are obligated to recite three prayers each day within specific time ranges (
3211:, and some additional prayers after the Torah reading. In many communities, the rabbi (or a learned member of the congregation) delivers a sermon at the very end of Shacharit and before Mussaf, usually on the topic of the Torah reading.
4308:
obligated, Conservative Jewish women in modern times have as a collective whole voluntarily undertaken such an obligation. Reform and Reconstructionist congregations permit women to perform all prayer roles because they do not regard
4601:
are based on traditional elements, but contains language more reflective of liberal belief than the traditional liturgy. Doctrinal revisions generally include revising or omitting references to traditional doctrines such as bodily
2263:. It is not God that changes through one's prayer—man does not influence God as a defendant influences a human judge who has emotions and is subject to change—rather it is man himself who is changed. It is further consistent with
2120:
are based on traditional elements, but contain language more reflective of liberal belief than the traditional liturgy. Doctrinal revisions generally include revising or omitting references to traditional doctrines such as bodily
4374:
A very small number of Modern Orthodox congregations accept some such arguments, but very few Orthodox congregations or authorities accept all or even most of them. Many of those who do not accept this reasoning point to
2576:. A very small number of congregations that identify themselves as Conservative have resisted these changes and continue to exclude women from the minyan. Those Reform and Reconstructionist congregations that consider a
4648:
of the dead, and others. The Hebrew portion of the service is substantially abbreviated and modernized and modern prayers substituted for traditional ones. In addition, in keeping with their view that the laws of
2167:
of the dead, and others. The Hebrew portion of the service is substantially abbreviated and modernized and modern prayers substituted for traditional ones. In addition, in keeping with their view that the laws of
5159:
close proximity to the Temple. There is a dispute in the Talmud about whether the prayers were instituted to parallel the offerings, or whether they have an independent source, unrelated to the Temple service."
5955:(The link is to Otzar Hachochmah, for which the first 40 pages of the file are available to all and the rest is available to subscribers only, such that the Teshuva cuts off in the middle to non-subscribers).
1141:
1139:
1136:
1140:
4807:
2084:
Judaism, almost entirely in Hebrew (and Aramaic), with a few minor exceptions, including excision of a study session on Temple sacrifices, and modifications of prayers for the restoration of the
3925:", the opening declaration made preceding the prayer. During the daytime, shacharit, musaf (which is recited on Shabbat and all festivals) and mincha are followed, as the sun begins to set, by
4057:
in Ashkenazic (and some Sephardic communities) congregations of the Jewish diaspora. Even when it is omitted, or when there are no kohanim present, a special prayer is instead recited by the
4019:
and readings for each individual festival. The preliminaries and conclusions of the prayers are the same as on Shabbat. The Amidah on these festivals only contains seven benedictions, with
3327:(sometimes followed by a Mourner's Kaddish) - in some communities, these are recited before the Torah reading or at the beginning of services instead. Many communities conclude with either
4565:, almost entirely in Hebrew (and Aramaic), with a few minor exceptions, including excision of a study session on Temple sacrifices, and modifications of prayers for the restoration of the
1138:
4319:(JOFA), has begun re-examining the role of women in prayers based on an individual, case-by-case look at the historical role of specific prayers and services, doing so within classical
1912:
and other communities also have distinct customs, variations, and special prayers. However, the differences between all these customs are quite minor compared with the commonalities.
5444:
4653:(including a traditional prohibition on playing instruments) are inapplicable to modern circumstances, Reform services often play instrumental or recorded music with prayers on the
2172:(including a traditional prohibition on playing instruments) are inapplicable to modern circumstances, Reform services often play instrumental or recorded music with prayers on the
2759:
limits parts of its recitation to the first three (Shema) or four (Amidah) hours of the day, where "hours" are 1/12 of daylight time, making these times dependent on the season.
1854:: this forms the basis of the Yemenite liturgy, and has had some influence on other rites. From this point forward, all Jewish prayerbooks had the same basic order and contents.
3271:. In some Sephardic and Yemenite communities, rather than the silent prayer and repetition, the leader recited his own prayer aloud and the congregation prays along with him.
5111:
4379:, the tradition that prohibits a man from hearing a woman other than his wife or close blood relative sing. JOFA refers to congregations generally accepting such arguments as
1722:, all Jews composed their own prayers. After the exile, however, when the exiles' understanding of Hebrew diminished and they found it difficult to compose prayers in Hebrew,
1462:(516 BCE – 70 CE). The language of the prayers, while clearly from this period, often employs biblical idiom. The main structure of the modern prayer service was fixed in the
2724:'s prayer "...and they will pray to You toward their land, which You gave to their fathers; the city which You have chosen; and the house which I have built for Your name" (
2341:, although incorporating the kabbalistic worldview and its corresponding kavanot, also emphasized straightforward sincerity and depth of emotional engagement in prayer. The
4323:
interpretation. Accepting that where obligation exists only the obligated can lead, this small group has typically made three general arguments for expanded women's roles:
2955:, the main prayer, which is abridged. The first three and last three blessings are recited as usual, but the middle thirteen are replaced with a single blessing known as "
5225:
2565:
bound up in an endless cycle of pregnancy, birthing and nursing from a very early age. Orthodox Judaism still follows this reasoning and excludes women from the minyan.
4833:
5842:, notes: "Even though the rabbis set prayer at fixed times in fixed language, it was not their intention to issue a leniency and exempt women from this ritual act".
7857:
6904:
4472:
do not technically require a chazzan at all, it is possible for a boy prior to bar mitzvah to lead these services. The conclusion of the service on Shabbat and
5465:
5132:
2403:, 'to devote' or 'dedicate' or possibly from the French 'devant'- 'in front of' with the idea that the person praying is mindful of before whom they stand),
1780:
in the late 1st century. Even in the 1st century, though, the precise wording of the blessings was not yet fixed, and varied from locale to locale. By the
5089:
1137:
5881:
5852:
5143:
4626:, conceptions of reward and punishment, and other personal miraculous and supernatural elements. Services are often from 40% to 90% in the vernacular.
4037:("dukhening") is pronounced during the repetition of the Amidah. While this occurs daily in Israel and most Sephardic congregations, it occurs only on
3912:
The musaf service on Rosh Hashana has nine blessings; the three middle blessings include biblical verses attesting to sovereignty, remembrance and the
3109:
tradition (although has been added in most Baladi communities in the last few hundred years), and it is not recited according to the traditions of the
2867:. Most Ashkenazim then conclude with the Mourner's Kaddish. In Ashkenazic, Italian and Yemenite communities, the service leaders often wears a tallit.
2145:, conceptions of reward and punishment, and other personal miraculous and supernatural elements. Services are often from 40% to 90% in the vernacular.
5329:
6162:
5936:
5927:
6214:
6052:
3921:
Yom Kippur is the only day in the year when there are five prayer services. The evening service, containing the Ma'ariv prayer, is widely known as "
7999:
6302:
4773:
4886:
1512:. However the differences are minor compared with the commonalities. Most of the Jewish liturgy is sung or chanted with traditional melodies or
1313:), while, according to many approaches, women are only required to pray once or twice a day, and may not be required to recite a specific text.
5423:
1111:
4201:
as binding and hence regard appropriate prayer times as matters of personal spiritual decision rather than a matter of religious requirement.
1928:, all individual prayers and virtually all communal prayers may be said in any language that the person praying understands. For example, the
7056:
6129:
6111:
6097:
5999:
584:
5440:
7175:
6232:
5905:
4706:
942:
4083:
2550:—is the most highly recommended form of prayer and is required for some prayers. An adult in this context means over the age of 12 or 13 (
1466:
era (1st–2nd centuries CE), with some additions and the exact text of blessings coming later. Jewish prayerbooks emerged during the early
2861:, and then the full Kaddish. Sephardim insert a Psalm, followed by the Mourner's Kaddish. After this follows, in most modern rites, the
987:
7521:
4783:
5058:
2949:(the Sabbath), prayers are similar in structure to those on weekdays, although almost every part is lengthened. One exception is the
7554:
6079:
6034:
6020:
5172:
4858:
4544:
4316:
4262:
3990:
3884:
3595:
3502:
3392:
2067:
1098:
5808:
5276:
2681:
In the event one of the prayers was missed inadvertently, the Amidah prayer is said twice in the next service—a procedure known as
5559:
5472:
3004:, but also many Middle Eastern Sephardic communities)) composed of six Psalms, representing the six weekdays. Next comes the poem
3097:
5277:"Parashat Beha'alotecha - June 13, 1998. Sivan 19, 5758 - A Taste of Torah in Honor of Shabbat & Yom Tov by Rabbi Avi Weiss"
3100:
after these verses) and is found in the vast majority of old prayer books of a variety of rites. However, it is absent from the
8014:
5195:
5012:
5221:
2983:
term literally means "Receiving the Sabbath". In recent decades, some communities have adopted the practice to sing the piyut
5952:
4522:
4518:
4240:
4236:
4030:
The Musaf service includes Umi-Penei Hata'enu, with reference to the special festival and Temple sacrifices on the occasion.
3968:
3964:
3573:
3569:
3480:
3476:
3370:
3366:
2788:. Of these, the recitation of Shema Yisrael and the Amidah constitute the core of the Shacharit service. Those Jews who wear
2607:. In most synagogues, it is considered a sign of respect for male attendees to wear a head covering, either a dress hat or a
2045:
2041:
2644:
synagogues (except for those who follow German or Hungarian customs) they are worn only by men who are or have been married.
3309:
service culminates with the Rabbi's Kaddish (in the Western Ashkenazic rite, the Mourners Kaddish is recited instead), the
3061:
section of the Friday night service varies in some details from the weekday services—mainly in the different ending of the
1940:
need not be said in Hebrew. A list of prayers that must be said in Hebrew is given in the Mishna, and among these only the
7639:
5715:
2275:. Here, Tefillah is the medium which God gave to man by means of which he can change himself, and thereby establish a new
1237:
3031:) and is then followed by the Maariv service; other communities delay the study session until after Maariv. According to
960:
6984:
6853:
6207:
5398:
7918:
7213:
4167:
each day, "just like men". Nonetheless, even the most liberal Orthodox authorities hold that women cannot count in a
3001:
2268:
1861:
in Italy as early as 1486, though a siddur was first mass-distributed only in 1865. The siddur began appearing in the
385:
6366:
4507:
4225:
3953:
3558:
3465:
3355:
2030:
1876:
Over the last 2000 years, the various branches of Judaism have resulted in small variations in the Rabbinic liturgy
8009:
7941:
5513:
5162:
4848:
4412:, an Orthodox rabbi who serves as the Chief Rabbi of the United Hebrew Congregations of the Commonwealth, supports
4067:("Thanksgiving") prayer) in commemoration of the priestly blessing. (American Reform Jews omit the Musaf service.)
3127:
1733:
1564:
171:
75:
4930:
4526:
4511:
4244:
4229:
3972:
3957:
3577:
3562:
3484:
3469:
3374:
3359:
2049:
2034:
7608:
7532:
7170:
7049:
6934:
4598:
4350:
defined mandatory services, such prayers are equally voluntary on everyone and hence can be led by women (and no
4194:
2117:
1858:
191:
134:
6142:
5479:, "Non-Jewish male visitors to the synagogue are offered skull caps at the entrance and are asked to wear them."
1451:, with communal prayer being preferable as it permits the inclusion of prayers that otherwise would be omitted.
8004:
7842:
7205:
6319:
5254:
5055:
Fifth Orion International Symposium LITURGICAL PERSPECTIVES: PRAYER AND POETRY IN LIGHT OF THE DEAD SEA SCROLLS
4403:
1600:
1052:
950:
673:
6594:
6356:
5167:. Even-Israel (Steinsaltz), Adin (1st Hebrew/English ed.). Jerusalem: Shefa Foundation. pp. 175 ff.
5008:
1736:
movement of 19th-century Germany, as well as textual analysis influenced by the 20th-century discovery of the
5085:
4391:, the services for removing the Torah from and replacing it to the Ark, and Torah reading, as well as give a
4137:
Authorities have disagreed on whether this exemption applies to additional prayers. According to (Ashkenazi)
6200:
5879:
5863:
5488:
5325:
5051:"The Second Temple Period, Qumran Research and Rabbinic Liturgy: Some Contextual and Linguistic Comparisons"
3052:
2433:
1205:
201:
101:
3637:
3294:
and daily psalms that used to be recited in the Temple in Jerusalem. These readings are usually omitted by
7980:
7822:
7478:
7301:
7273:
6979:
6772:
6159:
5931:
5833:
4853:. Even-Israel (Steinsaltz), Adin (1st Hebrew/English ed.). Jerusalem: Shefa Foundation. p. 176.
3782:
3703:
3135:
1042:
678:
3267:
s of the Sabbath). After the silent prayer, the leader repeats the prayer, adding an expanded version of
7700:
7547:
7195:
3877:
3848:
3688:
3611:
2533:
2464:
2236:), to judge. Thus, "to pray" conveys the notion of "judging oneself": ultimately, the purpose of prayer—
1831:
1091:
1047:
965:
4432:
and others have ruled that this practice is not permitted. These practices are also unheard of in the
3154:
is recited in the synagogue in Ashkenazi and a few Sephardi communities. The service then follows with
6177:
4882:
2967:
Shabbat services begin on Friday evening with the weekday Mincha, followed in some communities by the
1551:
You shall serve God with your whole heart' – What service is performed with the heart? This is prayer.
