216:, another Nayanar, served at the temple noticed the queen's actions. He was enraged by the conduct of the Pallava queen. Ignoring her royal status, he dragged her by her hair and pushed her on the ground. He caught her nose and punished her by severing it. The queen screamed in pain. The infuriated Kalarsinga rushed to her and asked who had dared to assault his queen and challenge his authority. Seruthunai Nayanar took responsibility and explained the rationale of his actions. Kalarsinga deemed the punishment inadequate. With his sword, he chopped off the hand of the queen, by which he lifted the flower. As the devotees in the temple erupted with the cheers of "Hara, Hara" (name of Shiva) lauding his actions, celestial beings shower him with flowers for his just action. Kalarsinga ultimately attained
329:
198:) where various flowers were gathered to use as floral offerings to Shiva as well as create garlands for him. A flower had fallen from the dais where the garlands were made. The queen picked the flower and smelt it. In Hinduism, it is taboo to use or smell flowers meant for God, before they are offered to him.
240:
king. Seruthunai
Nayanar is replaced with a simple unnamed flower boy. Narasinga is said to first cut the queen's finger, followed by her hand, then her fore arm and finally the entire arm. Shiva appeared and took Narasinga with him to his abode, while he also restored the queen's nose and arm.
257:, a hymn to Nayanar saints and praising him as Kadava king, who rules over the world bound by the seas. This reference of Kalarsinga as the emperor of the entire world in present tense is interpreted to suggest that Kalarsinga was the reigning king in Sundarar's times.
355:) and sometimes a sword in the crook of his arm. He receives collective worship as part of the 63 Nayanars. Their icons and brief accounts of his deeds are found in many Shiva temples in Tamil Nadu. Their images are taken out in procession in festivals.
296:
kingdoms, which were at the North of the
Pallava kingdom. The Sundarar reference as well as the conquest of the North is used to identify Kalarsinga as Narasimhavarman. It is suggested that the Nayanars
190:
and came with his queen consort at the shrine of
Araneri, dedicated to Shiva. This temple is identified as the Sri Achaleswarar (Vandarkuzhali) temple, which is located in the
142:. He is generally counted as the fifty-fifth in the list of 63 Nayanars. While his identity remains a matter of debate, many scholars identity Kalarsinga Nayanar as the
316:
would have explicitly said the same, while disputing
Sundarar's dating. They suggest Sundarar lived in the 9th century, when Nandivarman III - who fought the
280:
associates
Kalarsinga with only one other Nayanar (Seruthunai Nayanar), another theory suggests that the unnamed king in the narrative of the Nayanar saint
210:, whom the king married for political reasons. Though she accompanied the king on official visits to temples, as a non-Hindu, she did not worship Shiva.
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473:
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186:, the patron of Shaivism and propagated Shaivism in regions he captured. He went on pilgrimages to many Shiva temples. He journeyed to
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182:. He is said to waged wars on foes and conquered kingdoms to the North, becoming an emperor. He was a staunch devotee of the god
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171:(12th century), which is a hagiography of the 63 Nayanars. His name "kalarsinga" means "lion with ankled feet".
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767:
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is also
Kalarsinga. The king in the Pusalar tale is generally identified as Narasimhavarman II, the builder of
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320:- ruled. However, there is no evidence in his chronicles that he was ever given the title "Kalarsinga".
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The tale of
Kalarsinga (called Narasinga Nayanaru in the account) is also recalled in the 13th-century
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Some scholars reject the identification of
Kalarsinga as Narasimhavarman II because the
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Origin of
Saivism and Its History in the Tamil Landpublisher=Asian Educational Services
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History and
Culture of the Tamils: From Prehistoric Times to the President's Rule
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351:(lunar mansion). He is depicted as a king with a crown, folded hands (see
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The images of the Nayanars are found in many Shiva temples in Tamil Nadu.
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in brief and with some variation. Narasinga is described as a
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A Survey of the Sources for the History of Tamil Literature
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Siva's Warriors: The Basava Purana of Palkuriki Somanatha
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or Rajasimha (reign: 700-728 CE), other contenders are
454:(4 ed.). Sivanandanagar: The Divine Life Society.
158:The life of Kalarsinga Nayanar is described in the
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253:(8th century) venerates Kalarsinga Nayanar in the
468:. Princeton University Press. 2014. p. 150.
292:. Like Kalarsinga, Narasimhavarman conquered the
150:(Rajasimha), who reigned between 700 and 728 CE.
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490:Poems to Śiva: The Hymns of the Tamil Saints
260:While generally Kalarsinga is identified as
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492:. Motilal Banarsidass. 1991. p. 335.
