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Prester John

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356:, not Christians, and there is no reason to suppose YelĂŒ Dashi was ever called Prester John. However, several vassals of the Qara Khitai practiced Nestorian Christianity, which may have contributed to the legend. It is also possible that the Europeans, who were unfamiliar with Buddhism, assumed that if the leader was not Muslim, he must be Christian. The defeat encouraged the Crusaders and inspired a notion of deliverance from the East. It is possible Otto recorded Hugh's confused report to prevent complacency in the Crusade's European backers – according to his account, no help could be expected from a powerful Eastern king. 724: 3791: 806:
about Prester John or his country in the early material that would make Ethiopia a more suitable identification than any place else, and furthermore, specialists in Ethiopian history have effectively demonstrated that the story was not widely known there until the Portuguese began to circumnavigate around Africa, which is how they reached Ethiopia (via the Gulf of Aden and the Red Sea).
670: 38: 570:, the war between the Prester and Genghis Khan started when Genghis Khan, new ruler of the rebellious Tartars, asked for the hand of Prester John's daughter in marriage. Angered that his lowly vassal would make such a request, Prester John denied him in no uncertain terms. In the war that followed, Genghis Khan triumphed, and Prester John perished. 434: 1059: 555:
en route to Europe, and identifies its capital as "Cosan", variously interpreted by translators as a number of names and locations. Joinville describes Genghis Khan in his chronicle as a "wise man" who unites all the Tartar tribes and leads them to victory against their strongest enemy, Prester John.
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The letter described the very rich lands of this monarch located in central Asia. The king said he lived in an immense palace made of gems and gold and said he governed a huge territory extending from Persia to China. For many years the myth of Prester John was associated with the dream of reaching a
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Ethiopia has been claimed for many years as the origin of the Prester John legend, but most modern experts believe that the legend was simply adapted to fit that nation in the same fashion that it had been projected upon Ong Khan and Central Asia during the 13th century. Modern scholars find nothing
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one of the three. Westerners knew that Ethiopia was a powerful Christian nation, but contact had been sporadic since the rise of Islam. No Prester John was to be found in Asia, so Europeans began to suggest that the legend was a reference to the Christian kingdom of Ethiopia. Evidence has suggested
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resuscitated this legend in order to raise Christian hopes and to persuade European monarchs who had lost interest by that time in getting involved in costly crusades in a distant region that was far removed from their own states and affairs. The bishop of Acre was correct in thinking that a great
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in 1441, they were confused when (Roman Catholic-led) council prelates insisted to the Ethiopians to refer to themselves as representatives of their monarch Prester John. They tried to explain that nowhere in Zara Yaqob's list of regnal names did that title occur. However, their admonitions did
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The major characteristic of Prester John tales from this period is the king's portrayal not as an invincible hero, but merely one of many adversaries defeated by the Mongols. But as the Mongol Empire collapsed, Europeans began to shift away from the idea that Prester John had ever really been a
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demonstrated that there was no actual native connection between Prester John and the Ethiopian monarchs, and search for the fabled king gradually ceased. But the legend had affected several hundred years of European and world history, directly and indirectly, by encouraging Europe's explorers,
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little to stop Europeans from calling the King of Ethiopia Prester John. Some writers who used the title did understand it was not an indigenous honorific; for instance Jordanus seems to use it simply because his readers would have been familiar with it, not because he thought it authentic.
159:(Nestorianism) informed the legend as well. This church had gained a wide following in the Eastern nations and engaged the Western imagination as an assemblage both exotic and familiarly Christian. Particularly inspiring were the Church of the East's missionary successes among the 236:
Later accounts of Prester John borrowed heavily from literary texts concerning the East, including the great body of ancient and medieval geographical and travel literature. Details were often lifted from literary and pseudohistorical accounts, such as the tale of
221:. However, little links this figure, supposedly active in the late first century, to the Prester John legend beyond the name. The title "Prester" is an adaptation of the Greek word "πρΔσÎČÏÏ„Î”ÏÎżÏ‚, presbiteros", literally meaning "elder" and used as a title of 180: 394:. It circulated in ever more embellished form for centuries in manuscripts, examples of which still exist. The invention of printing perpetuated the letter's popularity in printed form; it was still current in popular culture during the period of 152:. This text inculcated in Westerners an image of India as a place of exotic wonders and offered the earliest description of Saint Thomas establishing a Christian sect there, motifs that loomed large over later accounts of Prester John. 999:(part of his "Adventures in Unhistory" series, and later republished in his 1993 book of that title), and a fantasy short story featuring Prester John's realm secretly still ruled by his descendant, "The King Across the Mountains" in 504:'s rise gave Western Christians the opportunity to visit lands that they had never seen before, and they set out in large numbers along the empire's secure roads. Belief that a lost Nestorian kingdom existed in the east, or that the 577:
and was one of his early allies, but the two had a falling-out. After Toghrul rejected a proposal to wed his son and daughter to Genghis Khan's children, the rift between them grew until war broke out in 1203. Genghis Khan captured
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clan, which had thousands of its members join the Church of the East shortly after the year 1000. By the 12th century, the Kerait rulers were still following a custom of bearing Christian names, which may have fueled the legend.
746:, were sent traveling secretly overland to gather information on a possible sea route to India, but also to inquire about Prester John. CovilhĂŁ managed to reach Ethiopia. Although well received, he was forbidden to depart. 389:
by Prester John, descendant of one of the Three Magi and King of India. The many marvels of richness and magic it contained captured the imagination of Europeans, and it was translated into numerous languages, including
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about this identification in 1751, and Prutky states that the man was "astonished, and told me that the kings of Abyssinia had never been accustomed to call themselves by this name." In a footnote to this passage,
778:("A True Relation of the Lands of Prester John of the Indies") was the first direct account of Ethiopia, greatly increasing European knowledge at the time, as it was presented to the pope, published and quoted by 405:
sent a letter to Prester John via his physician Philip on September 27, 1177. Nothing more is recorded of Philip, but it is most probable that he did not return with word from Prester John. The
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The historical figure behind these accounts, Toghrul, was in fact a Nestorian Christian monarch defeated by Genghis Khan. He had fostered the future Khan after the death of his father
352:. The Seljuks ruled over Persia at the time and were the most powerful force in the Muslim world; the defeat at Samarkand weakened them substantially. The Qara Khitai at the time were 602:
Central Asian king. At any rate they had little hope of finding him there, as travel in the region became dangerous without the security the empire had provided. In works such as
3885: 3870: 616:, Prester John's domain tends to regain its fantastic aspects and finds itself located not on the steppes of Central Asia, but back in India proper, or some other exotic locale. 3064:. Abhandlungen der philologisch-historischen Classe der Koeniglichen Sachsischen Gesellschaft der Wissenschaften (in German). Vol. VII–VIII. Hildesheim; New York: G. Olms. 750:
for the purpose of finding allies, such as with Prester John increasingly fueled early European exploration and colonialism. More envoys were sent in 1507, after the island of
266:. These visits, apparently from the Saint Thomas Christians of India, cannot be confirmed, evidence of both being secondhand reports. What is certain is that German chronicler 3880: 3516: 2530: 677:
Prester John had been considered the ruler of India since the legend's beginnings, but "India" was a vague concept to the medieval Europeans. Writers often spoke of the "
988:(1998) on the chapter 'The Force of Falsity' where Eco pronounces that the letter from Prester John "... served as an alibi for the expansion of the Christian world..." 461:
with good news: King David of India, the son or grandson of Prester John, had mobilized his armies against the Saracens. He had already conquered Persia, then under the
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Taylor, Christopher (2011). "Prester John, Christian Enclosure, and the Spatial Transmission of Islamic Alterity in the Twelfth-Century West". In Frakes, J. C. (ed.).
