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Patidar

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42: 586:, thus strengthening ties. Simultaneously, the system allowed someone from a relatively poor circle to marry hypergamously into one of the fewer, wealthier Patidar families, whose socio-economic status would be diluted unless they adopted such practices because there were insufficient eligible brides. The marriage situation in Gujarat has become so severe in recent years, with such a significant skew of gender, that in the 2010s the Patidar community organisations elsewhere in India have been encouraging some of their number to contract marriages with Gujarati Patidars, and also encouraging some 450:
their lands themselves. The Kanbis retained their lower status as those who did not own land. The British favoured the "authentic" Patidars over the Rajputs and Kolis, and gave them positions as revenue collectors. The favoured treatment and increased wealth and dominance led the "authentic" Patidars, "lesser" Patidars, and Kanbis to closely associate with each other. Additionally, the development of tobacco as a cash crop and African trade benefited both Patidars and Kanbis and reinforced their unity and prevent them from splitting.
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maximised income when compared to a system based on individual responsibility for revenue, in which allowances had to be made for land being out of cultivation. It also allowed a degree of communal self-determination that permitted the rise of economic elites with no reason to engage in political challenges, and hence the rise of the communities then known as Kanbis. Some Kanbis became wealthy enough to enter the world of finance, providing lines of credit to others in their community.
590:-Patidar marriages. The latter they hold to be acceptable because of a belief that, centuries ago, the two castes had a common origin. The numbers involved are at present reported to be very few but it is seen as a significant break with tradition to marry outside the caste and/or outside their home state. They claim that such marriages also develop new business ties. 344: 295: 163: 263:, the extant administrative systems fell apart and anarchy prevailed. The British colonisation of the country took place over a period of many years and had to adapt to the various local land tenure arrangements that had arisen as Mughal power waned. These systems of ownership could be broadly classified as landlord-based ( 371:, who had formerly been the dominant caste in the region. The Rajputs, who claimed to be Kshatriyas, lost their landownership to the Kanbis, and were forced to become their tenants. The Kanbis also claimed Kshatriya status, mirroring the Rajputs. The Kanbis/Patidars mirrored the Rajputs in that they both claimed to be of 316:
surplus went to the landlord. Being less inclined to take an active role in agriculture personally and thus maximise revenues from their landholdings, the Koli possessions were often left uncultivated or underused. These lands were gradually taken over by Kanbi cultivators, while the Kolis became classified as a
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due to their failure to meet the revenue demands and their tendency to raid Kanbi villages to survive. The Kanbi land takeovers also reduced the Kolis to being the tenants and agricultural labourers of Kanbis rather than landowners, thus increasing the economic inequality between the communities. The
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system). Working with this village model enabled the British to impose a fixed revenue demand that was payable whether or not the land was cultivated and that gave landholders the right to sublet and otherwise manage their lands with minimal official interference. It simplified revenue collection and
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In Gujarat, the British administrators found that all three systems existed. The Kanbis tended to adopt the village-based model and the Kolis the landlord-based variant. The village-based system entailed that organisations jointly owned a village and shared responsibility in some fixed proportion for
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status was much easier and more accessible than claiming the obsolete Kshatriya status. Both Banias and Patidars were able to successfully adapt to modern conditions, whereas castes who traditionally claimed Kshatriya status have not been able to shift as well to modern society. The Patidars claimed
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The Kanbis' economic well-being was enhanced further from the 1860s due to improvements in crop selection, farming methods and transportation. They began to diversify their business interests and some with higher status also replaced the field labour of their families – especially the women – with
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During this time, the Kanbis and Patidars were socially stratified. The "authentic" Patidars were those who were the dominant landowners. They owned large estates and supervised cultivation, or leased out land to tenants. The "lesser" Patidars were those who owned less land and cultivated part of
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The situation experienced by the Gujarati Kolis, with their preferred landlord-based tenure system, was not so mutually beneficial. They were subject to interference from the British revenue collectors, who intervened to ensure that the stipulated revenue was remitted to the government before any
186:. The Bhaktas form another subcaste. The Anjana Kanbis are similar to Rajputs, and eat meat and drink alcohol. The Uda Kanbis are followers of Udabhagat, a neo-Vaishnav saint. The Matiyas, also known as Piranas are Kanbis who descend from converts to the Islamic sect of the 419:
The Kadvas used to have a unique marriage custom in which marriages were only conducted once every ten years. This marriage custom was noted to be in decline by 1911. In 1922, the Kadva Seva Mandal organized a caste conference which abolished the deccenial marriage custom.
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period. The Raj administrators sought to assure revenue from the highly fertile lands of central Gujarat by instituting reforms that fundamentally changed the relationship between the two communities of the region, the peasant Kanbi and the warrior
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more than century ago. In South Africa during the famine of 1890, many Kanbis became prosperous as labourers and traders. In the 1920s and 1930s, the British favoured Patidars in East Africa as civil servants in the construction of railways.
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status, hired genealogists to fabricate genealogies, and hired bards to concoct warrior legends about their pasts. Traditionally the bards and brahmins had maintained that the Kanbis had always been farmers, but in 1912 the Kanbis published
340:. This led the Company to persuade the Nawab to revoke the Kunbi's license to weave saris in 1800, and guarantee to the Khatris the sole license to manufacture saris, on the condition that they would only work for the East India Company. 2176: 1806: 1902: 402:, and were able to use their land drainage systems, better agriculture, and the growth of a money economy to prosper. The growth of Ahmedabad during the British Raj gave the Patidars a market to sell goods. 1888:
The politics of space in South asian Diaspora, Chapter 7 Indian immigrants in Queens, New York City: patterns of spatial concentration and distribution, 1965–1990 - Nation and migration: - books.google.com
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when in the fields versus the home. In the village fields the consumption of meat and liquor and sexual relations with untouchable women is possible, but such behavior is strictly forbidden in the house.
336:. The Kunbis had learned the art of weaving from the Khatris who had employed them. The Khatris were annoyed by this, and a rivalry developed between the castes, which disrupted the business of the 453:
The community also began to redefine itself in the context of the Hindu religion. As well as aspiring to Kshatriya status, they adopted ritually pure practices such as vegetarianism, worship of
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was also distinct from that of the Kolis, with the former marrying relatively locally and across boundaries within their own community while the latter dispersed over a wide area to marry with
1589: 697:. Since US immigration laws allow sponsoring immigration of parents, children and particularly siblings on the basis of family reunion, the numbers rapidly swelled in a phenomenon known as " 2238: 628:
The Raj administration first recognised the separate caste status of Patidars in the 1931 census of India. In the census, all instances of Kanbi in Gujarat were replaced with Patidar.
