Knowledge (XXG)

Lamrim

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2405:(sems nyid ngal gso), is a complete lam rim in 13 chapters written in verse form. It covers the ground, path, and fruition as well as the view, meditation and conduct according to the Nyingma school, beginning from the foundational four reflections that turn the mind through to the two stages of vajrayana practice and the view and practice of dzogchen, blending the sutra presentation of buddha nature with the tantric view of the luminous, empty, spontaneously present primordial ground of pristine awareness. Longchenpa composed three auto-commentaries on the root text: one short, one extensive, and one which lays out the practice instructions: 1046: 53: 1627: 1842:
is a division of Buddhist practitioners into beings of three scopes, based upon the motivation of their religious activity. Disregarded in this division are individuals whose motives revolve around benefits in their current life. Striving for a favorable rebirth is implicitly the minimum requirement
1825:, a Jesuit missionary, who visited Tibet and made an extensive study of Tibetan Buddhism from 1716 to 1721. Desideri studied the Lam Rim Chen Mo of Tsongkhapa, and his manuscript describing Tibet was one of the most extensive and accurate accounts of Buddhist philosophy until the twentieth century. 1984:), followed by the preciousness of human rebirth, and continue with the paths of the modest, medium and high scopes. Longchenpa's lamrim begins with the four thoughts that turn the mind, and proceeds through to the two stages of vajrayana practice and dzogchen. 2131:
Striving for liberation of cyclic existence. The training in the medium scope path will lead to the development of the wish to be liberated from all un-free rebirths in cyclic existence through the power of afflictive emotions and karma. It consists of:
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came from India to Tibet, he was asked by king Jang Chub Ö to give a complete and easily accessible summary of the doctrine in order to clarify wrong views, especially those resulting from apparent contradictions across the
2950:, Bullitt uses the word "drawbacks" while Ñāṇamoli & Bodhi (2001) use "danger" (p. 485), and Rhys Davids & Stede (1921-25) recommend "disadvantage, danger" (p. 99, entry for "Ādīnava," retrieved 2007-11-13 from 3035: 2122:(and adjust your behavior of body, speech and mind according to the) law of cause and effect/ karma which will lead you to a favorable rebirth within cyclic existence in the human-, demigod-, or god realm. 2236:
The study of Lamrim is a major focus of the Gelug school and numerous Gelug figures wrote Lamrim works. A collection of important Lamrim works is known as the Eight Great Commentaries (on Atisha's
2425:
is currently (as of 2022) in preparation for publishing by the Library of Tibetan Classics, translated by Ives Waldo. The digital version of the translation in progress is available online at
1949:), by which arises "the spotless immaculate vision of the Dhamma." In the Tibetan Lamrim teachings, the Bodhisattva-path, with its training of the six perfections, is added to this formula. 2434: 1854:; their motive is to achieve high rebirth. Buddhists traditionally consider that this domain includes followers of most non-Buddhist religions who strive for a rebirth in a heaven. 955: 3041: 2082:
the way to train your mind on the basis of the correct way to rely on the spiritual guide. This last heading contains the rest of the instructions under the headings:
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the instruction on how to exchange your self-interest for others' interest (by looking at the drawbacks of self-cherishing and the advantages of cherishing others)
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are based on the sutras that the Buddha taught and therefore contains the essential points of all sutra teachings in their logical order for practice.
3455: 3137: 2881: 1998:, and others, expanded the short root-text of Atiśa into an extensive system to understand the entire Buddhist philosophy. In this way, subjects like 2761: 3047: 2774:
For a more detailed outline, see the external link "Lam Rim: The gradual Path to Enlightenment, Venerable Thubten Chodron's online Lamrim Outline"
425: 2951: 2882:"Could David Hume Have Known about Buddhism? Charles Francois Dolu, the Royal College of La Flèche, and the Global Jesuit Intellectual Network" 1876:
Persons of high motive, who, based on their insight of their own suffering, seek by all means to stop the suffering of all beings. This is the
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the way to take the essence of this precious human rebirth (that is: training your mind in the paths of the three scopes included within the
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the 7-point instruction in seeing all sentient beings as your mothers (from previous lives and contemplating their kindness towards you)
328: 2369:, translated by Khenpo Konchog Gyaltsen Rinpoche (1998). Snow Lion Publications - Ithaca, New York, with a foreword by The Dalai Lama, 3639: 2584: 1657: 1103: 1060: 927: 4183: 3011: 2716: 2703: 2686: 2644: 2631: 2614: 2597: 2556: 2517: 2495: 2473: 2374: 2360: 941: 3095: 3764: 3719: 3699: 2350: 2152:
The truth of paths (the way to attain this state free of suffering and its causes by practicing ethics, concentration and wisdom)
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Persons of medium motive are searching for their own ultimate peace and abandoned worldly pleasure. This includes the paths of
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the suffering in a rebirth in the lower realms (a rebirth as hell being, hungry ghost or animal, which you want to avoid)
4112: 1531: 1306: 1266: 2695: 2663: 1938:). When the listener is prepared by these topics, the Buddha then delivers "the teaching special to the Buddhas," the 1704:("The Great Treatise on the Stages of the Path to Enlightenment"), Atiśa took the number and order of the subjects in 903: 543: 3486: 3450: 2853: 1216: 370: 3759: 1406: 976: 34: 3471: 3090: 1361: 3634: 3629: 3324: 3177: 3123: 1411: 501: 442: 353: 74: 3879: 3599: 1846:
Atiśa wrote in "Lamp of the Path" (verse 2) that one should understand that there are three kind of persons:
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they emphasised the hidden meanings of the sutras. Tibetan Buddhists thus believe that the teachings of the
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Another presentation of the middle scope subjects is the presentation of the 12 links of dependent arising
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Essence of Refined Gold by the Third Dalai Lama: with related texts by the Second and Seventh Dalai Lamas
