235:
in their traditional homelands outside of the Xingu
Reserve, these stay only because of the ancestors who are buried on there. The Kaiabi fervently believe that spirits exist even after their bones have turned to dust. They believe that these spirits can be communicated with and sought after for blessings, protection etc. Therefore, as a form of respect some Kaiabi refuse to leave these lands but most importantly the bones of their ancestors.
76:
268:
extremely diversified, containing dozens of varieties of domesticated plants and a fairly elaborate agricultural system. As a result of their agriculturally based society there are four main seasons throughout the year. They are the cutting down of shrubs and trees (May), clearing of the debris (June), burning of the cleared area (August) and finally planting in
September and October. These practices are similar to what we know as
964:
64:
324:
western point of view this deities are similar to Death. Also there are cultural heroes who are believed to have taught the Kaiabi their way of life. And finally, within the universe there are Gods and shamans of the sky. This cosmological tale is how the Kaiabi believe they came in existence, it is how they see themselves and understand their place within this world.
260:
231:. There were three distinct migrations; the first in the 1950s from the upper Teles Pires River area in the state of Mato Grosso, another in 1966 from the Peixes River area (a tributary of the Arinos River), lastly during the 1970s and the early 1990s other Kaiabi families migrated from the State of Pará located down the Teles Pires River.
306:
times of the harvest, so do they mirror our journey in life. A shaman is tasked with the great responsibility of understanding each stage and giving advise, helping, healing and teaching as needed for the common good of the community. This often means placing the needs of the society first, before your needs or the needs of your family.
309:
It can be said that
Shamans are protectors of the traditions that the Kaiabi hold dear. there is no question that Shamans are special and important members of society however they don't exactly participate in the normal everyday life activities of the community. It is believed that shamans gained the
267:
Land for many cultures is a source of life, wealth and divination. For the Kaiabi people land is the embodiment of all three, to this day the Kaiabi maintains a strong connection to their lands. Though considered a "tradition" peoples their methods of agriculture are quite vast. Their horticulture is
234:
As mentioned before the Kaiabi began moving to the Park not only to protect their culture but also to evade persecution from rubber tappers, loggers, farmers, miners and other Euro-Brazilians who forced them from their lands, raped their women, or murdered them. Presently, about 200 Kayabi still live
219:
In 1961 after centuries of forced contact and inhumane treatment at the hands of
European settlers and companies, an area was finally allocated for the indigenous peoples of Brazil who faced the same grievances as the Kaiabi. An indigenous reserve comprising about 6.9 million acres of land that today
305:
includes "Going Around In
Circles" in his article he states that a shaman understands the concept of The Circle of Life. In other words, we are born, we live and we die; some sooner than others but the process is still the same. Just as the seasons spring, summer, fall and winter represent different
287:
The dietary practices of the Kaiabi mirror that of their agriculture. Their dishes are organic, natural and diversifies greatly. Even today seafood and wild game are still important staples in their diet. A typical meal would consist of flour from the cassava root, which could be made into bread and
327:
Every animal, and when they say animal that includes humans, possess an "ai'an" which means the soul. The Kaiabi believe that humans are not given souls at their births, but receive it as they are given their names. The naming process is a very important event in the life of a Kaiabi, their names
345:
The material culture of the Kaiabi people is extremely diverse and intricate. Their most notable self manufactured item is the sieve. There are different types of sieves such as the "apàs" and the basket which is woven and designed by the men of the village. The women engage in hammock and sling
336:
Names and the naming process are significant within the Kaiabi culture. Each Kaiabi individual acquires several names at their birth, and throughout their lifetime. These names represent a range of personal events or accomplishments such as a rise in status or life-altering personal experiences.