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states that this is apparently the first recorded statement by an Ethiopian monarch about this tale, and they were likely unaware of the title until Prutky's inquiry.
720:, around 1329. In discussing the "Third India", Jordanus records a number of fanciful stories about the land and its king, whom he says Europeans call Prester John. 708:
came to Europe, and Prester John was mentioned as the patriarch of their church in a record of their visit. Another description of an African Prester John is in the
306:. Hugh told Otto, in the presence of the pope, that Prester John, a Nestorian Christian who served in the dual position of priest and king, had regained the city of 641:, which, at the time of Crusades, experienced military resurgence challenging the Muslim power. However, this theory, though regarded with certain indulgence by 649:. The connection with Georgia is unlikely, considering that country was Orthodox, rather than Nestorian, and due to the fact that it and its predecessor states 3865: 2753:
A New History of Ethiopia. Being a full and accurate description of the kingdom of Abessinia, vulgarly, though erroneously called the empire of Prester John
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The legend of Prester John drew strongly from earlier accounts of the Orient and of Westerners' travels there. Particularly influential were the stories of
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After this point, an African location became increasingly popular. This may have resulted from increasing ties between Europe and Africa as 1428 saw the
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stripped Prester John of much of his otherworldly veneer, portraying him as a more realistic earthly monarch. Odoric places John's land to the west of
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John, was defeated by the Mongols under Genghis Khan. Genghis Khan made off with Vut's daughter and married her to his son, and their union produced
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Though its immediate genesis is unclear, officially the origin of the legend of Prester John originates from a letter that the Byzantine emperor
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The link between Prester John and Genghis Khan was elaborated upon at this time, as the Prester became identified with Genghis' foster father,
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compelled him to return to his own country. His fabulous wealth was demonstrated by his emerald scepter; his holiness by his descent from the
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and Ethiopia actively negotiating the possibility of a strategic marriage between the two kingdoms. On 7 May 1487, two Portuguese envoys,
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and the Portuguese had established diplomatic contact with each other in 1520, Prester John was the name by which Europeans knew the
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A theory was put forward by the Russian scholar Ph. Bruun in 1876, who suggested that Prester John might be found among the kings of
92:. The accounts were often embellished with various tropes of medieval popular fantasy, depicting Prester John as a descendant of the 3538: 3478: 3181: 3123: 3088: 3022: 2989: 2931: 2737: 2655: 2235: 2021: 1978: 1946: 1914: 1886: 1811: 1713: 1849: 2148:
The European Outthrust and Encounter: The First Phase c. 1400-c. 1700: Essays in Tribute to David Beers Quinn on His 85th Birthday
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were well known and documented at the time, with Episcopoi of Kartli having regular epistolary conversions with Bishops of Rome.
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At first, Prester John was imagined to reside in India. Tales of the Nestorian Christians' evangelistic success there and of
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The prospect of finding Prester John had long since vanished, but the tales continued to inspire through the 20th century.
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series would use the name Prester John as the name of the recently deceased High King of the fantasy world of Osten Ard.
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The Prester John legend as such began in the early 12th century with reports of visits of an archbishop of India to
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and Persia, the Samiardi, in a great battle "not many years ago". Afterwards Prester John allegedly set out for
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based on his reading of earlier church fathers. This man, said in one document to be the author of two of the
121:, by which time it had been an isolated Christian "exclave" distant from any other Christian-ruled territory. 727:"Preste Iuan de las Indias" (Prester John of the Indies) positioned in East Africa on a 16th-century Spanish 368:
started spreading throughout Europe. An epistolary wonder tale with parallels suggesting its author knew the
3634: 3433: 3388: 3137: 697: 512:, was one reason for the numerous Christian ambassadors and missionaries sent to the Mongols. These include 2464: 3200: 1930: 1773:. Cathay and the Way Thither. Being a collection of medieval notices of China. Vol. I. Translated by 888: 878: 617: 509: 299: 3890: 3258: 3220: 2902: 926: 88:
patriarch and king who was said to rule over a Christian nation lost amid the pagans and Muslims in the
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The Mission of Friar William of Rubruck: His Journey to the Court of the Great Khan Möngke, 1253–1255
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was taken by the Portuguese. As a result of this mission, and facing Muslim expansion, regent queen
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that locating Prester John's kingdom in Ethiopia entered the collective consciousness around 1250.
548: 291: 248: 189: 46: 3268: 3744: 3597: 3379: 1902: 1795: 1733: 704:, but they did not place Prester John there. Then in 1306, 30 Ethiopian ambassadors from Emperor 613: 521: 462: 402: 198: 156: 145: 100: 85: 2948:
Enquiries touching the diversity of languages and religions through the chief parts of the world
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sumptuous kingdom, where all material pleasures were fulfilled and people lived in opulence.