1980:, followed by the preciousness of human rebirth. Tsongkhapa's texts start with reliance on a guru (Tib.: 4081: 3884: 3854: 3397: 3274: 2446:(Tib. byang chub lam bzang), Khenpo Gawang Rinpoche and Gerry Winer (translators), Jewelled Lotus, 2014. 1810:) which has about 1000 pages, and is primarily based on literary sources. There is also a medium-length 1591: 1581: 1536: 589: 2203:
the way to train your mind after developing the mind of enlightenment, by training the six perfections:
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texts cover much the same subject areas, subjects within them may be arranged in different ways. The
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the way the students are to be guided through the subjects. This fourth subject has two divisions:
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The Sacred Words of Manjushri – Stages of the Path to Enlightenment (lam rim ‘jam dpal zhal lung)
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Introduction to the Lamrim series; Preeminent qualities of the compilers and of the teachings
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Essence of Fine Speech – Stages of the Path to Enlightenment (lam rim legs gsung nying khu)
1972:, the altruistic mind of enlightenment, followed by taking the bodhisattva vows. Gampopa's 1196: 140: 52: 4066: 4061: 3799: 3779: 3669: 3664: 3440: 2241: 1905: 1903:, "graduated talk" or "progressive instruction," in which the Buddha talks on generosity ( 1890: 1885: 1631: 1546: 1346: 1256: 1201: 830: 655: 645: 640: 323: 318: 220: 2143:
The truth of suffering (in cyclic existence in general, including the favorable rebirths)
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The Essence of Refined Gold – Stages of the Path to Enlightenment (lam rim gser zhun ma)
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Liberation in the Palm of Your Hand, A Concise Discourse on the Path to Enlightenment
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Both lay out the entire scope of the buddhist teachings according to the view of the
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The truth of the causes of suffering (the afflictive emotions, especially ignorance)
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also known as Song of the Stages of the Path (lam rim nyams mgur) by Je Tsong Khapa
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The Concise Treatise on the Stages of the Path to Enlightenment (lam rim bsdus don)
2149:
The truth of cessation (there is a state that is free of suffering and its origins)
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The Medium Treatise on the Stages of the Path to Enlightenment (lam rim ‘bring po)
3070: 2355:, translated and annotated by Herbert V. Guenther (1986). Shambala Publications, 1693:
for the Tibetans. Atiśa's presentation of the doctrine later became known as the
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the way to encourage yourself to take the essence of this precious human rebirth
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The Great Treatise on the Stages of the Path to Enlightenment (lam rim chen mo)
1750:
to his disciples as a way of developing the mind gradually. His exposition of
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The Lamrim was the first Tibetan text translated into a European language by
4137: 3809: 3279: 3253: 3243: 1934: 1818:(Tib.), which is recited daily by many Gelugpas and is about 10 pages long. 1689:("A Lamp for the Path to Awakening"), teaching what came to be known as the 1476: 1451: 880: 513: 496: 266: 3375: 2831: 2799: 2741: 724: 1924: 1897:
One of the formulaic presentations of the Buddhist path in the Nikayas is
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The Great Treatise on the Stages of the Path to Enlightenment, Volume III
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Joyful Path of Good Fortune: The Complete Buddhist Path to Enlightenment
2551:. Michael Richards (translator) (3rd ed.). Somerville, MA: Wisdom. 2512:. Translated by Lamrim Chenmo Translation Committee. Canada: Snow Lion. 2490:. Translated by Lamrim Chenmo Translation Committee. Canada: Snow Lion. 2488:
The Great Treatise on the Stages of the Path to Enlightenment, Volume II
2468:. Translated by Lamrim Chenmo Translation Committee. Canada: Snow Lion. 4036: 3990: 3934: 3929: 3659: 3649: 3507: 3365: 3284: 3218: 3192: 2466:
The Great Treatise on the Stages of the Path to Enlightenment, Volume I
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The Swift Path – Stages of the Path to Enlightenment (lam rim myur lam)
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Course: Meditation Practice on the Graded Stages of the Path (Lam-rim)
2180:), the wish to become a buddha for the welfare of all sentient beings: 4122: 4051: 3975: 3970: 3965: 3360: 3355: 3334: 3289: 3233: 3182: 2280:
The Easy Path – Stages of the Path to Enlightenment (lam rim bde lam)
2052: 1709: 1181: 1176: 1171: 1134: 1004: 761: 525: 183: 178: 173: 94: 2383:, 2 vols., by Phagmodrupa (Gampopa's disciple), Otter Verlag, Munich 3115: 2433:, under the direction of Geshe Thupten Jinpa, PhD., has prepared a 2119:(so you) take refuge in the three Jewels: Buddha, Dharma and Sangha 4142: 4000: 3995: 3985: 3380: 3299: 3294: 3187: 3172: 1999: 1945: 1917: 1791: 1759: 1680: 1416: 996: 992: 771: 729: 719: 672: 99: 89: 2622:, Vol.2: Karma : A Commentary on the Lamrim Chenmo by Geshe 2536:(Dharamsala, HP, India: Tushita Books, 1978); 2nd edition titled 2127:
The path shared with persons who have the medium scope motivation
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The path shared with persons who have the modest scope motivation
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Wake Up To Your Life: Discovering the Buddhist Path of Attention
1869:, which seek personal liberation alone, the traditional goal of 702: 3119: 975:
textual form for presenting the stages in the complete path to
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Selected Works of the Dalai Lama III: Essence of Refined Gold
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The Great Treatise on the Stages of the Path to Enlightenment
1804:
The Great Treatise on the Stages of the Path of Enlightenment
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and their commentaries. Based upon this request he wrote the
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English translation by Glenn H. Mullin; 1st edition titled
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Sonam Gyatso (bSod Nams rGya mTso, the third Dalai Lama),
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for an activity or practice to be classified as spiritual.