7633:
7311:
7042:
6619:
5496:
4557:
4181:
3827:
3693:
3295:
2569:
2320:
2080:
1995:
1719:
1459:
1402:
1146:
1022:
955:
110:
5420:
4479:
Maariv. Among Sefardim, Mizrachim, Yemenites, and some Askenazim, a child leads the congregation in
4107:, Jewish men are obligated to perform public prayer three times a day, within specific time ranges (
3261:, "Our God and God of our Ancestors, may you be pleased with our rest" (which is recited during all
7951:
7144:
6863:
6089:
6048:
4756:
4579:
4332:
4130:
suggests that they say it anyway), and most Orthodox authorities have exempted women from reciting
4088:
3667:
3250:
3237:
reading on the holiness of Shabbat (in Yemenita communities, as well as some Sephardic communities
3117:
who are opposed to adding additional readings to the siddur which are not mentioned in the Talmud.
2717:
2205:
2098:
1991:
1945:
1641:
1526:(cantor) for the purpose of leading the congregation in prayer, especially on Shabbat or holidays.
1513:
1352:
1119:
977:
668:
441:
277:
4279:, including its most liberal forms, men and women are required to sit in separate sections with a
1873:), appeared in London in 1738; a different translation was released in the United States in 1837.
7817:
4696:
4637:
4611:
4380:
2959:" describing the Sabbath. Atypically, this middle blessing is different for each of the prayers.
2420:
2346:
2308:
2156:
2130:
1901:
1784:
the texts of the blessings was nearly fixed, and in the form in which they are still used today.
1663:
1580:
1501:
1150:
1037:
367:
181:
144:
36:
6297:
5897:
3909:, take on a solemn tone as befits these days. Traditional solemn tunes are used in the prayers.
5701:
1994:
for many prayers, although usually only for added prayers and not for the established prayers;
1982:, which was written in Yiddish. In other streams of Judaism there is considerable variability:
1575:
1454:
According to tradition, many of the current standard prayers were composed by the sages of the
6949:
6802:
6531:
6434:
6125:
6107:
6093:
6075:
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4854:
4827:
4779:
4623:
4421:
4152:
4034:
3718:
3515:
The week-day Ma'ariv is recited on the evening immediately following Shabbat, concluding with
3268:
3142:'s mini-repetition of the Amidah. In some Ashkenazi Orthodox synagogues the second chapter of
3048:
2648:
2503:
2272:
2260:
2256:
2201:
2142:
1941:
1705:
1540:
460:
255:
163:
2584:. All denominations of Judaism except for Orthodox Judaism ordain female rabbis and cantors.
2451:, meaning 'of their/our forefathers', as the three prayers are said to have been invented by
7903:
7862:
7812:
7540:
7458:
7291:
7218:
6964:
6361:
6264:
6259:
5838:
5470:
Jewish-Christian Relations :: A glossary of terms used in the Christian-Jewish dialogue
4701:
4562:
4425:
4276:
4138:
3870:
3287:
3191:
morning prayers differ from weekday morning prayers in several ways: an expanded version of
2763:
2702:
2695:
2551:
2544:
Individual prayer is considered acceptable, but prayer with a quorum of ten Jewish adults—a
2424:
2412:
1963:
1737:
1560:
1398:
1291:
1246:
1232:
1216:
1196:
1084:
746:
645:
381:
342:
327:
83:
58:
1776:, near the end of the biblical period), though other sources suggest it was established by
1743:
The structure of the modern Jewish prayer service was established during the period of the
7928:
7898:
7847:
7771:
7669:
7662:
7511:
7491:
7346:
7077:
7017:
7013:
7004:
6710:
6633:
6371:
6284:
6166:
6071:
5940:
5885:
5812:
5476:
5427:
5050:
4955:
4474:
4304:
4147:
4112:
3748:
3723:
3246:
3192:
3131:
3047:. In modern times the Kabbalat Shabbat has been set to music by many composers including:
2980:
2771:
2705:) or after prayer, in the hopes that this will make their prayer more likely to be heard.
2471:", 'gazing wistfully to the east'. Kevin A. Brook cited Zeiden's suggestion that the word
2396:
2338:
2324:
1987:
1835:
1808:
1777:
1659:
1191:
1176:
1160:
982:
890:
784:
337:
129:
94:
4315:
A small liberal wing within Modern Orthodox Judaism, particularly rabbis friendly to the
5805:
5280:
4632:
has made greater alterations to the traditional service in accord with its more liberal
2631:
in many communities), during Aliyah to the Torah, as well as during all the services of
2627:(prayer shawl) is traditionally worn during all morning services (with the exception of
2591:, for giving thanks for surviving an illness or danger. which, in addition to needing a
2369:
is the originally exclusively Eastern Yiddish verb meaning "pray"; it is widely used by
2151:
has made greater alterations to the traditional service in accord with its more liberal
7969:
7959:
7877:
7832:
7486:
7243:
7185:
6969:
6959:
6944:
6833:
5775:
5469:
4688:
4641:
4629:
4607:
4594:
4409:
4190:
4156:
4092:
3858:
3853:
3299:
2653:
2528:
2221:
2160:
2148:
2126:
2113:
1999:
1979:
1953:
1913:
1769:
1620:
1612:
1604:
1455:
1410:
1072:
846:
641:
530:
436:
332:
208:
196:
139:
122:
89:
4287:(women's section or annex) of a synagogue took on the informal role of precentress or
2688:
Many Jews sway their body back and forth during prayer. This practice, referred to as
1441:
A distinction is made between individual prayer and communal prayer, which requires a
7993:
7837:
7807:
7781:
7705:
7657:
7628:
7367:
7258:
7082:
6792:
6787:
6767:
6584:
6569:
6521:
6490:
6480:
6455:
6417:
6187:
6057:
6012:
5984:
5771:
5546:
5371:
Herbert Zeiden, "Davenen: a Turkic Etymology", Yiddish 10, nos. 2–3 (1996), pp. 96–97
4951:
4674:
4429:
4123:
4050:
3898:
3817:
3807:
3767:
3713:
3657:
3418:
3324:
3208:
3101:
3092:. The custom to recite these verses appears in many early sources such as Siddur Rav
3058:
3032:
2968:
2776:
2628:
2342:
1893:
1851:
1839:
1752:
1700:
1584:
1497:
898:
322:
222:
186:
52:
5199:
5057:. The Orion Center for the Study of the Dead Sea Scrolls and Associated Literature.
5024:
4075:
2188:
1880:
among different Jewish communities, with each community having a slightly different
1481:
Over the last 2000 years, traditional variations have emerged among the traditional
7913:
7908:
7893:
7710:
7598:
7468:
7102:
6939:
6807:
6782:
6642:
6609:
6599:
6407:
6392:
5780:
4645:
4603:
4480:
4399:
4339:
for if required), the specific prayers substituting for these specific sacrifices.
4142:
3902:
3320:
3070:
2993:
2985:
2826:
2164:
2122:
1971:
1897:
1592:
1418:
1124:
1032:
1027:
972:
851:
756:
716:
663:
617:
421:
230:
4729:
rather than scholarly, as it is historically more likely that the root meaning of
4366:
are permitted to lead the services removing and replacing the Torah in the Ark on
7867:
7690:
7674:
7603:
7306:
7097:
7092:
6883:
6687:
6589:
6574:
6470:
6274:
5991:
4619:
4571:
4496:
4449:
4335:, women today are required to perform, and hence can lead (and can count in the
4214:
3942:
3728:
3698:
3547:
3454:
3410:
3344:
3093:
2762:
Shacharit is generally the lengthiest prayer of the day. Its components include
2332:
2316:
2177:
2138:
2090:
2019:
1966:
synagogues is to use Hebrew for all except a small number of prayers, including
1866:
1827:
1781:
1467:
1414:
658:
115:
64:
4735:
is "to seek judgement for oneself", in other words to present a legal pleading.
2725:
17:
7720:
7382:
7087:
6812:
6692:
6402:
6376:
6314:
5735:
4996:
4982:
4910:
4664:
4288:
4054:
3922:
3906:
3812:
3797:
3434:
3196:
3165:
3110:
3006:
2976:
2632:
2537:
2370:
2350:
2349:, particularly emphasized speaking to God in one's own words, which he called
2328:
2264:
1909:
1885:
1862:
1847:
1823:
1792:
1715:
1556:
1509:
1489:
1434:
903:
653:
446:
241:
5689:
5675:
5652:
5648:
5644:
5618:
5614:
5600:
5586:
5394:
4398:
The first Orthodox Jewish women's prayer group was created on the holiday of
3027:(in the Western Ashkenazic rite, a mourners kaddish is instead recited after
2926:
is recited prior to dusk, individuals repeat the Shema later in the evening.
7936:
7025: Daily in Israel and in some Sephardic communities even in the Diaspora
6924:
6914:
6858:
6740:
6735:
6682:
6427:
6349:
6344:
6339:
6334:
6329:
6308:
6244:
6121:
4778:(1st American paperback ed.). New York: Schocken Books. pp. 26ff.
3328:
3316:
3183:
3170:
2997:
2742:
2713:
2690:
2641:
2572:
congregations have overwhelmingly become egalitarian and count women in the
2387:
The origin of the word is obscure, but is thought by some to have come from
2378:
2252:
1983:
1960:
1889:
1870:
1819:
1517:
1493:
1475:
1322:
871:
570:
416:
393:
7112:
6868:
3926:
3069:
prayer in those traditions where this section is otherwise recited. In the
1998:
synagogues tend to use the local language to a varying degree; and at some
1425:
1811:, have little mention in early sources, but became established by custom.
1351:), named for the flour offering that accompanied sacrifices at the
1294:. These prayers, often with instructions and commentary, are found in the
7964:
7652:
7623:
7506:
7443:
7351:
7336:
7331:
7316:
7233:
7134:
6954:
6848:
6838:
6828:
6755:
6750:
6745:
6730:
6725:
6720:
6715:
6702:
6697:
6677:
6672:
6667:
6662:
6657:
6652:
6536:
6465:
6450:
6292:
4633:
4328:
4280:
4016:
3822:
3787:
3777:
3762:
3733:
3525:
3204:
2883:
2857:
2830:
2822:
2793:
2785:
2660:
2480:
2374:
2353:(self-seclusion) and advised setting aside an hour to do this every day.
2295:
2193:
2152:
1944:
is in use today, as the others are prayers that are to be said only in a
1905:
1505:
928:
913:
876:
866:
861:
726:
612:
565:
551:
408:
357:
176:
149:
2875:
2701:
Many are accustomed to giving charity before, during (especially during
7852:
7802:
7786:
7755:
7745:
7740:
7725:
7695:
7618:
7613:
7563:
7496:
7448:
7433:
7428:
7416:
7404:
7399:
7387:
7341:
7283:
7253:
7248:
7190:
7149:
6998:
6974:
6919:
6899:
6843:
6777:
6762:
6629:
6564:
6546:
6485:
6397:
5817:
5534:
5161:
Weinreb, Tzvi Hersh; Berger, Shalom Z.; Schreier, Joshua, eds. (2012).
4922:
4847:
Weinreb, Tzvi Hersh; Berger, Shalom Z.; Schreier, Joshua, eds. (2012).
4654:
4650:
4445:
4433:
4413:
4309:
4104:
4042:
4008:
3832:
3738:
3708:
3627:
3188:
3151:
3143:
2946:
2848:
2721:
2668:
2588:
2491:, but also cited Beider's opinion that Zeiden's etymology is unlikely.
2452:
2300:
2173:
2169:
1975:
1967:
1930:
1925:
1796:
1744:
1667:
1544:
1482:
1463:
1406:
1381:
1304:
1012:
918:
836:
741:
731:
686:
546:
541:
512:
500:
468:
347:
314:
298:
293:
283:
246:
44:
5986:
To Pray As A Jew: A Guide To The Prayer Book And The Synagogue Service
4657:. All Reform synagogues are egalitarian with respect to gender roles.
3158:. Most Sephardi and many Ashkenazi synagogues end with the singing of
7872:
7750:
7715:
7647:
7516:
7501:
7463:
7453:
7438:
7423:
7409:
7394:
7372:
7296:
7268:
7263:
7238:
7228:
7223:
7154:
7139:
6929:
6878:
6873:
6797:
6614:
6604:
6556:
6541:
6526:
6516:
6508:
6475:
6460:
6422:
6324:
6269:
5119:
5080:
5078:
5076:
4726:
4587:
4575:
4566:
4453:
4347:
4300:
4175:
4168:
4131:
4119:
4108:
4059:
4046:
4038:
4024:
4012:
4004:
3914:
3802:
3792:
3772:
3672:
3662:
3648:
3414:
3406:
3311:
3283:
3263:
3220:
3200:
3168:' 13 principles of Jewish faith. Other Ashkenazi synagogues end with
3160:
3155:
3139:
3122:
3114:
3105:
3011:
2951:
2934:
2919:
2911:
2902:
2891:
2879:
2863:
2852:
2844:
2805:
2789:
2781:
2767:
2709:
2623:
2595:, also needs a Torah scroll taken out for a scheduled Torah reading.
2546:
2523:
2388:
2284:
2280:
2106:
2094:
2085:
1881:
1877:
1815:
1800:
1760:
1748:
1728:
1693:
1648:
1633:
1522:
1485:
1471:
1447:
1442:
1368:
1339:
1309:
1296:
1287:
1017:
908:
856:
841:
831:
826:
799:
794:
777:
751:
736:
721:
696:
691:
607:
560:
535:
517:
431:
426:
403:
362:
352:
288:
265:
260:
6183:
6064:(newly researched text with commentary Yachin Lashon), 19th century.