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The International Prester John Project: How A Global Legend Was Created Across Six Centuries
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William of Rubruck says a certain "Vut", lord of the Keraites and brother to the Nestorian
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planned to reconquer and rebuild Jerusalem. Controversial Soviet historian and ethnologist
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A History of Magic and Experimental Science During the First Thirteen Centuries of Our Era
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Adventures in Unhistory: Conjectures on the Factual Foundations of Several Ancient Legends
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A lion rampant facing to the sinister holding in its paws a quasi-Tau cross of full height
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No more of the tale is recorded until about 1165 when copies of what was likely a forged
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Columbus and the Quest for Jerusalem: How Religion Drove the Voyages that Led to America
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uprising in South Africa. This book is an archetypal example of the early 20th-century
846: 728: 561: 311: 303: 275: 255: 164: 117:, and eventually Portuguese explorers came to believe that the term was a reference to 105: 69: 3036: 409:
continued to circulate, accruing more embellishments with each copy. In modern times,
3809: 3169: 2833: 2724: 2695: 2691: 1768: 1764: 1694: 1580: 1122: 1117: 1096: 983: 947: 922: 914: 717: 678: 501: 458: 337: 323: 2616: 17: 3659: 3423: 3408: 3398: 3191: 2897: 2776:. Translated by Arrowsmith-Brown, J. H. London: Hakluyt Society. pp. 115–117. 2641: 2466:
Heraldic Notices of Canterbury Cathedral; with Genealogical and Topographical Notes
2145:(1994). "Ethiopia and Europe 1200-1650". In Clough, Cecil H.; Hair, P.E.H. (eds.). 1966: 1236: 1172: 1058: 1013: 807: 682: 494: 341: 197:
Additionally, the tradition may have drawn from the shadowy early Christian figure
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proselytizing in India, recorded especially in the third-century work known as the
114: 3303: 3284: 2751: 595: 84:, and king. Stories popular in Europe in the 12th to the 17th centuries told of a 49:, enthroned on a map of East Africa. From an atlas by the Portuguese cartographer 2979: 2856: 2086: 3764: 3360: 3109: 2747: 2315:, act II, scene 1, line 225. '...bring you the length of Prester John’s foot...' 1299: 1087: 1046: 964: 903: 893: 865: 862: 774:
in 1520. Francisco Álvares's book, which included the testimony of Covilhã, the
591: 587: 474: 333: 50: 669: 205:, whose existence is first inferred by the ecclesiastical historian and bishop 179: 3677: 3644: 3577: 3440: 2791: 2726:
Voyager from Xanadu: Rabban Sauma and the first journey from China to the West
2701: 1774: 1760: 1261: 959:, made Prester John a messianic protector of the Holy Grail in his 1930 novel 794: 705: 693: 642: 621: 540: 513: 93: 630:, in which the Prester is the son of the Grail maiden and the Saracen knight 3732: 3582: 3483: 3413: 3114: 3014: 2647:
Searches for an Imaginary Kingdom: The Legend of the Kingdom of Prester John
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king had conquered Persia; however "King David", as it turned out, was the
3204:. Vol. 30, no. 4. New York: Universal Publishing. pp. 73–87 2227: 913:
Throughout the rest of the century, Prester John appeared sporadically in
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title Ong Khan Toghrul. Fairly truthful chroniclers and explorers such as
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of the letter's variant Hebrew versions has suggested an origin among the
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probably provided the first seeds of the legend. After the coming of the
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as well. This descendant of the great king who had defeated the Seljuks
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and to the pope, in search of a coalition. Mateus reached Portugal via
751: 650: 582:, daughter of Toghrul's brother Jaqa Gambu, and married her to his son 574: 528: 466: 442: 438: 421:: several Italian words remained in the Hebrew texts. At any rate, the 287: 160: 110: 2500: 2220:
The African Prester John and the Birth of Ethiopian-European Relations
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The Two Cities: A Chronicle of Universal History to the Year 1146 A.D.
3759: 2973:. Vol. 10, no. 7 (106). Davis Publications. pp. 16–61. 2091:. European Expansion and Indigenous Response. Brill. pp. 70–71. 941:. He was a significant supporting character in several issues of the 918: 654: 552: 485: 319: 279: 222: 171:
suggests that the Prester John story may have had its origins in the
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To the Mountains of the Moon: Mapping African Exploration, 1541-1880
2215: 973:, in which the titular protagonist enlists his friends to write the 433: 3251: 3092: 2858:
Ecstatic Transformation: On the Uses of Alterity in the Middle Ages
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published both a nonfiction essay, "Postscript on Prester John" in
96:, ruling a kingdom full of riches, marvels, and strange creatures. 3629: 3619: 1057: 882:
contains an early modern reference to the legendary king, as does
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The role of myth and representation in the origins of colonialism
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produced a speculative map of John's empire in Africa, featuring
981:, but it is stolen before they can send it out. The second is in 3769: 3007:
Contextualizing the Muslim Other in Medieval Christian Discourse
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and some modern Georgian historians, was summarily dismissed by
564:, the Khan at the time William wrote. According to Marco Polo's 259: 3333: 3041:. Vol. II. New York: Columbia University. pp. 236–245 770:, having returned with a Portuguese embassy, along with priest 3329: 767: 700:
had a legend that the nation would one day rise up and invade
414: 332:
connects this account with historic events of 1141, when the
213:, was supposed to have been the teacher of the martyr bishop 2344:. Translated by Weaver, William. Columbia University Press. 445:
as "Prester John" in "Le Livre des Merveilles", 15th century
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had discussed Ethiopia as a magnificent Christian land and
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Verdadeira Informação das Terras do Preste João das Indias
103:'s subcontinental travels as documented in works like the 251:'s conquests, was especially influential in this regard. 155:
Similarly, distorted reports of movements in Asia of the
853:, had told Anghiera that his land was ruled by priests. 2036: 1965:(1996) . "Prester John and the Empire of Ethiopia". In 1673: 1474: 1472: 963:. Prester John and his kingdom feature in two works by 318:
to rescue the Holy Land, but the swollen waters of the
849:, who was captured by Spaniards and taken to Spain by 1062:
Prester John's coat of arms in an Italian edition of
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The first single from American experimental pop band
27:
Medieval mythical Christian king of an eastern nation
1173:"In search of the kingdom of Prester John ‱ Neperos" 3725: 3668: 3560: 3504: 3497: 3449: 3367: 2938:
Assembly of the essential source texts and studies.