155:
Though residing on a reservation with 14 other indigenous groups, the Kayabi still remained very much heterogeneous. They maintained their traditional way of life, and practiced their customs unchanged for centuries. It was this longing for the preservation of culture and life that mandated the
323:
According to the Kaiabi the universe is divided up into overlapping segments. It is home to various powerful beings. Some of these beings take on the form of animals called "animal chiefs", the "anyang and mama'e" which according to the Kaiabi have the power to take the souls of humans. In the
296:
Unlike western ideology that time is linear, many indigenous people believe that time is cyclical. Which in turn connects the people who came before to those still living. However, because the presence of supernatural beings is not felt by every individual, a person who acts as an intermediary
283:
used for the production of flour, bread and porridges. Planted in the poly-cultural swiddens are various species demanding better soil types (areas of black earth): maize, cotton, peanut, potato, yam, banana, beans, sugarcane, pumpkin and watermelon and many other staples the Kaiabi depend on.
337:
Names can be taken from ancestors or occurrences within the community (such as market day, the one day of the week, or second day of the week) and many more. The child is responsible for making his or her name known to the rest of the society.
346:
making. Which are woven by cotton grown and harvested in their own fields. Presently, the main items of produce are collars made from tucum palm, either smooth or designed with animal inspired figures, also manufactured by women.
216:
and mouth of the amazon, these people thrived as fisherman, hunters and farmers. The ever-increasing presence of
Europeans systematically caused a cultural hemorrhage of the Kaiabi People.
952:
113:
575:
328:
reflect the community in which they live, one is given a name based on the day that his is born. and whether or not he is the first, second, third etc. child for his parents.
160:
had their villages disseminated, raided and even destroyed if located on resource rich lands. Many men were killed and women forced into slavery during these acts of
945:
2165:
279:(cassava) fields and poly-cultural fields after the slash-and-burn technique. Planted almost exclusively in the first are the different varieties of
930:
310:
gift of divination through an encounter with a grave sickness, and with this event a link between the supernatural and human worlds is created.
2160:
938:
227:
during the early 1950s. The Kaiabi People faced encroachment of their lands and culture by commercial companies, therefore they fled to the
437:
112:
602:
849:
152:. They are known by a number of names; Caiabi, Parua, Maquiri, Kawaiwete and many more romanizations of the word Kaiabi.
968:
196:
They are known by a number of names; Caiabi, Parua, Maquiri, Kawaiwete and many more romanizations of the word Kaiabi.
1727:
857:
129:
288:
ate along with a fish dish. Also juices from the pulp of fruits, corn, peanuts and many other products are consumed.
1336:
1079:
458:
2016:
1576:
1430:
1257:
839:
220:
houses about 5,500 inhabitants, including 1,000 Kaiabi, from 17 different clans; Parque Indígena do Xingu.
2155:
2074:
782:
248:
1642:
1346:
707:
611:
228:
224:
149:
141:
2092:
2012:
1059:
986:
834:
737:
244:
1805:
1419:
595:
301:, who fulfills the intercessory role. According to Tori McElroy an online journalist the role of a
576:
Manifesto by the Kayabi, Apiaká and
Munduruku Against Hydropower Projects on the Teles Pires River
297:
between humans and the supernatural world is needed. Within the Kayabi society there are numerous
1950:
1800:
205:
157:
2064:
1900:
1895:
1830:
1356:
1351:
642:
94:
31:
2036:
2028:
1963:
1865:
1795:
1667:
1657:
1527:
829:
777:
757:
732:
715:
433:
387:
1662:
532:
2100:
2054:
1885:
1875:
1855:
1775:
1770:
1685:
1596:
1409:
1366:
1295:
1227:
1192:
767:
762:
747:
275:
The Kaiabi people have two basic types of cultivation fields or farms: namely, poly-variety
2126:
2105:
1880:
1825:
1619:
1489:
772:
752:
742:
726:
720:
667:
637:
1983:
1978:
1968:
1810:
1747:
1310:
877:
1973:
1925:
1890:
1845:
1785:
1479:
1456:
1376:
1242:
1207:
1187:
1162:
918:
867:
677:
657:
588:
485:
269:
156:
Kayabi left their native lands and seek shelter and protection. During colonial times
2149:
2110:
1988:
1910:
1905:
1870:
1850:
1820:
1815:
1703:
1647:
1624:
1614:
1300:
1262:
1232:
1152:
1127:
1054:
1049:
1021:
911:
862:
824:
682:
662:
652:
647:
632:
619:
2046:
1920:
1446:
1132:
1122:
998:
904:
882:
687:
627:
570:
546:
510:
409:
181:
177:
1011:
1762:
1634:
1542:
1509:
1425:
1401:
1371:
1237:
1197:
1182:
1142:
1112:
1031:
1016:
887:
872:
173:
137:
81:
367:
1930:
1860:
1695:
1677:
1547:
1316:
1290:
1272:
1092:
1006:
808:
692:
672:
164:. Countless fell ill to diseases the Europeans brought with them, for example
1461:
1391:
462:
17:
1958:
1652:
1519:
1499:
1441:
1341:
1177:
1026:
798:
161:
2059:
1835:
1752:
1532:
1326:
1305:
1172:
1097:
272:. Harvesting of crops is dependent on the method of cultivation employed.