1717:("Ornament of clear realizations"), which was based on the 3081:
HH the Dalai Lama's Illuminating the Path to Enlightenment
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the reality that this life will end and that you will die
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The path for persons who have the high scope motivation
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text by Tsongkhapa (200 pages) and a short one, called
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school, too, has a somewhat similar textual form, the
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Practicing the Path: A Commentary on the Lamrim Chenmo
2059:, etc.), to establish the authenticity of the teaching 2711:, Geshe Acharya Thubten Loden, Tushita Publications, 2681:, Geshe Acharya Thubten Loden, Tushita Publications, 2397:
Padmakara Translation Group (Boston: Shambhala, 2017)
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the way the instructions are to be received and given
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Persons of modest motive search for happiness within
4090: 4009: 3953: 3917: 3547: 3521: 3495: 3464: 3413: 3406: 3343: 3262: 3211: 3155: 2666:: Meditations to Make Our Life Happy and Meaningful 1780:school, from the foundational practices through to 2043:the identities and lineages of the authors of the 1765:The main Lam Rim text in the Nyingma tradition is 2381:Engaging by Stages in the Teachings of the Buddha 3048:Overview of the Lam-rim Graded Pathways of Mind 2937:, verse 18.Bhikkhu Nanamoli & Bhikku Bodhi. 2346:by Geshe Sonam Rinchen, Snow Lion Publications 2244:frequently teaches on these works. These are: 3131: 3030:The English Translation of the Lam-Rim Chenmo 1651: 949: 8: 2722:Guided Meditations on The Stages of the Path 2319:Classical Lamrim Books (in historical order) 2190:the way to develop the mind of enlightenment 2187:the advantages of the mind of enlightenment; 2109:Striving for a rebirth in the upper realms: 1758:" and is studied to this day in the various 2724:, Thubten Chodron, Snow Lion Publications, 2508:(2004). Joshua Cutler; Guy Newland (eds.). 2486:(2002). Joshua Cutler; Guy Newland (eds.). 2464:(2000). Joshua Cutler; Guy Newland (eds.). 2367:The Jewel Ornament of Liberation by Gampopa 2344:Atisha's Lamp for the Path to Enlightenment 2222:training in the perfection of concentration 2219:training in the perfection of joyful effort 1794:school which is primarily based on Atiśa's 1772:along with its voluminous auto-commentary, 3410: 3138: 3124: 3116: 2010:are gradually explained in logical order. 1739:, a Kadampa monk and student of the famed 1658: 1644: 1024: 956: 942: 29: 2929: 2927: 2925: 2827: 2825: 2823: 2816:Lamrim: the Gradual Path to Enlightenment 2811: 2809: 2763:The Abbreviated Points of the Graded Path 2679:Path to Enlightenment in Tibetan Buddhism 2006:, Buddhist cosmology and the practice of 1798:school, wrote one of his masterpieces on 987:, presented by different teachers of the 2692:Meditations on the Path to Enlightenment 2592:, Yangsi Rinpoche, Wisdom Publications, 2327:"The Lamp for the Path to Enlightenment" 2210:training in the perfection of generosity 2786: 2753: 2652:, Tharpa Publications (2nd. ed., 1995) 1036: 41: 3032:by Tsongkhapa (Shambhala Publications) 2637:Illuminating the Path to Enlightenment 2567:Modern Lamrim Books & Commentaries 2216:training in the perfection of patience 999:schools. However, all versions of the 2997: 2995: 971:(Tibetan: "stages of the path") is a 7: 2911: 2909: 2709:Essence of the Path to Enlightenment 2540:(Ithaca, New York: Snow Lion, 1985). 2293:the Fifth Dalai Lama, Lobsang Gyatso 2238:Lamp for the Path to Enlightenment). 