5250:
2975:, the mystical prelude to Shabbat services composed by 16th-century
1842:(11th-century France), which was based on the ideas of his teacher,
1303:
Prayer, as a "service of the heart," is in principle a Torah-based
7776:
7735:
7730:
7377:
7326:
7321:
7119:
6579:
6412:
6086:
Hilchot Tefilla: A Comprehensive Guide to the Laws of Daily Prayer
5830:
5303:
Speaking Torah: Spiritual Teachings From Around the Maggid's Table
4615:
4583:
4283:(partition) separating them. Historically, a learned woman in the
4082:
4074:
3036:
2930:
2874:
2647:
2608:
2527:
2460:
2456:
2404:
2312:
2187:
2134:
2102:
2002:
synagogues almost the whole service may be in the local language.
1949:
1936:
1843:
1788:
1709:
1675:
1671:
1596:
1574:
1389:
1133:
1118:
1110:
923:
821:
770:
763:
627:
622:
602:
597:
592:
507:
495:
490:
485:
478:
473:
398:
270:
236:
2933:(with two blessings before it and two after it), followed by the
1640:
Each service was instituted parallel to a sacrificial act in the
7827:
6909:
6192:
4370:
extends from their ability to participate in Torah reading then.
3757:
1773:
1723:
1007:
522:
7536:
7038:
6196:
4383:. On Shabbat in a Partnership Minyan, women can typically lead
7034:
4490:
4208:
3936:
3541:
3448:
3338:
3315:, followed in many communities by the Mourner's Kaddish. Some
2580:
mandatory for communal prayer, count both men and women for a
2013:
1636:
gives two reasons why there are three basic prayers each day:
1261:
6092:, KTAV Publishing House/OU Press/Yeshivat Har Etzion. 2010. (
5112:"Satellite News and latest stories | The Jerusalem Post"
3282:. In Orthodox Judaism this is followed by a reading from the
2989:
before (or occasionally after) the Kabbalat Shabbat prayers.
1255:
6148:
4015:("Feast of Tabernacles") are alike, except for interpolated
2640:
halakhically Jewish should wear a tallit. In most Orthodox
1504:
and others, or rather recent liturgical inventions such as
1267:
5154:"Some explain that this means that prayers were instituted
4346:
Because certain parts of the service were added after the
1846:. Another formulation of the prayers was that appended by
1655:
offering, and the overnight burning of this last offering.
6153:
5493:
Gateway to Judaism: The What, How, And Why of Jewish Life
4636:
including dropping references to traditional elements of
2279:
with God—and thus a new destiny for himself in life; see
2155:
including dropping references to traditional elements of
1884:(customary liturgy). The principal difference is between
1826:
of Sura, Babylon, about 850 CE. Half a century later Rav
1264:
6172:
5928:"Interview: Rabbi Ephraim Mirvis | The Jewish Chronicle"
5326:"OzTorah – Where does "Daven" come from – Ask the Rabbi"
4460:, i.e. Kaddish, Barechu, the amida, etc., or receive an
2929:
The main components of Maariv are the recitation of the
1316:
Traditionally, three prayer services are recited daily:
4881:
Center for Judaic Studies, University of Pennsylvania.
2443:). Some claim that it originates from an Aramaic word,
4420:
However, many Modern Orthodox rabbis, including Rabbi
3249:
about the sacrifices that used to be performed in the
1611:
Evening, morning, and noontime, I speak and moan, and
4079:
Jewish women praying by the Western Wall, early 1900s
2841:. The opening section is concluded with Malachi 3:4.
2438:
1892:
customs, although there are other communities (e.g.,
1281:
1226:
1210:
1145:
Video-clips of Jews praying, from the archive of the
4730:
3199:
blessing, the seven-blessing Shabbat version of the
2237:
2225:
2209:
1258:
1252:
1185:
1169:
7950:
7927:
7886:
7795:
7764:
7683:
7577:
7477:
7360:
7282:
7204:
7163:
7127:
7070:
6892:
6821:
6628:
6555:
6507:
6443:
6385:
6283:
6252:
6243:
5362:, 3rd ed. Rowman & Littlefield 2018, p. 181–182
4174:Traditionally, women were also reciting individual
2900:can first be recited is when the time for reciting
2755:, morning light) prayer is recited in the morning.
1904:), and rather recent liturgical inventions such as
1249:
5983:
5806:Women's Issues:Women And Prayer When Time is Short
2796:generally only do so during the Shacharit prayer.
2560:). Judaism had originally counted only men in the
1814:The oldest prayer books date from the time of the
7012: Only on Shabbat and holidays, according to
4808:"Women and Davening: Shemone Esre, Keriyath Shem"
4027:(communal recitation of Psalms 113–118) follows.
3323:(sometimes followed by a Mourner's Kaddish), the
3229:service starts with the silent recitation of the
3257:, "They shall rejoice in Your sovereignty", and
3088:Most commemorate the Shabbat at this point with
1803:, as are the order of blessings surrounding the
1290:recitation that forms part of the observance of
6118:Holistic Prayer: A Guide to Jewish Spirituality
4582:, and an option to eliminate special roles for
4464:or chant the Torah for the congregation. Since
4327:Because women were required to perform certain
2101:, and an option to eliminate special roles for
1625:
1609:
1549:
3425:follows the same pattern as the other Shabbat
2906:ends. But there are varying opinions on this.
2208:, it is noted that the Hebrew verb for prayer—
1838:. These were the basis of Simcha ben Samuel's
1520:may designate or employ a professional or lay
7548:
7050:
6208:
6027:Kavvana: Directing the Heart in Jewish Prayer
5395:"Balashon – Hebrew Language Detective: daven"
5245:
5243:
3878:
3150:, is read at this point, instead of earlier.
2298:(esoteric Jewish mysticism) uses a series of
1276:
1221:
1092:
27:Observance of recitation in religious Judaism
8:
7567:
5466:International Council of Christians and Jews
4832:: CS1 maint: multiple names: authors list (
3413:, after which the first section of the next
3319:conclude with the reading of Shir Hayichud,
3120:On Friday night, the middle blessing of the
2243:
2231:
2215:
1698:The earliest parts of Jewish prayer are the
6154:GoDaven.com – The Worldwide Minyan Database
5164:[Talmud Bavli] = Koren Talmud Bavli
4883:"Jewish Liturgy: The Siddur and the Mahzor"
4850:[Talmud Bavli] = Koren Talmud Bavli
4767:
4765:
4525:. Unsourced material may be challenged and
4243:. Unsourced material may be challenged and
3971:. Unsourced material may be challenged and
3576:. Unsourced material may be challenged and
3483:. Unsourced material may be challenged and
3429:prayers, with the middle blessing starting
3373:. Unsourced material may be challenged and
3245:), and then by a reading from the biblical
3073:, there are also different versions of the
2536:' Givati Brigade pray the Evening Service (
2048:. Unsourced material may be challenged and
1732:prayer. Modern scholarship dating from the
1683:service, are still based on the sacrifices.
7555:
7541:
7533:
7057:
7043:
7035:
6249:
6240:
6215:
6201:
6193:
3929:, which is recited just this once a year.
3885:
3871:
3607:
2463:. Another Aramaic derivation, proposed by
2311:(German pietists of the Middle-Ages), the
1768:) prayer is traditionally ascribed to the
1099:
1085:
31:
4545:Learn how and when to remove this message
4263:Learn how and when to remove this message
3991:Learn how and when to remove this message
3596:Learn how and when to remove this message
3503:Learn how and when to remove this message
3393:Learn how and when to remove this message
2419:). Others believe that it derives from a
2068:Learn how and when to remove this message
1488:of different Jewish communities, such as
6053:United Synagogue of Conservative Judaism
6029:, Seth Kadish, Jason Aronson Inc. 1997.
4574:language, fewer references to restoring
4003:The services for the three festivals of
2910:should not begin before 1¼ hours before
2587:There is a publicly said prayer, called
2093:language, fewer references to restoring
1587:", at prayer towards the end of his life
1433:, "closing"), is recited only on
6106:, Tzvee Zahavy, Talmudic Books. 2011. (
5761:Mishna Berurah, Laws of Evening Prayers
4748:
4718:
4362:on Friday nights fall in this category.
4011:("Feast of Weeks" or "Pentecost"), and
3918:, which is sounded during the service.
3840:
3746:
3680:
3646:
3623:
3610:
2992:Kabbalat Shabbat is (except among many
2817:may be recited from half an hour after
2712:, during prayer one should face toward
1559:categorizes daily prayer as one of the
1380:Two additional services are recited on
43:
5447:from the original on 13 September 2018
5441:"Laws of the Blessing of Thanksgiving"
5401:from the original on 28 September 2007
5383:, Oxford University Press 2015, p. 560
5049:Reif, Stefan C. (19–23 January 2000).
4966:
4964:
4825:
4155:Jewish law, holds that the Men of the
2971:, and then in most communities by the
1807:. Other parts of the service, such as
1595:have been interpreted to suggest that
1397:, "additional") are recited by
1300:, the traditional Jewish prayer book.
5966:All About Jewish Holidays and Customs
5629:
4889:from the original on 18 February 2012
4091:at the closest physical point to the
3533:Special observances and circumstances
3134:. The Amidah is then followed by the
2395:, a collection of poems or prayers),
1834:, in which the rubrical matter is in
1231:
1215:
1190:
1175:
7:
6233:List of Jewish prayers and blessings
5968:. Ktav Publishing House, 1959. p. 89
5908:from the original on 29 October 2021
5332:from the original on 2 December 2013
5257:from the original on 13 January 2010
5086:"Overview: History of Jewish Prayer"
5061:from the original on 26 October 2008
4707:List of Jewish prayers and blessings
4610:, and other elements of traditional
4523:adding citations to reliable sources
4241:adding citations to reliable sources
3969:adding citations to reliable sources
3574:adding citations to reliable sources
3481:adding citations to reliable sources
3371:adding citations to reliable sources
3278:comes the full Kaddish, followed by
2540:) at the Western Wall, October 2010.
2506:, similar to Spanish and Portuguese
2307:This approach has been taken by the
2196:at the Western Wall prior to prayer.
2129:, and other elements of traditional
2046:adding citations to reliable sources
1959:Despite this, the tradition of most
1865:as early as 1538. The first English
7568:
5228:from the original on 2 October 2008
4141:and more recently (Sephardi) Rabbi
3233:. The middle blessing includes the
3130:, quoting the relevant verses from
2716:, and specifically the site of the
2244:
2232:
2216:
1277:
1222:
1200:
1164:
3441:, followed by Kaddish and Aleinu.
1795:("Prophets") are specified in the
25:
6647:
6143:Jewish Prayer – Prayer in Judaism
5560:"Tallit: The Jewish Prayer Shawl"
4970:Mishneh Torah, Laws of Prayer 1:4
4806:Bar-Hayim, David (Rabbi, Posek).
4456:for prayer services that contain
4317:Jewish Orthodox Feminist Alliance
2615:, also known by the Yiddish term
2494:In Western Yiddish, the term for
7118:
7111:
5508:Joyce Eisenberg, Ellen Scolnic,
5092:from the original on 5 June 2011
4681:
4667:
4495:
4406:in Manhattan in the late 1960s.
4213:
3941:
3636:
3546:
3453:
3343:
3298:Jews, and are always omitted by
2837:, and usually continue with the
2018:
1245:
1066:
63:
57:
51:
4933:from the original on 6 May 2021
4814:from the original on 9 May 2016
4171:for purposes of public prayer.
4111:), plus additional services on
2479:meaning 'to pray', and that in
8000:Jewish prayer and ritual texts
7009: On Mondays and Thursdays
6905:Prayer for the State of Israel
5829:For example: the 19th-century
5720:Milken Archive of Jewish Music
5421:Cantors: American Jewish Women
5222:"The Cosmology of the Mitzvot"
2829:start the Mincha prayers with
2467:, cites the Talmudic phrase, "
2180:with respect to gender roles.
1869:, by Gamaliel ben Pedahzur (a
1791:(five books of Moses) and the
1688:Development of the prayer text
1366:, "of the evening") or
1:
7640:Shnayim mikra ve-echad targum
6160:Introduction to Jewish Prayer
4570:doctrinal reasons, including
2847:is recited, followed by half-
2502:, a word with clear roots in
2089:doctrinal reasons, including
1850:to the laws of prayer in his
1603:prayed three times a day. In
1591:Additional references in the
1571:The number of prayers per day
1376:, "bringing on night")
6178:Audio and text of the Siddur
5857:, Rabbinical Assembly, 2002"
5305:, Jewish Lights, 2013, p.13.
5029:www.jewishvirtuallibrary.org
4197:congregations do not regard
4099:Number of obligatory prayers
3126:discusses the conclusion of
3010:, based on the words of the
2918:until after sunset or after
2176:. All Reform synagogues are
7919:Shabbat pedestrian crossing
6041:Or Hadash: A Commentary on
5898:"Women's Tefillah Movement"
5381:Origins of Yiddish Dialects
4731:
4614:, Divine revelation of the
3538:Rosh Hashana and Yom Kippur
3065:prayer and the omission of
3002:Spanish and Portuguese Jews
2635:. In many communities, the
2475:comes from the Turkic root
2439:
2357:Methodology and terminology
2248:)—is to transform oneself.
