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175:. A footprint is alleged to be that of Ali, cast while he had dismounted from his horse to fight "Gokul Deo"; another footprint is attributed to the hoof of his horse. There is also a cave, where Shah Noorani had allegedly spent his last days; inside lies a stone which is argued to be the image of
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These stops are in order: Lalbag in Sehwan; Shrine of Sain Ali Raza Shah in
Jhangara; Panjtan Ja Chashma, a spring; Shrine in Naing Sharif; Baga Shir; Haoot Cave; Shah Ja Kanda; a spring at Noor Wahi; Chung Mountain; Har Mori; Mai Ji Kandri; Dargah Syed Bahlool Shah Dewano; Shinh Lak; Mosque at
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Local Hindus claim that the cave was a sacred site for Hindus before its incorporation into Sufi networks and the stone is actually a
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The site draws thousands of Shia Muslim pilgrims every year, who take a fortnight-long pilgrimage to the valley, starting from the
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Salman Rashid quips that the relationship of the two footprints were too askew to allow Ali from dismounting his horse!
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314:"L'espace du pèlerinage comme « territoire circulatoire » : Sehwan Sharif sur les rives de l'Indus"
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and stopping by at small shrines (or stations) in the way. However, the primary subject of veneration is not
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was afflicted by divine frenzy, and had to leave the town in the late fifteenth century during the reign of
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292:"Khuzdar's Shah Bilawal Noorani shrine: A journey of devotion - Pakistan"
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145:(c. mid-eighteenth century) — that one Bilawal Shah Noorani of
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Les
Cahiers d'Outre-Mer. Revue de géographie de Bordeaux
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158:shrine of Lal Shahbaz Qalandar
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122:) is a sacred cave in
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377:Caves of Pakistan
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119:لاہوت لا مکاں
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32:لاہوت لا مکاں
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124:Balochistan
98:Balochistan
366:Categories
298:2018-04-07
274:2018-04-07
228:References
338:0373-5834
173:Shia Imam
128:Pakistan
102:Pakistan
94:Location
179:camel.
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217:lingam
196:Khooi.
161:Sehwan
147:Thatta
134:Shrine
183:Notes
177:Ali's
334:ISSN
322:LXIX
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169:Ali
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