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Kandeka

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305:, and the male were expected to dominate and defend their herds. Sticks serve as essential tools for both pastoral subsistence activities and upholding social respect. The stick was a primary form of self-defense against surprise raids, wild animals, or own bulls. Kandeka could be a communal event, a personal pastime, a harmless sparring session, or a violent conflict over livestock or honor. 154: 63: 22: 336:, British observer George Tams noted that caravans passing through their territory often carried a wide array of weapons due to the dangerous nature of trade. However, he was particularly impressed by a group that used only clubs in their conflicts with the Giagas, who were skilled in archery. Tams describes the deadly combat stick: 408:
palms forward to demonstrate his guard. Once paired off, the two fighters aimed to slap each other in the face or body, employing dodges and parries to avoid their opponent's strikes. The confrontation ended when one participant landed a significant hit that discouraged their rival from continuing.
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Once the music had captivated the crowd, a fighter would enter the circle, raising his open hands above his head as a challenge. Another fighter, often one who considered himself skilled or superior to the challenger, would step into the circle with dance-like movements, raising his open hands with
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The duel among them has an original form that is worthy of mention. When two men become infuriated to the point of seeking aggression, however rare, the relatives or friends of both give them a stick prepared in the moment from any tree, remove any weapons that they may carry, and invite them to
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In Kunene society, the skill in stick fighting held significant importance, with fighters highly valuing their sticks. Tams described the “butt end is usually oblong, and is cut into sharp angles and edges, and the whole club is covered with carved figures.” António Nogueira, who lived among the
400:. In this ritualized public display, slap-boxing kandeka matches involved a large circle of Kunene boys and men, who both played music and could become combatants. An outer circle of community members participated musically, maintaining a steady clapped rhythm while individual fighters led 352:
They are the people most certainly known for the game of stick fighting, by this they are most respected. There are Negroes so experienced that and wanting it to hit with the head of the stick or the butt end, can do so when hitting a little target at the distance of sixty to eighty
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In addition to a stick-fighting, kandeka also referred to a slap-boxing match practiced primarily by young males. Informal matches occurred within households as a source of amusement. Often more intense slap-boxing contests unfolded among young boys while they grazing cattle.
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They never exceed two feet in length, and are seldom above an inch in diameter at the butt-end, while the thickest part is only double the circumference; but as they are made of heavy wood, generally
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fight in order to remove the fury from their hearts. Then both champions cudgel each other until one of them or both feel satisfied, and usually end up the combat by mutual reconciliation.
344:, this circumstance renders them doubly dangerous, by the facility with which they are handled, and apparently it does not require much strength to inflict a fatal blow. 73: 439: 258: 240: 49: 178: 84: 540: 221: 127: 308:
The kandeka slap fighting provided younger boys with a chance to participate in combat games before the more earnest
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Fighting for Honor: The History of African Martial Art Traditions in the Atlantic World
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The Kunene people were renowned for their exceptional martial skills. In the
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songs. These songs involved everyone present responding with the chorus.
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At various parties and festivals, particularly before the