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Gujaratis, mainly Patels, now own 21,000 of the 53,000 hotels and motels in the US. It makes for a staggering 42% of the US hospitality market, with a combined worth of $ 40 billion.
2003: 405:
In the 19th century due to the declining profitability of agriculture, many Kanbis took advantage of new opportunities afforded by British rule, with many migrating to towns like
1972: 936: 1798: 2663: 1886: 597:, formed their own caste association. The Kurmis were a farming caste in the eastern Gangetic plain who, like the Kanbis, were of Shudra status. In an organisation in 955: 2145: 256:. The two had previously been of more or less equal socio-economic standing, but the land reforms better suited the agricultural peasantry than the warriors. 533:. Shah and Shroff consider this scenario to be unlikely, and believe it to be an example of Barots creating myths to legitimize caste claims to a particular 217:
in which Levas would share the payments of revenue owed to the government. They did this to protect their community against exploitations by the government.
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Banerjee, Abhijit; Iyer, Lakshmi (September 2005), "History, Institutions, and Economic Performance: The Legacy of Colonial Land Tenure Systems in India",
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system, and discontinuing patronage of low-caste priests. They also retained some of their local customs, such as a preference for singing vernacular
1941: 1581: 690: 564: 2230: 2656: 864:. Broadly speaking, Vaishyas were business people involved in moneylending, trading and similar activities, while Shudras were manual workers. 135:
in Gujarat. The title of Patidar originally conferred to the land owning aristocratic class of Gujarati Kanbis; however, it was later applied
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Bal, Gurpreet (2006). "Entrepreneurship among Diasporic Communities: A Comparative Examination of Patidars of Gujarat and Jats of Punjab".
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difference was further exacerbated by the Kanbis' providing better tenancy arrangements for members of their own community than for Kolis.
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sect by Narayan Mistri. The Levas and Kadvas are considered superior to the other subcastes, with the most prestigious section living in
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Indian Merchants and Entrepreneurs in Historical Perspective. with Special Reference to the Schroffs of Gujarat: 17th to 19th centuries
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term to describe themselves and thus emphasise the high status associated with their ownership. The community also adopted the surname
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In recent decades, many from the East African countries as well as from India have moved to countries such as USA, UK, and Canada.
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the Patidars wielded more power than the Brahmins did. However, with many Patidars now being merchants, they later began claiming
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Until the 1950s, Patidar and Brahmin children did not dine with each other or drink from the same glasses in Primary schools in
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variants. However, upper castes never recognised any claim of status above Shudra for the Patidars. The Patidars did not allow
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to the entirety of the Kanbi population who lay claim to a land owning identity, partly as a result of land reforms during the
236:. The Kanbis were a group of western Indian peasant farmers that had various subclans, for example in the central Deccan the 1480: 3710: 2137: 560: 259:
Governments in India had always relied on revenue from land as their major source of income. With the decline of the
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the land revenues. The division of responsibility might be arranged by the amount of land held by each member (the
1830:"Effects of the immigration act of 1965 on selected population characteristics of immigrants to the United States" 2357: 914: 247:
community in Gujarat and its change of identity to that of Patidar can be attributed to the land reforms of the
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Rural Credit in Western India 1875–1930: Rural Credit and the Co-operative Movement in the Bombay Presidency
768: 756: 738: 3715: 3101: 3081: 2736: 2304: 998: 956:"Saurashtra, Patidar & 'Zamindar'— what's fuelling Rajput fury against BJP's Rupala in 'Gujarat Garh'" 1925: 2837: 713:
in the United States is controlled by Patidars and other Gujaratis. The Patidar samaj, also dominate as
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is the holder of one of those allotments. During the 19th century, the Kanbis generally adopted the
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Villages, Women, and the Success of Dairy Cooperatives in India: Making Place for Rural Development
718: 392:, the Kanbis have never ruled any territory except the estates of Patadi, Dhasa, Rai, and Sankali. 220:
The Patidar were originally a title for the Kanbis who had become village tax collectors under the
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The Emergence of Indian Nationalism: Competition and Collaboration in the Later Nineteenth Century
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Transregional and Transnational Families in Europe and Beyond: Experiences Since the Middle Ages
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Peasants and Imperial Rule: Agriculture and Agrarian Society in the Bombay Presidency, 1850-1935
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Folk Art and Culture of Gujarat: Guide to the Collection of the SHREYAS Folk Museum of Gujarat
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Crispin Bates has stated a date of 1815 for the beginning of British land revenue reforms in
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Farms and factories: social profile of large farmers and rural industrialists in West India
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Caste, Class, and Capital: The Social and Political Origins of Economic Policy in India
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South Asia in Transition: An Introduction to the Social Anthropology of a Subcontinent
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In 1985, Patidars and Brahmins violently participated in the anti-reservation riots.
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Mehta, Shirin M. (1978). "The Bardoli Satyagraha of 1928: A Note on Organizations".
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Provincial Globalization in India: Transregional Mobilities and Development Politics
509:. Specifically, the Patidars claim that the Levas and Kadvas are the descendants of 3449: 3444: 3341: 3258: 3156: 3106: 3071: 2966: 2895: 2807: 2789: 2432: 810: 798: 694: 689:
Significant immigration from India to the United States started after the landmark
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Since the 17th century, the Leva Kanbis controlled the majority of the land in the
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Kalnins, Arthur; Chung, Wilbur (2001). Greve, Henrich R.; Baum, Joel A.C. (eds.).
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Shah, A. M. (1982). "Division and Hierarchy: an overview of caste in Gujarat".