2225:training in the perfection of wisdom 2213:training in the perfection of ethics 2079:the way to rely on a spiritual guide 1754:is known in English translation as " 1010:A Lamp for the Path to Enlightenment 3071:Liberation in the Palm of Your Hand 2444:The Excellent Path to Enlightenment 2393:Finding Rest in the Nature of Mind, 2024:Liberation in the Palm of your Hand 1770:Finding Rest in the Nature of Mind, 3640:Dzongsar Jamyang Khyentse Rinpoche 3006:. Boulder: Shambhala. p. 27. 3004:Finding Rest in the Nature of Mind 2620:Steps on the Path to Enlightenment 2603:Steps on the Path to Enlightenment 2403:Finding Rest in the Nature of Mind 2168:Striving for complete buddhahood: 1109:Decline in the Indian subcontinent 1104:Silk Road transmission of Buddhism 426:Svatantrika-Prasaṅgika distinction 25: 3036:A Lamp For The Enlightenment Path 2412:(Tib. padma dkar po’i phreng ba). 1700:According to Tsong Khapa, in his 3765:Rangjung Dorje, 3rd Karmapa Lama 3700:Khenpo Tsultrim Gyamtso Rinpoche 2832:Lam Rim Meditation — What is it? 2547:(2006). Trijang Rinpoche (ed.). 2351:The Jewel Ornament of Liberation 2284:Panchen Lobsang Chokyi Gyaltsen. 1756:The Jewel Ornament of Liberation 1625: 1044: 51: 2866:Lamrim - The Stages of the Path 2415:The extensive auto-commentary: 1921:), danger of sensual pleasure ( 3645:Dzongsar Khyentse Chökyi Lodrö 2066:itself, to gain respect for it 2018:An example of the outline for 1: 3720:Mikyö Dorje, 8th Karmapa Lama 2668:, Tharpa Publications (2003) 1762:schools of Tibetan Buddhism. 27:Tibetan Buddhism textual form 3050:by Tsenzhab Serkong Rinpoche 2325:Dipamkarashrijnana, Atisha. 1976:, however, starts with the 1721:, as the basis to write the 1307:Buddhist Paths to liberation 4189:Tibetan Buddhist literature 2976:"The Eighteen Commentaries" 2696:Geshe Acharya Thubten Loden 2664:The New Meditation Handbook 2442:The practice instructions: 2431:Library of Tibetan Classics 2408:The short auto-commentary: 1925: 372: 4205: 3075:Pabongkhapa Déchen Nyingpo 2946:In regards to translating 2309:by Ngawang Drakpa of Dagpo 2028:Pabongkhapa Déchen Nyingpo 1838:The starting point of the 1007:'s 11th-century root text 3760:Phagmo Drupa Dorje Gyalpo 3002:Rabjam, Longchen (2017). 2419:(Tib. shing rta chen po) 1834:Three kinds of motivation 4184:Kadam (Tibetan Buddhism) 3635:Dzogchen Ponlop Rinpoche 3630:Dzigar Kongtrul Rinpoche 3325:Tibetan tantric practice 2915:Carole Anderson (2013), 2698:, Tushita Publications, 2545:Pabongkha Déchen Nyingpo 2410:Garland of White Lotuses 2332:. Snow Lion Publications 1674:, the originator of the 455:Practices and attainment 443:Pointing-out instruction 354:Three marks of existence 3860:Traleg Kyabgon Rinpoche 3830:Tenzin Wangyal Rinpoche 3730:Nyoshul Khenpo Rinpoche 3675:Jamyang Khyentse Wangpo 3620:Dolpopa Sherab Gyaltsen 2626:, Wisdom Publications, 2609:, Wisdom Publications, 2314:Lamrim texts in English 1327:Philosophical reasoning 3735:Orgyen Chokgyur Lingpa 3685:Karma Thinley Rinpoche 3580:Chagdud Tulku Rinpoche 2232:Gelug Lamrim tradition 2136:The Four Noble Truths: 1094:Pre-sectarian Buddhism 824:Tibetan Buddhist canon 4082:Tashilhunpo Monastery 3885:Tulku Urgyen Rinpoche 3880:Tsele Natsok Rangdröl 3855:Thubten Zopa Rinpoche 3600:Chökyi Nyima Rinpoche 3487:Drogön Chögyal Phagpa 3305:Preparatory practices 3077:on Google Book Search 2530:Lam rim gser zhun ma. 2302:Panchen Lobsang Yeshe 2174:mind of enlightenment 2062:the greatness of the 2022:teachings is that of 1968:of Atiśa starts with 1362:Aids to Enlightenment 1187:Dependent Origination 399:Dependent origination 4047:Namdroling Monastery 3790:Second Beru Khyentse 3775:Rechung Dorje Drakpa 3660:Gorampa Sonam Sengye 3263:Individual practices 2933:Majjhima Nikaya 56, 2639:, TDL Publications, 2437:of the Tibetan text. 2272:by His Holiness the 1932:) and renunciation ( 1697:tradition in Tibet. 