2238:
2226:
2210:
2133:, Divine revelation of the
1830:, also of Sura, composed a
1726:and his court composed the
1282:
1227:
1211:
1186:
1170:
8031:
7942:Eve of Passover on Shabbat
5514:Jewish Publication Society
5510:Dictionary of Jewish Words
5196:"Temple Israel Long Beach"
4159:obligated women to recite
3933:Pesach, Shavuot and Sukkot
3673:Prophecy within the Temple
3419:read from the Torah scroll
3218:
3195:, a longer version of the
3181:
3096:(who recited the blessing
2889:
2882:Ma'ariv prayer in a Jaffa
2803:
2740:
2521:
1916:also has its own version.
1857:The siddur was printed by
1751:, and the cycle of public
1734:Wissenschaft des Judentums
1691:
1581:Yisrael Meir HaCohen Kagan
7978:
7109:
6993:
6239:
6230:
6045:for Shabbat and Festivals
5939:21 September 2014 at the
5475:27 September 2007 at the
4772:Steinsaltz, Adin (2000).
4487:Denominational variations
4303:and the vast majority of
3624:Repentance, atonement and
3164:, a poetic adaptation of
2896:Generally, the time when
2428:
2319:Kabbalist tradition, the
2010:Denominational variations
1478:(6th–11th centuries CE).
1470:during the period of the
1430:
1394:
1373:
1363:
1348:
1331:
1181:
6367:Atah Hu Adonai L'Vadecha
6068:A Guide to Jewish Prayer
5982:Donin, Hayim H. (1991).
5884:27 November 2010 at the
5426:24 November 2010 at the
5419:Jewish Women's Archive.
4958:, positive commandment 5
4775:A guide to Jewish prayer
4404:Lincoln Square Synagogue
2870:
2855:(including repetition),
2821:noontime, until sunset.
2423:word meaning "to give" (
2347:Rebbe Nachman of Breslov
2192:An Israeli soldier lays
6149:The Open Siddur Project
6124:, Maggid Books. 2014. (
5811:12 October 2008 at the
5430:. Retrieved 2015-05-07.
4725:This interpretation is
4343:falls in this category.
4151:, an important code of
3841:In contemporary Judaism
2780:and its blessings, the
2255:is consistent with the
1718:asserts that until the
1666:instituted one prayer:
1555:Based on this passage,
1334:, "of the dawn")
8015:Jewish law and rituals
7981:List of Shabbat topics
6773:Yom Tov Torah readings
6293:Mizmor Shir (Psalm 30)
6104:God's Favorite Prayers
6062:Siddur Avodath Yisrael
6009:Entering Jewish Prayer
5902:Jewish Women's Archive
5834:Yechiel Michel Epstein
4954:, Laws of Prayer 1:1;
4095:
4080:
3783:Ten Days of Repentance
3405:Mincha commences with
3241:is recited instead of
3136:Seven-Faceted Blessing
3043:is recited instead of
2887:
2677:Other laws and customs
2657:
2541:
2377:, this has become the
2197:
1630:
1617:
1615:hearkened to my voice.
1588:
1553:
1153:
1131:
1116:
7858:Rabbinic prohibitions
7701:Brisket (Jewish dish)
7176:Prayers and blessings
6595:Baruch HaShem Le'Olam
6357:Baruch HaShem Le'Olam
6303:Songs of thanksgiving
6047:, Reuven Hammer, The
5934:on 21 September 2014.
5324:Rabbi Raymond Apple.
5301:Green, Arthur et al,
4444:In most divisions of
4087:Women praying in the
4086:
4078:
3897:The services for the
3849:Baal teshuva movement
3612:Repentance in Judaism
3437:is recited after the
3067:Baruch Adonai le-Olam
3035:, a passage from the
2878:
2651:
2534:Israel Defense Forces
2531:
2191:
1578:
1144:
1122:
1114:
7634:Weekly Torah portion
7312:Weekly Torah reading
6184:Q&A about Prayer
6165:22 June 2013 at the
5869:on 27 November 2010.
5855:Women and the Minyan
5748:Mishna, Berakhot 3:3
5733:Hebrew-English Bible
5702:"Strassburg, Robert"
5687:Hebrew-English Bible
5673:Hebrew-English Bible
5642:Hebrew-English Bible
5612:Hebrew-English Bible
5598:Hebrew-English Bible
5584:Hebrew-English Bible
5497:Mesorah Publications
5360:The Jews of Khazaria
5314:Likutei Moharan 2:25
5011:; Jerusalem Talmud,
4994:Hebrew-English Bible
4980:Hebrew-English Bible
4908:Hebrew-English Bible
4519:improve this section
4458:devarim sheb'kidusha
4381:Partnership Minyanim
4331:(sacrifices) in the
4237:improve this section
4182:Conservative Judaism
4178:prayers in Yiddish.
3965:improve this section
3570:improve this section
3477:improve this section
3367:improve this section
2957:sanctity of the day,
2698:, is not mandatory.
2656:prays with tefillin.
2411:, 'divine') or even
2184:Philosophy of prayer
2042:improve this section
1986:communities may use
1460:Second Temple period
1147:Israeli News Company
1123:Jews praying at the
1115:Morning Prayer, 2005
7145:Bar and bat mitzvah
6980:HaAderet v'HaEmunah
6049:Rabbinical Assembly
5853:"Rabbi David Fine,
5632:, pp. 340–341.
5007:Babylonian Talmud,
4810:. machonshilo.org.
4640:such as a personal
4580:Temple in Jerusalem
4358:in the morning and
4333:Temple in Jerusalem
4089:Western Wall tunnel
3668:Temple in Jerusalem
3433:. The short prayer
3251:Temple in Jerusalem
3023:and the concluding
2720:. This is based on
2718:Temple in Jerusalem
2611:(skull cap, plural
2345:'s great-grandson,
2206:Rabbinic literature
2159:such as a personal
2099:Temple in Jerusalem
1952:, or by a reigning
1946:Temple in Jerusalem
1708:, which are in the
1658:According to Rabbi
1642:Temple in Jerusalem
1353:Temple in Jerusalem
978:Abrahamic religions
877:Selichot (S'lichot)
669:Bar and bat mitzvah
172:Principles of faith
7284:Religious practice
7022: On fast days
6935:Al Netilat Yadayim
6822:Seasonal additions
5283:on 19 October 2008
5122:on 8 January 2012.
4697:Baladi-rite prayer
4638:Jewish eschatology
4612:Jewish eschatology
4096:
4081:
3444:
3146:tractate Shabbat,
3077:prayer (beginning
3025:Kaddish deRabbanan
3021:Amar rabbi El'azar
2888:
2683:tefillat tashlumin
2658:
2542:
2469:ka davai lamizrach
2373:Orthodox Jews. In
2309:Chassidei Ashkenaz
2198:
2157:Jewish eschatology
2131:Jewish eschatology
1934:mentions that the
1900:, and in the past
1787:Readings from the
1674:the afternoon and
1589:
1530:Origin and history
1337:Afternoon prayer:
1154:
1132:
1130:in Jerusalem, 2010
1117:
1073:Judaism portal
1038:Holocaust theology
8010:Positive Mitzvoth
7987:
7986:
7530:
7529:
7186:Grace after meals
7071:Birth and infancy
7032:
7031:
6950:El Malei Rachamim
6864:Yom Kippur Avodah
6620:Mourner's Kaddish
6503:
6502:
6499:
6498:
6180:– SiddurAudio.com
6130:978-1-592-64334-9
6112:978-0-615-50949-5
6098:978-1-60280-164-6
6074:, Shocken Books (
6043:Siddur Sim Shalom
6001:978-0-465-08633-7
5964:Epstein, Morris.
5951:Be'ikve ha-tson,
5013:Brachot 4:1 (29b)
4911:Deuteronomy 11:13
4599:Reconstructionist
4593:The liturgies of
4555:
4554:
4547:
4422:Hershel Schachter
4389:P'seukei D'Zimrah
4273:
4272:
4265:
4195:Reconstructionist
4118:According to the
4035:Priestly Blessing
4023:as the main one.
4001:
4000:
3993:
3895:
3894:
3709:Mystical approach
3626:higher ascent in
3606:
3605:
3598:
3513:
3512:
3505:
3403:
3402:
3395:
3292:Pittum Haketoreth
3239:Le-Mosheh Tsivita
3049:Robert Strassburg
2941:Prayer on Shabbat
2839:Pittum hakketoret
2708:According to the
2504:Romance languages
2437:
2362:Terms for praying
2273:Divine Providence
2261:divine simplicity
2257:Jewish conception
2220:)—is in fact the
2202:Jewish philosophy
2118:Reconstructionist
2112:The liturgies of
2078:
2077:
2070:
1942:Priestly Blessing
1920:Text and language
1706:Priestly Blessing
1541:Babylonian Talmud
1539:According to the
1405:congregations on
1233:[ˈtfɪləs]
1209:
1192:[tfiˈlot]
1142:
1109:
1108:
461:Important figures
135:Reconstructionist
16:(Redirected from
8022:
7952:Motza'ei Shabbat
7904:Shabbat elevator
7863:Shabbat (Talmud)
7843:Food preparation
7813:Biblical Sabbath
7571:
7570:
7557:
7550:
7543:
7534:
7292:613 commandments
7214:Marriageable age
7122:
7115:
7059:
7052:
7045:
7036:
6965:Tefilat HaDerech
6648:Kabbalat Shabbat
6362:Vayivarech David
6260:Birkot hashachar
6250:
6241:
6217:
6210:
6203:
6194:
6005:
5989:
5969:
5962:
5956:
5949:
5943:
5935:
5930:. Archived from
5924:
5918:
5917:
5915:
5913:
5894:
5888:
5877:
5871:
5870:
5868:
5862:. Archived from
5861:
5849:
5843:
5839:Arukh HaShulkhan
5836:, author of the
5827:
5821:
5803:
5797:
5791:
5785:
5769:
5763:
5758:
5752:
5751:
5744:
5738:
5730:
5724:
5723:
5712:
5706:
5705:
5698:
5692:
5684:
5678:
5670:
5664:
5661:
5655:
5639:
5633:
5627:
5621:
5609:
5603:
5595:
5589:
5581:
5575:
5574:
5572:
5570:
5556:
5550:
5543:
5537:
5532:
5526:
5523:
5517:
5506:
5500:
5489:Mordechai Becher
5486:
5480:
5463:
5457:
5456:
5454:
5452:
5437:
5431:
5417:
5411:
5410:
5408:
5406:
5390:
5384:
5378:
5372:
5369:
5363:
5357:
5351:
5348:
5342:
5341:
5339:
5337:
5321:
5315:
5312:
5306:
5299:
5293:
5292:
5290:
5288:
5279:. Archived from
5273:
5267:
5266:
5264:
5262:
5247:
5238:
5237:
5235:
5233:
5218:
5212:
5211:
5209:
5207:
5198:. Archived from
5192:
5186:
5185:
5183:
5181:
5157:
5152:
5146:
5141:
5135:
5130:
5124:
5123:
5118:. Archived from
5108:
5102:
5101:
5099:
5097:
5082:
5071:
5070:
5068:
5066:
5046:
5040:
5039:
5037:
5035:
5021:
5015:
5005:
4999:
4991:
4985:
4977:
4971:
4968:
4959:
4949:
4943:
4942:
4940:
4938:
4919:
4913:
4905:
4899:
4898:
4896:
4894:
4878:
4872:
4871:
4869:
4867:
4844:
4838:
4837:
4831:
4823:
4821:
4819:
4803:
4797:
4796:
4794:
4792:
4769:
4760:
4753:
4736:
4734:
4723:
4702:Carlebach minyan
4691:
4686:
4685:
4684:
4677:
4672:
4671:
4670:
4563:Orthodox Judaism
4550:
4543:
4539:
4536:
4530:
4499:
4491:
4466:Kabbalat Shabbat
4452:cannot act as a
4426:Mordechai Willig
4385:Kabbalat Shabbat
4360:Kabbalat Shabbat
4356:Pseukei D'Zimrah
4277:Orthodox Judaism
4268:
4261:
4257:
4254:
4248:
4217:
4209:
4021:Attah Bechartanu
3996:
3989:
3985:
3982:
3976:
3945:
3937:
3887:
3880:
3873:
3714:Ethical approach
3640:
3608:
3601:
3594:
3590:
3587:
3581:
3550:
3542:
3508:
3501:
3497:
3494:
3488:
3457:
3449:
3398:
3391:
3387:
3384:
3378:
3347:
3339:
3325:Psalm of the Day
3288:incense offering
3000:Jews (including
2973:Kabbalat Shabbat
2886:flea-market shop
2764:Birkot hashachar
2703:Vayivarech David
2442:
2432:
2430:
2291:Kabbalistic view
2247:
2246:
2241:
2235:
2234:
2229:
2219:
2218:
2213:
2073:
2066:
2062:
2059:
2053:
2022:
2014:
1980:Gott Fun Avraham
1772:(in the time of
1738:Dead Sea Scrolls
1720:Babylonian exile
1651:, the afternoon
1607:, David states:
1599:and the prophet
1561:613 commandments
1545:biblical command
1432:
1396:
1375:
1365:
1358:Evening prayer:
1350:
1333:
1320:Morning prayer:
1292:Rabbinic Judaism
1285:
1280:
1279:
1274:
1273:
1270:
1269:
1266:
1263:
1260:
1257:
1254:
1251:
1235:
1230:
1225:
1224:
1219:
1217:[ˈtfɪlə]
1214:
1204:
1202:
1194:
1189:
1183:
1179:
1177:[tfiˈla]
1173:
1166:
1143:
1101:
1094:
1087:
1071:
1070:
1069:
343:Aruch HaShulchan
67:
61:
55:
32:
21:
8030:
8029:
8025:
8024:
8023:
8021:
8020:
8019:
8005:Jewish services
7990:
7989:
7988:
7983:
7974:
7946:
7929:Special Shabbat
7923:
7899:Zomet Institute
7882:
7791:
7772:Shabbat candles
7760:
7679:
7670:Triennial cycle
7663:Seudah shlishit
7609:Shalom Aleichem
7587:
7573:
7561:
7531:
7526:
7512:Yahrzeit candle
7473:
7361:Religious items
7356:
7278:
7200:
7181:Prayer services
7159:
7123:
7117:
7116:
7107:
7078:Hebrew birthday
7066:
7063:
7033:
7028:
7014:Nusach Ashkenaz
6989:
6888:
6817:
6711:Pesukei dezimra
6624:
6551:
6495:
6439:
6381:
6298:Barukh she'amar
6285:Pesukei dezimra
6279:
6235:
6226:
6221:
6167:Wayback Machine
6139:
6072:Adin Steinsaltz
6002:
5981:
5978:
5973:
5972:
5963:
5959:
5950:
5946:
5941:Wayback Machine
5926:
5925:
5921:
5911:
5909:
5896:
5895:
5891:
5886:Wayback Machine
5878:
5874:
5866:
5859:
5851:
5850:
5846:
5828:
5824:
5813:Wayback Machine
5804:
5800:
5792:
5788:
5770:
5766:
5759:
5755:
5746:
5745:
5741:
5736:Exodus 31:16–17
5731:
5727:
5714:
5713:
5709:
5700:
5699:
5695:
5685:
5681:
5671:
5667:
5662:
5658:
5640:
5636:
5628:
5624:
5610:
5606:
5596:
5592:
5582:
5578:
5568:
5566:
5558:
5557:
5553:
5544:
5540:
5533:
5529:
5524:
5520:
5516:, 2006, p. 166.
