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224:. Parts one and two of the work were also published as a separate edition in 1883. The serialization was interrupted when Raffi's house was searched by the police and he was placed under house arrest. The remainder of the novel was not serialized, and the ending was published only in the separate edition containing the third and fourth parts, published in 1884. The novel was also published in the Constantinople newspaper
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Raffi's writing of the novel was preceded by many years of research about this class of itinerant
Armenian con-men. He began collecting information on the subject in 1856 and began working on the novel in earnest in 1870. Besides the research he conducted himself in Salmast, he also relied on some
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in
Salmast in northwestern Iran (Raffi himself was a native of this region). The so-called 'cross-stealers' were Armenian men who traveled across the world making money by dishonest means. They came from the village of Savra and the villages in Russian Armenia where people from Savra had settled
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in 1882–83. Raffi indicates in the preface that many acquaintances advised him not to publish the work, but that he did so anyway because he thought it was important to shed light on this negative social phenomenon.
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was adapted into an
Armenian film of the same name in 2010, directed by Hrach Keshishyan to a script by Artak Arzumanyan and starring Samvel Topalyan as Murad,
254:(Cross-stealers), also in Baku. A third theatrical adaptation was made in 1915 by actor Hovhannes Zarifian, and was performed in Baku, Kars and elsewhere.
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175:'Diary of a cross-stealer' or 'Diary of a robber') that the main source material for the work is the actual diary of one such 'cross-stealer' (
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was adapted into a play and performed in Baku by a local troupe. It was adapted again in 1912 by actor Aram Vruyr and performed under the title
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in 1884. The four parts of the novel were published in a single volume for the first time in 1895 by Raffi's wife
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in 1882–83 and published in book form in 1883 (parts one and two) and 1884 (parts three and four).
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ethnographic information in written works. He may have been inspired to write the work by
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289:(1978). "Inchʻ ē khachʻagoghě" [What is the cross-stealer?].
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earlier in the nineteenth century. The term 'cross-stealer' (
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524:(Vol.1, 1883) (Vol.2, 1884)
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633:. You can help Knowledge by
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294:Խենթը․ Խաչագողի հիշատակարանը
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270:References
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108:Wikisource
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516:(1882–83)
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497:Davit Bek
70:1883–1884
488:The Fool
383:Archived
379:Bravo.am
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Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
