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King Gyeongmun's ear tale

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41:(三國遺事)" Volume 2, Records of Great Wonders Part 2 (권2 기이(紀異) 제2). This part has three stories: the story of 'The King with donkey ears' , ‘Eungryeom (응렴, 膺廉) who became king with three good things’ and ‘the king who sleeps with snakes’. After King Gyeongmun ascended the throne, his ears suddenly grew longer and became like the ears of a donkey. No one knew about it. Even the empress and the court ladies didn't know about it. Only one, the king's 'bokdujangi' ( (幞頭장이), a person who used to make or repair bokdu worn by kings or government officials on their head, knew it. He did not dare to reveal the fact all his life, but when he died, he went into the bamboo grove of Dorimsa (도림사, 道林寺) which is a temple which used to exist in 104:
terms of content, but common in that the main characters all have donkey ears. Considering the geographical and political conditions, it is possible that this type of tale exists in China and Japan, but it has not yet been confirmed. A work that modernized this tale is 'Gwi' by Bang Gi-hwan, published in the November issue of Munhakyesul (문학예술, 文學藝術, Literature and Art) in 1957.
45:. Then he shouted at a bamboo tree, "Our king's ears are like donkey ears." After that, when the wind blew, a sound came from the bamboo field, saying, "Our king's ears are like donkey ears." The king did not like this, so he cut down the bamboo and planted cornus officinalis, but the sound was still the same. 103:
On the other hand, it is a little different that our 'dresser (복두장이)' is 'barber' in the story of King Midas, and 'bamboo' is 'reed'. It has been confirmed that this tale exists not only in Korea but also in India, Mongolia, Turkey, Turkmenistan, and Kyrgyzstan, showing considerable differences in
26:. "Samguk Yusa" tells two stories related to King Gyeongmun. One is that King Gyeongmun slept comfortably only when snakes stuck out their tongues and covered his chest whenever he slept, the other is that the king's ears are donkey ears. 53:
It can be understood that it reflects the political burden of King Gyeongmun, who pursued the strengthening of royal authority while pacifying the resistance of the aristocrats, and the confused social image of uneasy public sentiment.
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This story has been widely orally handed down due to its rich folklore, and has been a subject of research by domestic and foreign scholars from an early age in that its distribution area is not only domestic but also global.
100:. Midas' ears are donkey ears which is the same as in Korea. However, it also appears as horse or goat ears in regions such as France, Romania, Russia, Greece, Ireland, and Chile. 433: 407: 328: 262: 77:
basically consists of 'a man with donkey ears', 'a secret physical singularity discovered by a barber', 'a shamanic reed reveals a secret.'
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It is also called ‘the king’s ears are donkey ears’, ‘King Gyeongmun’s ears’, and ‘Yeoiseolhwa (여이설화, 驢耳說話)’.
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This story is included in the part for the 48th Gyeongmun Daewang Dynasty of the "
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Index

King Gyeongmun of Silla
Samguk Yusa
Gyeongju
Aarne
Thompson
Midas and the Ass's Ears
Aristophanes
Ovidius
Metamorphoses
Phrygia
Asia Minor
Gyeongmun of Silla
Samguk Yusa
King Midas' Ears
"경문왕[景文王]"
National Institute of Korean History




"경문왕의 귀설화(景文王─說話)"
Encyclopedia of Korean Culture
Academy of Korean Studies
"Carpaccio Created the Graphic Novels of the Renaissance"
"Should Ovid's Metamorphoses Have a Trigger Warning?"
"4. King Midas and the golden touch"
경문왕(景文王)‘임금님 귀는 당나귀 귀’의 주인공 (King Gyeongmun with donkey ears)
경문왕이 즉위하다 (King Gyeongmun rose to the throne)
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t

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