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106:. The members frequently lived in individual apartments in a large, separately enclosed section of town called the beguinage. They renounced their goods and lived a semi-conventual life, but took no vows and followed none of the approved monastic rules. They dressed in distinctive costumes and spent their days in prayer, education, care of the sick, and work such as weaving.
63:, probably St. Martin-en-Île. He refused to pay an increase in the annual tribute to the collegiate chapter of St. Pauls' and was reassigned to the smaller chapel of St. Christopher on the outskirts of the city. At the diocesan synod of 1166 he spoke out against the abuses of the clergy, protesting against
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He ascribed greater importance to the devout mind and practical love of one's neighbor than to means of grace and sacraments. He founded in Liège the hospital of St. Christopher. In time he gathered about him a popular following, for whom he translated into the
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Walter Simons points out that the belief that he founded the beguines did not arise until the mid-thirteenth century, and discounts it as beguines did not begin to appear in Liège until sometime after his death.
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in the towns of northern Europe during the late Middle Ages. The communities of beguines also served as refuges for women left widowed or unmarried by the participation of large numbers of men in the
168:. He wrote to the Pope several letters in justification of his doctrines and conduct, with the pope supporting him. In all probability he returned to Liège where he died in 1177.
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But he also had adversaries, especially among the clergy, and it was to refute them that he wrote a defense of his theories, entitled "
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113:". His writings reveal him a man very learned for his time. They abound with quotations, not only from the Bible, but also from the
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The son of poor people, he was ordained priest sometime before 1164, and was first in charge of a church affiliated with
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Whether he was named "le Bègue" (the "Stammerer") because of some speech problem is not known.
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The foundation of such groups reflected the general flowering of the religious life among the
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The Rue
Lambert-le-Bègue is situated in the old district of the beguines in Liège.
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95:, with commentaries; these translations unfortunately have not been preserved.
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Cities of Ladies: Beguine
Communities in the Medieval Low Countries, 1200–1565
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The
Flowering of Mysticism - Men and Women in the New Mysticism (1200 - 1350)
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148:, he was condemned and imprisoned notwithstanding his appeal to the
292:. In Jackson, Samuel Macauley; Sherman, Charles Colebrook (eds.).
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19th-century statue of
Lambert le Bègue (left) at the
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40:) was a priest and reformer, who lived in
387:Clergy from the Prince-Bishopric of Liège
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129:, and even from profane authors like
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283:. New York: Robert Appleton Company.
377:12th-century Roman Catholic priests
164:(i.e. bishop and secular ruler) of
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152:. He escaped and went over to the
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277:. In Herbermann, Charles (ed.).
311:History of the Christian Church
1:
156:, who had been recognized by
71:and the celebration of Mass.
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24:provincial palace in Liège
79:(French) the Life of the
340:McGinn, Bernard (1998).
319:Simons, Walter (2001).
288:Haupt, Herman (1910) .
273:Fayen, Arnold (1913).
154:antipope Callistus III
61:the cathedral in Liège
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382:Beguines and Beghards
280:Catholic Encyclopedia
115:Fathers of the Church
38:Lambert the Stutterer
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93:Epistles of St. Paul
89:Acts of the Apostles
325:. Pennsylvania UP.
314:. Vol. V. §83.
298:Funk & Wagnalls
81:Blessed Virgin Mary
290:"Lambert le Bègue"
275:"Lambert Le Bègue"
158:Raoul of Zahringen
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111:Antigraphum Petri
34:Lambert li Bègues
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372:1177 deaths
257:McGinn 1998
233:Schaff 1890
216:Simons 2001
144:Accused of
127:St. Bernard
119:St. Gregory
366:Categories
245:Fayen 1913
201:Haupt 1910
184:References
117:, such as
91:, and the
77:vernacular
308:(1890).
150:Holy See
104:Crusades
266:Sources
69:Baptism
46:Belgium
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146:heresy
139:Cicero
135:Virgil
87:, the
83:, the
65:simony
166:Liège
100:laity
42:Liège
348:ISBN
327:ISBN
137:and
131:Ovid
125:and
52:Life
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