259:
1935:
1739:
1606:
1537:
1504:
1436:
1361:
1267:
1217:
1212:
1137:
1107:
1087:
1041:
697:
165:
580:
2082:
1940:
1915:
1552:
1484:
1471:
1414:
1381:
1282:
1247:
1202:
1117:
1069:
1064:
298:
169:
145:
1840:
1790:
1451:
1386:
1331:
1321:
1252:
1222:
1157:
1147:
1102:
972:
963:
803:
302:
280:
276:
213:
209:
133:
69:
1780:
1588:
1494:
1167:
258:
111:
2009:
1724:
1573:
983:
934:
584:
185:
212:. In relatively self-reliant villages all along the coast of
432:(1. ed.). Gainesville, Fla.: Univ. Press of Florida.
144:
413:
371:
148:. There are approximately 1300 Kayabí living on the
2119:
2091:
2073:
2045:
2027:
1949:
1761:
1738:
1694:
1676:
1633:
1605:
1587:
1518:
1470:
1400:
1281:
1078:
1040:
997:
896:
848:
817:
791:
706:
618:
100:
88:
55:
45:
484:
428:Moon, Mercio P. Gomes. Transl. by John W. (2000).
571:Kaiabi: Subsistence and Production of Artefacts.
116:one location where the Kaiabi reside in Brazil
946:
596:
8:
40:
405:
403:
401:
399:
2024:
2006:
1735:
1721:
1584:
1570:
994:
980:
953:
939:
931:
603:
589:
581:
223:The Kaiabi People first began moving into
39:
504:
502:
500:
498:
263:Cassava root; a main staple of the Kaiabi
491:. Lincoln: University of Nebraska Press.
453:
451:
449:
383:
381:
379:
363:
361:
359:
355:
423:
421:
7:
56:Regions with significant populations
204:The Kaiabi people along with other
25:
136:inhabiting the northern state of
2166:Indigenous peoples of the Amazon
962:
74:
62:
393:2009. Retrieved 26 March 2012.
1:
140:. They primarily live in the
2161:Indigenous peoples in Brazil
208:occupied large areas within
106:traditional tribal religion
27:Indigenous people of Brazil
2182:
2011:Indigenous peoples of the
1726:Indigenous peoples of the
1575:Indigenous peoples of the
985:Indigenous peoples of the
29:
2023:
2005:
1734:
1720:
1583:
1569:
993:
979:
483:Oakdale, Suzanne (2005).
184:, and other forms of the
105:
93:
60:
50:
415:Retrieved 26 March 2012
373:Retrieved 26 March 2012
368:"Kaiabi: Introduction."