1332:Devotional practices 1155:Noble Eightfold Path 1003:are elaborations of 898:History and overview 297:Samding Dorje Phagmo 162:Second dissemination 3472:Khön Könchok Gyalpo 3344:Institutional roles 3062:by Alexander Berzin 2962:See, for instance, 2917:Pain and its Ending 1889:, who practice the 1767:Longchen Rabjampa's 1632:Buddhism portal 1505:Buddhism by country 1267:Sanskrit literature 685:Institutional roles 124:First dissemination 4027:Dzongsar Monastery 4022:Dzogchen Monastery 3086:Lamrim Outline pdf 3042:Advice from Atisha 1774:The Great Chariot. 1119:Buddhist modernism 876:Tree of physiology 416:Four Tenets system 4156: 4155: 4077:Shechen Monastery 4037:Jokhang Monastery 4017:Drepung Monastery 3913: 3912: 3870:Trulshik Rinpoche 3770:Ratna Vajra Sakya 3690:Khamtrul Rinpoche 3590:Chetsang Rinpoche 3565:Anagarika Govinda 3513:Thang Tong Gyalpo 3330:Transfer of merit 3056:at Study Buddhism 2843:Abhisamayalankara 2730:978-1-55939-281-5 2674:978-0-9817277-1-4 2658:978-0-948006-46-3 2579:. HarperCollins. 2423:The Great Chariot 2417:The Great Chariot 2260:by Je Tsong Khapa 2049:Shakyamuni Buddha 2014:Outline of Topics 1940:Four Noble Truths 1823:Ippolito Desideri 1790:, founder of the 1746:, introduced the 1727:Abhisamayalankara 1723:Bodhipathapradīpa 1714:Abhisamayalankara 1686:Bodhipathapradīpa 1668: 1667: 1150:Four Noble Truths 1015:Bodhipathapradīpa 966: 965: 928:Index of articles 544:Major monasteries 502:Tantra techniques 421:Rangtong-Shentong 329:10th Panchen Lama 118:Key personalities 16:(Redirected from 4196: 4113:Himachal Pradesh 4052:Palyul Monastery 4042:Kathok Monastery 4032:Ganden Monastery 3875:Tsangnyön Heruka 3865:Trijang Rinpoche 3845:Thrangu Rinpoche 3835:Tenzin Ösel Hita 3705:Lama Jampa Thaye 3695:Khandro Rinpoche 3610:Dezhung Rinpoche 3585:Chatral Rinpoche 3411: 3212:Practice systems 3149: 3148:Tibetan Buddhism 3140: 3133: 3126: 3117: 3054:Lam-rim articles 3018: 3017: 2999: 2990: 2989: 2987: 2986: 2972: 2966: 2960: 2954: 2944: 2938: 2931: 2920: 2913: 2904: 2903: 2901: 2899: 2893: 2887:. Archived from 2886: 2874: 2868: 2863: 2857: 2851: 2845: 2840: 2834: 2829: 2818: 2813: 2804: 2791: 2775: 2772: 2766: 2758: 2562: 2523: 2501: 2479: 2435:critical edition 2340: 2338: 2337: 2331: 2274:Third Dalai Lama 1953:Subjects of the 1928: 1886:samyaksaṃbuddhas 1881:Bodhisattva path 1660: 1653: 1646: 1630: 1629: 1357:Sublime abidings 1048: 1025: 973:Tibetan Buddhist 958: 951: 944: 881:Festival thangka 375: 348:General Buddhist 55: 45: 44:Tibetan Buddhism 30: 21: 4204: 4203: 4199: 4198: 4197: 4195: 4194: 4193: 4159: 4158: 4157: 4152: 4086: 4067:Sanga Monastery 4062:Sakya Monastery 4005: 3949: 3909: 3800:Sogyal Rinpoche 3780:Reting Rinpoche 3670:Jamgon Kongtrul 3665:Gyalwang Drukpa 3595:Chögyam Trungpa 3543: 3517: 3491: 3460: 3456:Dudjom Rinpoche 3441:Patrul Rinpoche 3402: 3339: 3258: 3207: 3151: 3147: 3144: 3111:LamRim Mongolia 3066:Lam Rim Centres 3026: 3021: 3014: 3001: 3000: 2993: 2984: 2982: 2980:Jangchup Lamrim 2974: 2973: 2969: 2964:Bullitt (2005). 2961: 2957: 2945: 2941: 2932: 2923: 2914: 2907: 2897: 2895: 2891: 2884: 2876: 2875: 2871: 2864: 2860: 2852: 2848: 2841: 2837: 2830: 2821: 2814: 2807: 2792: 2788: 2784: 2779: 2778: 2773: 2769: 2759: 2755: 2750: 2738: 2569: 2559: 2543: 2520: 2504: 2498: 2482: 2476: 2460: 2387:Longchen Rabjam 2335: 2333: 2329: 2324: 2321: 2316: 2276:, Sonam Gyatso. 2242:14th Dalai Lama 2234: 2016: 1958: 1891:six Perfections 1860:pratyekabuddhas 1836: 1831: 1808:Lam-rim Chen-mo 1702:Lam Rim Chen Mo 1664: 1624: 1617: 1616: 1507: 1497: 1496: 1447: 1437: 1436: 1402: 1392: 1391: 1297: 1287: 1286: 1257:Mahayana Sutras 1237: 1227: 1226: 1167:Five Aggregates 1145: 1144: 1124: 1123: 1114:Later Buddhists 1079: 1023: 962: 933: 932: 899: 891: 890: 851: 841: 840: 831:Mahayana sutras 807: 797: 796: 752: 742: 741: 686: 678: 677: 546: 536: 535: 456: 448: 447: 344: 334: 333: 324:14th Dalai Lama 319:13th Dalai Lama 303: 292: 274: 256: 238: 221:Patrul Rinpoche 163: 125: 120: 110: 