2151:. Liverpool: Liverpool University. pp. 78–95. 2014:
A Cultural History of the Atlantic World, 1250–1820
2832: 2615: 2585: 1693: 1443: 1031:He is also mentioned in the Vertigo imprint comic 955:, a member of the 20th-century literary group the 113:to the Western world, accounts placed the king in 3035:(1923). "Prester John and the Marvels of India". 2924:Prester John, the Mongols and the Ten Lost Tribes 2088:Mythology and Diplomacy in the Age of Exploration 1973:. London; New York: Routledge. pp. 174–194. 1684: 1682: 1454:. New York: Columbia University. pp. 443–444 1268:. Translated by von DobschĂŒtz, Ernst. 2000-12-02 3009:. New York: Palgrave Macmillan. pp. 39–63. 2774:Prutky's travels to Ethiopia and other countries 401:The credence given to the reports was such that 2812:. Garden City, New York: Garden City Publishing 586:; they had several children, including Möngke, 2861:. The New Middle Ages. Palgrave Macmillan US. 2469:. London: Harding, Lepard, and Co. p. 140 2016:. Cambridge University Press. pp. 16–17. 1751: 1749: 1387:"Otto of Freising: The Legend of Prester John" 1082:have been given to Prester John. The nave of 869:missionaries, scholars, and treasure hunters. 302:; his counsel inspired Eugene to call for the 3345: 8: 3886:History of the foreign relations of Portugal 3871:History of the foreign relations of Ethiopia 3152:– via The Gardner Francis Fox Library. 2697:Mirabilia Descripta. The Wonders of the East 2326:El Burlador de Sevilla y convidado de piedra 1738:: CS1 maint: multiple names: authors list ( 892:. In 1910, Scottish novelist and politician 1067: 673:A map of Prester John's kingdom as Ethiopia 135:John, Christian Sovereign and Lord of Lords 3501: 3446: 3352: 3338: 3330: 2756:. Translated by J. P. London: Samuel Smith 2201: 2189: 2177: 2060: 2048: 1993: 1827: 1658: 1646: 1622: 1550: 1526: 1514: 1490: 1414: 1372: 1360: 1348: 1285: 1232:The Ecclesiastical History, in Two Volumes 1201: 1189: 861:Seventeenth-century academics like German 274:of 1145 that the previous year he had met 3881:History of the foreign relations of India 3290:Dictionary of African Christian Biography 831:identified the land of Prester John with 810:Franciscan Remedius Prutky asked Emperor 681:", and lacking any real knowledge of the 2072: 1971:Travel and travellers of the Middle Ages 1239:. London: William Heinemann. p. 293 1213: 620:tied the history of Prester John to the 178: 36: 2971:Isaac Asimov's Science Fiction Magazine 1881:. New York: Penguin. pp. 167–171. 1634: 1502: 1478: 1139: 425:'s author was most likely a Westerner. 294:, sent to seek Western aid against the 2439:"Animal Collective Announce New Album 2299: 2250: 1731: 1426: 910:, and proved very popular in its day. 465:'s control, and was moving on towards 2004: 2002: 1538: 857:End of the legend and cultural legacy 7: 2565:. London: Rivingtons. pp. 32–54 2222:. London: Routledge. pp. 1–17. 1692:(1977) . "The Life of Saint Louis". 1385:Halsall, Paul, ed. (December 1997). 1100:. In the 16th century, cartographer 3866:History of Christianity in Ethiopia 2670:The Mongols and the West: 1221–1410 2437:Ruiz, Matthew Ismael (2021-10-20). 2399:The Adventures of Doctor Eszterhazy 2037:Polo & Rustichello da Pisa 1930 1674:Polo & Rustichello da Pisa 1930 1565:"Prester John: Fiction and History" 1006:The Adventures of Doctor Eszterhazy 896:used the legend in his sixth book, 133:received in 1165. The sender was: " 3856:Church of the East in Central Asia 3323:English (unabridged, interpolated) 2926:. Aldershot, Hampshire: Variorum. 2922:; Hamilton, Bernard, eds. (1996). 2839:. Garden City, New York: Doubleday 2588:A Chronology of World Christianity 2341:Serendipities: Language and Lunacy 1879:The Travels of Sir John Mandeville 1608:(1960) . Huygens, R. B. C. (ed.). 605:The Travels of Sir John Mandeville 229:is the origin of the English word 167:of Central Asia; French historian 25: 1840:Halsall, Paul, ed. (March 1996). 1086:, which is adorned with heraldic 477:speculated that the much reduced 290:. Hugh was an emissary of Prince 258:, and of a Patriarch of India to 3876:History of Christianity in India 3790: 3789: 2562:Curious Myths of the Middle Ages 2402:. Philadelphia: Owlswick Press. 2372:. Philadelphia: Owlswick Press. 1941:New York: Penguin. p. 408. 510:alliance with an Eastern monarch 3164:. New York: Ballantine Del Rey. 2533:from the original on 2008-08-28 2266:The Medieval Heritage of Mexico 1852:from the original on 2021-02-28 1397:from the original on 2021-04-14 1090:, represents Prester John with 902:, to supplement a plot about a 457:, returned from the disastrous 225:holding a high office (indeed, 3275:New International Encyclopedia 1319:Rosenberg, Matt (2004-08-04). 967:. The first is the 2000 novel 382:was supposedly written to the 1: 3225:The Habitation of the Blessed 2338:Eco, Umberto (October 1998). 2311:Shakespeare, William (1600). 