430:The Indians and Brazil
264:
249:Tupi-Guarani languages
243:Their language is the
117:
30:For the language, see
612:Xingu Indigenous Park
262:
229:Xingu Indigenous Park
225:Xingu Indigenous Park
150:Xingu Indigenous Park
142:Xingu Indigenous Park
115:
840:Villas-Bôas brothers
835:Karl von den Steinen
410:"Kaiabi: Cosmology."
1728:Central-West Region
247:. It is one of the
42:
1951:Mato Grosso do Sul
969:Indigenous peoples
265:
206:indigenous peoples
158:indigenous peoples
118:
2143:
2142:
2139:
2138:
2135:
2134:
2017:Southeast Regions
2001:
2000:
1997:
1996:
1716:
1715:
1712:
1711:
1565:
1564:
1561:
1560:
928:
927:
547:"Names and marks"
487:I Foresee My Life
130:indigenous people
110:
109:
16:(Redirected from
2173:
2025:
2007:
1736:
1722:
1585:
1577:Northeast Region
1571:
995:
981:
967:
966:
955:
948:
941:
932:
605:
598:
591:
582:
558:
557:
555:
553:
543:
537:
536:
528:
522:
521:
519:
517:
509:Senra, Klinton.
506:
493:
492:
490:
480:
474:
473:
471:
470:
461:. Archived from
455:
444:
443:
425:
416:
407:
394:
385:
374:
365:
80:
78:
77:
68:
66:
65:
46:Total population
43:
21:
2181:
2180:
2176:
2175:
2174:
2172:
2171:
2170:
2146:
2145:
2144:
2131:
2115:
2087:
2069:
2041:
2019:
1993:
1945:
1757:
1730:
1708:
1690:
1672:
1629:
1601:
1579:
1557:
1514:
1466:
1396:
1277:
1074:
1036:
989:
975:
961:
959:
929:
924:
892:
844:
813:
787:
702:
614:
609:
567:
562:
561:
551:
549:
545:
544:
540:
531:McElroy, Tori.
530:
529:
525:
515:
513:
508:
507:
496:
482:
481:
477:
468:
466:
457:
456:
447:
440:
427:
426:
419:
408:
397:
386:
377:
366:
357:
352:
343:
334:
321:
316:
294:
257:
245:Kayabí Language
241:
202:
194:
75:
73:
63:
61:
38:
35:
32:Kayabí language
28:
23:
22:
15:
12:
11:
5:
2179:
2177:
2169:
2168:
2163:
2158:
2148:
2147:
2141:
2140:
2137:
2136:
2133:
2132:
2130:
2129:
2123:
2121:
2117:
2116:
2114:
2113:
2108:
2103:
2097:
2095:
2089:
2088:
2086:
2085:
2079:
2077:
2075:Santa Catarina
2071:
2070:
2068:
2067:
2062:
2057:
2051:
2049:
2043:
2042:
2040:
2039:
2033:
2031:
2029:Espírito Santo
2021:
2020:
2010:
2003:
2002:
1999:
1998:
1995:
1994:
1992:
1991:
1986:
1981:
1976:
1971:
1966:
1964:Guarani-Kaiowá
1961:
1955:
1953:
1947:
1946:
1944:
1943:
1938:
1933:
1928:
1923:
1918:
1913:
1908:
1903:
1898:
1893:
1891:Kĩsêdjê (Suyá)
1888:
1883:
1878:
1873:
1868:
1863:
1858:
1853:
1848:
1843:
1838:
1833:
1828:
1823:
1818:
1813:
1808:
1803:
1798:
1793:
1788:
1783:
1778:
1773:
1767:
1765:
1759:
1758:
1756:
1755:
1750:
1744:
1742:
1732:
1731:
1725:
1718:
1717:
1714:
1713:
1710:
1709:
1707:
1706:
1700:
1698:
1692:
1691:
1689:
1688:
1682:
1680:
1674:
1673:
1671:
1670:
1668:Gavião-Pykobjê
1665:
1660:
1655:
1650:
1645:
1639:
1637:
1631:
1630:
1628:
1627:
1622:
1617:
1611:
1609:
1603:
1602:
1600:
1599:
1593:
1591:
1581:
1580:
1574:
1567:
1566:
1563:
1562:
1559:
1558:
1556:
1555:
1550:
1545:
1540:
1535:
1530:
1524:
1522:
1516:
1515:
1513:
1512:
1507:
1502:
1497:
1492:
1487:
1482:
1476:
1474:
1468:
1467:
1465:
1464:
1459:
1457:Uru-Eu-Wau-Wau
1454:
1449:
1444:
1439:
1434:
1428:
1423:
1417:
1412:
1406:
1404:
1398:
1397:
1395:
1394:
1389:
1384:
1379:
1374:
1369:
1364:
1359:
1354:
1349:
1344:
1339:
1334:
1329:
1324:
1319:
1314:
1308:
1303:
1298:
1293:
1287:
1285:
1279:
1278:
1276:
1275:
1270:
1265:
1260:
1255:
1250:
1245:
1240:
1235:
1230:
1225:
1220:
1215:
1210:
1205:
1200:
1195:
1190:
1185:
1180:
1175:
1170:
1165:
1160:
1155:
1150:
1145:
1140:
1135:
1130:
1125:
1120:
1115:
1110:
1105:
1100:
1095:
1090:
1084:
1082:
1076:
1075:
1073:
1072:
1067:
1062:
1057:
1052:
1046:
1044:
1038:
1037:
1035:
1034:
1029:
1024:
1019:
1014:
1009:
1003:
1001:
991:
990:
984:
977:
976:
960:
958:
957:
950:
943:
935:
926:
925:
923:
922:
919:The Hyperwomen
915:
908:
900:
898:
894:
893:
891:
890:
885:
880:
875:
870:
868:Curisevo River
865:
860:
854:
852:
846:
845:
843:
842:
837:
832:
830:Cândido Rondon
827:
821:
819:
815:
814:
812:
811:
806:
801:
795:
793:
789:
788:
786:
785:
780:
775:
770:
765:
760:
755:
750:
745:
740:
735:
730:
724:
718:
712:
710:
704:
703:
701:
700:
695:
690:
685:
680:
675:
670:
665:
660:
655:
650:
645:
640:
635:
630:
624:
622:
616:
615:
610:
608:
607:
600:
593:
585:
579:
578:
573:
566:
565:External links
563:
560:
559:
538:
523:
494:
475:
445:
438:
417:
395:
375:
354:
353:
351:
348:
342:
339:
333:
330:
320:
317:
315:
312:
293:
290:
270:slash-and-burn
256:
253:
240:
237:
201:
198:
193:
190:
108:
107:
103:
102:
98:
97:
91:
90:
86:
85:
58:
57:
53:
52:
48:
47:
36:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
2178:
2167:
2164:
2162:
2159:
2157:
2156:Xingu peoples
2154:
2153:
2151:
2128:
2125:
2124:
2122:
2118:
2112:
2109:
2107:
2104:
2102:
2099:
2098:
2096:
2094:
2090:
2084:
2081:
2080:
2078:
2076:
2072:
2066:
2063:
2061:
2058:
2056:
2053:
2052:
2050:
2048:
2044:
2038:
2035:
2034:
2032:
2030:
2026:
2022:
2018:
2014:
2008:
2004:
1990:
1987:
1985:
1982:
1980:
1977:
1975:
1972:
1970:
1967:
1965:
1962:
1960:
1957:
1956:
1954:
1952:
1948:
1942:
1939:
1937:
1934:
1932:
1929:
1927:
1924:
1922:
1919:
1917:
1914:
1912:
1909:
1907:
1904:
1902:
1899:
1897:
1894:
1892:
1889:
1887:
1884:
1882:
1879:
1877:
1874:
1872:
1869:
1867:
1864:
1862:
1859:
1857:
1854:
1852:
1849:
1847:
1844:
1842:
1839:
1837:
1834:
1832:
1829:
1827:
1824:
1822:
1819:
1817:
1814:
1812:
1809:
1807:
1804:
1802:
1799:
1797:
1794:
1792:
1789:
1787:
1784:
1782:
1779:
1777:
1774:
1772:
1769:
1768:
1766:
1764:
1760:
1754:
1751:
1749:
1746:
1745:
1743:
1741:
1737:
1733:
1729:
1723:
1719:
1705:
1702:
1701:
1699:
1697:
1693:
1687:
1684:
1683:
1681:
1679:
1675:
1669:
1666:
1664:
1661:
1659:
1656:
1654:
1651:
1649:
1646:
1644:
1641:
1640:
1638:
1636:
1632:
1626:
1623:
1621:
1618:
1616:
1613:
1612:
1610:
1608:
1604:
1598:
1595:
1594:
1592:
1590:
1586:
1582:
1578:
1572:
1568:
1554:
1551:
1549:
1546:
1544:
1541:
1539:
1536:
1534:
1531:
1529:
1526:
1525:
1523:
1521:
1517:
1511:
1508:
1506:
1503:
1501:
1498:
1496:
1493:
1491:
1488:
1486:
1483:
1481:
1478:
1477:
1475:
1473:
1469:
1463:
1460:
1458:
1455:
1453:
1450:
1448:
1445:
1443:
1440:
1438:
1435:
1432:
1429:
1427:
1424:
1421:
1418:
1416:
1413:
1411:
1408:
1407:
1405:
1403:
1399:
1393:
1390:
1388:
1385:
1383:
1380:
1378:
1375:
1373:
1370:
1368:
1365:
1363:
1360:
1358:
1355:
1353:
1350:
1348:
1345:
1343:
1340:
1338:
1335:
1333:
1330:
1328:
1325:
1323:
1320:
1318:
1315:
1312:
1309:
1307:
1304:
1302:
1299:
1297:
1294:
1292:
1289:
1288:
1286:
1284:
1280:
1274:
1271:
1269:
1266:
1264:
1261:
1259:
1258:White Indians
1256:
1254:
1251:
1249:
1246:
1244:
1241:
1239:
1236:
1234:
1231:
1229:
1226:
1224:
1221:
1219:
1216:
1214:
1211:
1209:
1206:
1204:
1201:
1199:
1196:
1194:
1191:
1189:
1186:
1184:
1181:
1179:
1176:
1174:
1171:
1169:
1166:
1164:
1161:
1159:
1156:
1154:
1151:
1149:
1146:
1144:
1141:
1139:
1136:
1134:
1131:
1129:
1126:
1124:
1121:
1119:
1116:
1114:
1111:
1109:
1106:
1104:
1101:
1099:
1096:
1094:
1091:
1089:
1086:
1085:
1083:
1081:
1077:
1071:
1068:
1066:
1063:
1061:
1058:
1056:
1053:
1051:
1048:
1047:
1045:
1043:
1039:
1033:
1030:
1028:
1025:
1023:
1020:
1018:
1015:
1013:
1010:
1008:
1005:
1004:
1002:
1000:
996:
992:
988:
982:
978:
974:
970:
965:
956:
951:
949:
944:
942:
937:
936:
933:
921:
920:
916:
914:
913:
909:
907:
906:
902:
901:
899:
895:
889:
886:
884:
881:
879:
876:
874:
871:
869:
866:
