Knowledge (XXG)

Kaniyan Pungundranar

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The Lady Love refuses. She goes on to explain to her friend who is a good man, who is a good king and what is superior. We are good because he is. (Wouldn't the nut be pleasing if he broke up) So he himself did not realize the usefulness of the thing he was doing. Is he going to go the long way
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Poongundranar rejected division of mankind into various categories and emphasised the universality of all humans. The Tamil bards and intellectuals of the time of Poongundranar and those preceding his age considered that all humans, whatever their rank or station in life, were alike.
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He concludes that since everyone's life is like the raft's journey, it is irrational to magnify the பெரியோ (accomplished people) and even worse to diminish சிறியோ(less accomplished people), because everyone goes through similar tribulations whatever their social estate might
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uram cāc ceyyār uyartavam vaḷam keṭap poṉṉum koḷḷār maṉṉar naṉṉutal nāntam uṇmaiyiṉ uḷamē ataṉāl tām cey poruḷaṉa aṟiyār tām kacintu eṉṟūḻ niṟuppa nīḷiṭai oḻiyac ceṉṟōr maṉṟa nam kātalar eṉṟum iṉṉa nilaimaittu eṉpa eṉṉōrum aṟipa ivvulakattāṉē".
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of burning the sweat-soaked sun, is it fair to say I'm been here and my boyfriend went? She says everyone knows that there should be no division, no matter what condition they live in, in the world. Indicates wilting in order of separation.
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He gives an example of a raft which is allegorical to human life going downstream a steep hill, having a perilous journey through boulders and faces its climax just as in திறவோர் காட்சியில் (lit. Wisemen's vision means fate) which is
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Every human of every town is of the same value because they are கேளிர் (related). Hence, all people should be bound by one, same moral and legal code.
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in Tamil literally means mathematics of date, time and place). Kaniyan was born and brought up in Mahibalanpatti, a village panchayat in Tamil Nadu's
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Poongundranar states that the wooden log is carried by the water in its direction and similarly postulates that everything in life will also follow
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United Nations General Assembly, Twenty First Session, Official Records, 1446th Plenary Meeting, 18 October 1966, New York.
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Death is a natural part of the cycle of life, it is not new. Hence, this life must be made use of to its full potential.
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The four hundred songs of war and wisdom : an anthology of poems from classical Tamil : the Puṟanāṉūṟu
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and became commercially successful, featuring in Amazon's Top#10 International Music albums.
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from around 6th century BCE. His name Kaniyan implies that he was an Kaala Kanithar (
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Poongundranar further goes onto explain these principles with an example of a raft.
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He compares birth to lightning, suggesting it can happen spontaneously anywhere.
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Throughout his poem, Poongundranar lays down the principles of his version of
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His poems never praised any kings as that was a practice on those times.
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Failure and prosperity do not come to us because others have sent them!
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The quote "Yaadhum Oore Yaavarum Kelir" is at present depicted in the
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The first musical form of Yaadhum Oore poem was composed by composer
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crowded with bolts of lightning pour down their cold drops of rain,
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The Hero asks permission from the Lady Love for seeking wealth.
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we know that life, with its hardship, makes its way like a raft
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was the first one to quote this famous quote in European Union
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among other international artists. It was part of the album