2124:(Thesis). Maynooth University 1235:. Vol. I. Translated by 547:, and the Franciscan voyager 310:from the brother monarchs of 32:Prester John (disambiguation) 3861:Medieval history of Ethiopia 3831:Maritime history of Portugal 2903:Resources in other libraries 1907:The Story of the Three Kings 1846:Internet Medieval Sourcebook 1842:"Mandeville on Prester John" 1581:10.1016/0191-6599(95)92954-S 1391:Internet Medieval Sourcebook 518:Giovanni da Pian del Carpine 2731:Kodansha International Ltd. 1806:. London: Hakluyt Society. 1612:(in French). Leiden: Brill. 1610:Lettres de Jacques de Vitry 1452:Mierow, Charles Christopher 1305:Online Etymology Dictionary 1095:, the Saviour on the Cross 508:' salvation depended on an 3907: 3695:Hanging Gardens of Babylon 3309:The Letter of Prester John 3174:The Monsters of St. Helena 2214:Salvadore, Matteo (2017). 1706:Villehardouin, Geoffroy de 1696:Chronicles of the Crusades 1050:is called "Prester John". 845:, a native of what is now 685:they sometimes considered 282:in Syria, at the court of 146:Saint Thomas the Apostle's 29: 3785: 3705:Massacre of the Innocents 3473:Lectio difficilior potior 3250:Stockmann, Alois (1913). 2978:Jubber, Nicholas (2005). 2898:Resources in your library 2835:The Realm of Prester John 2805:The Travels of Marco Polo 2772:Prutky, Remedius (1991). 2704:. London: Hakluyt Society 2618:The Empire of the Steppes 2549:General and cited sources 2324:de Molina, Tirso (1630). 1777:. London: Hakluyt Society 1569:History of European Ideas 1440:Otto I Bishop of Freising 780:Giovanni Battista Ramusio 217:, who had in turn taught 3142:. Number 360. New York: 2650:. Cambridge University. 2642:Gumilev, Lev Nikolaevich 2624:Rutgers University Press 2559:(1877). "Prester John". 2529:. Princeton University. 2118:Crotty, Kenneth (2004). 1802:; Morgan, David (eds.). 1702:Joinville, Jean, sire de 1690:Joinville, Jean, sire de 1151:. New York: Free Press. 1025:Memory, Sorrow and Thorn 997:Asimov's Science Fiction 977:for his adoptive father 838:Decades of the New World 374:and the above-mentioned 247:, a fabulous account of 3846:Legendary Indian people 3434:Comparative linguistics 3162:The Cross-Time Engineer 3015:10.1057/9780230370517_3 2263:Weckmann, Luis (1992). 1563:Bar-Ilan, Meir (1995). 1147:Delaney, Carol (2012). 851:Lucas VĂĄzquez de AyllĂłn 829:Peter Martyr d'Anghiera 3457:Contextual credibility 3221:Valente, Catherynne M. 3201:Galaxy Science Fiction 2521:Delaney, John (2007). 2424:"The Dragonbone Chair" 2313:Much Ado About Nothing 2269:. Fordham Univ Press. 1931:Wolfram von Eschenbach 1848:. Fordham University. 1393:. Fordham University. 1266:The Tertullian Project 1075: 1068: 1003:(later republished in 975:Letter of Prester John 889:El Burlador de Sevilla 879:Much Ado About Nothing 827:The Italian historian 731: 674: 618:Wolfram von Eschenbach 446: 366:Letter of Prester John 360:Letter of Prester John 194: 73: 62: 3683:Sources and parallels 3259:Catholic Encyclopedia 3196:"The All-at-Once Man" 3062:Der Priester Johannes 2984:. London: Doubleday. 2228:10.4324/9781315612294 1351:, pp. 16, 49–50. 1262:"Decretum Gelasianum" 1061: 991:In July 1986 issues, 986:: Language and Lunacy 726: 672: 543:, Crusader-historian 436: 417:of northern Italy or 182: 40: 3776:Vaticinium ex eventu 3517:Acts of the Apostles 3479:Multiple attestation 3318:Latin (interpolated) 3269:"Prester John"  3253:"Prester John"  2557:Baring-Gould, Sabine 2085:Knobler, A. (2016). 1084:Canterbury Cathedral 1019:The Dragonbone Chair 979:Frederick Barbarossa 948:Arak: Son of Thunder 843:Francisco de Chicora 785:By the time Emperor 764:Manuel I of Portugal 610:Historia Trium Regum 482:Kingdom of Jerusalem 396:European exploration 371:Romance of Alexander 207:Eusebius of Caesarea 125:Origin of the legend 30:For other uses, see 18:Land of Prester John 3419:Cognitive philology 3097:. Project Gutenberg 2796:Rustichello da Pisa 2204:, pp. 166–167. 2180:, pp. 188–189. 2063:, pp. 164–165. 2051:, pp. 176–177. 2039:, pp. 316–319. 1996:, pp. 163–164. 1875:Mosely, C. W. R. D. 1770:Odoric of Pordenone 1757:Odoric of Pordenone 1661:, pp. 86, 101. 1179:. 16 February 2024. 874:William Shakespeare 799:Council of Florence 791:Emperor of Ethiopia 710:Mirabilia Descripta 698:Orthodox Christians 624:legend in his poem 549:Odoric of Pordenone 249:Alexander the Great 190:Nuremberg Chronicle 47:Emperor of Ethiopia 3841:Mythological kings 3826:Legendary monarchs 3816:Christian folklore 3745:Hadith terminology 3380:Biblical criticism 3139:One Sword for Love 3058:Zarncke, Friedrich 2855:Uebel, M. (2016). 2829:Silverberg, Robert 2497:Dr Paul A Fox, FSA 2443:, Share New Video" 1903:John of Hildesheim 1796:William of Rubruck 1076: 732: 675: 614:John of Hildesheim 522:William of Rubruck 463:Khwarazmian Empire 447: 403:Pope Alexander III 292:Raymond of Antioch 199:John the Presbyter 195: 183:Prester John from 157:Church of the East 101:Thomas the Apostle 76:) was a legendary 63: 3803: 3802: 3755:Religious studies 3721: 3720: 3710:Geography of the 3573:Bardiya / Smerdis 3493: 3492: 3429:Textual criticism 3404:Demythologization 3283:Cerulli, Enrico. 