1012: 656:, Patidars along with Brahmins, Rajputs, and Banias formed the upper castes of 3579: 3494: 3371: 3361: 3131: 2984: 2961: 2900: 2817: 2376: 2032:. University park, PA, USA: Pennsylvania State University press. p. 285. 622: 579: 124: 2358:"The Nature of Social Change in Rural Gujarat: The Kheda District, 1818–1918" 2318: 525:
to become cultivators, and after which the Patidars supposedly migrated from
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Capital, Interrupted: Agrarian Development and the Politics of Work in India
1760:. In Johnson, Christopher H.; Teuscher, Simon; Sabean, David Warren (eds.). 1274:
Eighteenth Century Gujarat: The Dynamics of Its Political Economy, 1750–1800
887:"The VahÄ«vancā Bāroáč­s of Gujarat: A Caste of Genealogists and Mythographers" 657: 621:
under the Kurmi umbrella. They then campaigned to have Kurmis recognised as
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The Kanbi/Patidars were divided into several subcastes. The Levas were from
2169:"Gujarat polls: In epicentre of Patidar protest, anger at BJP but not Modi" 1504:
Mind, Body, and Wealth: A Study of Belief and Practice in an Indian Village
1863: 484:
to exploit them or allow Brahmins to control their lives; in fact, in the
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The parcels of land held under the village tenureship system are known as
343: 3539: 3439: 3416: 3401: 3376: 3296: 3291: 3283: 3146: 3121: 2852: 2711: 726: 602: 481: 477: 461:(who were given animal sacrifices), prohibiting widow remarriage, giving 360:
status in the varna ranking system. The Kanbis had been of the low caste
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In the 18th century, Kanbis were also mentioned as working as weavers at
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Social Change in Gujarat: A Study of Nineteenth Century Gujarati Society
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The Patidars are estimated to comprise 12–14% of Gujarat's population.
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marriage circles based around groups of equal-status villages known as
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India's Silent Revolution: The Rise of the Lower Castes in North India
2394: 910: 886: 123:. The community comprises at multiple subcastes, most prominently the 3653: 3630: 3604: 3386: 3356: 3306: 3301: 3278: 3273: 3233: 3228: 3206: 3191: 3171: 3166: 3161: 3136: 3126: 3096: 3091: 3076: 3017: 2956: 2946: 2905: 2877: 2867: 2847: 2842: 2802: 2797: 2779: 594: 575: 470: 410: 368: 361: 333: 17: 2571: 1846: 1829: 416:
In 1891, around ten percent of Leva and Kadva Kanbis were literate.
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their population is approximately 1.5 crores and they form 21.7% of
902: 3658: 3549: 3499: 3479: 3464: 3411: 3396: 3316: 3248: 3238: 3218: 2976: 2918: 2822: 2641: 1799:"This Navratri, Kadva Patidars' kuldevi goes places in US, Canada" 1613:"In Surat, 42 women from Odisha set to tie the knot with Patidars" 1582:"With business and marital ties Patidars look to unite nationally" 860:, Kshatriyas, Vaishyas and Shudras, with those unclassified being 706: 618: 614: 598: 587: 462: 442: 342: 325: 293: 244: 233: 229: 161: 98: 2200:"Gujarat protests: Who are the Patidars, and why are they angry?" 1656:
Communalism, Caste and Hindu Nationalism: The Violence in Gujarat
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in the 15th century. These Kanbis were ostracised and moved to
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Kanbi and Patidar: a study of the Patidar community of Gujarat
1891:. Philadelphia, USA: University of Pennsylvania. p. 179. 2030:
Namaste America: Indian Immigrants in an American Metropolis
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Kohli, Atul; Yashar, Deborah J.; Centeno, Miguel A. (2017).
1165: 1163: 548:, and employ any caste of Brahmins to act as their priests. 178:. The Matis, who were a sub-subcaste of the Levas, lived in 1222: 1220: 705:
and business enterprise, a number of them opened shops and
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Pocock notes differences in the behavior of Patidar men of
194:. Later some of these Kanbis were in turn converted to the 839:, which places the changes in the pre-Raj period when the 2548:
Peasant Nationalists of Gujarat: Kheda District 1917–1934
202:. These two sections inter-dine but do not inter-marry. 1965:"Why Indian Americans Dominate the U.S. Motel Industry" 521:
record that Lava and Kusha were cursed by their mother
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The Patidars began trading indigo in the 19th century.