5507:
5503:
5499:, 2005, p. 328.
5487:
5483:
5477:Wayback Machine
5464:
5460:
5450:
5448:
5439:
5438:
5434:
5428:Wayback Machine
5418:
5414:
5404:
5402:
5392:
5391:
5387:
5379:
5375:
5370:
5366:
5358:
5354:
5349:
5345:
5335:
5333:
5323:
5322:
5318:
5313:
5309:
5300:
5296:
5286:
5284:
5275:
5274:
5270:
5260:
5258:
5249:
5248:
5241:
5231:
5229:
5220:
5219:
5215:
5205:
5203:
5202:on 23 July 2008
5194:
5193:
5189:
5179:
5177:
5175:
5160:
5155:
5153:
5149:
5142:
5138:
5131:
5127:
5110:
5109:
5105:
5095:
5093:
5084:
5083:
5074:
5064:
5062:
5048:
5047:
5043:
5033:
5031:
5023:
5022:
5018:
5006:
5002:
4992:
4988:
4978:
4974:
4969:
4962:
4956:Sefer Hamitzvot
4950:
4946:
4936:
4934:
4927:www.sefaria.org
4921:
4920:
4916:
4906:
4902:
4892:
4890:
4880:
4879:
4875:
4865:
4863:
4861:
4846:
4845:
4841:
4824:
4817:
4815:
4805:
4804:
4800:
4790:
4788:
4786:
4771:
4770:
4763:
4754:
4750:
4745:
4740:
4739:
4724:
4720:
4715:
4687:
4682:
4680:
4673:
4668:
4666:
4663:
4551:
4540:
4534:
4531:
4516:
4500:
4489:
4470:Pesukei D'zimra
4442:
4341:Birchat Hagomel
4305:Modern Orthodox
4298:
4269:
4258:
4252:
4249:
4234:
4218:
4207:
4148:Mishnah Berurah
4128:Mishnah Berurah
4113:Jewish holidays
4101:
4073:
3997:
3986:
3980:
3977:
3962:
3946:
3935:
3891:
3749:Jewish calendar
3625:
3619:
3602:
3591:
3585:
3582:
3567:
3551:
3540:
3535:
3521:Ve-Yitten lekha
3509:
3498:
3492:
3489:
3474:
3458:
3447:
3409:and the prayer
3399:
3388:
3382:
3379:
3364:
3348:
3337:
3247:Book of Numbers
3243:Tikanta Shabbat
3235:Tikanta Shabbat
3223:
3217:
3193:Pesukei dezimra
3186:
3180:
2965:
2943:
2914:. Others delay
2894:
2873:
2808:
2802:
2772:Pesukei dezimra
2745:
2739:
2734:
2679:
2601:
2589:Birkhat HaGomel
2532:Members of the
2526:
2520:
2518:Minyan (quorum)
2465:Avigdor Chaikin
2364:
2359:
2293:
2186:
2074:
2063:
2057:
2054:
2039:
2023:
2012:
1922:
1809:Pesukei dezimra
1778:Simeon HaPakoli
1696:
1690:
1660:Jose bar Hanina
1573:
1565:rabbinic decree
1537:
1535:Biblical origin
1532:
1411:Jewish holidays
1286:'pray') is the
1248:
1244:
1134:
1105:
1067:
1065:
1058:
1057:
1003:
1002:
993:
992:
983:Judeo-Christian
946:
945:
943:Other religions
934:
933:
894:
893:
882:
881:
817:
816:
805:
804:
759:
712:
711:
702:
701:
683:
649:
648:
633:
632:
588:
587:
585:Religious roles
576:
575:
538:
534:
464:
463:
452:
451:
413:
389:
388:
373:
372:
338:Mishnah Berurah
318:
317:
306:
305:
280:
233:
226:
225:
214:
213:
167:
166:
155:
154:
86:
79:
78:
28:
23:
22:
18:Kabalat Shabbat
15:
12:
11:
5:
8028:
8026:
8018:
8017:
8012:
8007:
8002:
7992:
7991:
7985:
7984:
7979:
7976:
7975:
7973:
7972:
7970:Melaveh Malkah
7967:
7962:
7960:Kiddush levana
7956:
7954:
7948:
7947:
7945:
7944:
7939:
7933:
7931:
7925:
7924:
7922:
7921:
7916:
7911:
7906:
7901:
7896:
7890:
7888:
7884:
7883:
7881:
7880:
7878:Shomer Shabbat
7875:
7870:
7865:
7860:
7855:
7850:
7845:
7840:
7835:
7833:Eruv tavshilin
7830:
7825:
7820:
7815:
7810:
7805:
7799:
7797:
7793:
7792:
7790:
7789:
7784:
7779:
7774:
7768:
7766:
7762:
7761:
7759:
7758:
7753:
7748:
7743:
7738:
7733:
7728:
7723:
7718:
7713:
7708:
7703:
7698:
7693:
7687:
7685:
7681:
7680:
7678:
7677:
7672:
7667:
7666:
7665:
7655:
7650:
7645:
7644:
7643:
7636:
7626:
7621:
7616:
7611:
7606:
7601:
7596:
7590:
7588:
7586:
7585:
7582:
7578:
7575:
7574:
7562:
7560:
7559:
7552:
7545:
7537:
7528:
7527:
7525:
7524:
7519:
7514:
7509:
7504:
7499:
7494:
7489:
7487:Chevra Kadisha
7483:
7481:
7475:
7474:
7472:
7471:
7466:
7461:
7456:
7451:
7446:
7441:
7436:
7431:
7426:
7421:
7420:
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7414:
7413:
7412:
7407:
7402:
7392:
7391:
7390:
7385:
7380:
7364:
7362:
7358:
7357:
7355:
7354:
7349:
7344:
7339:
7334:
7329:
7324:
7319:
7314:
7309:
7304:
7299:
7294:
7288:
7286:
7280:
7279:
7277:
7276:
7271:
7266:
7261:
7256:
7251:
7246:
7244:Jewish wedding
7241:
7236:
7231:
7226:
7221:
7216:
7210:
7208:
7202:
7201:
7199:
7198:
7193:
7188:
7183:
7178:
7173:
7171:Ritual washing
7167:
7165:
7161:
7160:
7158:
7157:
7152:
7147:
7142:
7137:
7131:
7129:
7125:
7124:
7110:
7108:
7106:
7105:
7100:
7095:
7090:
7085:
7080:
7074:
7072:
7068:
7067:
7064:
7062:
7061:
7054:
7047:
7039:
7030:
7029:
7027:
7026:
7023:
7020:
7010:
7007:
7001:
6994:
6991:
6990:
6988:
6987:
6982:
6977:
6972:
6970:Birkat Hachama
6967:
6962:
6960:Kiddush levana
6957:
6952:
6947:
6945:Birkat HaMazon
6942:
6937:
6932:
6927:
6922:
6917:
6912:
6907:
6902:
6896:
6894:
6890:
6889:
6887:
6886:
6881:
6876:
6871:
6866:
6861:
6856:
6851:
6846:
6841:
6836:
6834:Avinu Malkeinu
6831:
6825:
6823:
6819:
6818:
6816:
6815:
6810:
6805:
6803:Birkat Cohanim
6800:
6795:
6790:
6785:
6780:
6775:
6770:
6765:
6760:
6759:
6758:
6753:
6748:
6743:
6738:
6733:
6728:
6723:
6718:
6707:
6706:
6705:
6700:
6695:
6690:
6685:
6680:
6675:
6670:
6665:
6660:
6655:
6645:
6639:
6637:
6626:
6625:
6623:
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6617:
6612:
6607:
6602:
6597:
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6567:
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6505:
6504:
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6488:
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6478:
6473:
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6453:
6447:
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6440:
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6437:
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6430:
6420:
6415:
6410:
6405:
6400:
6395:
6389:
6387:
6383:
6382:
6380:
6379:
6374:
6369:
6364:
6359:
6354:
6353:
6352:
6347:
6342:
6337:
6332:
6327:
6317:
6312:
6305:
6300:
6295:
6289:
6287:
6281:
6280:
6278:
6277:
6272:
6267:
6262:
6256:
6254:
6247:
6237:
6236:
6231:
6228:
6227:
6222:
6220:
6219:
6212:
6205:
6197:
6191:
6190:
6181:
6175:
6170:
6157:
6151:
6146:
6138:
6137:External links
6135:
6134:
6133:
6115:
6101:
6083:
6065:
6055:
6038:
6024:
6006:
6000:
5977:
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5957:
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5919:
5889:
5872:
5844:
5822:
5798:
5786:
5776:Shulkhan Arukh
5764:
5753:
5739:
5725:
5707:
5693:
5679:
5665:
5656:
5634:
5622:
5604:
5590:
5587:Numbers 28:1–8
5576:
5551:
5538:
5527:
5518:
5501:
5481:
5458:
5432:
5412:
5393:David Curwin.
5385:
5373:
5364:
5352:
5343:
5316:
5307:
5294:
5268:
5239:
5213:
5187:
5173:
5147:
5136:
5125:
5103:
5072:
5041:
5025:"Benedictions"
5016:
5000:
4986:
4972:
4960:
4944:
4923:"Taanit 2a:11"
4914:
4900:
4873:
4859:
4839:
4798:
4785:978-0805211474
4784:
4761:
4747:
4746:
4744:
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4710:
4709:
4704:
4699:
4693:
4692:
4689:Judaism portal
4678:
4662:
4659:
4655:Jewish Sabbath
4630:Reform Judaism
4608:Jewish Messiah
4553:
4552:
4535:September 2021
4503:
4501:
4494:
4488:
4485:
4448:boys prior to
4441:
4440:Role of minors
4438:
4410:Ephraim Mirvis
4372:
4371:
4363:
4354:is required).
