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364:. Both their parents died, and by dint of begging from door to door, Khamnu got food for herself and her baby brother. Day by day the lad grew in strength and courage. So swift was he that none could race against him. So strong was he that he and he alone dared to seize a mad bull that was raging in the land. Then Chingkhuba Akhuba, brother of King Chingkhuba Telhaiba, ordered his men to seize Khamba and have him trampled to death by the elephant. His sin was that Thoibi had made a coat which she gave to Khamba, for she loved him. The God Thangching warned Thoibi of the peril in which her lover was, and she arose and threatened to kill her father so that Khamba escaped. Then it befell a hunting party that a tiger killed a man in full sight of the King, but Khamba killed the tiger single- handed, and as a reward the King gave him the Princess Thoibi in marriage.
438:
341:
kept the child, who by favour of the God
Thangching grew so strong that the folk of Moirang begged the King to rid himself of the lad, for he would supplant the King. So they put the lad in chains for seven years, and all that time there fell no rain in Moirang. Then the God Thangching appeared to the lad and told him to ask the King to take off his chains. Then the King set the lad free, and the rain fell, but many had died of fever and cholera. The King implored the lad to pardon him for his cruelty and promised him, that when he was dead the kingdom should be his for seven years, even as many years as the years of his bondage. So it fell out, and for seven years the lad reigned as King where he had been in chains.
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332:. She raised the edifice by singing the hymn and delivered message to the King, which directed that all the maibas and maibis of the country should sleep in the temple of Thangching wearing their sacred clothes, which they did. There, in their dreams, they were instructed to divide the people into sections, according to the duties they would perform. Then the village offices were created and their order of precedence fixed. The maibas chanted the name of the god and the maibis rang the bell. Then, when they had told the King about their dreams, they were bidden to do as the god had said.
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328:, Santhong Mari Mai Langjeng Langmei Thouba. She was working in the fields, but came running. The King demanded that she restore the Khuyal Leikhong, and threatened to kill her if she failed. The maibi persuaded the seven gods to teach her a hymn that would restore the Khuyal Leikhong, and they ordered her to convey a message to the King. When she went to the Khuyal Leikhong she met the god
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the reign of King
Chingkhu Telheiba (skilful archer of the hill village), a Khuman, Aton Puremba, shot nine tigers with his bow and arrows and took their skins to the King, who sought a gift worthy of the hunter's prowess. He would not give him clothes or such things. He had no daughter, so he gave him his wife, and by her the bold hunter had two children
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was broken and the water let out. Then at the instance of two Khuman women the King slew the King of the
Khumans whom he met by chance hunting. In a later reign, Moirang is invaded by the Khumans who assembled a force in boats. This force was defeated, and in return the Khuman villages were fired. In
320:
After some time, the God
Thangching began to think that the King and his subjects were so prosperous that they were likely to forget their duties to him, and on the advice of seven gods, the Yakhong Lai, he decided to frighten the King and his people. One night, there were mysterious sounds heard. At
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were wroth with
Konthounamba Saphaba and compassed his death. They took him into a wood and fastened him to a tree and left him, but by the aid of the Gods he broke the creeper and made his way to Moirang where he married and had a son. He left Moirang, and went to the land of the Meiteis. The King
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on the west against tribal villages, which the historian observes still pay tribute to
Moirang, are all we have for a brief space covering some hundred years. The God Thangching kept his interest in the fortunes of the kingdom, and visited the King in his dreams and instructed him in many matters.
437:
749:... The folklore of Emoinu Celebration from the story "Washak Ngakpa" meaning Keeping the Promise, written by Late Shri Ningombam Angouton Meetei and the classical love story "Khamba -Thoibi" are classical examples of successful reconciliation process of the old Meitei factions...
335:
The King then died and was succeeded by his son
Telheiba. During his and subsequent reigns,there were raids against tribals and various villages. Then we get into complications, for in the reign of King Laifacheng we are told, the
554:) is a 1997 Meitei language feature film, based on the epic story by Hijam Anganghal, produced by Moirangthem Nilamani Singh for Anjana Films, and directed by M. Nilamani Singh.
321:
first, the King's soldiers found nothing, but when the sounds were heard again, they discovered that the
Yakhong Lai, had raised a storm thta had destroyed the Khuyal Leikhong.
737:
1049:
His tale of Khamba and Thoibi entitled Khamba-Thoibir sadhukatha, a love story of a
Manipuri youth named Khamba and a Manipuri maiden named Thoibi, appeared in 1932.
538:) is a 1995 Meitei language feature film, produced by Chandam Shyamacharan for C.S.Films Imphal Produuctions, written by Th. Nodia and directed by Ch. Shyamacharan.