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Patidars starting migrating to the British-controlled
446:, which was traditionally applied to village headmen. 413:
where they became weavers, traders, and moneylenders.
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The Nonviolent Struggle for Indian Freedom: 1905-1919
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The Cohesive Role of Sanskritization and Other Essays
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in Gujarati, attempting to link the Kanbis with the
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The Patidar system caused the creation of 1308: 771:(1911 - 2002) former Gujarat Chief Minister 759:(1887 - 1951), Indian independence activist 2664: 2650: 2642: 2484:(Reprinted ed.), C. Hurst & Co., 2112:Proceedings of the Indian History Congress 2087:. Cambridge University Press. p. 109. 1692:. Cambridge University Press. p. 267. 1169: 709:. Now in the 21st century over 40% of the 517:, respectively, the two sons of Rama. The 500:. They found that claiming the mercantile 352:hired labour in an attempt to emulate the 2384: 2308: 1845: 1658:. Cambridge University Press. p. 27. 1641: 1555: 1398:. Cambridge University Press. p. 88. 1186:. Cambridge University Press. p. 11. 1002: 182:. The Chullias lived in certain areas of 2415:A Companion to the Anthropology of India 2138:"A sorry tale of Patidar CMs in Gujarat" 2097: 1756:Rutten, Mario; Patel, Pravin J. (2011). 1726:sfn error: no target: CITEREFDecĂ©s2011 ( 1707:sfn error: no target: CITEREFDecĂ©s2011 ( 1673:sfn error: no target: CITEREFDecĂ©s2011 ( 1463:Berger, Peter; Heidemann, Frank (2013). 1323:A Companion to the Anthropology of India 398:The Patidars heavily benefited from the 332:, which traditionally was the domain of 2072:. Oxford University Press. p. 141. 1994:HIRAL DHOLAKIA-DAVE (18 October 2006). 1743:Indian Society, Institutions and Change 1533:. Oxford University Press. p. 105. 1529:Srinivas, Mysore Narasimhachar (1989). 1448:Rutten, Mario; Koskimaki, Leah (2018). 877: 828: 717:of fast food restaurant chains such as 691:Immigration and Nationality Act of 1965 641:In the 1960s, an alliance of Patidars, 496:, to be par with the authentic-Vaishya 228:. These Kanbis also took the titles of 2558:(May 1955). "The Movement of Castes". 2272:from the original on 27 September 2021 1996:"42% of US hotel business is Gujarati" 1543: 1516: 473:devotional songs rather than the more 31: 2441:(Fifth ed.), Popular Prakashan, 2131: 2129: 2127: 2125: 1721: 1702: 1668: 1623:from the original on 18 December 2018 1592:from the original on 18 December 2018 1443: 1441: 1439: 1334: 1332: 1196: 505:to be descendants of the Hindu deity 465:rather than using the then-prevalent 378:Origin and History of Kanbi Kshatriya 77:, but also some other states of India 7: 2231:"Wealthy, yet 'backward' in Gujarat" 1567: 1430: 1296: 1259: 1242: 1211: 1112: 1110: 1108: 1106: 1104: 1102: 1068: 988: 986: 984: 982: 980: 978: 976: 701:". Given the Patidar propensity for 148:2011 Socio Economic and Caste Census 2198:Kateshiya, Gopal (27 August 2015). 1809:from the original on 5 January 2019 1764:. Berghahn Books. pp. 295–11. 1383:. Academic Foundation. p. 186. 885:Shah, A. M.; Shroff, R. G. 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Brill. pp. 26–28, 31. 954:Dave, Janki (15 April 2024). 544:The Patidars do not wear the 213:system of land tenure called 46:Patidar reservation agitation 2297:The American Economic Review 1741:Sharma, Rajendra K. (2004). 1081:Chaturvedi, Vinayak (2007). 807:, Indian diamond businessman 307:method) or by ancestry (the 2606:. Oxford University Press. 1182:Charlesworth, Neil (1985). 995:Journal of Entrepreneurship 3732: 2525:Gidwani, Vinay K. (2008). 2356:Bates, Crispin N. (1981), 2028:Rangaswami, Padma (2000). 1058:– via SAGE Journals. 1048:10.1177/006996678201600101 1013:10.1177/097135570601500205 285:) and individually based ( 174:and the Kadavas were from 27:Indian agriculturist caste 2377:10.1017/s0026749x00008763 2260:Sharon, Meghdoot (2015). 1272:Nadri, Ghulam A. (2009). 1117:Brown, Judith M. (1974). 741:, Dewan of Junagadh state 39: 3706:Social groups of Gujarat 2934:Agricultural communities 2546:Hardiman, David (1981). 2504:, Springer, p. 46, 2501:Narrowing the Gender Gap 2336:Basu, Pratyusha (2009), 2319:10.1257/0002828054825574 2068:Hardiman, David (2018). 1745:. Atlantic. p. 340. 1409:Catanach, I. J. (2021). 1364:Jain, Jyotindra (1980). 1227:Banerjee & Iyer 2005 570:The Patidar practice of 119:and community native to 2585:(subscription required) 2438:Caste and race in India 2418:, John Wiley and Sons, 2407:(subscription required) 2331:(subscription required) 1885:Khandelwal, MS (1995). 