864:
863:Culuene River
861:
859:
858:Arraias River
856:
855:
853:
851:
847:
841:
838:
836:
833:
831:
828:
826:
825:Percy Fawcett
823:
822:
820:
816:
810:
807:
805:
802:
800:
797:
796:
794:
790:
784:
781:
779:
776:
774:
771:
769:
766:
764:
761:
759:
756:
754:
751:
749:
746:
744:
741:
739:
736:
734:
731:
728:
725:
722:
719:
717:
714:
713:
711:
709:
705:
699:
696:
694:
691:
689:
686:
684:
681:
679:
676:
674:
671:
669:
666:
664:
661:
659:
656:
654:
651:
649:
646:
644:
641:
639:
636:
634:
631:
629:
626:
625:
623:
621:
620:Xingu peoples
617:
613:
606:
601:
599:
594:
592:
587:
586:
583:
577:
574:
572:
569:
568:
564:
548:
542:
539:
534:
527:
524:
512:
511:"Subsistence"
505:
503:
501:
499:
495:
489:
488:
479:
476:
465:on 2012-09-10
464:
460:
454:
452:
450:
446:
441:
439:0-8130-1720-3
435:
431:
424:
422:
418:
414:
411:
406:
404:
402:
400:
396:
392:
389:
384:
382:
380:
376:
372:
369:
364:
362:
360:
356:
349:
347:
340:
338:
332:Naming Scheme
331:
329:
325:
318:
313:
311:
307:
304:
300:
291:
289:
285:
282:
278:
273:
271:
261:
254:
252:
250:
246:
238:
236:
232:
230:
226:
221:
217:
215:
211:
207:
199:
197:
191:
189:
187:
183:
179:
175:
171:
167:
163:
159:
153:
151:
147:
143:
139:
135:
131:
127:
123:
114:
104:
99:
96:
92:
87:
83:
71:
59:
54:
49:
44:
33:
19:
18:Kaiabi people
2047:Minas Gerais
1806:Enawene Nawe
1748:Avá-Canoeiro
1357:Suruí (Pará)
987:North Region
917:
910:
903:
883:Ronuro River
878:Jabotá River
550:. Retrieved
541:
526:
514:. Retrieved
486:
478:
467:. Retrieved
463:the original
459:"The Kayabi"
429:
412:
390:
370:
344:
335:
326:
322:
308:
295:
286:
274:
266:
242:
233:
222:
218:
203:
195:
182:yellow fever
178:tuberculosis
154:
125:
121:
119:
51:1,855 (2010)
37:Ethnic group
1801:Cinta Larga
1763:Mato Grosso
1426:Cinta Larga
1198:Pira-tapuya
1188:Parintintín
888:Xingu River
873:Ferro River
533:"Shamanism"
391:Ethnologue.
174:chicken pox
138:Mato Grosso
82:Mato Grosso
2150:Categories
2120:Widespread
2037:Tupiniquim
1931:Yawalapiti
1866:Nambikwara
1796:Chiquitano
1696:Pernambuco
1433:(Rondônia)
1422:(Rondônia)
809:Yamurikuma
783:Yawalapití
693:Yawalapiti
469:2012-04-18
2093:São Paulo
1959:Chamacoco
1886:Rikbaktsa
1856:Munduruku
1686:Potiguara
1653:Guajajara
1643:Awá-Guajá
1520:Tocantins
1500:Wapishana
1442:Karitiana
1347:Parkatêjê
1342:Munduruku
1337:Kỳikatêjê
1178:Munduruku
1027:Machinere
1012:Asháninka
818:Explorers
799:Huka-huka
708:Languages
388:"Kayabí."