109: 65: 43: 28: 23: 22: 15: 12: 11: 5: 4202: 4200: 4192: 4191: 4186: 4181: 4176: 4171: 4161: 4160: 4154: 4153: 4151: 4150: 4145: 4140: 4135: 4130: 4125: 4120: 4115: 4110: 4105: 4100: 4094: 4092: 4088: 4087: 4085: 4084: 4079: 4074: 4072:Sera Monastery 4069: 4064: 4059: 4057:Ramoche Temple 4054: 4049: 4044: 4039: 4034: 4029: 4024: 4019: 4013: 4011: 4007: 4006: 4004: 4003: 3998: 3993: 3988: 3983: 3978: 3973: 3968: 3963: 3957: 3955: 3954:Ritual objects 3951: 3950: 3948: 3947: 3942: 3937: 3932: 3927: 3921: 3919: 3915: 3914: 3911: 3910: 3908: 3907: 3902: 3897: 3892: 3887: 3882: 3877: 3872: 3867: 3862: 3857: 3852: 3847: 3842: 3837: 3832: 3827: 3822: 3820:Tenga Rinpoche 3817: 3815:Tarthang Tulku 3812: 3807: 3802: 3797: 3792: 3787: 3782: 3777: 3772: 3767: 3762: 3757: 3755:Penor Rinpoche 3752: 3747: 3742: 3740:Orgyen Tobgyal 3737: 3732: 3727: 3722: 3717: 3712: 3707: 3702: 3697: 3692: 3687: 3682: 3677: 3672: 3667: 3662: 3657: 3652: 3647: 3642: 3637: 3632: 3627: 3622: 3617: 3615:Dilgo Khyentse 3612: 3607: 3602: 3597: 3592: 3587: 3582: 3577: 3572: 3570:Arija Rinpoche 3567: 3562: 3560:Akong Rinpoche 3557: 3555:Trisong Detsen 3551: 3549: 3545: 3544: 3542: 3541: 3536: 3531: 3525: 3523: 3519: 3518: 3516: 3515: 3510: 3505: 3499: 3497: 3493: 3492: 3490: 3489: 3484: 3479: 3474: 3468: 3466: 3462: 3461: 3459: 3458: 3453: 3448: 3443: 3438: 3433: 3428: 3423: 3417: 3415: 3408: 3404: 3403: 3401: 3400: 3395: 3390: 3389: 3388: 3378: 3373: 3368: 3363: 3358: 3353: 3347: 3345: 3341: 3340: 3338: 3337: 3332: 3327: 3322: 3317: 3312: 3307: 3302: 3297: 3292: 3287: 3282: 3277: 3272: 3266: 3264: 3260: 3259: 3257: 3256: 3251: 3246: 3241: 3236: 3231: 3226: 3221: 3215: 3213: 3209: 3208: 3206: 3205: 3200: 3195: 3190: 3185: 3180: 3175: 3170: 3165: 3159: 3157: 3153: 3152: 3145: 3143: 3142: 3135: 3128: 3120: 3114: 3113: 3108: 3103: 3098: 3096:Lamrim Mindmap 3093: 3088: 3083: 3078: 3068: 3063: 3057: 3051: 3045: 3039: 3033: 3025: 3024:External links 3022: 3020: 3019: 3012: 2991: 2967: 2955: 2939: 2921: 2905: 2878:Gopnik, Alison 2869: 2858: 2846: 2835: 2819: 2805: 2785: 2783: 2780: 2777: 2776: 2767: 2752: 2751: 2749: 2746: 2745: 2744: 2737: 2734: 2733: 2732: 2719: 2706: 2689: 2676: 2660: 2647: 2634: 2617: 2600: 2587: 2585:978-0062516817 2568: 2565: 2564: 2563: 2557: 2541: 2526: 2525: 2524: 2518: 2502: 2496: 2480: 2474: 2451: 2450: 2449: 2448: 2447: 2440: 2439: 2438: 2413: 2384: 2378: 2364: 2347: 2341: 2320: 2317: 2315: 2312: 2311: 2310: 2304: 2295: 2286: 2277: 2267: 2261: 2255: 2253:Je Tsong Khapa 2233: 2230: 2229: 2228: 2227: 2226: 2223: 2220: 2217: 2214: 2211: 2205: 2204: 2200: 2199: 2198: 2197: 2194: 2191: 2188: 2182: 2181: 2166: 2165: 2161: 2160: 2156: 2155: 2154: 2153: 2150: 2147: 2144: 2138: 2137: 2129: 2128: 2124: 2123: 2120: 2117: 2114: 2107: 2106: 2102: 2101: 2100: 2099: 2098: 2097: 2090: 2084: 2083: 2080: 2074: 2073: 2070: 2067: 2060: 2040: 2039: 2015: 2012: 1957: 1951: 1944:cattāri ariya- 1895: 1894: 1874: 1866:śravakabuddhas 1855: 1835: 1832: 1830: 1827: 1816:Lam-rim Dü-dön 1706:Maitreya-natha 1666: 1665: 1663: 1662: 1655: 1648: 1640: 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935: 934: 931: 930: 924: 923: 918: 912: 911: 906: 900: 897: 896: 893: 892: 889: 888: 883: 878: 873: 868: 866:Wall paintings 863: 858: 852: 847: 846: 843: 842: 839: 838: 836:Nyingma Gyubum 833: 827: 826: 820: 819: 814: 808: 803: 802: 799: 798: 795: 794: 789: 784: 779: 774: 769: 767:Galdan Namchot 764: 759: 757:Chotrul Duchen 753: 748: 747: 744: 743: 740: 739: 738: 737: 727: 722: 716: 715: 710: 705: 699: 698: 693: 687: 684: 683: 680: 679: 676: 675: 670: 665: 659: 658: 653: 648: 643: 637: 636: 631: 626: 621: 615: 614: 609: 604: 598: 597: 592: 587: 581: 580: 575: 570: 564: 563: 558: 553: 547: 542: 541: 538: 537: 534: 533: 528: 522: 521: 516: 511: 505: 504: 499: 493: 492: 487: 481: 480: 478:Avalokiteśvara 475: 469: 468: 463: 457: 454: 