258:) an eight-volume, 39,000-line epic poem composed by Hijam Angangha and published in 1940. It was written in Pena Saisak folk ballad style and has been called the
738:"The great Meitei Reconciliation Process: Revisiting the classical folklore on "Emoinu Chakhong Ngahongbi" by Late Shri Ningomabam Angouton Meetei â KanglaOnline"
658:
305:. The first King of Moirang was Iwang Fang Fang Ponglenhanba, who was born of Moirang Leima Nangban Chanu Meirapanjenlei. He attacked tribal villages, brought
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Bardoloi's novel Khamba-Thoibir
Sadhukatha (The tale of Khamba and Thoibi) is an adaptation of a Manipuri legend entitled 'Khamba-Thoibi-Givari'.
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is a 2011 Meitei opera produced by the Laihui Ensemble, based on the story of the capture of the bull by Khuman Khamba.
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522:'Khamba capturing the bull'), an oil painting by Manipuri artists, M Betombi Singh and Gopal Sharma.
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588:) is a traditional form Meitei performance that tellss the story of Khamba and Thoibi in song and dance.
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was an independent kingdom in early times, though later became a province of a unified kingdom, called
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The village grew and spread, so much so that in the reign of King Thanga Ipenthaba, the small hill of
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This article is about classical Meitei lore. For the traditional Meitei classical dance, see
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Kirata-Jana-Krti the Indo-Mongoloids: Their Contribution to the History and Culture of India
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King bore sway. He brought in captives, and buried the heads of his fallen enemies in the
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A History of Indian Literature: 1911-1956, struggle for freedom: triumph and tragedy
235:). It is referred to as the "national romantic legend of Manipur" by Indian scholar
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1294:"Manipuri Feature Films 1972 1997 - E-rang Classic :: E-pao Movie Channel"
1225:"Manipuri Feature Films 1972 1997 - E-rang Classic :: E-pao Movie Channel"
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378:, an 1877 English language prose version written by G. H. Damant, published in
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390:, an English language prose version, that appears in T. C. Hodsn's 1908 book
17:
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1005:
Dictionary of Languages: The definitive reference to more than 400 languages
802:
Dictionary of Languages: The definitive reference to more than 400 languages
570:) is a Meitei language feature film, based on the epic of Khamba and Thoibi.
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604:) is a cultural event that aims to popularize the unique culture of the
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under his rule, and fixed his boundaries to the north, where the
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at grassroots level, particularly in preserving and promoting
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Among the countless retelling editions of the epic story, is
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The Penguin Book of Classical Indian Love Stories and Lyrics
896:
Modern Indian Literature, an Anthology: Surveys and poems
991:. All India Radio (AIR), New Delhi. 1975. p. 1582.
410:, a 1963 English language poetry work, by Vimala Raina.
1342:
402:, a 1940 Meitei language epic poem by Hijam Anganghal
1719:
1671:
1633:
1582:
1207:""Kao - the sacred bull" by Laihui on 6 March 2011"
958:
Encyclopaedia of Indian Literature: Devraj to Jyoti
324:The King's advisors asked him to summon the famous
169:
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147:
137:
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119:
108:
100:
92:
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34:. For the Classical Meitei language epic poem, see
418:, a 1976 English language prose by N. Tombi Singh
717:(AIR), New Delhi. 17 March 1968. pp. 7, 8.
1095:
1093:
1091:
1089:
711:Akashvani: Vol. XXXIII, No. 12 (17 March 1968)
659:Wanglen Pungdingheiba and Sappa Chanu Silheibi
415:Khamba and Thoibi: The Unscaled Height of Love
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8:
988:Akashvani: Vol. XL. No. 35 (31 August 1975)
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649:Kadeng Thangjahanba and Tonu Laijinglembi
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285:, by Assamese author and anthropologist
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697:
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1008:. Bloomsbury Publishing. p. 399.
805:. Bloomsbury Publishing. p. 399.
783:
720:
422:Khamba Thoibigi Wari Amasung Mahakavya
67:
424:, a Meitei-language prose version by
277:as well, after being translated into
7:
1189:"KAO - A Glimpse of Manipuri Opera"
452:, the then Governor of Manipur and
444:, the then Prime Minister of India
407:Khamba Thoibi and Poems on Manipur
25:
1002:Dalby, Andrew (28 October 2015).
870:(April 1998 ed.). Calcutta:
799:Dalby, Andrew (28 October 2015).
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829:A History of Manipuri Literature
760:"The Story of Khamba and Thoibi"
61:, you may see errors in display.
43:
1296:. 16 March 2016. Archived from
1227:. 16 March 2016. Archived from
1061:Bardoloi Nirmalprabhya (1995).
1029:Bardoloi Nirmalprabhya (1995).
654:Ura Naha Khongjomba and Pidonnu
466:Manipur Institute of Technology
644:Khuyol Haoba and Yaithing Konu
375:The Story of Khamba and Thoibi
1:
1576:Meitei mythology and folklore
1121:Singh, Rajkumar Mani (2002).
790:: CS1 maint: date and year (
736:KanglaOnline (4 April 2011).