28:
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301:and Kalarsinga are the father-son duo of
194:complex. She arrived in the temple hall (
431:Kāñcīpuram in early South Indian history
336:Kalarsinga Nayanar is worshipped in the
305:(reign:670–720) and Narasimhavarman II.
442:
440:
364:
408:"The Puranam of KazhaL Singka Nayanar"
7:
381:. Penguin Books India. p. 281.
249:One of the most prominent Nayanars,
572:. Annamalai University. p. 34.
557:. Agam Kala Prakashan. p. 36.
272:(reign: 796–846) and his grandson
14:
542:. Vijay Publications. p. 78.
433:. Asia Pub. House. p. 121.
379:Hinduism: An Alphabetical Guide
1:
276:(reign: 846–869). Though the
220:, Shiva's abode after death.
555:Kanchipuram Through the Ages
299:Aiyadigal Kadavarkon Nayanar
344:, when the moon enters the
1008:
513:K. R. Subramanian (2002).
452:Sixty-three Nayanar Saints
268:(reign: 732–796), his son
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618:
553:C. R. Srinivasan (1979).
429:T. V. Mahalingam (1969).
245:Identification and dating
27:
200:C.K. Subramania Mudaliar
134:saint, venerated in the
568:Mu Kōvintacāmi (1977).
206:opines the queen was a
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898:Thirukkurippu Thondar
538:Raju Kalidos (1976).
377:Roshen Dalal (2011).
331:
202:'s commentary on the
946:Paadal Petra Sthalam
286:Kailasanathar Temple
951:Thiruthondar Thogai
303:Paramesvaravarman I
234:Palkuriki Somanatha
45:c. 8-9th century CE
410:. T N Ramachandran
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262:Narasimhavarman II
214:Seruthunai Nayanar
148:Narasimhavarman II
92:Kalarsinga Nayanar
22:Kalarsinga Nayanar
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524:978-81-206-0144-4
499:978-81-208-0784-6
475:978-1-4008-6090-6
388:978-0-14-341421-6
318:Battle of Tellaru
310:Tiruthonda Thogai
255:Tiruthonda Thogai
192:Thyagaraja Temple
174:Kalarsinga was a
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178:king from the
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798:Munaiyaduvar
748:Kochengannār
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698:Isaignaniyar
668:Aenātinathar
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412:. Retrieved
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353:Anjali mudra
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128:Kalar-singar
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60:Organization
15:
933:Viranmindar
878:Siruttondar
868:Seruthtunai
843:Pugal Chola
738:Kalarsingar
723:Kanampullar
713:Kalikkambar
703:Iyarpagaiār
653:Arivāttayar
623:Adipaththar
414:19 December
338:Tamil month
324:Remembrance
290:Kanchipuram
270:Dantivarman
120:Kalarcingar
116:Kalarsingar
108:Kalarsingan
104:Kalarcinkan
100:Kazharsinga
981:Categories
918:Nilanakkar
783:Meiporulār
763:Kulachirai
683:Gananāthar
678:Kalikkāmar
359:References
188:Thiruvarur
96:Kalarsinga
65:Philosophy
961:Tirumurai
903:Tirumular
893:Sambandar
873:Sirappuli
828:Nedumārar
808:Naminandi
728:Kannappar
673:Eripathar
658:Chandesar
633:Amarneedi
628:Aiyadigal
349:nakshatra
169:Sekkizhar
130:), was a
987:Nayanars
913:Yālpānar
888:Sundarar
863:Saktiyār
858:Sākkiyar
853:Sadaiyār
833:Kurumbar
813:Nantanār
753:Kutruvar
688:Idangaḻi
612:Nayanars
450:(1999).
342:Vaisakhi
294:Chalukya
251:Sundarar
140:Shaivism
138:sect of
69:Shaivism
54:Hinduism
50:Religion
37:Personal
966:Tevaram
928:Vāyilār
838:Pusalar
803:Murugar
788:Murkhar
768:Kalayar
758:Kotpuli
693:Māranār
346:Bharani
282:Pusalar
218:Kailash
196:mandapa
176:Pallava
144:Pallava
132:Nayanar
83:Nayanar
718:Kaliya
648:Apputi
638:Āṉāyar
521:
496:
472:
385:
225:Telugu
208:Samana
85:saint,
79:Honors
73:Bhakti
823:Nesar
793:Murti
663:Dandi
643:Appar
238:Chola
184:Shiva
160:Tamil
146:king
136:Hindu
708:Kāri
519:ISBN
494:ISBN
470:ISBN
416:2014
383:ISBN
154:Life
122:and
42:Born
610:63
340:of
312:or
288:of
232:of
167:by
983::
439:^
397:^
367:^
118:,
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102:,
98:,
71:,
603:e
596:t
589:v
527:.
502:.
478:.
418:.
391:.
126:(
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