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495:(1895), and reflect his struggle to develop a Japanese form of Christianity. In his lifetime, Uchimura became famous overseas. His major English-language works were translated into numerous languages. After his death, however, Uchimura's reputation grew more, as his followers produced an enormous amount of literature.
476:(Biblical Study), and supported himself by addressing weekly audiences of 500–1000 people in downtown Tokyo in lectures on the Bible. His followers came to share Uchimura's attitude that an organized church was actually a hindrance to the Christian faith, and Christian sacraments, such as baptism and
438:
After his return to Japan, Uchimura worked as a teacher, but was fired or forced to resign in several instances over his uncompromising position toward authorities or foreign missionary bodies that controlled the schools. The most famous such incident was his refusal to bow deeply to the portrait of
320:
who introduced his students to the
Christian faith through Bible classes. All of his students converted and signed the "Covenant of Believers in Jesus", committing themselves to continue studying the Bible and to do their best to live moral lives. Clark returned to the United States after one year,
484:" or Nonchurch Movement. Uchimura's movement attracted many students in Tokyo who later became influential figures in academia, industry, and literature. His "prophetic" views on religion, science, politics, and social issues became influential beyond his small group of followers.
297:, and exhibited a talent for languages from a very early age; he started to study the English language at the age of 11. At age 13 he entered a foreign language school to continue to study English, and planned to pursue a government job. In 1877, he gained admission to the
416:. After completing his second bachelor's degree (B.Sc.) in general science at Amherst, he enrolled in Hartford Seminary, but quit after only one semester, disappointed by theological education. He returned to Japan in 1888.
457:. Uchimura's fame as a popular writer became solid as he launched a series of sharp criticism against industrialist Ichibei Furukawa over one of modern Japan's first industrial pollution cases involving Furukawa's
346:. Through Clark's teaching and example, this small group believed that they could practice and live an authentic life of faith without depending on a religious institution or a professional clergy.
316:, had spent the year assisting the Japanese government in establishing the college. While his primary role was to teach agricultural technology, Clark was a committed lay Christian
80:
327:(先輩, a term for strongly-influential senior peers), Uchimura signed the Covenant during his first year at the College at the age of 16 and went on to receive
451:). Realizing that his religious beliefs were incompatible with a teaching career, he turned to writing, becoming senior columnist for the popular newspaper,
468:
in his newspaper columns, which came into conflict with the paper's official editorial views. He started publishing and selling his own monthly magazine,
373:
Uchimura departed for the United States following a brief and unhappy first marriage in 1884. He was first befriended by Wister Morris and his wife, a
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790:[The path of the East Syriac Christianity in China (57): People who introduced Chinese East Syriac Christianity to Japan (1) Yoshiro Saeki].
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Dissatisfaction with the mission church, however, led
Uchimura and his Japanese supporters to establish an independent church in
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Uchimura's career as a journalist was cut short as well, largely due to his pacifist views and vocal opposition against the
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but
Uchimura felt his influence through the small Covenant group that was left behind. Under considerable pressure from his
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Tombstone of
Uchimura Kanzō. It is inscribed "I for Japan, Japan for the World, The World for Christ, And All for God."
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Jesus, Japan, and Kanzo
Uchimara: A Brief Study of Non-Church Movement and its Appropriateness for Japan.
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385:. The Quaker faith and pacifism made a lasting impression upon Uchimura. He and his Sapporo friend
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in the formal ceremony held at the First Higher School (then preparatory division to the
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Living for Jesus and Japan: The social and theological thought of
Uchimura Kanzo.
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834:(Hardcover ed.), Oxford: Oxford University Press, pp. 323–339,
342:. This experiment turned out to be a precursor to what is now called the
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was a
Japanese author, Christian evangelist, and the founder of the
947: (archived October 22, 2004) (brief biography with grave's pic)
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The Diary of a
Japanese Convert, with a Foreword by T. S. Wentworth
397:
554:
How I became a
Christian: out of my diary, by a"Heathen Convert".
393:
in Tokyo as a result of his sojourning in the
Philadelphia area.
281:. He is often considered to be the most well-known Japanese pre-
603:(Paperback ed.), Primary Sources, Historical Collections,
294:
157:
44:
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at the Amherst College Archives & Special Collections
832:
The Oxford Handbook of the Reception History of the Bible
688:, Classic Reprint (Paperback ed.), Forgotten Books,
305:), where English was the main language of instruction.
876:, Cambridge: Cambridge University Press, p. 376,
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763:"Uchimura, Kanzo (1861-1930) | History of Missiology"
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585:(Paperback ed.), United Kingdom: Dodo Press,
565:(Paperback ed.), Cornell University Library,
902:Japan's Modern Prophet: Uchimura Kanzo, 1861–1930
518:(Paperback ed.), Adamant Media Corporation,
72:but its sources remain unclear because it lacks
822:(2011), "Uchimura and the Bible in Japan", in
536:(Historical Print ed.), British Library,
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389:were influential in the establishment of the
8:
396:Following eight months of stressful work in
381:as a caregiver shortly after his arrival in
357:, but their relationship turned sour later.
659:Japanese/English; new English translation:
377:couple, who helped him find employment at
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114:
830:; Roberts, Jonathan; et al. (eds.),
749:
563:How I became a Christian: out of my diary
400:, Uchimura resigned and traveled through
312:, a graduate as well as the president of
103:Learn how and when to remove this message
423:
364:
973:
874:Peace: A History of Movements and Ideas
724:
786:Kawaguchi, Kazuhiko (17 August 2021).