512: 510: 508: 495: 493: 480: 478: 476: 463: 461: 459: 174: 80: 181:. Unsourced material may be challenged and removed. 396:proper, public ritual displays occurred in dance 348:One Portuguese observer also noted in the 1840s: 434:. Columbia: University of South Carolina Press. 161:An editor has performed a search and found that 376: 350: 338: 8: 85:introducing citations to additional sources 50:Learn how and when to remove these messages 516: 499: 484: 467: 259:Learn how and when to remove this message 241:Learn how and when to remove this message 455: 320:The term kandeka is clearly related to 301:Kandeka stick fighting was linked to 7: 179:adding citations to reliable sources 14: 324:, meaning “to avoid or prevent”. 31:This article has multiple issues. 430:Desch-Obi, M. Thomas J. (2008). 152: 72:relies largely or entirely on a 61: 20: 39:or discuss these issues on the 366:, described the kandeka stick 282:tradition of Kunene people in 1: 167:to establish the subject's 572: 164:sufficient sources exist 381: 355: 346: 286:, and could refer to 541:African martial arts 175:improve this article 81:improve this article 384:Kandeka slap-boxing 372:conflict resolution 312:matches commenced. 536:Culture of Angola 441:978-1-57003-718-4 402:call-and-response 269: 268: 261: 251: 250: 243: 225: 146: 145: 131: 54: 563: 520: 514: 503: 497: 488: 482: 471: 465: 445: 264: 257: 246: 239: 235: 232: 226: 224: 183: 156: 148: 141: 138: 132: 130: 89: 65: 57: 46: 24: 23: 16: 571: 570: 566: 565: 564: 562: 561: 560: 551:Cunene Province 526: 525: 524: 523: 515: 506: 498: 491: 483: 474: 466: 457: 452: 442: 429: 426: 414: 386: 330: 318: 265: 254: 253: 252: 247: 236: 230: 227: 184: 182: 172: 157: 142: 136: 133: 90: 88: 78: 66: 25: 21: 12: 11: 5: 569: 567: 559: 558: 556:Stick-fighting 553: 548: 543: 538: 528: 527: 522: 521: 519:, pp. 35. 517:Desch-Obi 2008 504: 502:, pp. 31. 500:Desch-Obi 2008 489: 487:, pp. 34. 485:Desch-Obi 2008 472: 470:, pp. 30. 468:Desch-Obi 2008 454: 453: 451: 448: 447: 446: 440: 425: 422: 421: 420: 413: 410: 385: 382: 362:people in the 329: 326: 317: 314: 288:stick-fighting 267: 266: 249: 248: 231:September 2024 160: 158: 151: 144: 143: 137:September 2024 69: 67: 60: 55: 29: 28: 26: 19: 13: 10: 9: 6: 4: 3: 2: 568: 557: 554: 552: 549: 547: 544: 542: 539: 537: 534: 533: 531: 518: 513: 511: 509: 505: 501: 496: 494: 490: 486: 481: 479: 477: 473: 469: 464: 462: 460: 456: 449: 443: 437: 433: 428: 427: 423: 419: 416: 415: 411: 409: 405: 403: 399: 395: 390: 383: 380: 375: 373: 370:as a form of 369: 365: 361: 354: 349: 345: 343: 337: 335: 327: 325: 323: 315: 313: 311: 306: 304: 299: 297: 293: 289: 285: 281: 277: 273: 263: 260: 245: 242: 234: 223: 220: 216: 213: 209: 206: 202: 199: 195: 192: â€“  191: 187: 186:Find sources: 180: 176: 170: 166: 165: 159: 155: 150: 149: 140: 129: 126: 122: 119: 115: 112: 108: 105: 101: 98: â€“  97: 93: 92:Find sources: 86: 82: 76: 75: 74:single source 70:This article 68: 64: 59: 58: 53: 51: 44: 43: 38: 37: 32: 27: 18: 17: 431: 406: 391: 387: 377: 356: 351: 347: 339: 331: 321: 319: 307: 300: 275: 271: 270: 255: 237: 228: 218: 211: 204: 197: 185: 173:Please help 162: 134: 124: 117: 110: 103: 91: 79:Please help 71: 47: 40: 34: 33:Please help 30: 280:martial art 546:War dances 530:Categories 450:References 424:Literature 322:okukandeka 292:slapboxing 201:newspapers 169:notability 107:newspapers 36:improve it 296:war dance 190:"Kandeka" 96:"Kandeka" 42:talk page 412:See also 278:) was a 276:Khandeka 398:circles 328:History 294:, or a 272:Kandeka 215:scholar 121:scholar 438:  418:Engolo 394:engolo 342:guajak 310:engolo 303:cattle 284:Angola 274:(also 217:  210:  203:  196:  188:  123:  116:  109:  102:  94:  364:1850s 360:Humbe 353:feet! 334:1840s 222:JSTOR 208:books 128:JSTOR 114:books 436:ISBN 368:duel 316:Name 194:news 100:news 177:by 83:by 532:: 507:^ 492:^ 475:^ 458:^ 374:: 290:, 45:. 444:. 262:) 256:( 244:) 238:( 233:) 229:( 219:· 212:· 205:· 198:· 171:. 139:) 135:( 125:· 118:· 111:· 104:· 87:. 77:. 52:) 48:(

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single source
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introducing citations to additional sources
"Kandeka"
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JSTOR

sufficient sources exist
notability
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"Kandeka"
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JSTOR
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martial art
Angola
stick-fighting
slapboxing

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