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which they felt belonged to them as "Indians". Also, in, perhaps the relations between
Kahnawake and its French-Canadian neighbours as well as between the former and the Patriotes were marked by mutual mistrust and suspicion. These relationships did indeed shape Kahnawake's intervention. Given the relative importance of factionalism in Iroquois political culture, the village of Kahnawake experienced internal disputes at the time of the Rebellions. Studies have suggested that despite the common presence of divisive tendencies within Native American communities, whose sense of collective identity can prevail in the face of an external threat to resources, land, and identity. In the case of the Rebellions, a perceived external threat to Native land, life, and identity effectively united the entire Kahnawake community. Finally, the oral historical tradition of Kahnawake maintains that the Iroquois intervened in the Rebellions in order to protect their land and express their identity. Drawing on this tradition,
261:) and others, they refused to give in to Patriote threats. After the Patriotes had quietly arrived near the old St-Jean Baptiste Chapel, they were met by ten Kahnawake men. Despite coming close to a shootout, the two sides settled on the use of diplomacy. The Iroquois invited the Patriotes into the center of the village with the false promise of arms and support for the Patriote cause. The trap worked, and the Kahnawake men proceeded to easily arrest and disarm the Châteauguay Patriotes, many of whom claimed had been forced to march on the Iroquois village.
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The documentary record does show that in the end, the will to defend land and identity, united the
Kahnawake Iroquois and ultimately shaped their intervention. Factional disputes which enhanced individual interests among Kahnawake residents during the 1830s were temporarily dissolved. Based on recent
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On 4 November 1838, the
Iroquois apprehended seventy-five armed Patriotes, led by many including François-Maurice Lepailleur, who had come to Kahnawake in a failed attempt to borrow arms and obtain Native support; the Iroquois had feared for their lives and, under the leadership of Antoine-George de
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For instance, at the time, the Indian
Department was seeking ways to reduce its expenses by curtailing annuities it had been providing to Native people. By collaborating with the Crown, the people of Kahnawake may have been hoping to maintain the flow of annual presents, and thus protect interests
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Kahnawake oral history accounts that a local unnamed woman searching the bushes for her lost cow saw the
Patriotes and alerted the community. Although this account is often dismissed by non-Native historians, there are some sources that indicate that Kahnawake resident Marie Kawananoron did indeed
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Investigators have traditionally failed to take on an insider's perspective of the
Rebellions as they were lived and assessed by the Iroquois. Further, when attempts have been made to explore the underlying causes of Kahnawake's involvement, interpretive research has been quite limited. There has
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On the contrary, the actions of the
Kahnawake people were not necessarily grounded in an outright allegiance to the British Crown. Indeed, it is possible that a wide and complex mixture of socio-economic, political, and cultural factors shaped the behavior of the community, in general, and of
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research, it can therefore be concluded that the decision of the
Kahnawake Iroquois to intervene in the Rebellions may have been prompted by a powerful desire to protect common interests as well as a strong community will to defend and express a collective identity.
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see the
Patriotes at the outskirts of the village. Although the subsequent events are more complex, including a trap set up by the Mohawks to lure the Patriotes into the village, the oral account does seem to have some documentary evidence to support it.
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From 11 to 16 November 1838, 200 Kahnawake men joined volunteers and soldiers to wage battle on
Patriotes thought to be hidden in Châteauguay. Finding the place deserted, government soldiers and Iroquois warriors proceeded to pillage
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A Student at Law, 1839 : Trial of Joseph N. Cardinal and Others To Which are Added the Argumentative Petition in Favour of the Prisoners, And Several Other Precious Documents.
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Existing works have discussed to some extent the involvement of the Iroquois on three different occasions during which they intervened by cooperating with the British:
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been a generalized tendency to view the Kahnawake Iroquois as a group of loyal Indians acting in defense of the British Crown.
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Valley, the Kahnawake Iroquois rapidly found a place in this context of civil war and revolutionary crisis.
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that states a Knowledge (XXG) editor's personal feelings or presents an original argument about a topic.
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On 13 December 1837, about 150 Kahnawake men quickly responded to a government request to mobilize in
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Sossoyan, Matthieu; 2003: "Les Iroquois de Kahnawake et de Kanesatake et les Rébellions de"
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specific Kahnawake people. Some of these factors are heavily detailed in the letters of,
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fr:Attitude des Amérindiens du Bas-Canada lors des rébellions de 1837-1838
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The Patriots and the People: The Rebellion of 1837 in Rural Lower Canada.
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The Kahnawake Mohawks and the Patriotes of The Eastern Door (Kahnawake)
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Les Mohawks et les Patriotes de Recherches amérindiennes au Québec 21
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and Lachine British-Army headquarters and the Patriote-friendly
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personal reflection, personal essay, or argumentative essay
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18:Kahnawake Iroquois and the Rebellions of 1837–38
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