1546:, pp. 226–228, 451 1379:Mehta, Makrand (1991). 1142:Parkin, Robert (2020). 757:Gopaldas Ambaidas Desai 739:Haridas Viharidas Desai 559:The Patidars practised 131:. They form one of the 3102:Kutch Gurjar Kshatriya 3082:Gurjar Kshatriya Kadia 2888:Mercantile communities 2737:Sidhra-Rudhra Brahmins 2602:Rutten, Mario (1995). 2498:Somjee, Geeta (1989), 2455:Heredia, Ruth (1997), 2173:The New Indian Express 2083:Murali, Kanta (2017). 1502:Pocock, David (1973). 1170:Shah & Shroff 1958 843:administered the area. 801:, Indian industrialist 795:, Indian industrialist 348: 299: 167: 108: 92: 2476:Jaffrelot, Christophe 2053:Desai, Neera (1978). 1654:Shani, Ornit (2007). 1452:. Taylor and Francis. 813:, Gujarati politician 666:They form one of the 654:post-independence era 356:communities, who had 346: 297: 165: 96:), formerly known as 3000:Pastoral communities 2458:The Amul India Story 2365:Modern Asian Studies 711:hospitality industry 625:in the 1901 census. 572:hypergamous marriage 424:Reinventing identity 3711:Agricultural castes 3059:Artisan communities 2757:Warrior communities 1394:Seal, Anil (1971). 943:. Gujarati Lexicon. 941:Digital àȘ­àȘ—àȘ”àȘŠà«àȘ—à«‹àȘźàȘ‚àȘĄàȘČ 789:, Indian politician 3535:Shaikhs of Gujarat 3515:Pathans of Gujarat 3328:Muslim communities 3183:Tribal communities 3097:Kumhar (Prajapati) 2597:. Clarendon Press. 2204:The Indian Express 2000:The Times of India 1803:The Times of India 1617:The Indian Express 1586:The Indian Express 1558:, pp. 180–182 1199:, pp. 773–774 1071:, p. 112-113. 925:– via JSTOR. 841:East India Company 561:female infanticide 349: 338:East India Company 300: 277:), village-based ( 168: 3693: 3692: 3641:Other communities 3545:Sayyid of Gujarat 2697:Audichya Brahmins 2634:978-8-18547-519-6 2511:978-1-34919-644-9 2468:978-0-07463-160-7 2448:978-81-7154-205-5 2425:978-1-4051-9892-9 2342:, Cambria Press, 2235:Business Standard 1771:978-0-85745-183-5 1350:978-81-7154-013-6 1283:978-90-04-17202-9 856:system comprises 769:Babubhai J. Patel 763:Kalyanji V. Mehta 751:Vallabhbhai Patel 745:Vitthalbhai Patel 81: 80: 16:(Redirected from 3723: 3596:Jain communities 2952:Anjana Chaudhari 2747:Tapodhan Brahmin 2742:Sompura Brahmins 2732:Shrimali Brahmin 2727:Sachora Brahmins 2712:Khedaval Brahmin 2666: 2659: 2652: 2643: 2638: 2617: 2598: 2586: 2583: 2551: 2542: 2514: 2494: 2471: 2451: 2428: 2408: 2405: 2388: 2362: 2352: 2332: 2329: 2312: 2303:(4): 1190–1213, 2282: 2281: 2279: 2277: 2257: 2251: 2250: 2248: 2246: 2226: 2220: 2219: 2217: 2215: 2195: 2189: 2188: 2186: 2184: 2164: 2158: 2157: 2155: 2153: 2133: 2120: 2119: 2107: 2101: 2095: 2089: 2088: 2080: 2074: 2073: 2065: 2059: 2058: 2050: 2044: 2043: 2025: 2019: 2018: 2013: 2011: 1991: 1985: 1984: 1982: 1980: 1960: 1954: 1953: 1951: 1949: 1921: 1915: 1914: 1912: 1910: 1882: 1876: 1875: 1849: 1825: 1819: 1818: 1816: 1814: 1794: 1788: 1787: 1785: 1783: 1753: 1747: 1746: 1738: 1732: 1731: 1719: 1713: 1712: 1700: 1694: 1693: 1685: 1679: 1678: 1666: 1660: 1659: 1651: 1645: 1639: 1633: 1632: 1630: 1628: 1608: 1602: 1601: 1599: 1597: 1577: 1571: 1570:, pp. 54–55 1565: 1559: 1553: 1547: 1541: 1535: 1534: 1526: 1520: 1514: 1508: 1507: 1499: 1493: 1492: 1490: 1488: 1460: 1454: 1453: 1445: 1434: 1428: 1415: 1414: 1406: 1400: 1399: 1391: 1385: 1384: 1376: 1370: 1369: 1361: 1355: 1354: 1336: 1327: 1326: 1318: 1312: 1309:Clark-Deces 2011 1306: 1300: 1299:, pp. 56–57 1294: 1288: 1287: 1269: 1263: 1257: 1246: 1240: 1229: 1224: 1215: 1209: 1200: 1194: 1188: 1187: 1179: 1173: 1167: 1158: 1157: 1139: 1133: 1132: 1114: 1097: 1096: 1078: 1072: 1066: 1060: 1059: 1031: 1025: 1024: 1006: 990: 971: 970: 968: 966: 951: 945: 944: 933: 927: 926: 924: 922: 882: 865: 850: 844: 833: 793:Karsanbhai Patel 781:Chimanbhai Patel 703:entrepreneurship 459:mother goddesses 224:, and later the 180:southern Gujarat 176:northern Gujarat 111: 95: 44: 32: 21: 3731: 3730: 3726: 3725: 3724: 3722: 3721: 3720: 3696: 3695: 3694: 3689: 3673: 3635: 3609: 3589: 3560:Sulaymani Bohra 3530:Sandhai Muslims 3520:Salaat (Muslim) 3321: 3176: 3152:Salaat (Muslim) 3053: 3022: 2994: 2928: 2882: 2751: 2707:Girnara Brahmin 2702:Bardai Brahmins 2675: 2673:Gujarati people 2670: 2635: 2620: 2614: 2601: 2589: 2584: 2572:10.2307/2794840 2554: 2545: 2539: 2524: 2521: 2519:Further reading 2512: 2497: 2492: 2474: 2469: 2454: 2449: 2431: 2426: 2411: 2406: 2360: 2355: 2350: 2335: 2330: 2310:10.1.1.507.9480 2294: 2286: 2285: 2275: 2273: 2259: 2258: 2254: 2244: 2242: 2228: 2227: 2223: 2213: 2211: 2197: 2196: 2192: 2182: 2180: 2166: 2165: 2161: 2151: 2149: 2135: 2134: 2123: 2109: 2108: 2104: 2096: 2092: 2082: 2081: 2077: 2067: 2066: 2062: 2052: 2051: 2047: 2040: 2027: 2026: 2022: 2009: 2007: 1993: 1992: 1988: 1978: 1976: 1962: 1961: 1957: 1947: 1945: 1938: 1923: 1922: 1918: 1908: 1906: 1899: 1884: 1883: 1879: 1847:10.2307/2060606 1827: 1826: 1822: 1812: 1810: 1796: 1795: 1791: 1781: 1779: 1772: 1755: 1754: 1750: 1740: 1739: 1735: 1725: 1724:, p. 2007. 