453: 450: 449: 446: 445: 440: 434: 433: 429: 428: 423: 418: 412: 411: 407: 406: 401: 395: 394: 389: 384: 378: 377: 368: 363: 357: 356: 350: 349: 345: 340: 339: 336: 335: 332: 331: 326: 321: 316: 314:5th Dalai Lama 311: 305: 304: 294: 293: 288: 287: 282: 276: 275: 270: 269: 264: 258: 257: 252: 251: 249:Rangjung Dorje 246: 240: 239: 234: 233: 228: 223: 218: 213: 208: 202: 201: 197: 196: 191: 186: 181: 176: 171: 165: 164: 159: 158: 153: 151:Trisong Detsen 148: 146:Songtsen Gampo 143: 138: 133: 127: 126: 121: 116: 115: 112: 111: 108: 107: 102: 97: 92: 87: 82: 77: 72: 66: 61: 60: 57: 56: 48: 47: 39: 38: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 4201: 4190: 4187: 4185: 4182: 4180: 4177: 4175: 4172: 4170: 4167: 4166: 4164: 4149: 4146: 4144: 4141: 4139: 4136: 4134: 4131: 4129: 4126: 4124: 4121: 4119: 4116: 4114: 4111: 4109: 4106: 4104: 4101: 4099: 4096: 4095: 4093: 4089: 4083: 4080: 4078: 4075: 4073: 4070: 4068: 4065: 4063: 4060: 4058: 4055: 4053: 4050: 4048: 4045: 4043: 4040: 4038: 4035: 4033: 4030: 4028: 4025: 4023: 4020: 4018: 4015: 4014: 4012: 4008: 4002: 3999: 3997: 3994: 3992: 3989: 3987: 3984: 3982: 3979: 3977: 3974: 3972: 3969: 3967: 3964: 3962: 3959: 3958: 3956: 3952: 3946: 3945:Tibetan canon 3943: 3941: 3938: 3936: 3933: 3931: 3928: 3926: 3923: 3922: 3920: 3916: 3906: 3905:Zong Rinpoche 3903: 3901: 3900:Yudra Nyingpo 3898: 3896: 3893: 3891: 3888: 3886: 3883: 3881: 3878: 3876: 3873: 3871: 3868: 3866: 3863: 3861: 3858: 3856: 3853: 3851: 3850:Thubten Yeshe 3848: 3846: 3843: 3841: 3840:Thinley Norbu 3838: 3836: 3833: 3831: 3828: 3826: 3823: 3821: 3818: 3816: 3813: 3811: 3808: 3806: 3803: 3801: 3798: 3796: 3793: 3791: 3788: 3786: 3785:Sakya Chokden 3783: 3781: 3778: 3776: 3773: 3771: 3768: 3766: 3763: 3761: 3758: 3756: 3753: 3751: 3748: 3746: 3743: 3741: 3738: 3736: 3733: 3731: 3728: 3726: 3725:Namkhai Norbu 3723: 3721: 3718: 3716: 3715:Marpa Lotsawa 3713: 3711: 3710:Ling Rinpoche 3708: 3706: 3703: 3701: 3698: 3696: 3693: 3691: 3688: 3686: 3683: 3681: 3680:Kalu Rinpoche 3678: 3676: 3673: 3671: 3668: 3666: 3663: 3661: 3658: 3656: 3653: 3651: 3648: 3646: 3643: 3641: 3638: 3636: 3633: 3631: 3628: 3626: 3625:Drukpa Kunley 3623: 3621: 3618: 3616: 3613: 3611: 3608: 3606: 3603: 3601: 3598: 3596: 3593: 3591: 3588: 3586: 3583: 3581: 3578: 3576: 3573: 3571: 3568: 3566: 3563: 3561: 3558: 3556: 3553: 3552: 3550: 3546: 3540: 3537: 3535: 3532: 3530: 3529:Je Tsongkhapa 3527: 3526: 3524: 3520: 3514: 3511: 3509: 3506: 3504: 3501: 3500: 3498: 3494: 3488: 3485: 3483: 3482:Sakya Pandita 3480: 3478: 3475: 3473: 3470: 3469: 3467: 3463: 3457: 3454: 3452: 3449: 3447: 3446:Dudjom Lingpa 3444: 3442: 3439: 3437: 3434: 3432: 3429: 3427: 3426:Yeshe Tsogyal 3424: 3422: 3421:Padmasambhava 3419: 3418: 3416: 3412: 3409: 3405: 3399: 3396: 3394: 3391: 3387: 3386:Western tulku 3384: 3383: 3382: 3379: 3377: 3374: 3372: 3369: 3367: 3364: 3362: 3359: 3357: 3354: 3352: 3349: 3348: 3346: 3342: 3336: 3333: 3331: 3328: 3326: 3323: 3321: 3318: 3316: 3313: 3311: 3308: 3306: 3303: 3301: 3298: 3296: 3293: 3291: 3288: 3286: 3283: 3281: 3278: 3276: 3273: 3271: 3268: 3267: 3265: 3261: 3255: 3252: 3250: 3247: 3245: 3242: 3240: 3237: 3235: 3232: 3230: 3227: 3225: 3222: 3220: 3217: 3216: 3214: 3210: 3204: 3201: 3199: 3196: 3194: 3191: 3189: 3186: 3184: 3181: 3179: 3176: 3174: 3171: 3169: 3166: 3164: 3161: 3160: 3158: 3154: 3150: 3141: 3136: 3134: 3129: 3127: 3122: 3121: 3118: 3112: 3109: 3107: 3104: 3102: 3099: 3097: 3094: 3092: 3089: 3087: 3084: 3082: 3079: 3076: 3072: 3069: 3067: 3064: 3061: 3058: 3055: 3052: 3049: 3046: 3043: 3040: 3037: 3034: 3031: 3028: 3027: 3023: 3015: 3013:9780834841161 3009: 3005: 2998: 2996: 2992: 2981: 2977: 2971: 2968: 2965: 2959: 2956: 2952: 2949: 2943: 2940: 2936: 2930: 2928: 2926: 2922: 2918: 2912: 2910: 2906: 2894:on 2013-09-21 2890: 2883: 2879: 2873: 2870: 2867: 2862: 2859: 2855: 2850: 2847: 