3234:978-1-59780-199-7 3136:(December 1953). 3071:978-3-487-07013-1 2981:The Prester Quest 2943:Brerewood, Edward 2884:Library resources 2868:978-1-137-11140-1 2683:978-0-582-36896-5 2633:978-0-8135-1304-1 2603:978-0-8264-9633-1 2461:Willement, Thomas 2351:978-0-231-50014-2 2276:978-0-8232-1324-5 2143:Beckingham, C. F. 2098:978-90-04-32490-9 2010:Thornton, John K. 1909:. Neumann Press. 1676:, pp. 84–88. 1625:, pp. 71–73. 1553:, pp. 58–63. 1529:, pp. 40–73. 1505:, pp. 20–21. 1493:, pp. 12–13. 1375:, pp. 29–34. 1363:, pp. 46–48. 1298:Harper, Douglas. 1288:, pp. 35–39. 1192:, pp. 17–18. 1064:Sebastian MĂŒnster 1042:Animal Collective 817:Richard Pankhurst 772:Francisco Álvares 756:Eleni of Ethiopia 647:Friedrich Zarncke 580:Sorghaghtani Beki 545:Jean de Joinville 437:Depiction of the 387:Manuel I Comnenus 384:Byzantine emperor 330:Robert Silverberg 264:Pope Callixtus II 244:Alexander Romance 239:Sinbad the Sailor 131:Manuel I Komnenos 74:Presbyter Ioannes 57:, c. 1555–1559. ( 16:(Redirected from 3898: 3836:Medieval legends 3793: 3792: 3770:Myth § Mythology 3690:Founding of Rome 3583:Caligula's horse 3502: 3447: 3354: 3347: 3340: 3331: 3300: 3298: 3297: 3279: 3271: 3263: 3255: 3238: 3216: 3213:Internet Archive 3210: 3209: 3187: 3165: 3153: 3151: 3150: 3144:Gold Medal Books 3129: 3105: 3103: 3102: 3075: 3053: 3050:Internet Archive 3047: 3046: 3028: 3001: 2999: 2998: 2974: 2962: 2959:Internet Archive 2956: 2955: 2937: 2920:Beckingham, C.F. 2872: 2851: 2848:Internet Archive 2845: 2844: 2838: 2824: 2821:Internet Archive 2818: 2817: 2810:Marsden, William 2808:. Translated by 2787: 2768: 2765:Internet Archive 2762: 2761: 2743: 2716: 2713:Internet Archive 2710: 2709: 2700:. Translated by 2687: 2661: 2637: 2621: 2607: 2591: 2577: 2574:Internet Archive 2571: 2570: 2542: 2541: 2539: 2538: 2518: 2512: 2511: 2509: 2508: 2499:. 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A. 3190: 3184: 3168: 3158:Frankowski, Leo 3156: 3148: 3146: 3134:Fox, Gardner F. 3132: 3126: 3108: 3100: 3098: 3087: 3083: 3078: 3072: 3056: 3044: 3042: 3033:Thorndike, Lynn 3031: 3025: 3004: 2996: 2994: 2992: 2977: 2967:Davidson, Avram 2965: 2953: 2951: 2941: 2934: 2918: 2914: 2909: 2908: 2907: 2892: 2891: 2887: 2880: 2878:Further reading 2875: 2869: 2854: 2842: 2840: 2827: 2815: 2813: 2800:Komroff, Manuel 2790: 2784: 2771: 2759: 2757: 2746: 2740: 2721:Rossabi, Morris 2719: 2707: 2705: 2690: 2684: 2664: 2658: 2640: 2634: 2610: 2604: 2594:Continuum Books 2580: 2568: 2566: 2555: 2551: 2546: 2545: 2536: 2534: 2520: 2519: 2515: 2506: 2504: 2490: 2489: 2485: 2472: 2470: 2459: 2458: 2454: 2436: 2435: 2431: 2422: 2421: 2417: 2410: 2394:Davidson, Avram 2392: 2391: 2387: 2380: 2366:Davidson, Avram 2364: 2363: 2359: 2352: 2337: 2336: 2332: 2323: 2319: 2310: 2306: 2298: 2294: 2281: 2279: 2277: 2262: 2261: 2257: 2249: 2245: 2238: 2213: 2212: 2208: 2202:Silverberg 1972 2200: 2196: 2190:Silverberg 1972 2188: 2184: 2178:Silverberg 1972 2176: 2172: 2163: 2161: 2159: 2141: 2140: 2136: 2127: 2125: 2117: 2116: 2112: 2103: 2101: 2099: 2084: 2083: 2079: 2071: 2067: 2061:Silverberg 1972 2059: 2055: 2049:Silverberg 1972 2047: 2043: 2035: 2031: 2024: 2008: 2007: 2000: 1994:Silverberg 1972 1992: 1988: 1981: 1961: 1960: 1956: 1949: 1929: 1928: 1924: 1917: 1901: 1900: 1896: 1889: 1869: 1868: 1864: 1855: 1853: 1839: 1838: 1834: 1828:Silverberg 1972 1826: 1822: 1814: 1794: 1793: 1789: 1780: 1778: 1755: 1754: 1747: 1730: 1720: 1718: 1716: 1688: 1687: 1680: 1672: 1665: 1659:Silverberg 1972 1657: 1653: 1647:Silverberg 1972 1645: 1641: 1633: 1629: 1623:Silverberg 1972 1621: 1617: 1604: 1603: 1599: 1590: 1588: 1562: 1561: 1557: 1551:Silverberg 1972 1549: 1545: 1537: 1533: 1527:Silverberg 1972 1525: 1521: 1515:Silverberg 1972 1513: 1509: 1501: 1497: 1491:Silverberg 1972 1489: 1485: 1477: 1470: 1457: 1455: 1438: 1437: 1433: 1425: 1421: 1417:, pp. 3–7. 1415:Silverberg 1972 1413: 1409: 1400: 1398: 1384: 1383: 1379: 1373:Silverberg 1972 1371: 1367: 1361:Silverberg 1972 1359: 1355: 1349:Silverberg 1972 1347: 1343: 1334: 1332: 1318: 1317: 1313: 1297: 1296: 1292: 1286:Silverberg 1972 1284: 1280: 1271: 1269: 1260: 1259: 1255: 1242: 1240: 1225: 1224: 1220: 1212: 1208: 1202:Silverberg 1972 1200: 1196: 1190:Silverberg 1972 1188: 1184: 1171: 1170: 1166: 1159: 1146: 1145: 1141: 1136: 1131: 1114: 1080:attributed arms 1056: 1001:Amazing Stories 945:fantasy series 929:" in issues of 921:. For example, 908:adventure novel 884:Tirso de Molina 859: 825: 744:Afonso de Paiva 740:PĂȘro da CovilhĂŁ 736:Kings of Aragon 667: 506:Crusader states 431: 362: 300:Siege of Edessa 284:Pope Eugene III 262:at the time of 127: 59:British Library 35: 28: 23: 22: 15: 12: 11: 5: 3904: 3902: 3894: 3893: 3888: 3883: 3878: 3873: 3868: 