1720: 1716: 1706: 1705:, p. 2005. 1701: 1697: 1687: 1686: 1682: 1672: 1671:, p. 2006. 1667: 1663: 1653: 1652: 1648: 1640: 1636: 1626: 1624: 1610: 1609: 1605: 1595: 1593: 1579: 1578: 1574: 1566: 1562: 1554: 1550: 1542: 1538: 1528: 1527: 1523: 1515: 1511: 1501: 1500: 1496: 1486: 1484: 1477: 1462: 1461: 1457: 1447: 1446: 1437: 1429: 1418: 1408: 1407: 1403: 1393: 1392: 1388: 1378: 1377: 1373: 1363: 1362: 1358: 1351: 1338: 1337: 1330: 1320: 1319: 1315: 1307: 1303: 1295: 1291: 1284: 1271: 1270: 1266: 1258: 1249: 1241: 1232: 1225: 1218: 1210: 1203: 1195: 1191: 1181: 1180: 1176: 1168: 1161: 1154: 1141: 1140: 1136: 1129: 1116: 1115: 1100: 1093: 1080: 1079: 1075: 1067: 1063: 1033: 1032: 1028: 1004:10.1.1.970.9295 992: 991: 974: 964: 962: 953: 952: 948: 935: 934: 930: 920: 918: 884: 883: 879: 869: 868: 851: 847: 834: 830: 820: 787:Anandiben Patel 775:Keshubhai Patel 735: 699:chain migration 676: 668:dominant castes 537:(in this case, 426: 388:. According to 172:central Gujarat 160: 154:'s population. 133:dominant castes 73:Principally in 47: 28: 23: 22: 15: 12: 11: 5: 3729: 3727: 3719: 3718: 3713: 3708: 3698: 3697: 3691: 3690: 3688: 3687: 3681: 3679: 3675: 3674: 3672: 3671: 3666: 3661: 3656: 3651: 3645: 3643: 3637: 3636: 3634: 3633: 3628: 3622: 3620: 3611: 3610: 3608: 3607: 3601: 3599: 3591: 3590: 3588: 3587: 3582: 3577: 3572: 3567: 3562: 3557: 3552: 3547: 3542: 3537: 3532: 3527: 3522: 3517: 3512: 3507: 3502: 3497: 3492: 3487: 3482: 3477: 3472: 3467: 3462: 3457: 3452: 3447: 3442: 3437: 3432: 3429: 3427:Makwana Muslim 3424: 3419: 3414: 3409: 3404: 3399: 3394: 3389: 3384: 3379: 3374: 3369: 3364: 3359: 3354: 3349: 3344: 3339: 3333: 3331: 3323: 3322: 3320: 3319: 3314: 3309: 3304: 3299: 3294: 3289: 3286: 3281: 3276: 3271: 3266: 3261: 3256: 3251: 3246: 3241: 3236: 3231: 3226: 3221: 3216: 3211: 3210: 3209: 3204: 3202:Dungri Garasia 3194: 3188: 3186: 3178: 3177: 3175: 3174: 3169: 3164: 3159: 3154: 3149: 3147:Sathwara Salat 3144: 3139: 3134: 3129: 3124: 3119: 3114: 3109: 3104: 3099: 3094: 3089: 3084: 3079: 3074: 3069: 3063: 3061: 3055: 3054: 3052: 3051: 3046: 3041: 3035: 3033: 3024: 3023: 3021: 3020: 3015: 3010: 3004: 3002: 2996: 2995: 2993: 2992: 2974: 2969: 2964: 2959: 2954: 2949: 2944: 2938: 2936: 2930: 2929: 2927: 2926: 2908: 2903: 2898: 2892: 2890: 2884: 2883: 2881: 2880: 2875: 2870: 2865: 2860: 2855: 2850: 2845: 2840: 2835: 2830: 2825: 2820: 2815: 2810: 2805: 2800: 2795: 2792: 2787: 2782: 2777: 2772: 2767: 2761: 2759: 2753: 2752: 2750: 2749: 2744: 2739: 2734: 2729: 2724: 2719: 2714: 2709: 2704: 2699: 2694: 2688: 2686: 2677: 2676: 2671: 2669: 2668: 2661: 2654: 2646: 2640: 2639: 2633: 2618: 2612: 2599: 2587: 2552: 2543: 2537: 2520: 2517: 2516: 2515: 2510: 2495: 2490: 2472: 2467: 2452: 2447: 2429: 2424: 2409: 2371:(4): 771–821, 2353: 2348: 2333: 2284: 2283: 2252: 2221: 2190: 2159: 2121: 2118:(2): 598, 603. 2102: 2100:, p. 148. 2090: 2075: 2060: 2045: 2038: 2020: 1986: 1955: 1936: 1916: 1897: 1877: 1840:(2): 157–169. 1820: 1789: 1770: 1748: 1733: 1714: 1695: 1680: 1661: 1646: 1644:, pp. 197 1642:Jaffrelot 2003 1634: 1603: 1572: 1560: 1556:Jaffrelot 2003 1548: 1536: 1521: 1509: 1494: 1476:978-1134061181 1475: 1455: 1435: 1416: 1401: 1386: 1371: 1356: 1349: 1328: 1313: 1301: 1289: 1282: 1264: 1247: 1230: 1216: 1201: 1189: 1174: 1172:, p. 268. 1159: 1152: 1134: 1127: 1098: 1091: 1073: 1061: 1026: 972: 946: 928: 903:10.2307/538561 876: 875: 867: 866: 845: 837:Kheda district 827: 826: 819: 816: 815: 814: 808: 805:Savji Dholakia 802: 796: 790: 784: 778: 772: 766: 760: 754: 748: 742: 734: 733:Notable people 731: 723:Dunkin' Donuts 675: 672: 553:Kheda district 486:Kheda district 425: 422: 390:Jyotindra Jain 318:criminal tribe 238:Maratha Kanbis 226:Maratha Empire 207:Kheda district 192:Kutch district 159: 156: 79: 78: 71: 67: 66: 63: 59: 58: 53: 49: 48: 45: 37: 36: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 3728: 3717: 3716:Shudra castes 3714: 3712: 3709: 3707: 3704: 3703: 3701: 3686: 3683: 3682: 3680: 3676: 3670: 3667: 3665: 3662: 3660: 3657: 3655: 3652: 3650: 3647: 3646: 3644: 3642: 3638: 3632: 3629: 3627: 3624: 3623: 3621: 3619: 3617: 3612: 3606: 3603: 3602: 3600: 3598: 3597: 3592: 3586: 3583: 3581: 3578: 3576: 3573: 3571: 3568: 3566: 3563: 3561: 3558: 3556: 3553: 3551: 3548: 3546: 3543: 3541: 3538: 3536: 3533: 3531: 3528: 3526: 3523: 3521: 3518: 3516: 3513: 3511: 3508: 3506: 3503: 3501: 3498: 3496: 3493: 3491: 3488: 3486: 3483: 3481: 3478: 3476: 3475:Multani Lohar 3473: 3471: 3468: 3466: 3463: 3461: 3458: 