727:: CS1 maint: date and year (
503:Khambana Kao Phaba (painting)
163:
1273:Khamba Khamnu (1995) - KLMDb
485:) is a 2020 Meitei language
1785:Epic cycles of incarnations
1321:Khamba Thoibi (1997) - IMDb
213:epic cycles of incarnations
1841:
826:Singh, Ch Manihar (1996).
707:"Some Classics of Manipur"
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480:
458:National Sports University
253:
223:, that is originated from
204:
29:
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924:Das, Sisir Kumar (2005).
639:Henjunaha and Lairoulembi
283:Khamba Thoibir Sadhukatha
82:The capture the wild bull
75:
1825:Tigers in Meitei culture
1175:www.thesangaiexpress.com
1124:Khwairakpam Chaoba Singh
1073:Digital Library of India
1041:Digital Library of India
876:Digital Library of India
592:Festival of Moirang Shai
211:, as well as one of the
96:Khamba and ThoibiManipur
71:Khamba and ThoibiManipur
1079:. pp. 32, 33, 34.
955:Datta, Amaresh (1988).
862:Chatterji, Suniti Kumar
301:was created by the God
237:Suniti Kumar Chatterjee
893:George, K. M. (1992).
834:University of Michigan
445:
399:Khamba Thoibi Sheireng
245:Khamba Thoibi Sheireng
195:The ancient legend of
160:Khamba Thoibi Sheireng
51:This article contains
36:Khamba Thoibi Sheireng
1616:Sandrembi and Chaisra
1064:Rajani Kanta Bardoloi
1032:Rajani Kanta Bardoloi
497:Kao, the sacred bull]
450:Shivinder Singh Sidhu
440:
317:or Royal enclosure.
297:According to legend,
1780:Classical literature
1653:Lainingthou Sanamahi
1171:"Kao Faba displayed"
1153:"Kao Faba displayed"
1100:T.C. Hodson (1908).
832:. Original from:the
468:, 2 December 2006]]
380:The Indian Antiquary
287:Rajanikanta Bordoloi
265:The classic tale of
151:11th-12th century CE
1744:Nongmaiching Chings
1673:Legendary Creatures
1643:Maikei Ngaakpa Lais
872:The Asiatic Society
758:(14 October 2000).
187:Manipuri literature
53:the Meitei alphabet
32:Khamba Thoibi Jagoi
1790:History of Manipur
1775:12th-century works
1770:11th-century works
1601:Moirang Kangleirol
446:
433:In popular culture
426:Khwairakpam Chaoba
229:Ancient Kangleipak
1820:Meitei literature
1795:Indian literature
1757:
1756:
1711:Uchek Langmeitong
1611:Khamba and Thoibi
1258:hueiyenlanpao.com
1138:978-81-260-1519-1
1015:978-1-4081-0214-5
972:978-81-260-1194-0
941:978-81-7201-798-9
910:978-81-7201-324-0
847:978-81-260-0086-9
812:978-1-4081-0214-5
777:978-93-5118-814-8
770:. pp. 3, 4.
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462:Convention Center
454:Okram Ibobi Singh
387:Khamba and Thoibi
279:Assamese language
197:Khamba and Thoibi
193:
192:
183:Meitei literature
178:Manipuri folklore
59:rendering support
27:Old Meitei legend
16:(Redirected from
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1300:on 16 March 2016
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965:. p. 1573.
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934:. p. 190.
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255:ęŻęŻęŻ ęŻęŻŁęŻęŻęŻ¤ ęŻęŻŠęŻęŻŚęŻĄ
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57:Without proper
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1260:(in Manipuri).
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1805:Love stories
1739:Mount Koubru
1610:
1395:Civilization
1325:, retrieved
1320:
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1298:the original
1288:
1277:, retrieved
1272:
1266:
1257:
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296:
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262:of Manipur.
243:
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156:Published in
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1596:Numit Kappa
1455:Linguistics
1304:31 December
1279:31 December
1235:31 December
743:12 November
625:Numit Kappa
611:Moirang Sai
575:Moirang Sai
227:kingdom of
164:many others
148:Origin Date
1764:Categories
1586:Texts and
1443:Literature
1108:David Nutt
1106:. London:
768:Penguin UK
692:References
630:Akongjamba
585:ęŻęŻŁęŻęŻęŻĽęŻĄ ęŻęŻĽęŻ
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293:Background
273:became an
1691:Hingchabi
1663:Panthoibi
1588:Folktales
1479:Mythology
1327:1 January
1211:e-pao.net
1193:e-pao.net
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619:See also
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368:Editions
221:folklore
112:grouping
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1539:Society
1527:Royalty
1467:Myanmar
1407:History
1345:Portals
678:Moirang
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491:Manipur
482:ęŻęŻĽęŻ ęŻęŻĽęŻ
346:Luwangs
338:Khumans
233:Manipur
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1686:Helloi
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