4344:
4297:
4296:Prayer leaders
4294:
4271:
4270:
4221:
4219:
4212:
4206:
4203:
4157:Great Assembly
4100:
4097:
4093:Holy of Holies
4072:
4069:
4007:("Passover"),
3999:
3998:
3949:
3947:
3940:
3934:
3931:
3893:
3892:
3890:
3889:
3882:
3875:
3867:
3864:
3863:
3862:
3861:
3859:Musar movement
3856:
3854:Jewish Renewal
3851:
3843:
3842:
3838:
3837:
3836:
3835:
3830:
3825:
3820:
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3452:
3446:
3443:
3415:weekly portion
3401:
3400:
3351:
3349:
3342:
3336:
3333:
3219:Main article:
3216:
3213:
3182:Main article:
3179:
3176:
3148:Bameh Madlikin
3083:Emet Ve-Emunah
3075:Ma'ariv aravim
3045:Bameh Madlikin
3029:Bameh Madlikin
3017:Bameh Madlikin
2964:
2961:
2942:
2939:
2890:Main article:
2872:
2869:
2804:Main article:
2801:
2798:
2741:Main article:
2738:
2735:
2733:
2730:
2678:
2675:
2674:
2673:
2665:
2654:Asael Lubotzky
2645:
2620:
2600:
2597:
2522:Main article:
2519:
2516:
2483:, the initial
2481:Kipchak Turkic
2363:
2360:
2358:
2355:
2292:
2289:
2222:reflexive form
2185:
2182:
2174:Jewish Sabbath
2149:Reform Judaism
2127:Jewish Messiah
2076:
2075:
2058:September 2021
2026:
2024:
2017:
2011:
2008:
1921:
1918:
1914:Reform Judaism
1770:Great Assembly
1766:Shemoneh Esreh
1689:
1686:
1685:
1684:
1662:, each of the
1656:
1644:: the morning
1621:Book of Daniel
1572:
1569:
1543:, prayer is a
1536:
1533:
1531:
1528:
1456:Great Assembly
1439:
1438:
1422:
1384:and holidays:
1378:
1377:
1356:
1335:
1107:
1106:
1104:
1103:
1096:
1089:
1081:
1078:
1077:
1076:
1075:
1060:
1059:
1056:
1055:
1050:
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1015:
1010:
1004:
1001:Related topics
1000:
999:
998:
995:
994:
991:
990:
985:
980:
975:
969:
968:
963:
958:
953:
947:
941:
940:
939:
936:
935:
932:
931:
926:
921:
916:
911:
906:
901:
895:
891:Major holidays
889:
888:
887:
884:
883:
880:
879:
874:
869:
864:
859:
854:
849:
847:Birkat Hamazon
844:
839:
834:
829:
824:
818:
812:
811:
810:
807:
806:
803:
802:
797:
791:
790:
789:
788:
781:
774:
767:
754:
749:
744:
739:
734:
729:
724:
719:
713:
710:Ritual objects
709:
708:
707:
704:
703:
700:
699:
694:
689:
682:
681:
676:
671:
666:
661:
656:
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563:
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556:
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549:
544:
531:Rabbinic sages
526:
525:
520:
515:
510:
504:
503:
498:
493:
488:
482:
481:
476:
471:
465:
459:
458:
457:
454:
453:
450:
449:
444:
439:
437:Chevra kadisha
434:
429:
424:
419:
412:
411:
406:
401:
396:
390:
380:
379:
378:
375:
374:
371:
370:
365:
360:
355:
350:
345:
340:
335:
333:Shulchan Aruch
330:
325:
319:
313:
312:
311:
308:
307:
304:
303:
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296:
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227:
221:
220:
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212:
211:
209:Musar movement
206:
205:
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194:
189:
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179:
174:
168:
162:
161:
160:
157:
156:
153:
152:
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137:
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126:
125:
120:
119:
118:
107:
106:
105:
104:
99:
98:
97:
80:
74:
73:
72:
69:
68:
48:
47:
41:
40:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
8027:
8016:
8013:
8011:
8008:
8006:
8003:
8001:
7998:
7997:
7995:
7982:
7977:
7971:
7968:
7966:
7963:
7961:
7958:
7957:
7955:
7953:
7949:
7943:
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7926:
7920:
7917:
7915:
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7907:
7905:
7902:
7900:
7897:
7895:
7892:
7891:
7889:
7885:
7879:
7876:
7874:
7871:
7869:
7866:
7864:
7861:
7859:
7856:
7854:
7851:
7849:
7846:
7844:
7841:
7839:
7838:Eruv techumin
7836:
7834:
7831:
7829:
7826:
7824:
7821:
7819:
7816:
7814:
7811:
7809:
7808:Biblical mile
7806:
7804:
7801:
7800:
7798:
7794:
7788:
7785:
7783:
7782:Challah cover
7780:
7778:
7775:
7773:
7770:
7769:
7767:
7763:
7757:
7754:
7752:
7749:
7747:
7744:
7742:
7739:
7737:
7734:
7732:
7729:
7727:
7724:
7722:
7719:
7717:
7714:
7712:
7709:
7707:
7706:Chopped liver
7704:
7702:
7699:
7697:
7694:
7692:
7689:
7688:
7686:
7682:
7676:
7673:
7671:
7668:
7664:
7661:
7660:
7659:
7658:Shabbat meals
7656:
7654:
7651:
7649:
7646:
7642:
7641:
7637:
7635:
7632:
7631:
7630:
7629:Torah reading
7627:
7625:
7622:
7620:
7617:
7615:
7612:
7610:
7607:
7605:
7602:
7600:
7597:
7595:
7594:Jewish prayer
7592:
7591:
7589:
7583:
7580:
7579:
7576:
7565:
7558:
7553:
7551:
7546:
7544:
7539:
7538:
7535:
7523:
7520:
7518:
7515:
7513:
7510:
7508:
7505:
7503:
7500:
7498:
7495:
7493:
7490:
7488:
7485:
7484:
7482:
7480:
7476:
7470:
7467:
7465:
7462:
7460:
7457:
7455:
7452:
7450:
7447:
7445:
7442:
7440:
7437:
7435:
7432:
7430:
7427:
7425:
7422:
7418:
7415:
7411:
7408:
7406:
7403:
7401:
7398:
7397:
7396:
7393:
7389:
7386:
7384:
7381:
7379:
7376:
7375:
7374:
7371:
7370:
7369:
7368:Sifrei Kodesh
7366:
7365:
7363:
7359:
7353:
7350:
7348:
7345:
7343:
7340:
7338:
7335:
7333:
7330:
7328:
7325:
7323:
7320:
7318:
7315:
7313:
7310:
7308:
7305:
7303:
7300:
7298:
7295:
7293:
7290:
7289:
7287:
7285:
7281:
7275:
7272:
7270:
7267:
7265:
7262:
7260:
7259:Sheva Brachot
7257:
7255:
7252:
7250:
7247:
7245:
7242:
7240:
7237:
7235:
7232:
7230:
7227:
7225:
7222:
7220:
7219:Role of women
7217:
7215:
7212:
7211:
7209:
7207:
7203:
7197:
7194:
7192:
7189:
7187:
7184:
7182:
7179:
7177:
7174:
7172:
7169:
7168:
7166:
7162:
7156:
7153:
7151:
7148:
7146:
7143:
7141:
7138:
7136:
7133:
7132:
7130:
7128:Coming of age
7126:
7121:
7114:
7104:
7101:
7099:
7096:
7094:
7091:
7089:
7086:
7084:
7083:Shalom Zachar
7081:
7079:
7076:
7075:
7073:
7069:
7060:
7055:
7053:
7048:
7046:
7041:
7040:
7037:
7024:
7021:
7019:
7015:
7011:
7008:
7006:
7002:
7000:
6996:
6995:
6992:
6986:
6985:Bedtime Shema
6983:
6981:
6978:
6976:
6973:
6971:
6968:
6966:
6963:
6961:
6958:
6956:
6953:
6951:
6948:
6946:
6943:
6941:
6938:
6936:
6933:
6931:
6928:
6926:
6923:
6921:
6918:
6916:
6913:
6911:
6908:
6906:
6903:
6901:
6898:
6897:
6895:
6893:Other prayers
6891:
6885:
6882:
6880:
6877:
6875:
6872:
6870:
6867:
6865:
6862:
6860:
6857:
6855:
6854:13 attributes
6852:
6850:
6847:
6845:
6842:
6840:
6837:
6835:
6832:
6830:
6827:
6826:
6824:
6820:
6814:
6811:
6809:
6806:
6804:
6801:
6799:
6796:
6794:
6793:Av HaRachamim
6791:
6789:
6788:Mi Shebeirach
6786:
6784:
6781:
6779:
6776:
6774:
6771:
6769:
6768:Torah reading
6766:
6764:
6761:
6757:
6754:
6752:
6749:
6747:
6744:
6742:
6739:
6737:
6734:
6732:
6729:
6727:
6724:
6722:
6719:
6717:
6714:
6713:
6712:
6708:
6704:
6701:
6699:
6696:
6694:
6691:
6689:
6686:
6684:
6681:
6679:
6676:
6674:
6671:
6669:
6666:
6664:
6661:
6659:
6656:
6654:
6651:
6650:
6649:
6646:
6644:
6641:
6640:
6638:
6635:
6631:
6627:
6621:
6618:
6616:
6613:
6611:
6608:
6606:
6603:
6601:
6598:
6596:
6593:
6591:
6588:
6586:
6585:Emet VeEmunah
6583:
6581:
6578:
6576:
6573:
6571:
6570:Maariv Aravim
6568:
6566:
6563:
6562:
6560:
6558:
6554:
6548:
6545:
6543:
6540:
6538:
6535:
6533:
6530:
6528:
6525:
6523:
6522:Torah reading
6520:
6518:
6515:
6514:
6512:
6510:
6506:
6492:
6491:Ein Keloheinu
6489:
6487:
6484:
6482:
6481:Shir shel yom
6479:
6477:
6474:
6472:
6469:
6467:
6464:
6462:
6459:
6457:
6456:Torah reading
6454:
6452:
6449:
6448:
6446:
6442:
6436:
6433:
6429:
6426:
6425:
6424:
6421:
6419:
6418:Emet Veyatziv
6416:
6414:
6411:
6409:
6406:
6404:
6401:
6399:
6396:
6394:
6391:
6390:
6388:
6384:
6378:
6375:
6373:
6370:
6368:
6365:
6363:
6360:
6358:
6355:
6351:
6348:
6346:
6343:
6341:
6338:
6336:
6333:
6331:
6328:
6326:
6323:
6322:
6321:
6318:
6316:
6313:
6310:
6306:
6304:
6301:
6299:
6296:
6294:
6291:
6290:
6288:
6286:
6282:
6276:
6273:
6271:
6268:
6266:
6263:
6261:
6258:
6257:
6255:
6251:
6248:
6246:
6242:
6238:
6234:
6229:
6225:
6224:Jewish prayer
6218:
6213:
6211:
6206:
6204:
6199:
6198:
6195:
6189:
6188:Ask the Rabbi
6185:
6182:
6179:
6176:
6174:
6173:Siddur in PDF
6171:
6168:
6164:
6161:
6158:
6156:– GoDaven.com
6155:
6152:
6150:
6147:
6144:
6141:
6140:
6136:
6131:
6127:
6123:
6119:
6116:
6113:
6109:
6105:
6102:
6099:
6095:
6091:
6090:David Brofsky
6087:
6084:
6081:
6080:0-8052-4174-4
6077:
6073:
6069:
6066:
6063:
6059:
6056:
6054:
6050:
6046:
6044:
6039:
6036:
6035:0-7657-5952-7
6032:
6028:
6025:
6022:
6021:0-8052-1022-9
6018:
6014:
6013:Reuven Hammer
6010:
6007:
6003:
5997:
5993:
5988:
5987:
5980:
5979:
5975:
5967:
5961:
5958:
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5948:
5945:
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5938:
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5929:
5923:
5920:
5907:
5903:
5899:
5893:
5890:
5887:
5883:
5880:
5876:
5873:
5865:
5858:
5856:
5848:
5845:
5841:
5840:
5835:
5832:
5826:
5823:
5820:
5819:
5814:
5810:
5807:
5802:
5799:
5795:
5790:
5787:
5783:
5782:
5777:
5773:
5772:Magen Avraham
5768:
5765:
5762:
5757:
5754:
5749:
5743:
5740:
5737:
5734:
5729:
5726:
5721:
5717:
5711:
5708:
5703:
5697:
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5688:
5683:
5680:
5677:
5674:
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5660:
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5650:
5646:
5643:
5638:
5635:
5631:
5626:
5623:
5620:
5616:
5613:
5608:
5605:
5602:
5599:
5594:
5591:
5588:
5585:
5580:
5577:
5565:
5561:
5555:
5552:
5548:
5547:Relative hour
5542:
5539:
5536:
5531:
5528:
5522:
5519:
5515:
5511:
5505:
5502:
5498:
5494:
5490:
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5467:
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5459:
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5442:
5436:
5433:
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5425:
5422:
5416:
5413:
5400:
5396:
5389:
5386:
5382:
5377:
5374:
5368:
5365:
5361:
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5353:
5347:
5344:
5331:
5327:
5320:
5317:
5311:
5308:
5304:
5298:
5295:
5282:
5278:
5272:
5269:
5256:
5252:
5246:
5244:
5240:
5227:
5223:
5217:
5214:
5201:
5197:
5191:
5188:
5176:
5174:9789653015630
5170:
5166:
5165:
5151:
5148:
5145:
5140:
5137:
5134:
5129:
5126:
5121:
5117:
5113:
5107:
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5091:
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5060:
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5026:
5020:
5017:
5014:
5010:
5004:
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4998:
4995:
4990:
4987:
4984:
4981:
4976:
4973:
4967:
4965:
4961:
4957:
4953:
4952:Mishneh Torah
4948:
4945:
4932:
4928:
4924:
4918:
4915:
4912:
4909:
4904:
4901:
4888:
4884:
4877:
4874:
4862:
4860:9789653015630
4856:
4852:
4851:
4843:
4840:
4835:
4829:
4813:
4809:
4802:
4799:
4787:
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4776:
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4758:
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4749:
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4733:
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4722:
4719:
4712:
4708:
4705:
4703:
4700:
4698:
4695:
4694:
4690:
4679:
4676:
4675:Jewish portal
4665:
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4658:
4656:
4652:
4647:
4643:
4639:
4635:
4631:
4627:
4625:
4621:
4617:
4613:
4609:
4606:, a personal
4605:
4600:
4596:
4591:
4589:
4585:
4581:
4577:
4573:
4568:
4564:
4559:
4549:
4546:
4538:
4528:
4524:
4520:
4514:
4513:
4509:
4504:This section
4502:
4498:
4493:
4492:
4486:
4484:
4482:
4477:
4476:
4471:
4467:
4463:
4459:
4455:
4451:
4447:
4439:
4437:
4435:
4431:
4430:Nisson Alpert
4427:
4423:
4418:
4415:
4411:
4407:
4405:
4401:
4396:
4394:
4390:
4386:
4382:
4378:
4369:
4364:
4361:
4357:
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4302:
4295:
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4290:
4286:
4282:
4278:
4267:
4264:
4256:
4246:
4242:
4238:
4232:
4231:
4227:
4222:This section
4220:
4216:
4211:
4210:
4204:
4202:
4200:
4196:
4192:
4187:
4183:
4179:
4177:
4172:
4170:
4166:
4162:
4158:
4154:
4150:
4149:
4144:
4140:
4139:Magen Avraham
4135:
4133:
4129:
4125:
4121:
4116:
4114:
4110:
4106:
4103:According to
4098:
4094:
4090:
4085:
4077:
4071:Role of women
4070:
4068:
4066:
4062:
4061:
4056:
4052:
4051:Rosh Hashanah
4048:
4044:
4040:
4036:
4031:
4028:
4026:
4022:
4018:
4014:
4010:
4006:
3995:
3992:
3984:
3974:
3970:
3966:
3960:
3959:
3955:
3950:This section
3948:
3944:
3939:
3938:
3932:
3930:
3928:
3924:
3919:
3917:
3916:
3910:
3908:
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3881:
3876:
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3869:
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3860:
3857:
3855:
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3846:
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3844:
3839:
3834:
3831:
3829:
3826:
3824:
3821:
3819:
3816:
3814:
3811:
3809:
3808:Simchat Torah
3806:
3804:
3801:
3799:
3796:
3794:
3791:
3789:
3786:
3784:
3781:
3779:
3776:
3774:
3771:
3769:
3768:Rosh Hashanah
3766:
3764:
3761:
3759:
3758:Month of Elul
3756:
3755:
3754:
3753:
3750:
3745:
3740:
3737:
3735:
3732:
3730:
3727:
3725:
3722:
3720:
3717:
3715:
3712:
3710:
3707:
3705:
3702:
3700:
3697:
3695:
3692:
3690:
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3686:
3685:
3684:
3679:
3674:
3671:
3669:
3666:
3664:
3661:
3659:
3656:
3655:
3654:
3653:
3650:
3645:
3639:
3635:
3634:
3633:
3632:
3629:
3622:
3616:
3613:
3609:
3600:
3597:
3589:
3579:
3575:
3571:
3565:
3564:
3560:
3555:This section
3553:
3549:
3544:
3543:
3537:
3532:
3530:
3528:
3527:
3522:
3518:
3507:
3504:
3496:
3486:
3482:
3478:
3472:
3471:
3467:
3462:This section
3460:
3456:
3451:
3450:
3442:
3440:
3436:
3432:
3428:
3424:
3420:
3416:
3412:
3408:
3397:
3394:
3386:
3376:
3372:
3368:
3362:
3361:
3357:
3352:This section
3350:
3346:
3341:
3340:
3334:
3332:
3330:
3326:
3322:
3318:
3314:
3313:
3308:
3303:
3301:
3297:
3293:
3289:
3285:
3281:
3280:Ein keloheinu
3277:
3272:
3270:
3266:
3265:
3260:
3256:
3253:. Next comes
3252:
3248:
3244:
3240:
3236:
3232:
3228:
3222:
3214:
3212:
3210:
3209:Torah reading
3206:
3202:
3198:
3194:
3190:
3185:
3177:
3175:
3173:
3172:
3167:
3163:
3162:
3157:
3153:
3149:
3145:
3141:
3137:
3133:
3129:
3125:
3124:
3118:
3116:
3112:
3108:
3107:
3103:
3099:
3095:
3091:
3086:
3084:
3080:
3076:
3072:
3068:
3064:
3060:
3055:
3054:
3050:
3046:
3042:
3038:
3034:
3033:Nusach Sefard
3030:
3026:
3022:
3018:
3013:
3009:
3008:
3003:
2999:
2995:
2990:
2988:
2987:
2982:
2978:
2974:
2970:
2969:Song of Songs
2962:
2960:
2958:
2954:
2953:
2948:
2940:
2938:
2936:
2932:
2927:
2925:
2921:
2917:
2913:
2909:
2905:
2904:
2899:
2893:
2885:
2881:
2877:
2871:Ma'ariv/Arvit
2868:
2866:
2865:
2860:
2859:
2854:
2850:
2846:
2842:
2840:
2836:
2832:
2828:
2824:
2820:
2816:
2812:
2807:
2799:
2797:
2795:
2791:
2787:
2783:
2779:
2778:
2777:Shema Yisrael
2773:
2769:
2765:
2760:
2758:
2754:
2750:
2744:
2736:
2732:Daily prayers
2731:
2729:
2727:
2723:
2719:
2715:
2711:
2706:
2704:
2699:
2697:
2693:
2692:
2686:
2684:
2676:
2671:
2670:
2666:
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2646:
2643:
2638:
2634:
2630:
2626:
2625:
2621:
2618:
2614:
2610:
2606:
2605:Head covering
2603:
2602:
2598:
2596:
2594:
2590:
2585:
2583:
2579:
2575:
2571:
2566:
2563:
2559:
2558:
2554:
2549:
2548:
2539:
2535:
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2517:
2515:
2513:
2509:
2505:
2501:
2497:
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2490:
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2466:
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2414:
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2406:
2402:
2398:
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2390:
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2383:
2380:
2376:
2372:
2368:
2361:
2356:
2354:
2352:
2348:
2344:
2343:Baal Shem Tov
2340:
2336:
2334:
2330:
2326:
2322:
2318:
2314:
2310:
2305:
2303:
2302:
2297:
2290:
2288:
2286:
2282:
2278:
2274:
2270:
2266:
2262:
2258:
2254:
2249:
2240:
2228:
2223:
2212:
2207:
2203:
2195:
2190:
2183:
2181:
2179:
2175:
2171:
2166:
2162:
2158:
2154:
2150:
2146:
2144:
2140:
2136:
2132:
2128:
2125:, a personal
2124:
2119:
2115:
2110:
2108:
2104:
2100:
2096:
2092:
2087:
2082:
2072:
2069:
2061:
2051:
2047:
2043:
2037:
2036:
2032:
2027:This section
2025:
2021:
2016:
2015:
2009:
2007:
2003:
2001:
1997:
1993:
1989:
1985:
1981:
1977:
1973:
1969:
1965:
1962:
1957:
1955:
1951:
1947:
1943:
1939:
1938:
1933:
1932:
1927:
1924:According to
1919:
1917:
1915:
1911:
1907:
1903:
1902:Eretz Yisrael
1899:
1895:
1891:
1887:
1883:
1879:
1874:
1872:
1868:
1864:
1860:
1855:
1853:
1852:Mishneh Torah
1849:
1845:
1841:
1840:Machzor Vitry
1837:
1833:
1829:
1825:
1821:
1817:
1812:
1810:
1806:
1802:
1798:
1794:
1790:
1785:
1783:
1779:
1775:
1771:
1767:
1763:
1762:
1756:
1754:
1753:Torah reading
1750:
1746:
1741:
1739:
1735:
1731:
1730:
1725:
1721:
1717:
1713:
1711:
1707:
1703:
1702:
1701:Shema Yisrael
1695:
1687:
1682:
1677:
1673:
1670:the morning,
1669:
1665:
1661:
1657:
1654:
1650:
1647:
1643:
1639:
1638:
1637:
1635:
1629:
1624:
1622:
1616:
1614:
1608:
1606:
1602:
1598:
1594:
1586:
1585:Chofetz Chaim
1582:
1577:
1570:
1568:
1566:
1562:
1558:
1552:
1548:
1546:
1542:
1534:
1529:
1527:
1525:
1524:
1519:
1515:
1511:
1507:
1503:
1502:Eretz Yisrael
1499:
1495:
1491:
1487:
1484:
1479:
1477:
1473:
1469:
1465:
1461:
1458:in the early
1457:
1452:
1450:
1449:
1444:
1436:
1428:
1427:
1423:
1420:
1416:
1412:
1408:
1404:
1400:
1392:
1391:
1387:
1386:
1385:
1383:
1371:
1370:
1361:
1357:
1354:
1346:
1342:
1341:
1336:
1329:
1325:
1324:
1319:
1318:
1317:
1314:
1312:
1311:
1306:
1301:
1299:
1298:
1293:
1289:
1284:
1275:from Yiddish
1272:
1243:
1239:
1234:
1229:
1218:
1213:
1207:
1198:
1193:
1188:
1178:
1174:
1172:
1162:
1158:
1157:Jewish prayer
1152:
1148:
1129:
1126:
1121:
1113:
1102:
1097:
1095:
1090:
1088:
1083:
1082:
1080:
1079:
1074:
1064:
1063:
1062:
1061:
1054:
1051:
1049:
1046:
1044:
1041:
1039:
1036:
1034:
1031:
1029:
1026:
1024:
1021:
1019:
1016:
1014:
1011:
1009:
1006:
1005:
997:
996:
989:
986:
984:
981:
979:
976:
974:
971:
970:
967:
964:
962:
959:
957:
954:
952:
949:
948:
944:
938:
937:
930:
927:
925:
922:
920:
917:
915:
912:
910:
907:
905:
902:
900:
899:Rosh Hashanah
897:
896:
892:
886:
885:
878:
875:
873:
870:
868:
865:
863:
860:
858:
855:
853:
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323:Mishneh Torah
321:
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60:
54:
50:
49:
46:
42:
38:
34:
33:
30:
19:
7914:Sabbath mode
7909:Shabbat lamp
7894:KosherSwitch
7711:Gefilte fish
7638:
7599:Yedid Nefesh
7593:
7469:Four species
7180:
7103:Pidyon haben
6940:Asher Yatzar
6808:Anim Zemirot
6783:Yekum Purkan
6643:Yedid Nefesh
6610:Full Kaddish
6600:Half Kaddish
6408:Ahava rabbah
6393:Half Kaddish
6386:Core prayers
6223:
6145:– Chabad.org
6117:
6103:
6085:
6067:
6061:
6040:
6026:
6008:
5990:. New York:
5985:
5976:Bibliography
5965:
5960:
5947:
5932:the original
5922:
5910:. Retrieved
5901:
5892:
5875:
5864:the original
5854:
5847:
5837:
5825:
5816:
5801:
5793:
5789:
5781:Orach Chayim
5779:
5767:
5760:
5756:
5747:
5742:
5732:
5728:
5719:
5716:"L'kha dodi"
5710:
5696:
5686:
5682:
5672:
5668:
5663:Shabbat 119a
5659:
5641:
5637:
5625:
5611:
5607:
5597:
5593:
5583:
5579:
5567:. Retrieved
5563:
5554:
5541:
5530:
5521:
5509:
5504:
5492:
5484:
5461:
5451:18 September
5449:. Retrieved
5435:
5415:
5403:. Retrieved
5388:
5380:
5376:
5367:
5359:
5355:
5346:
5334:. Retrieved
5319:
5310:
5302:
5297:
5285:. Retrieved
5281:the original
5271:
5259:. Retrieved
5230:. Retrieved
5216:
5204:. Retrieved
5200:the original
5190:
5178:. Retrieved
5163:
5150:
5139:
5133:Berakhot 2:3
5128:
5120:the original
5116:fr.jpost.com
5115:
5106:
5094:. Retrieved
5063:. Retrieved
5054:
5044:
5032:. Retrieved
5028:
5019:
5009:Berachot 26b
5003:
4993:
4989:
4979:
4975:
4947:
4935:. Retrieved
4926:
4917:
4907:
4903:
4891:. Retrieved
4876:
4864:. Retrieved
4849:
4842:
4816:. Retrieved
4801:
4789:. Retrieved
4774:
4751:
4721:
4646:resurrection
4628:
4604:resurrection
4592:
4558:Conservative
4556:
4541:
4532:
4517:Please help
4505:
4481:Kiryat Shema
4473:
4469:
4465:
4461:
4457:
4443:
4419:
4408:
4400:Simhat Torah
4397:
4392:
4388:
4384:
4376:
4373:
4367:
4359:
4355:
4351:
4340:
4336:
4320:
4314:
4312:as binding.
