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comes from an ancient verbal root also found where the object or subject is the "heart". It connotes "to direct, to prepare, to establish", an orientation of mind, heart, intention. According to Moshe
Halbertal, it implies concentration and sincerity, it is not rote recitation but the very essence of
1334:
duties of the heart alone (which is the subject of his book) To be humble and reverence respect to God and to love God with all your heart, all your soul and all your strength (to love God with sincere and honesty) and keep your heart, your mind your thought to regard humility, reverence respect, to
1296:
is therefore the strength that the devotee uses in the intention towards God: in other words, it is a sort of concentration followed by the truthful perception of a response to faith, that is, when one is certain that God listens, precisely during the ecstatic action of the bond with God, in this
1260:
in prayer requires devotional belief and not merely reciting the words of a prayer. According to
Sutnick, this implies that the worshiper understand the words of the prayer and mean it, but this can be difficult for many Jews today when they pray using liturgical
1904:
1338:
duties of the body and heart together, such as prayer, Torah study, praising and glorifying God, teaching wisdom, enjoining right conduct, warning against evil, and the like;
1154:
refers to the practice where the devotee concentrates on the secret meanings of prayer letters and words, sometimes referring to the permutations of the divine name. Some
1716:
1246:
is both emotional and intellectual devotion, states Herman Cohen. According to the rabbinic tradition, both action and proper intention is important during a prayer, and
1125:(Ashkenazim), literally means "intention" or "sincere feeling, direction of the heart". It is the mindset often described as necessary for Jewish rituals (
1357:, observing Shabbos and the festivals, giving charity, and similar duties in which distraction by other thoughts does not harm the one who performs them.
1268:
In
Hasidism, it is one of four themes of religious worship and spiritual striving. The true faithful constantly contemplates the presence of the divine (
1135:
is a theological concept in
Judaism about a worshiper's state of mind and heart, his or her sincerity, devotion and emotional absorption during prayers.
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is the emotional devotion, self-effaced absorption during prayers rather than a liturgical recitation driven religiosity. In esoteric Jewish mysticism (
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often refers to the permutations of the divine name that aim at overcoming the separation of the forces in the Upper World.
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a prayer where the devotee expresses a plea and supplication to God, while really believing, feeling, meaning the prayer.
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duties of the limbs alone, in which the heart has no part except for initially directing the act to God, for example
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realization. According to the
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God was pleased with the heartfelt prayers and simple faith of ordinary Jews
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connotes "intention and emotional devotionalism" during a prayer in
Judaism.
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required for various rituals, and especially for prayer. Some prayerbooks (
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Eisenberg, Joice; Ellen
Scolnic; Jewish Publication Society (2001).
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is insufficient. Different Jewish authorities see various levels of
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Norman
Solomon, ed. (2009). "First Tractate Berakhot (Blessings)".
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are particular to the tradition of Kabbalah during meditation.
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Major Philosophers of Jewish Prayer in the Twentieth Century
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Major Philosophers of Jewish Prayer in the Twentieth Century
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Major Philosophers of Jewish Prayer in the Twentieth Century
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Hebrew words and phrases in Jewish prayers and blessings
1326:(section 8, chapter 3), gives 3 general categories for
1265:, which many Jews outside of Israel do not understand.
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under the rubric "the different ways of serving God":
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are associated with particular holidays, for example
1272:), constantly cleaves and communes with the divine (
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1250:refers to the latter. A related term in Judaism is
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1643:(7th ed.). New York: Shocken Books. p.
1611:. Fordham University Press. pp. 3–6, 15–16.
1510:. Princeton University Press. pp. 266–267.
1744:Jewish Religious Law: A Progressive Perspective
1564:. Fordham University Press. pp. 83–84, 3.
1434:
1432:
1286:
1826:. Jewish University in Cyberspace (J.U.I.C.E.)
1824:"THE PRAYER BOOK: A WINDOW ON JEWISH THEOLOGY"
1301:and it isn't absolutely useless to teach them
1798:Shalom Shar'abi and the Kabbalists of Beit El
1600:
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1442:Shalom Shar'abi and the Kabbalists of Beit El
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1847:The Oxford Dictionary of the Jewish Religion
1276:), intensely ecstatically feels the divine (
1142:, a Jewish tradition that emphasizes piety,
1801:. Oxford University Press. pp. 19–38.
1445:. Oxford University Press. pp. 20–21.
1280:), and is intently devoted to this divine (
1630:
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1537:. Jewish Publication Society. p. 79.
1086:
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18:
1182:for particular prayers. Some particular
1850:. Oxford University Press. p. 307.
1639:Tales of the Hasidim - The Later Masters
1768:Herman Cohen (2000). Jack Cohen (ed.).
1428:
30:
1774:. Fordham Univ Press. pp. 14–15.
1113:Jews) (כַּוָּנָה; in Biblical Hebrew
7:
1822:Sutnick, Barbara and Reuven (1999).
1109:(also pronounced /kaˈvonə/ by some
1534:The JPS dictionary of Jewish words
14:
1719:. Ritualwell.org. Archived from
1715:Barenblat, Rachel (2005-07-13).
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1890:Jewish prayer and ritual texts
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1900:Kabbalistic words and phrases
1747:. Berghahn. pp. 73–74.
1507:Maimonides: Life and Thought
1407:, a similar concept in Islam
1921:
1676:. Red Wheel. p. 214.
1872:Baal Shem Tov Deuteronomy
1592:, Encyclopædia Britannica
1322:"Duties of the Heart" by
1504:Moshe Halbertal (2013).
1795:Pinchas Giller (2008).
1741:John D. Rayner (1998).
1674:Meditation and Kabbalah
1478:. Penguin. p. 23.
1476:The Talmud: A Selection
1439:Pinchas Giller (2008).
1874:(p.35). BST Publishing
1668:Kaplan, Aryeh (1985).
1635:Buber, Martin (1974).
1290:
1844:Adele Berlin (2011).
1717:"Kavanot for Shavuot"
1418:Halachipedia article
1605:Jack Cohen (2000).
1558:Jack Cohen (2000).
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666:Bereavement
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429:Holy Temple
369:Holy cities
103:Conservadox
1884:Categories
1830:2009-08-17
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1424:References
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1270:hitbonenut
1202:Discussion
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179:Chosenness
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633:education
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381:Jerusalem
63:Movements
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1378:See also
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137:Haymanot
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24:a series
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1178:) list
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