3456: 3453: 3451: 3448: 3446: 3443: 3441: 3438: 3436: 3433: 3430: 3428: 3425: 3423: 3420: 3418: 3415: 3413: 3410: 3408: 3405: 3403: 3400: 3398: 3395: 3393: 3390: 3388: 3385: 3383: 3380: 3378: 3375: 3373: 3370: 3368: 3367:Dawoodi Bohra 3365: 3363: 3360: 3358: 3355: 3353: 3350: 3348: 3345: 3343: 3340: 3338: 3335: 3334: 3332: 3330: 3329: 3324: 3318: 3315: 3313: 3310: 3308: 3305: 3303: 3300: 3298: 3295: 3293: 3290: 3287: 3285: 3282: 3280: 3277: 3275: 3272: 3270: 3267: 3265: 3262: 3260: 3257: 3255: 3252: 3250: 3247: 3245: 3242: 3240: 3237: 3235: 3232: 3230: 3227: 3225: 3222: 3220: 3217: 3215: 3212: 3208: 3205: 3203: 3200: 3199: 3198: 3195: 3193: 3190: 3189: 3187: 3185: 3184: 3179: 3173: 3170: 3168: 3165: 3163: 3160: 3158: 3155: 3153: 3150: 3148: 3145: 3143: 3142:Sompura Salat 3140: 3138: 3135: 3133: 3130: 3128: 3127:Gurjar Suthar 3125: 3123: 3120: 3118: 3115: 3113: 3110: 3108: 3105: 3103: 3100: 3098: 3095: 3093: 3090: 3088: 3085: 3083: 3080: 3078: 3075: 3073: 3070: 3068: 3067:Bhambi Khalpa 3065: 3064: 3062: 3060: 3056: 3050: 3047: 3045: 3042: 3040: 3037: 3036: 3034: 3032: 3030: 3025: 3019: 3016: 3014: 3011: 3009: 3006: 3005: 3003: 3001: 2997: 2990: 2986: 2982: 2978: 2975: 2973: 2970: 2968: 2965: 2963: 2960: 2958: 2955: 2953: 2950: 2948: 2945: 2943: 2942:Aboti Brahmin 2940: 2939: 2937: 2935: 2931: 2924: 2920: 2916: 2912: 2909: 2907: 2904: 2902: 2899: 2897: 2894: 2893: 2891: 2889: 2885: 2879: 2876: 2874: 2871: 2869: 2866: 2864: 2861: 2859: 2856: 2854: 2851: 2849: 2846: 2844: 2841: 2839: 2836: 2834: 2831: 2829: 2826: 2824: 2821: 2819: 2816: 2814: 2811: 2809: 2806: 2804: 2801: 2799: 2796: 2793: 2791: 2788: 2786: 2783: 2781: 2778: 2776: 2773: 2771: 2768: 2766: 2763: 2762: 2760: 2758: 2754: 2748: 2745: 2743: 2740: 2738: 2735: 2733: 2730: 2728: 2725: 2723: 2722:Nagar Brahmin 2720: 2718: 2715: 2713: 2710: 2708: 2705: 2703: 2700: 2698: 2695: 2693: 2692:Aboti Brahmin 2690: 2689: 2687: 2685: 2683: 2678: 2674: 2667: 2662: 2660: 2655: 2653: 2648: 2647: 2644: 2636: 2630: 2626: 2625: 2619: 2615: 2613:9780195632996 2609: 2605: 2600: 2596: 2592: 2591:Pocock, David 2588: 2581: 2577: 2573: 2569: 2565: 2561: 2557: 2556:Pocock, David 2553: 2549: 2544: 2540: 2538:9780816649587 2534: 2530: 2529: 2523: 2522: 2518: 2513: 2507: 2503: 2502: 2496: 2493: 2491:9781850653981 2487: 2483: 2482: 2477: 2473: 2470: 2464: 2460: 2459: 2453: 2450: 2444: 2440: 2439: 2434: 2433:Ghurye, G. S. 2430: 2427: 2421: 2417: 2416: 2410: 2404: 2400: 2396: 2392: 2387: 2382: 2378: 2374: 2370: 2366: 2359: 2354: 2351: 2349:9781604976250 2345: 2341: 2340: 2334: 2328: 2324: 2320: 2316: 2311: 2306: 2302: 2298: 2293: 2292: 2291: 2290: 2271: 2267: 2263: 2256: 2253: 2240: 2236: 2232: 2225: 2222: 2209: 2205: 2201: 2194: 2191: 2178: 2174: 2170: 2163: 2160: 2147: 2143: 2139: 2132: 2130: 2128: 2126: 2122: 2117: 2113: 2106: 2103: 2099: 2098:Hardiman 1981 2094: 2091: 2086: 2079: 2076: 2071: 2064: 2061: 2056: 2049: 2046: 2041: 2039:0271--01980-8 2035: 2031: 2024: 2021: 2017: 2005: 2001: 1997: 1990: 1987: 1974: 1970: 1969:Blogs.wsj.com 1966: 1959: 1956: 1943: 1939: 1937:0-7623-0721-8 1933: 1929: 1928: 1920: 1917: 1904: 1900: 1898:0-8122-3259-3 1894: 1890: 1889: 1881: 1878: 1873: 1869: 1865: 1861: 1857: 1853: 1848: 1843: 1839: 1835: 1831: 1824: 1821: 1808: 1804: 1800: 1793: 1790: 1777: 1773: 1767: 1763: 1759: 1752: 1749: 1744: 1737: 1734: 1729: 1723: 1718: 1715: 1710: 1704: 1699: 1696: 1691: 1684: 1681: 1676: 1670: 1665: 1662: 1657: 1650: 1647: 1643: 1638: 1635: 1622: 1618: 1614: 1607: 1604: 1591: 1587: 1583: 1576: 1573: 1569: 1564: 1561: 1557: 1552: 1549: 1545: 1540: 1537: 1532: 1525: 1522: 1519:, p. 40. 1518: 1513: 1510: 1505: 1498: 1495: 1482: 1478: 1472: 1469:. Routledge. 1468: 1467: 1459: 1456: 1451: 1444: 1442: 1440: 1436: 1432: 1427: 1425: 1423: 1421: 1417: 1412: 1405: 1402: 1397: 1390: 1387: 1382: 1375: 1372: 1367: 1360: 1357: 1352: 1346: 1342: 1335: 1333: 1329: 1324: 1317: 1314: 1311:, p. 290 1310: 1305: 1302: 1298: 1293: 1290: 1285: 1279: 1275: 1268: 1265: 1261: 1256: 1254: 1252: 1248: 1244: 1239: 1237: 1235: 1231: 1228: 1223: 1221: 1217: 1213: 1208: 1206: 1202: 1198: 1193: 1190: 1185: 1178: 1175: 1171: 1166: 1164: 1160: 1155: 1153:9781793611796 1149: 1145: 1138: 1135: 1130: 1128:0-521-08353-2 1124: 1120: 1113: 1111: 1109: 1107: 1105: 1103: 1099: 1094: 1092:9780520250789 1088: 1084: 1077: 1074: 1070: 1065: 1062: 1057: 1053: 1049: 1045: 1041: 1037: 1030: 1027: 1022: 1018: 1014: 1010: 1005: 1000: 996: 989: 987: 985: 983: 981: 979: 977: 973: 961: 957: 950: 947: 942: 938: 932: 929: 916: 912: 908: 904: 900: 896: 892: 888: 881: 878: 874: 873: 863: 859: 855: 849: 846: 842: 838: 832: 829: 825: 824: 817: 812: 809: 806: 803: 800: 797: 794: 791: 788: 785: 782: 779: 776: 773: 770: 767: 764: 