4299:
4284:
4274:
4259:
4250:
4235:Please help
4223:
4198:
4185:
4184:regards the
4180:
4173:
4164:
4160:
4146:
4143:Ovadia Yosef
4136:
4127:
4117:
4102:
4064:
4058:
4032:
4029:
4020:
4002:
3987:
3978:
3963:Please help
3951:
3920:
3913:
3911:
3903:Rosh Hashana
3896:
3649:Hebrew Bible
3614:
3592:
3583:
3568:Please help
3556:
3524:
3520:
3516:
3514:
3499:
3490:
3475:Please help
3463:
3438:
3430:
3426:
3422:
3404:
3389:
3380:
3365:Please help
3353:
3321:Anim Zemirot
3310:
3306:
3304:
3296:Conservative
3291:
3279:
3275:
3273:
3262:
3258:
3254:
3242:
3238:
3234:
3230:
3226:
3224:
3187:
3169:
3159:
3147:
3121:
3119:
3104:
3098:Yiru Eineinu
3089:
3087:
3082:
3079:asher killah
3078:
3074:
3071:Italian rite
3066:
3062:
3056:
3053:Samuel Adler
3044:
3040:
3028:
3024:
3020:
3016:
3005:
2991:
2986:Yedid Nefesh
2984:
2972:
2966:
2963:Friday night
2956:
2950:
2944:
2928:
2923:
2915:
2907:
2901:
2897:
2895:
2862:
2856:
2843:
2838:
2834:
2827:Italian Jews
2818:
2814:
2810:
2809:
2775:
2761:
2756:
2752:
2748:
2746:
2726:1 Kings 8:48
2707:
2700:
2689:
2687:
2682:
2680:
2667:
2659:
2652:IDF soldier
2636:
2622:
2616:
2612:
2604:
2592:
2586:
2581:
2577:
2573:
2570:Conservative
2568:Since 1973,
2567:
2561:
2556:
2552:
2545:
2543:
2511:
2507:
2499:
2495:
2493:
2488:
2487:morphs into
2484:
2476:
2472:
2468:
2448:
2444:
2416:
2408:
2400:
2392:
2386:
2381:
2366:
2365:
2337:
2306:
2299:
2294:
2277:relationship
2276:
2250:
2199:
2165:resurrection
2147:
2123:resurrection
2111:
2081:Conservative
2079:
2064:
2055:
2040:Please help
2028:
2004:
1996:Conservative
1972:Yekum Purkan
1958:
1935:
1929:
1923:
1898:Italian Jews
1875:
1856:
1813:
1804:
1786:
1765:
1759:
1757:
1742:
1727:
1714:
1699:
1697:
1680:
1652:
1645:
1631:
1626:
1618:
1610:
1593:Hebrew Bible
1590:
1554:
1550:
1538:
1521:
1480:
1453:
1446:
1440:
1424:
1419:Rosh Chodesh
1403:Conservative
1388:
1379:
1367:
1359:
1344:
1338:
1327:
1321:
1315:
1308:
1302:
1295:
1241:
1168:
1156:
1155:
1149:of Israel's
1127:
1125:Western Wall
1033:Anti-Judaism
1028:Antisemitism
973:Samaritanism
951:Christianity
852:Shehecheyanu
813:
783:
776:
769:
762:
757:Four species
664:Pidyon haben
618:Rosh yeshiva
529:
422:Beth midrash
368:Noahide laws
111:Conservative
29:
7887:Innovations
7868:Shabbos goy
7823:Electricity
7787:Kiddush cup
7691:Kosher wine
7675:Torah study
7604:Lekhah Dodi
7307:Torah study
7234:Matchmaking
7098:Hebrew name
7093:Zeved habat
7065:Jewish life
6884:Al HaNissim
6688:Ana BeKoach
6590:Hashkiveinu
6575:Ahavat Olam
6471:Uva letzion
6275:Ana BeKoach
6253:Preparation
5992:Basic Books
5953:pages 21-37
5912:12 December
5794:Yabiah Omer
5601:Malachi 3:4
5535:Brachot 30a
5525:Brachot 26a
5350:Shabbat 35a
4997:Daniel 6:11
4983:Psalm 55:17
4937:12 December
4644:, a bodily
4620:Mount Sinai
4572:egalitarian
4567:sacrificial
4450:bar mitzvah
4395:or sermon.
4393:D'Var Torah
4275:Throughout
4253:August 2022
3981:August 2022
3899:Days of Awe
3729:Torah study
3699:Love of God
3586:August 2022
3493:August 2022
3431:Attah Echad
3411:Uva letzion
3383:August 2022
3331:or Yigdal.
3207:, a longer
3094:Saadya Gaon
3039:, entitled
2557:bar mitzvah
2333:Jacob Emden
2178:Egalitarian
2163:, a bodily
2139:Mount Sinai
2091:egalitarian
2086:sacrificial
1867:translation
1828:Saadia Gaon
1782:Middle Ages
1619:And in the
1468:Middle Ages
1445:known as a
1415:Chol HaMoed
1413:(including
1305:commandment
1182:תְּפִילּוֹת
717:Sefer Torah
679:Bereavement
659:Zeved habat
442:Holy Temple
382:Holy cities
116:Conservadox
7994:Categories
7721:Vorschmack
7522:Honorifics
7239:Engagement
7196:Honorifics
7164:Daily life
7088:Brit milah
6813:Tzidkatcha
6693:Lekha Dodi
6444:Conclusion
6403:Yotzer ohr
6377:Yishtabach
6315:Yehi kevod
6169:– Aish.com
5796:vol. 6, 17
5630:Donin 1991
5405:9 December
4743:References
4576:sacrifices
4289:firzogerin
4285:weibershul
4153:Ashkenazic
4063:after the
4055:Yom Kippur
3923:Kol Nidrei
3907:Yom Kippur
3818:Tisha B'Av
3798:Yom Kippur
3719:Meditation
3704:Awe of God
3689:Confession
3517:Vihi No'am
3435:Tzidkatcha
3317:synagogues
3274:After the
3197:Yotzer ohr
3166:Maimonides
3111:Vilna Gaon
3081:) and the
3063:Hashkivenu
3007:Lekha Dodi
2977:Kabbalists
2633:Yom Kippur
2629:Tisha B'av
2510:and Latin
2379:Anglicised
2371:Ashkenazic
2351:Hitbodedut
2329:Vilna Gaon
2323:, most of
2265:Maimonides
2095:sacrifices
1992:Portuguese
1886:Ashkenazic
1863:vernacular
1848:Maimonides
1824:Amram Gaon
1716:Maimonides
1692:See also:
1664:Patriarchs
1597:King David
1557:Maimonides
1518:Synagogues
1490:Ashkenazic
1483:liturgical
1435:Yom Kippur
1165:תְּפִילָּה
904:Yom Kippur
447:Tabernacle
192:Chosenness
164:Philosophy
145:Humanistic
7937:Shabbaton
7003: On
6997: On
6925:Adon Olam
6915:Modeh Ani
6859:Kol Nidre
6709:Expanded
6636:additions
6428:Havineinu
6372:Az Yashir
6330:Psalm 146
6309:Psalm 100
6270:Offerings
6245:Shacharit
6122:Avi Weiss
5287:6 October
5232:6 October
5144:Sotah 7:2
4755:Tractate
4732:hitpallel
4727:homiletic
4506:does not
4224:does not
4161:Shacharit
3952:does not
3694:Atonement
3557:does not
3464:does not
3354:does not
3329:Adon Olam
3184:Shacharit
3178:Shacharit
3174:instead.
3171:Adon Olam
3090:VeShameru
2998:Sephardic
2996:and many
2823:Sephardim
2749:Shacharit
2743:Shacharit
2737:Shacharit
2714:Jerusalem
2691:shuckling
2642:Ashkenazi
2445:de'avuhon
2434:romanized
2339:Hassidism
2325:Hassidism
2253:etymology
2211:hitpallel
2029:does not
1984:Sephardic
1961:Ashkenazi
1890:Sephardic
1871:pseudonym
1820:Babylonia
1494:Sephardic
1476:Babylonia
1323:Shacharit
1220:, plural
1206:romanized
1180:; plural
1151:Channel 2
1023:Criticism
988:Pluralism
966:Mormonism
872:Kol Nidre
646:education
571:Acharonim
417:Synagogue
394:Jerusalem
76:Movements
7965:Havdalah
7653:Haftarah
7624:Baqashot
7507:Yahrzeit
7502:Tehillim
7444:Tefillin
7352:Tzedakah
7347:Holidays
7337:Chavurah
7332:Chavrusa
7317:Daf Yomi
7206:Marriage
7135:Upsherin
7018:diaspora
7005:holidays
6955:Havdalah
6849:Al Cheyt
6839:Selichot
6829:Psalm 27
6716:Psalm 19
6653:Psalm 95
6537:Tachanun
6532:Kedushah
6466:Psalm 20
6451:Tachanun
6435:Kedushah
6163:Archived
6120:, Rabbi
6070:, Rabbi
6051:and the
5937:Archived
5906:Archived
5882:Archived
5809:Archived
5778:section
5690:Psalm 93
5676:Psalm 92
5473:Archived
5445:Archived
5424:Archived
5399:Archived
5330:Archived
5255:Archived
5251:"Prayer"
5226:Archived
5180:25 April
5096:12 March
5090:Archived
5065:11 March
5059:Archived
4931:Archived
4893:12 March
4887:Archived
4866:25 April
4828:cite web
4818:25 April
4812:Archived
4791:25 April
4661:See also
4634:theology
4428:, Rabbi
4424:, Rabbi
4377:kol isha
4329:korbanot
4321:halakhic
4281:mechitza
4186:halakhic
4126:(though
4017:piyyutim
3828:The Omer
3823:Passover
3788:Kapparot
3778:Tashlikh
3763:Selichot
3734:Tzedakah
3724:Services
3618:"Return"
3526:Havdalah
3269:Kedushah
3259:Eloheynu
3255:Yismechu
3205:Tachanun
3128:creation
3102:Yemenite
3085:prayer.
3012:Talmudic
2884:Tel Aviv
2858:Tachanun
2835:Korbanot
2831:Psalm 84
2819:halachic
2794:tefillin
2786:Tachanun
2768:Korbanot
2661:Tefillin
2617:yarmulke
2449:d'avinun
2382:davening
2375:Yinglish
2317:Arizal's
2296:Kabbalah
2239:tefillah
2194:tefillin
2153:theology
1964:Orthodox
1906:Hassidic
1894:Yemenite
1704:and the
1649:offering
1506:Hassidic
1498:Yemenite
1431:נְעִילָה
1409:, major
1399:Orthodox
1374:מַעֲרִיב
1364:עַרְבִית
1332:שַחֲרִית
1328:Shaharit
1242:davening
1238:Yinglish
1187:tefillot
1184:
1053:Muhammad
956:Hinduism
929:Hanukkah
867:Tachanun
862:Havdalah
727:Tefillin
674:Marriage
566:Rishonim
552:Savoraim
409:Tiberias
358:Tzedakah
278:Rabbinic
177:Kabbalah
150:Haymanot
84:Orthodox
37:a series
35:Part of
7853:Muktzeh
7818:Driving
7803:Melakha
7765:Objects
7756:Yapchik
7746:Jachnun
7741:Kubaneh
7726:Cholent
7696:Challah
7619:Zemirot
7614:Kiddush
7584:Rituals
7581:Prayers
7564:Shabbat
7497:Kaddish
7459:Menorah
7449:Mezuzah
7434:Tzitzit
7429:Machzor
7417:Midrash
7405:Tosefta
7400:Mishnah
7388:Ketuvim
7383:Nevi'im
7342:Chidush
7297:Customs
7274:Divorce
7254:Chuppah
7249:Ketubah
7191:Kashrut
7150:Yeshiva
7016:in the
6999:Shabbat
6975:Kiddush
6920:Ma Tovu
6900:Acheinu
6844:Ashamnu
6778:Haftara
6763:Nishmat
6634:Holiday
6630:Shabbat
6565:Barechu
6547:Kaddish
6486:Kaddish
6398:Barechu
6058:S. Baer
5818:Nishmat
5784:, 106:2
5569:1 March
5206:23 June
5034:27 June
4757:Ta’anit
4651:Shabbat
4642:Messiah
4588:Levites
4584:Kohanim
4578:in the
4527:removed
4512:sources
4454:Chazzen
4446:Judaism
4434:Hareidi
4414:Shabbat
4368:Shabbat
4310:halakha
4245:removed
4230:sources
4205:Seating
4199:halakha
4165:Minchah
4105:halakha
4043:Shavuot
4009:Shavuot
3973:removed
3958:sources
3833:Shavuot
3813:Ta'anit
3747:In the
3739:Mitzvot
3681:Aspects
3647:In the
3628:Judaism
3615:Teshuva
3578:removed
3563:sources
3485:removed
3470:sources
3445:Ma'ariv
3375:removed
3360:sources
3290:called
3286:on the
3189:Shabbat
3152:Kiddush
3144:Mishnah
3132:Genesis
3041:Kegavna
2994:Italian
2979:. This
2947:Shabbat
2849:Kaddish
2757:Halacha
2753:shachar
2722:Solomon
2696:Yiddish
2669:Tzeniut
2538:Ma'ariv
2453:Abraham
2436::
2425:Russian
2413:English
2401:devoner
2321:Ramchal
2301:kavanot
2204:and in
2170:Shabbat
2161:Messiah
2107:Levites
2103:Kohanim
2097:in the
2050:removed
2035:sources
1976:Aramaic
1968:Kaddish
1948:, by a
1931:Mishnah
1926:halakha
1878:customs
1859:Soncino
1797:Mishnah
1793:Nevi'im
1745:Tannaim
1668:Abraham
1583:, the "
1486:customs
1464:Tannaic
1417:), and
1407:Shabbat
1382:Shabbat
1349:מִנְחָה
1228:tfilles
1223:תּפֿלות
1208::
1197:Yiddish
1171:tefilla
1128:(Kotel)
1013:Zionism
919:Shavuot
837:Kaddish
814:Prayers
747:Menorah
742:Mezuzah
732:Tzitzit
687:Yeshiva
642:Culture
547:Amoraim
542:Tannaim
513:Rebecca
501:Solomon
469:Abraham
348:Kashrut
299:Tosefta
294:Midrash
284:Mishnah
266:Piyutim
247:Ketuvim
242:Nevi'im
182:Messiah
140:Renewal
130:Karaite
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