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After that, anyone who participated in the Bear
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into village life with the benefits of schools, hospitals, stores, and other communal conveniences. This effort to collectivise native peoples into manageable communities saw a great many Khanty abandoning their forest homes. Still others were relocated forcibly during the
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located in towns such as Kazym meant that Khanty children were removed from traditional homes and, for many years, were forbidden to speak their native tongue or follow their cultural beliefs.
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In the 1930s, the government established the new settlement of Kazym as a "cultural base". In theory, cultural bases were meant to entice the
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This process went alongside the abduction and execution of traditional leaders who were labelled "
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area and spread to the town of Kazym. Within several weeks it was crushed by the
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336:// Yearbook of the Tyumen Regional Museum of Local Lore. 1998. - Tyumen, 1994.
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government in 1933. The revolt was named after the small town of Kazym in the
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The
Tenacity of Ethnicity: A Siberian Saga in Global Perspective]
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These laws were only relaxed during the 1980s as part of the
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1931–1934 uprisings by Khanty and Nenets in the Soviet Union
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Unrest of the indigenous population in Kazym in 1930-1933
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361:- 08.12.2008, Finno-Ugor national center.
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252:Our Lady in the blood-splattered snow
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321:Казымские восстания 1931 - 1934 гг.
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323:- Kazym rebellions of 1931-1934.
260:«Божья матерь в кровавых снегах»
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181:The Kazym cultural base in 1931
409:Rebellions in the Soviet Union
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383:Categories
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57:1931–1934
278:See also
226:glasnost
215:Red Army
68:Location
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173:History
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