761: 758: 755: 752: 749: 746: 743: 740: 737: 736: 732: 730: 728: 724: 720: 716: 712: 708: 704: 700: 696: 695:professionals 692: 687: 684: 681: 673: 671: 669: 664: 661: 659: 655: 650: 648: 644: 639: 637: 636:Old Ahmedabad 632: 629: 626: 624: 620: 616: 612: 608: 604: 600: 596: 591: 589: 585: 581: 577: 573: 568: 566: 563:until it was 562: 557: 554: 549: 547: 546:sacred thread 542: 540: 536: 532: 528: 524: 520: 516: 512: 508: 503: 499: 495: 491: 487: 483: 479: 476: 472: 468: 464: 460: 456: 451: 447: 445: 444: 439: 435: 431: 423: 421: 417: 414: 412: 408: 403: 401: 396: 393: 391: 387: 383: 382:Ikshvaku clan 379: 374: 370: 365: 363: 359: 355: 345: 341: 339: 335: 331: 327: 322: 319: 313: 310: 306: 296: 292: 290: 289: 284: 280: 276: 272: 268: 267: 262: 261:Mughal Empire 257: 255: 250: 246: 241: 239: 235: 231: 227: 223: 222:Mughal Empire 218: 216: 212: 208: 203: 201: 197: 193: 189: 185: 181: 177: 173: 164: 157: 155: 153: 149: 146:According to 144: 142: 138: 134: 130: 126: 122: 118: 115: 110: 105: 101: 100: 94: 89: 85: 76: 72: 68: 64: 60: 57: 54: 50: 43: 38: 33: 30: 19: 3640: 3614: 3594: 3505:Patani Bohra 3450:Meta Qureshi 3326: 3181: 3072:Bhambi Rohit 3058: 3027: 2999: 2980: 2967:Kathi people 2933: 2887: 2790:Kathi Darbar 2756: 2717:Modh Brahmin 2680: 2623: 2603: 2594: 2563: 2559: 2547: 2527: 2500: 2480: 2457: 2437: 2414: 2368: 2364: 2338: 2300: 2296: 2289:Bibliography 2288: 2287: 2274:. Retrieved 2265: 2255: 2243:. Retrieved 2234: 2224: 2212:. Retrieved 2203: 2193: 2181:. Retrieved 2172: 2162: 2150:. Retrieved 2141: 2115: 2111: 2105: 2093: 2084: 2078: 2069: 2063: 2054: 2048: 2029: 2023: 2015: 2008:. Retrieved 1999: 1989: 1977:. Retrieved 1968: 1958: 1946:. Retrieved 1926: 1919: 1907:. Retrieved 1887: 1880: 1837: 1833: 1823: 1811:. Retrieved 1802: 1792: 1782:11 September 1780:. Retrieved 1761: 1751: 1742: 1736: 1717: 1698: 1689: 1683: 1664: 1655: 1649: 1637: 1625:. Retrieved 1616: 1606: 1594:. Retrieved 1585: 1575: 1563: 1551: 1539: 1530: 1524: 1512: 1503: 1497: 1485:. Retrieved 1465: 1458: 1449: 1433:, p. 54 1410: 1404: 1395: 1389: 1380: 1374: 1365: 1359: 1340: 1322: 1316: 1304: 1292: 1273: 1267: 1262:, p. 53 1245:, p. 52 1214:, p. 51 1192: 1183: 1177: 1143: 1137: 1118: 1082: 1076: 1064: 1039: 1035: 1029: 994: 963:. Retrieved 959: 949: 940: 931: 919:. Retrieved 897:(281): 247. 894: 890: 880: 871: 870: 862:untouchables 848: 831: 822: 821: 811:Hardik Patel 799:Pankaj Patel 688: 685: 677: 670:in Gujarat. 665: 662: 651: 640: 633: 630: 627: 592: 583: 569: 558: 550: 543: 493: 457:rather than 452: 448: 441: 437: 433: 429: 427: 418: 415: 404: 397: 394: 377: 366: 350: 323: 314: 308: 304: 301: 286: 282: 278: 274: 270: 264: 258: 242: 219: 214: 204: 196:Swaminarayan 169: 145: 136: 97: 83: 82: 29: 3664:Mahyavanshi 3618:communities 3616:Zoroastrian 3565:Sunni Bohra 3510:Patni Jamat 3337:Alavi Bohra 3031:communities 3029:Genealogist 2775:Dabhi Kolis 2684:communities 2276:20 December 2266:New18 India 2142:The Pioneer 1948:21 February 1813:18 December 1627:18 December 1596:18 December 1544:Ghurye 2008 1517:Pocock 1973 1042:(1): 5, 7. 715:franchisees 680:East Africa 467:bride price 400:British Raj 249:British Raj 232:, Amin and 211:coparcenary 141:British Raj 3700:Categories 3580:Vora Patel 3575:Turk Jamat 3372:Halaypotra 3362:Chundrigar 3288:Patanwadia 3132:Sai Suthar 2962:Bhanushali 2901:Bhanushali 2010:5 February 1834:Demography 1722:DecĂ©s 2011 1703:DecĂ©s 2011 1669:DecĂ©s 2011 1197:Bates 1981 818:References 623:Kshatriyas 580:endogamous 386:Kshatriyas 305:bhaiachara 209:through a 184:Saurashtra 3669:Thathagar 3460:Molesalam 3407:Khaskheli 2770:Chudasama 2566:: 71–72. 2435:(2008) , 2403:146793414 2305:CiteSeerX 1568:Basu 2009 1431:Basu 2009 1297:Basu 2009 1260:Basu 2009 1243:Basu 2009 1212:Basu 2009 1069:Jain 1980 1056:143970195 1021:146239982 999:CiteSeerX 872:Citations 658:Ahmedabad 539:Kshatriya 475:Brahmanic 407:Ahmedabad 373:Kshatriya 309:pattidari 279:mahalwari 275:magulzari 266:zamindari 215:narwadari 188:Imam Shah 62:Languages 52:Religions 3678:See also 3540:Shaikhda 3440:Mansoori 3417:Machiyar 3377:Hingorja 3297:Rathodia 3292:Pateliya 3284:Padharia 3122:Sikligar 2853:Sarvaiya 2785:Karadiya 2593:(1972). 2478:(2003), 2270:Archived 2245:27 April 2239:Archived 2214:27 April 2208:Archived 2183:27 April 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Index

Kanbi

Hinduism
Gujarat
Gujarati
Kanbi
Gujarati
peasant
caste
Gujarat
Levas
Kadvas
dominant castes
British Raj
2011 Socio Economic and Caste Census
Gujarat

central Gujarat
northern Gujarat
southern Gujarat
Saurashtra
Imam Shah
Kutch district
Swaminarayan
Charotar
Kheda district
coparcenary
Mughal Empire
Maratha Empire
Desai

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