3863: 3858: 3853: 3848: 3843: 3838: 3833: 3828: 3823: 3818: 3808: 3807: 3801: 3800: 3798: 3797: 3786: 3783: 3782: 3780: 3779: 3772: 3767: 3762: 3757: 3752: 3750:Historiography 3747: 3742: 3741: 3740: 3738:Pseudepigrapha 3729: 3727: 3723: 3722: 3719: 3718: 3716: 3715: 3707: 3702: 3697: 3692: 3687: 3686: 3685: 3674: 3672: 3666: 3665: 3663: 3662: 3657: 3652: 3647: 3642: 3637: 3632: 3627: 3622: 3617: 3612: 3611: 3610: 3605: 3600: 3590: 3585: 3580: 3575: 3570: 3564: 3562: 3558: 3557: 3555: 3554: 3549: 3541: 3539:Book of Mormon 3536: 3534:Book of Joshua 3531: 3529:Book of Esther 3526: 3525: 3524: 3519: 3508: 3506: 3499: 3495: 3494: 3491: 3490: 3488: 3487: 3476: 3469: 3464: 3459: 3453: 3451: 3444: 3443: 3438: 3437: 3436: 3431: 3426: 3421: 3411: 3406: 3401: 3396: 3395: 3394: 3384:Hadith studies 3377: 3375:Bayes' theorem 3371: 3369: 3365: 3364: 3359: 3357: 3356: 3349: 3342: 3334: 3328: 3327: 3326: 3325: 3320: 3312: 3311: 3306: 3301: 3285:"Prester John" 3280: 3264: 3245: 3244:External links 3242: 3240: 3239: 3233: 3217: 3188: 3182: 3170:Hansen, Brooks 3166: 3154: 3130: 3124: 3106: 3084: 3082: 3079: 3077: 3076: 3070: 3054: 3029: 3023: 3002: 2990: 2975: 2963: 2939: 2932: 2915: 2913: 2910: 2906: 2905: 2900: 2894: 2893: 2882: 2881: 2879: 2876: 2874: 2873: 2867: 2852: 2825: 2788: 2782: 2769: 2744: 2738: 2717: 2688: 2682: 2666:Jackson, Peter 2662: 2656: 2638: 2632: 2612:Grousset, RenĂ© 2608: 2602: 2578: 2552: 2550: 2547: 2544: 2543: 2523:"Prester John" 2513: 2483: 2452: 2429: 2415: 2409:978-0913896280 2408: 2385: 2379:978-0913896334 2378: 2357: 2350: 2330: 2317: 2304: 2292: 2275: 2255: 2253:, p. 115. 2243: 2236: 2216:"Introduction" 2206: 2194: 2192:, p. 189. 2182: 2170: 2157: 2134: 2110: 2097: 2077: 2065: 2053: 2041: 2029: 2022: 1998: 1986: 1979: 1967:Newton, Arthur 1954: 1947: 1922: 1915: 1894: 1887: 1862: 1832: 1830:, p. 139. 1820: 1812: 1800:Jackson, Peter 1787: 1765:Cordier, Henri 1745: 1714: 1678: 1663: 1651: 1639: 1637:, p. 342. 1627: 1615: 1597: 1555: 1543: 1531: 1519: 1507: 1495: 1483: 1468: 1431: 1429:, p. 177. 1419: 1407: 1377: 1365: 1353: 1341: 1321:"Prester John" 1311: 1300:"Prester John" 1290: 1278: 1253: 1218: 1216:, p. 191. 1206: 1194: 1182: 1164: 1158:978-1439102374 1157: 1138: 1137: 1135: 1132: 1130: 1127: 1126: 1125: 1120: 1113: 1110: 1055: 1052: 1044:'s 2022 album 993:Avram Davidson 932:Fantastic Four 925:has featured " 858: 855: 847:South Carolina 824: 821: 729:Portolan chart 666: 663: 531:, king of the 493:Mongol ruler, 455:Bishop of Acre 430: 427: 376:Acts of Thomas 361: 358: 336:khanate under 304:Second Crusade 256:Constantinople 150:Acts of Thomas 126: 123: 106:Acts of Thomas 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 3903: 3892: 3889: 3887: 3884: 3882: 3879: 3877: 3874: 3872: 3869: 3867: 3864: 3862: 3859: 3857: 3854: 3852: 3849: 3847: 3844: 3842: 3839: 3837: 3834: 3832: 3829: 3827: 3824: 3822: 3819: 3817: 3814: 3813: 3811: 3796: 3788: 3787: 3784: 3778: 3777: 3773: 3771: 3768: 3766: 3763: 3761: 3758: 3756: 3753: 3751: 3748: 3746: 3743: 3739: 3736: 3735: 3734: 3731: 3730: 3728: 3724: 3714: 3713: 3708: 3706: 3703: 3701: 3698: 3696: 3693: 3691: 3688: 3684: 3681: 3680: 3679: 3676: 3675: 3673: 3667: 3661: 3658: 3656: 3653: 3651: 3648: 3646: 3643: 3641: 3638: 3636: 3633: 3631: 3628: 3626: 3623: 3621: 3618: 3616: 3613: 3609: 3606: 3604: 3601: 3599: 3596: 3595: 3594: 3591: 3589: 3586: 3584: 3581: 3579: 3576: 3574: 3571: 3569: 3566: 3565: 3563: 3559: 3553: 3550: 3548: 3547: 3542: 3540: 3537: 3535: 3532: 3530: 3527: 3523: 3520: 3518: 3515: 3514: 3513: 3510: 3509: 3507: 3503: 3500: 3496: 3486: 3485: 3480: 3477: 3475: 3474: 3470: 3468: 3467:Embarrassment 3465: 3463: 3462:Dissimilarity 3460: 3458: 3455: 3454: 3452: 3448: 3442: 3439: 3435: 3432: 3430: 3427: 3425: 3422: 3420: 3417: 3416: 3415: 3412: 3410: 3407: 3405: 3402: 3400: 3397: 3393: 3392: 3387: 3386: 3385: 3381: 3378: 3376: 3373: 3372: 3370: 3366: 3362: 3355: 3350: 3348: 3343: 3341: 3336: 3335: 3332: 3324: 3321: 3319: 3316: 3315: 3314: 3313: 3310: 3307: 3305: 3302: 3292: 3291: 3286: 3281: 3277: 3276: 3270: 3265: 3261: 3260: 3254: 3248: 3247: 3243: 3236: 3230: 3226: 3222: 3218: 3214: 3203: 3202: 3197: 3194:(July 1970). 3193: 3189: 3185: 3183:0-312-42201-6 3179: 3176:. 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CondĂ© Nast. 2448: 2444: 2442: 2433: 2430: 2425: 2419: 2416: 2411: 2405: 2401: 2400: 2395: 2389: 2386: 2381: 2375: 2371: 2367: 2361: 2358: 2353: 2347: 2343: 2342: 2334: 2331: 2328:, jornada II. 2327: 2321: 2318: 2314: 2308: 2305: 2301: 2296: 2293: 2289: 2278: 2272: 2268: 2267: 2259: 2256: 2252: 2247: 2244: 2239: 2237:9781317045465 2233: 2229: 2225: 2221: 2217: 2210: 2207: 2203: 2198: 2195: 2191: 2186: 2183: 2179: 2174: 2171: 2160: 2154: 2150: 2149: 2144: 2138: 2135: 2123: 2122: 2114: 2111: 2100: 2094: 2090: 2089: 2081: 2078: 2075:, p. 42. 