7:
921:Tokyo: Christian Literature Society.
637:Representative men of Japan: essays.
961:Uchimura Kanzō (AC 1887) Collection
788:"新・景教のたどった道（５７）景教を日本に紹介した人々（１）佐伯好郎"
702:Representative Men of Japan; Essays
686:Representative Men of Japan: Essays
668:Representative Men of Japan; Essays
646:Representative Men of Japan: Essays
704:(Paperback ed.), Ulan Press,
670:(Paperback ed.), Nabu Press,
621:(Paperback ed.), Ulan Press,
255:, March 26, 1861 – March 28, 1930)
25:
487:His writings in English include:
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932:Works by or about Uchimura Kanzō
648:(Paperback ed.), Kodansha,
49:
619:The Diary of a Japanese Convert
583:The Diary of a Japanese Convert
534:Japan and the Japanese. Essays.
516:Japan and the Japanese: Essays.
507:Japan and the Japanese: essays.
853:Christianity, The Japanese Way
445:Imperial Rescript on Education
1:
414:Hartford Theological Seminary
308:Prior to Uchimura's arrival,
220:Hartford Theological Seminary
1131:People of Meiji-period Japan
1096:Japanese Christian pacifists
299:Sapporo Agricultural College
229:Writer, Christian evangelist
212:Sapporo Agricultural College
1101:Japanese Christian Zionists
956:ICU Uchimura Kanzo Archives
917:Jennings, Raymond P. 1958.
27:Japanese writer (1861–1930)
1152:
472:(Tokyo Journal) and later
29:
951:Non-church Christian Home
700:Uchimura, Kanzo (2012) ,
684:Uchimura, Kanzo (2012) ,
666:Uchimura, Kanzo (2011) ,
644:Uchimura, Kanzo (2002) ,
561:Uchimura, Kanzo (2009) ,
532:Uchimura, Kanzo (2011) ,
514:Uchimura, Kanzo (2005) ,
449:Tokyo Imperial University
420:Japanese religious leader
349:He was a close friend of
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131:
124:
1136:Burials at Tama Cemetery
1091:Hartford Seminary alumni
1019:Evangelical Christianity
889:Hiroshi, Shibuya. 2013.
635:Uchimura, Kanzo (1908),
617:Uchimura, Kanzo (2012),
599:Uchimura, Kanzo (2011),
581:Uchimura, Kanzo (2009),
552:Uchimura, Kanzo (1895),
505:Uchimura, Kanzo (1894),
493:How I became a Christian
125:
58:This section includes a
893:Grand Rapids: Eerdmans.
87:more precise citations.
1081:Amherst College alumni
489:Japan and the Japanese
435:
370:
138:Uchimura Kanzō in 1918
427:
368:
293:Uchimura was born in
1121:Methodist socialists
1111:Japanese theologians
1086:Christian apologists
793:christiantoday.co.jp
410:Julius Hawley Seelye
335:missionary in 1878.
1106:Japanese Methodists
408:in September 1885.
303:Hokkaido University
1126:Writers from Tokyo
737:2011-05-14 at the
639:, Tokyo: Keiseisha
556:, Tokyo: Keiseisha
509:, Tokyo: Min'yūsha
466:Russo-Japanese War
436:
431:, Uchimura Kanzō,
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344:Nonchurch Movement
259:Nonchurch Movement
238:Nonchurch Movement
60:list of references
883:978-0-521-67000-5
841:978-0-19-920454-0
677:978-1-246-88464-7
655:978-4-7700-2928-7
610:978-1-241-07858-4
592:978-1-4099-6172-7
572:978-1-4297-7881-7
543:978-1-241-18626-5
459:Ashio Copper Mine
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387:Nitobe Inazō
383:Pennsylvania
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283:World War II
267:Christianity
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178:(1930-03-28)
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79:Please help
71:
39:
1076:1930 deaths
1071:1861 births
828:Mason, Emma
491:(1894) and
429:Nakada Juzi
404:, entering
402:New England
351:P. Y. Saeki
269:during the
200:Nationality
85:introducing
1065:Categories
1031:Literature
862:9004058427
813:References
772:2019-03-04
767:www.bu.edu
710:B00AWGT7U6
694:B008XBO7XY
627:B009UCKH52
318:missionary
289:Early life
285:pacifist.
183:Toyotama,
150:1861-03-26
1055:Biography
478:communion
333:Methodist
185:Yodobashi
900:(2006),
872:(2008),
851:(1979),
735:Archived
482:Mukyōkai
443:and the
355:Anglican
263:Mukyōkai
203:Japanese
40:Uchimura
30:In this
1043:History
969:Portals
943:at the
934:at the
800:25 July
340:Sapporo
331:from a
329:baptism
81:improve
36:surname
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674:
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375:Quaker
324:senpai
34:, the
983:Japan
719:Notes
499:Works
398:Elwyn
353:, an
279:Japan
271:Meiji
265:) of
252:内村 鑑三
189:Tokyo
166:Japan
126:内村 鑑三
66:, or
995:Asia
906:ISBN
878:ISBN
857:ISBN
836:ISBN
802:2022
706:ASIN
690:ASIN
672:ISBN
650:ISBN
623:ASIN
605:ISBN
587:ISBN
567:ISBN
538:ISBN
520:ISBN
273:and
173:Died
144:Born
295:Edo
277:in
158:Edo
38:is
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