341:Art/Craft
319:Cosmology
162:ethnocide
89:Languages
2127:Kaingang
2106:Kaingang
2065:Xakriabá
1901:Tapirapé
1896:Tapayúna
1831:Kamayurá
1826:Kalapalo
1635:Maranhão
1620:Tabajara
1543:Tapirapé
1510:Ye'kuana
1505:Yanomami
1490:Patamona
1402:Rondônia
1372:Turiwára
1352:Parakanã
1268:Yanomami
1238:Turiwára
1218:Tenharim
1138:Jamamadi
1108:Barasana
1088:Amahuaca
1080:Amazonas
1060:Karipuna
1032:Yaminawá
1017:Kaxinawá
758:Mehinaku
738:Kamayurá
733:Kalapalo
723:(Txikão)
668:Mehinako
643:Kamayurá
638:Kalapalo
552:18 April
516:19 April
292:Religion
239:Language
166:smallpox
101:Religion
2083:Xokleng
1974:Kadiweu
1926:Xavante
1916:Umutina
1861:Nahukuá
1846:Kuikuro
1786:Bakairi
1678:Paraíba
1663:Krĩkatí
1658:Ka'apor
1553:Xerente
1548:Xambioá
1528:Apinajé
1485:Macushi
1480:Akawaio
1472:Roraima
1415:Akuntsu
1382:Wayampi
1377:Wai-wai
1317:Araweté
1291:Amanayé
1273:Zuruahã
1248:Wayampi
1243:Wai-wai
1208:Tariana
1203:Siriano
1118:Cambeba
1093:Apurinã
1070:Wayampi
1065:Palikur
1007:Apurinã
792:Rituals
763:Nahukwa
748:Kuikuro
729:(Yudja)
673:Nahukuá
658:Kuikuro
314:Culture
299:shamans
255:Economy
200:History
188:virus.
170:measles
128:are an
2111:Terena
2101:Aimoré
2060:Kaxixó
2055:Aimoré
1989:Terena
1911:Trumai
1906:Terena
1881:Paresi
1876:Panará
1871:Paiter
1851:Matipu
1841:Kayapo
1836:Karajá
1821:Kaiabi
1816:Ikpeng
1791:Bororo
1776:Apiacá
1771:Aimoré
1753:Karajá
1704:Xukuru
1648:Canela
1625:Tapeba
1615:Kiriri
1597:Pataxó
1533:Karajá
1452:Paiter
1431:Gavião
1410:Aikanã
1387:Wayana
1367:Tiriyó
1332:Kayapo
1327:Karajá
1322:Atikum
1313:(Pará)
1306:Apiacá
1301:Aparai
1296:Anambé
1263:Witoto
1253:Wayana
1233:Tucano
1228:Tiriyó
1223:Ticuna
1193:Pirahã
1173:Matsés
1158:Macuna
1153:Kulina
1148:Korubo
1103:Baniwa
1098:Banawá
1055:Kalina
1050:Aparai
1022:Kulina
973:Brazil
912:Kaurup
850:Rivers
804:Quarup
773:Trumai
753:Matipu
743:Kayabi
727:Juruna
721:Ikpeng
683:Trumai
663:Matipu
653:Kayapo
648:Kaiabi
633:Ikpeng
436:
303:shaman
281:manioc
277:manioc
214:Brazil
210:Brazil
134:Brazil
126:Kaiabi
122:Kayabí
95:Kayabí
79:
70:Brazil
67:
41:Kayabí
2013:South
1984:Ofayé
1979:Mbayá
1969:Guató
1936:Yudjá
1921:Wauja
1811:Guató
1781:Aweti
1740:Goiás
1607:Ceará
1589:Bahia
1538:Krahô
1495:Pemon
1462:Wari’
1447:Kwaza
1437:Kanoê
1420:Arara
1362:Tembé
1311:Arara
1213:Tembé
1168:Matis
1133:Hupda
1123:Cubeo
1042:Amapá
905:Xingu
897:Films
778:Waurá
716:Awetï
698:Yudjá
688:Wauja
628:Aweti
350:Notes
2015:and
1941:Zoró
1392:Zo'é
1283:Pará
1183:Mura
1163:Mawé
1143:Juma
1113:Bora
999:Acre
768:Suyá
678:Suyá
554:2012
518:2012
434:ISBN
192:Name
146:Pará
120:The
1128:Dâw
971:of
186:flu
132:of
124:or
2152::
497:^
448:^
420:^
398:^
378:^
358:^
251:.
180:,
176:,
172:,
168:,
954:e
947:t
940:v
604:e
597:t
590:v
556:.
535:.
520:.
472:.
442:.
84:)
72:(
34:.
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