2074: 2073:Jordanus 1863 2069: 2066: 2062: 2057: 2054: 2050: 2045: 2042: 2038: 2033: 2030: 2025: 2023:9780521727341 2019: 2015: 2011: 2005: 2003: 1999: 1995: 1990: 1987: 1982: 1980:0-415-15605-X 1976: 1972: 1968: 1964: 1958: 1955: 1950: 1948:0-14-044361-4 1944: 1940: 1936: 1932: 1926: 1923: 1918: 1916:0-911845-68-2 1912: 1908: 1904: 1898: 1895: 1890: 1888:0-14-044435-1 1884: 1880: 1876: 1872: 1866: 1863: 1851: 1847: 1843: 1836: 1833: 1829: 1824: 1821: 1815: 1813:0-904180-29-8 1809: 1805: 1801: 1797: 1791: 1788: 1776: 1772: 1771: 1766: 1762: 1758: 1752: 1750: 1746: 1741: 1735: 1727: 1717: 1715:9780140441246 1711: 1707: 1703: 1698: 1697: 1691: 1685: 1683: 1679: 1675: 1670: 1668: 1664: 1660: 1655: 1652: 1649:, p. 73. 1648: 1643: 1640: 1636: 1631: 1628: 1624: 1619: 1616: 1611: 1607: 1601: 1598: 1587:on 2015-12-22 1586: 1582: 1578: 1574: 1570: 1566: 1559: 1556: 1552: 1547: 1544: 1540: 1535: 1532: 1528: 1523: 1520: 1516: 1511: 1508: 1504: 1499: 1496: 1492: 1487: 1484: 1480: 1475: 1473: 1469: 1464: 1453: 1448: 1447: 1441: 1435: 1432: 1428: 1423: 1420: 1416: 1411: 1408: 1396: 1392: 1388: 1381: 1378: 1374: 1369: 1366: 1362: 1357: 1354: 1350: 1345: 1342: 1331:on 2016-11-08 1330: 1326: 1322: 1315: 1312: 1307: 1306: 1301: 1294: 1291: 1287: 1282: 1279: 1267: 1263: 1257: 1254: 1249: 1238: 1237:Lake, Kirsopp 1234: 1233: 1228: 1222: 1219: 1215: 1214:Grousset 1970 1210: 1207: 1204:, p. 20. 1203: 1198: 1195: 1191: 1186: 1183: 1178: 1174: 1168: 1165: 1160: 1154: 1150: 1143: 1140: 1133: 1128: 1124: 1123:Wandering Jew 1121: 1119: 1118:Eldad ha-Dani 1116: 1115: 1111: 1109: 1107: 1103: 1099: 1098: 1094: 1089: 1085: 1081: 1072: 1071: 1065: 1060: 1053: 1051: 1049: 1048: 1043: 1038: 1036: 1035: 1029: 1027: 1026: 1021: 1020: 1015: 1010: 1008: 1007: 1002: 998: 994: 989: 987: 985: 984:Serendipities 980: 976: 972: 971: 966: 962: 961:War in Heaven 958: 954: 950: 949: 944: 940: 939: 934: 933: 928: 924: 923:Marvel Comics 920: 916: 911: 909: 905: 901: 900: 895: 891: 890: 885: 881: 880: 876:'s 1600 play 875: 870: 867: 864: 856: 854: 852: 848: 844: 840: 839: 834: 830: 822: 820: 818: 813: 809: 803: 800: 797:attended the 796: 792: 788: 783: 781: 777: 773: 769: 765: 761: 757: 753: 749: 745: 741: 737: 730: 725: 721: 719: 715: 711: 707: 703: 699: 695: 691: 688: 684: 680: 671: 664: 662: 660: 656: 652: 648: 644: 640: 635: 633: 629: 628: 623: 619: 615: 611: 607: 606: 599: 597: 593: 589: 585: 581: 576: 571: 569: 568: 563: 559: 554: 550: 546: 542: 538: 534: 530: 525: 523: 519: 515: 511: 507: 503: 502:Mongol Empire 498: 496: 492: 487: 483: 480: 476: 472: 468: 464: 460: 459:Fifth Crusade 456: 452: 444: 440: 435: 429:Mongol Empire 428: 426: 424: 420: 416: 412: 408: 404: 399: 397: 393: 388: 385: 381: 377: 373: 372: 367: 359: 357: 355: 351: 347: 343: 340:defeated the 339: 335: 331: 327: 325: 321: 317: 313: 309: 305: 301: 297: 293: 289: 285: 281: 277: 273: 269: 265: 261: 257: 252: 250: 246: 245: 240: 234: 232: 228: 224: 220: 216: 212: 208: 204: 200: 192: 191: 186: 181: 177: 174: 170: 169:RenĂ© Grousset 166: 162: 158: 153: 151: 147: 142: 138: 136: 132: 124: 122: 120: 116: 112: 108: 107: 102: 97: 95: 91: 87: 83: 79: 75: 71: 67: 60: 56: 52: 48: 44: 39: 33: 19: 3891:Genghis Khan 3774: 3711: 3660:William Tell 3640:Prester John 3639: 3545: 3482: 3481: / 3471: 3424:Decipherment 3409:Palaeography 3399:Bibliography 3391:Ilm al-rijāl 3390: 3382: / 3308: 3294:. Retrieved 3288: 3273: 3257: 3224: 3211:– via 3206:. Retrieved 3199: 3173: 3161: 3147:. Retrieved 3138: 3118:. Harcourt. 3113: 3110:Eco, Umberto 3099:. Retrieved 3094:Prester John 3093: 3089:Buchan, John 3061: 3048:– via 3043:. Retrieved 3037: 3006: 2995:. Retrieved 2980: 2970: 2957:– via 2952:. Retrieved 2947: 2923: 2889:Prester John 2888: 2857: 2846:– via 2841:. Retrieved 2834: 2819:– via 2814:. Retrieved 2804: 2773: 2763:– via 2758:. Retrieved 2752: 2748:Ludolf, Hiob 2725: 2711:– via 2706:. Retrieved 2696: 2669: 2646: 2617: 2587: 2582:Bowden, John 2572:– via 2567:. Retrieved 2561: 2535:. Retrieved 2526: 2516: 2505:. Retrieved 2501:the original 2496: 2486: 2476:– via 2471:. Retrieved 2465: 2455: 2446: 2440: 2432: 2418: 2397: 2388: 2369: 2360: 2340: 2333: 2325: 2320: 2312: 2307: 2295: 2287: 2280:. Retrieved 2265: 2258: 2246: 2219: 2209: 2197: 2185: 2173: 2162:. Retrieved 2147: 2137: 2126:. Retrieved 2120: 2113: 2102:. 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The 231:priest 215:Papias 193:, 1493 173:Kerait 90:Orient 43:Preste 3630:Moses 3603:Quest 3593:Jesus 3588:Homer 3552:Quran 3546:Iliad 3512:Bible 3505:Texts 1700:. 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Index

Land of Prester John
Prester John (disambiguation)

Emperor of Ethiopia
Diogo Homem
Queen Mary
British Library
Latin
Christian
presbyter
Nestorian
Orient
Three Magi
Thomas the Apostle
Acts of Thomas
Mongols
Central Asia
Ethiopia
Manuel I Komnenos
Saint Thomas the Apostle's
Church of the East
Mongols
Turks
René Grousset
Kerait

Hartmann Schedel
Nuremberg Chronicle
John the Presbyter
Syria

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