2844: 2839: 2836: 2833: 2828: 2826: 2824: 2820: 2817: 2812: 2810: 2806: 2802: 2801: 2796: 2790: 2787: 2781: 2771: 2768: 2765: 2764: 2757: 2754: 2747: 2743: 2740: 2739: 2735: 2731: 2727: 2723: 2720: 2718: 2717:0-646-34241-X 2714: 2710: 2707: 2705: 2704:0-646-27043-5 2701: 2697: 2693: 2690: 2688: 2687:0-646-16500-3 2684: 2680: 2677: 2675: 2671: 2667: 2665: 2661: 2659: 2655: 2651: 2648: 2646: 2645:0-9623421-6-5 2642: 2638: 2635: 2633: 2632:0-86171-481-4 2629: 2625: 2621: 2618: 2616: 2615:0-86171-303-6 2612: 2608: 2604: 2601: 2599: 2598:0-86171-346-X 2595: 2591: 2588: 2586: 2582: 2578: 2574: 2571: 2570: 2566: 2560: 2558:0-86171-500-4 2554: 2550: 2546: 2542: 2539: 2535: 2531: 2527: 2521: 2519:1-55939-166-9 2515: 2511: 2507: 2503: 2499: 2497:1-55939-168-5 2493: 2489: 2485: 2481: 2477: 2475:1-55939-152-9 2471: 2467: 2463: 2459: 2458: 2457: 2456: 2452: 2445: 2441: 2436: 2432: 2428: 2424: 2421: 2420: 2418: 2414: 2411: 2407: 2406: 2404: 2401: 2400: 2399: 2396: 2395: 2391: 2388: 2385: 2382: 2379: 2376: 2375:1-55939-092-1 2372: 2368: 2365: 2362: 2361:0-87773-378-3 2358: 2354: 2352: 2348: 2345: 2342: 2328: 2323: 2322: 2318: 2313: 2308: 2305: 2303: 2299: 2296: 2294: 2290: 2287: 2285: 2281: 2278: 2275: 2271: 2268: 2265: 2262: 2259: 2256: 2254: 2250: 2247: 2246: 2245: 2243: 2239: 2231: 2224: 2221: 2218: 2215: 2212: 2209: 2208: 2207: 2206: 2202: 2201: 2195: 2192: 2189: 2186: 2185: 2184: 2183: 2179: 2175: 2171: 2170: 2169: 2163: 2162: 2158: 2157: 2151: 2148: 2145: 2142: 2141: 2140: 2139: 2135: 2134: 2133: 2126: 2125: 2121: 2118: 2115: 2112: 2111: 2110: 2104: 2103: 2095: 2091: 2088: 2087: 2086: 2085: 2081: 2078: 2077: 2076: 2075: 2071: 2068: 2065: 2061: 2058: 2054: 2050: 2046: 2042: 2041: 2037: 2036: 2035: 2033: 2029: 2025: 2021: 2013: 2011: 2009: 2005: 2001: 1997: 1993: 1989: 1985: 1983: 1979: 1978:Buddha-nature 1975: 1971: 1967: 1963: 1956: 1952: 1950: 1948: 1947: 1941: 1937: 1936: 1931: 1929: 1927: 1920: 1919: 1914: 1913: 1908: 1907: 1902: 1901: 1900:anupubbikathā 1892: 1888: 1887: 1882: 1879: 1875: 1872: 1868: 1867: 1862: 1861: 1856: 1853: 1849: 1848: 1847: 1844: 1841: 1833: 1828: 1826: 1824: 1819: 1817: 1813: 1809: 1805: 1801: 1797: 1793: 1789: 1785: 1783: 1779: 1775: 1771: 1768: 1763: 1761: 1757: 1753: 1749: 1745: 1742: 1738: 1734: 1732: 1728: 1724: 1720: 1719:wisdom sutras 1716: 1715: 1711: 1707: 1703: 1698: 1696: 1692: 1688: 1687: 1682: 1677: 1673: 1661: 1656: 1654: 1649: 1647: 1642: 1641: 1639: 1638: 1633: 1628: 1623: 1622: 1621: 1620: 1613: 1610: 1608: 1605: 1603: 1600: 1598: 1595: 1593: 1590: 1588: 1585: 1583: 1580: 1578: 1575: 1573: 1570: 1568: 1565: 1563: 1560: 1558: 1555: 1553: 1550: 1548: 1545: 1543: 1540: 1538: 1535: 1533: 1530: 1528: 1525: 1523: 1520: 1518: 1515: 1513: 1510: 1509: 1506: 1501: 1500: 1493: 1490: 1488: 1485: 1483: 1480: 1478: 1475: 1473: 1470: 1468: 1465: 1463: 1460: 1458: 1455: 1453: 1450: 1449: 1446: 1441: 1440: 1433: 1430: 1428: 1425: 1423: 1420: 1418: 1415: 1413: 1410: 1408: 1405: 1404: 1401: 1396: 1395: 1388: 1387:Vegetarianism 1385: 1383: 1380: 1378: 1375: 1373: 1370: 1368: 1365: 1363: 1360: 1358: 1355: 1353: 1350: 1348: 1345: 1343: 1342:Recollections 1340: 1338: 1335: 1333: 1330: 1328: 1325: 1323: 1320: 1318: 1315: 1313: 1312:Five precepts 1310: 1308: 1305: 1303: 1300: 1299: 1296: 1291: 1290: 1283: 1280: 1278: 1277:Chinese canon 1275: 1273: 1272:Tibetan canon 1270: 1268: 1265: 1263: 1260: 1258: 1255: 1253: 1250: 1248: 1245: 1243: 1240: 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Index

Lam rim
a series
Tibetan Buddhism
Tibetan Dharma Wheel
Schools
Nyingma
Kadam
Sakya
Bodong
Kagyu
Jonang
Gelug
Rimé
Key personalities
Padmasambhāva
Śāntarakṣita
Kamalaśīla
Songtsen Gampo
Trisong Detsen
Ralpacan
Atiśa
Talika
Abhayakirti
Niguma
Sukhasiddhi
Milarepa
Yeshe Tsogyal
Longchenpa
Jigme Lingpa
Patrul Rinpoche

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