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without pause as it breaks against rocks because the clouds
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History and growth of rationalist movement in Thamizh Naadu
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Poongundranar was extremely influential in the revivalist
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Thinking that living is sweet, we do not rejoice in it.
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concluded his 1966 address to the 21st session of the
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riding the water of a huge and powerful river roaring
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It has been sung by Academy nominated singer 879: 8: 410: 382: 170: 31:Uncertain; probably around 6th century BCE. 1106: 968: 886: 872: 864: 281:vāḻtal iṉiteṉa makiḻntaṉṟum ilamē muṉiviṉ 17: 523:and was chosen as the theme song of 10th 260:காட்சியில் தெளிந்தனம் ஆகலின், மாட்சியின் 1142:Commentaries in Tamil literary tradition 759:Knit India Through Literature: The South 729:Educational system of the ancient Tamils 546: 216: 710:Hart, George L.; Heifetz, Hank (1999). 688: 565:உரம் சாச் செய்யார் உயர்தவம் வளம் கெடப் 537:Sandham: Symphony Meets Classical Tamil 514:74th Session of the UN General Assembly 317:Nor do suffering and end of suffering. 764: 716:. New York: Columbia University Press. 574:தாம் செய் பொருளன அறியார் தாம் கசிந்து 1094:World Classical Tamil Conference 2010 251:கல் பொருது மிரங்கு மல்லல் பேரியாற்று 7: 761:. 1998: Eastwest Books. p. 288. 296:muṟai vaḻip paṭū'um eṉpatu tiṟavōr 290:kal porutu miraṅku mallal pēriyāṟṟu 242:இனிதென மகிழ்ந்தன்றும் இலமே முனிவின் 563:"மரஞ்சா மருந்தும் கொள்ளார் மாந்தர் 347:even less do we despise the weak!" 308:ciṟiyōrai ikaḻtal ataṉiṉum ilamē". 568:பொன்னும் கொள்ளார் மன்னர் நன்னுதல் 254:நீர்வழிப் படூஉம் புணைபோல் ஆருயிர் 14: 1557:Ancient manuscript digitalisation 580:சென்றோர் மன்ற நம் காதலர் என்றும் 293:nīrvaḻip paṭū'um puṇaipōl āruyir 266:சிறியோரை இகழ்தல் அதனினும் இலமே". 257:முறை வழிப் படூஉம் என்பது திறவோர் 656: 642: 628: 614: 590:"Marañcā maruntum koḷḷār māntar 1537:Standardisation of Tamil script 803:"United Nations Day celebrated" 586:என்னோரும் அறிப இவ்வுலகத்தானே". 498:United Nations General Assembly 377:. This he calls 'Way of Order'( 320:There is nothing new in death. 275:nōtalum taṇitalum avaṟṟō raṉṉa 245:இன்னா தென்றலும் இலமே, மின்னொடு 239:சாதலும் புதுவது அன்றே, வாழ்தல் 131: 1603:People from Sivaganga district 828:http://undocs.org/en/A/PV.1446 744:Ancient and modern Tamil poets 577:என்றூழ் நிறுப்ப நீளிடை ஒழியச் 571:நாந்தம் உண்மையின் உளமே அதனால் 397:Principles of the Way of Order 1: 284:iṉṉā teṉṟalum ilamē, miṉṉoṭu 236:நோதலும் தணிதலும் அவற்றோ ரன்ன 786:Bharathi, S. Lakshmirathan. 305:periyōrai viyattalum ilamē, 299:kāṭciyil teḷintaṉam ākaliṉ, 287:vāṉam taṇtuḷi talai'iyāṉātu 272:tītum naṉṟum piṟartara vārā 233:தீதும் நன்றும் பிறர்தர வாரா 1593:Ancient Indian philosophers 1411:Megalithic graffiti symbols 1170:Nālāyira Tivviya Pirapantam 742:Ma̲raimalaiyạtikạl (1971). 490:United Nations Organisation 479:World Thamizh Confederation 417: 389: 231:"யாதும் ஊரே யாவரும் கேளிர் 201:. He composed two poems in 177: 1629: 1552:Printing in Tamil language 263:பெரியோரை வியத்தலும் இலமே, 248:வானம் தண்துளி தலைஇ யானாது 411: 383: 270:"Yātum ūrē yāvarum kēḷir 171: 148: 65: 1608:Scholars from Tamil Nadu 1299:Tamil Lexicon dictionary 979:Bangalore Tamil dialects 771:: CS1 maint: location ( 500:by invoking this quote. 421:) which is his term for 1547:Simplified Tamil script 1195:Thiruvilaiyadal Puranam 278:cātalum putuvatu aṉṟē, 1284:Purapporul Venbamaalai 1089:World Tamil Conference 525:World Tamil Conference 213:Purananuru (Verse 192) 181:), was an influential 1315:Yāḻpāna Vaipava Mālai 984:Central Tamil dialect 934:Proto-South Dravidian 727:Pillai, Jaya (1972). 583:இன்ன நிலைமைத்து என்ப 475:Self-respect movement 185:philosopher from the 1380:Indo-Aryan languages 1205:Tamil Ganaptya texts 1137:List of Sangam poets 1082:Global organizations 677:List of Sangam poets 543:Natrinai (Verse 226) 448:Allegory of the raft 172:கணியன் பூங்குன்றனார் 155:Kaniyan Poongunranar 22:Kaniyan Pungundranar 1385:Dravidian languages 1185:Tirumurukāṟṟuppaṭai 856:. 20 February 2020. 558:English Paraphrase 555:Tamil Romanization 548: 502:A. 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Index

Mahibalanpatti
Sivaganga district
India
Purananuru
Naṟṟiṇai
Sivaganga district
Tamil Nadu
India
Ethics
ahimsa
justice
virtue
politics
education
family
friendship
love
Common ethics
morality
Tamil
Tamil
Sangam age
astronomer
Sivaganga district
Purananuru
Natrinai
karma
Tamil
natural law
Tamil

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