Knowledge

Laura Oldfield Ford

Source đź“ť

665:', the postwar idea that everyone is entitled to a publicly owned house." She also critiqued "an obsession with friendly looking architecture, curved lines, outgrowths of green roof tops, panels and balconies in Scandinavian wood or brightly coloured aluminium", describing these trends as "playschool architecture". In 2018, Ford noted that her recent work was concerned less with inner cities and more with 686:(2009) "attempts to reactivate more conflictual architectural, political and aesthetic strategies that have been largely erased by the widespread gentrification of London since the 1970s" and is an example of an intervention which offers "an important and neglected resource for complicating, disrupting and re-visioning understandings of urban change". 318:, and as "a delirious, doomstruck celebration of squats, riots, vandalism, isolation, alcohol, and sex with strangers, all on the terrain of a half-historical, half-imaginary city that the people who Ford follows, herself at the center, can in moments believe they built themselves, and can tear don as they choose." In a 2013 review for the 704:. Dixon saw in her work "the material conditions that can be identified as a contributing factors" in the riot, and noted that rather than being immediately apparent, those conditions are identified by Ford through the dérive technique and her use of found images. Dixon argues that, like the riot itself, 393:
as "a series of stories; broken narratives that articulated a certain moment, a certain relationship with the city. It was about transience and impermanence, but also about the bonds that form in those moments: kinship, comradeship and love." She described her subsequent work as a continuation of the
730:
Streets are indelibly marked by moments of socio-political intensity – uprisings, occupations and raves, trauma, anxiety and militancy – as well as the tremors and faultlines of your own past. The purpose of my walks is to identify something lingering, fizzing in the present. I'm not thinking about
708:
Oldfield Ford's work exposes what is hidden by the veneer of respectability ... just how thin that veneer is, how beneath the fake harmony of consumerism and happy lives there is a "truth" of hardship, decay, and violence that will, on occasion, reveal itself. It is ... observed not easily, but by
725:
in 2018, she said "I walk around London to gauge what's happening, to tune into the affective shifts. This is how I think about walking and memory, as a process of piecing fragments together to resurrect something, to stop them being erased, and to will something into being." She also said, in the
755:
is psychogeographical in that it involves drifting through the city, exploring the effects of the environment upon behaviour and emotion", but also draws on hauntology as a means of engaging "the failures of social democracy and post-war Modernist urban planning, but also ... the collapse of the
605:
writes that Ford's work "focuses on areas haunted by an urban dispossessed, which regeneration seeks to concrete over: city wastelands where fortress-like old tower-blocks rise, with their Escher-like walkways and bleak 'recreational' open spaces." These include the
322:, Sukhdev Sandhu described the Verso publication as an example of "invisible literature" and "avant-pulp psychogeography" able "to rekindle erased histories of popular dissent from the 1970s to the 1990s", and one relevant to "a new and possibly endless age of 333:
as an exploration of themes of surveillance, gentrification and class conflict and the use of architecture as "a cynical strategy of social management and expropriation" and suggested that Ford's work is part of a trend involving the "reclamation of the
673:... It used to be the inner cities that were sacrificed, ruled by slum landlords, starved of investment and surrounded by circles of unreachable affluence. But in the past decade or so there has been an accelerated reversal of this process." 638:. Christopher Collier has argued that Ford's work utilises "semi-fictionalised settings of dilapidated blue-collar and immigrant districts of a post-Thatcherite London increasingly ghettoised, defunded and threatened by the state." 386:, Davies sees "the image of the disembodied eyeball ... as a commentary on the proliferation and prevalence of CCTV infrastructure" and "the social ramifications of proliferating levels of security and diminishing public space." 472:. She created 11 posters based on dérives in the city; though Arnolfini produced a map and Ford led a walk between them, they were primarily left to be casually witnessed by the public. Also in 2011, her work was featured in 709:
durational engagement with places, both in the form of the drifts and "off-site" in the forming of the juxtapositions of images and text that most accurately represent the potential of a place to experience civil unrest.
747:, in order to better understand the ways the urban spaces she depicts represent "ghosts" or political paths not taken. Christopher Collier, conversely, has proposed that Ford's work be understood as both hauntology 273:
commented: "Collided into a great block, the catalogue of urban rambles takes on a new identity as a fractured novel of the city" and praised Ford's "authentic gifts as a recorder and mapper of terrain." Summing up
243:
vision of a depopulated, post-catastrophe capital, pieced together from snatched conversations and reminiscences, set in a landscape of the labyrinthine ruins of 1960s architecture and today's negative-equity
731:
memory as a sanitised image, but as a texture in the moment, the sense that a place is crackling with agency. For me, this spectrality allows for a revisiting and reactivating of emancipatory currents.
661:. Ford has argued that brutalism is significant due to "the collective ideals inherent in it: the rethinking and radical reshaping of public space, the idea of cities being conducive to an endless ' 1777: 678: 998: 713:
She describes her practise as centring on walks through London and the creation of "emotional maps". Ford has said "I regard my work as diaristic; the city can be read as a
2053: 549:
ran at Grand Union Gallery in Birmingham in 2016. Featuring audio and visual work, the exhibition focuses on Birmingham, where Ford lived in the early 1990s, including
1998: 1722:
Collier, Christopher (2017). "'Our Monuments Shall Be the Maws of Kites': Laura Oldfield Ford and the Ghosts of Psychogeography Past". In Lee, Christina (ed.).
768:
tends to move beyond the zines' focus on London and beyond the zine from, concerning other geographical spaces and adopting other forms including paintings and
352: 294:
listed the Verso publication as a "book of the year" for 2011 and described it as "a wake-up call to anyone who can only see modern cities through the lens of
288:
praised her "acutely observant" writing and "assertively linear style of drawing"; concluding, he described the work as "graphic literature of great urgency."
1053: 717:, of layers of erasure and overwriting. The need to document the transient and ephemeral nature of the city is becoming increasingly urgent as the process of 641:
Her work also engages with architecture. In a 2009 interview Ford reiterated the centrality of a critique of urban regeneration, and expressed an interest in
2023: 278:, Sinclair wrote: "In the end, it's about walking as a way of writing, recomposing London by experiencing its secret signs and obstacles." In his review for 2048: 2043: 1993: 2038: 342:, Taylor suggests their representation of "non-times and lost futures" constitutes "a means of imagining an alternative future." Dominic Davies has read 192:(RCA). At the RCA's graduation show in 2007 she exhibited a four-section painting depicting herself in each panel against a backdrop of urban chaos. 2063: 1554: 1983: 1667: 1988: 1348: 2013: 1608: 1475: 822: 2073: 2058: 1276: 2068: 2033: 2018: 2003: 631: 1582: 1528: 227:: "urban drifts", or walks, during which Oldfield Ford collected images which were then placed alongside both original and 1204: 858: 751:
psychogeography, and that such an approach allows a reappraisal of the politics of psychogeography. Collier argues that "
897: 382:, Davies argues that both works draw on London's past to critique its present. Noting the recurrent imagery of eyes in 1026: 1695: 2078: 2028: 697: 2008: 1769: 669:
and urban peripheries: "That's mostly where you have to go now if you want to encounter the former intensity of
181: 969: 619: 145: 37: 1741: 1978: 1087: 642: 208: 1170: 1636: 1973: 1897: 1853: 1786: 827: 635: 627: 315: 189: 53: 1450: 1031: 492: 402: 361: 1950: 1913: 1870: 1235: 1107: 654: 611: 607: 569: 477: 469: 347: 1424: 1272: 863: 670: 339: 1905: 1862: 1794: 1371: 1099: 1003: 933: 769: 577: 357: 169: 149: 131:, which centres on London, was published from 2005 to 2009 and collected as a book in 2011. 49: 1746: 1559: 1419: 1058: 740: 736: 691: 646: 550: 450: 410: 311: 212: 173: 157: 105: 1901: 1790: 1663: 1158: 938: 854: 658: 584: 373: 295: 280: 232: 185: 1967: 1917: 1874: 1798: 1240: 1200: 1175: 1166: 1162: 1111: 777: 701: 554: 442: 422: 270: 121: 117: 113: 1851:
Pinder, David (2018). "Transforming Cities: On the Passage of Situationist DĂ©rive".
1501: 1262: 1209: 1154: 1135: 965: 902: 687: 601: 573: 565: 531: 519: 406: 299: 265: 228: 220: 1935: 1866: 690:
describes Ford's work as being fuelled by a longing for a past incarnation of the
1909: 1266: 401:
was published in 2019, featuring a new zine about west London in the wake of the
1700: 1641: 1613: 1231: 1150: 929: 534:. Later that year a solo exhibition of paintings and collaged drawings entitled 291: 285: 260: 256: 109: 97: 1132:"Two Riots: The Importance of Civil Unrest in Contemporary Archaeology (draft)" 1309: 744: 714: 576:
in central London, and included audio recordings of the area. In 2022, Ford's
418: 414: 369: 307: 177: 101: 1955: 718: 650: 623: 523: 504: 481: 378: 335: 323: 204: 165: 1375: 662: 224: 1103: 780:. As of 2019 Ford was writing fiction and collaborating with the musician 240: 211:, was self-published from 2005 to 2009. Each issue focuses on a different 1668:"Architects and designers are no good at altering your mental topography" 1349:"'Comics on the Main Street of Culture': Alan Moore and Eddie Campbell's 999:"Artist Laura Oldfield Ford examines the legacy of new towns in Hatfield" 781: 700:
James R. Dixon set Ford's February 2011 Arnolfini exhibition against the
539: 500: 245: 231:
texts, with the purpose of describing places, people and events. In 2008
1770:"Art and gentrification: pursuing the urban pastoral in Hoxton, London" 859:"Mapping a Gentrifying London with Laura Grace Ford's 'Savage Messiah'" 496: 461: 76: 1637:"Zones Of Sacrifice: Drifting Through London With Laura Oldfield Ford" 1940: 1672: 666: 615: 445:. Ford was one of three artists whose work was exhibited as part of 124:, explores political themes and focuses on British urban areas. Her 1131: 1609:"Living City Plan: Laura Oldfield Ford At Grand Union, Birmingham" 739:, Mark Fisher suggested that it be understood instead in terms of 153: 823:"Laura Oldfield Ford: 'I map ruptures, such as the London riots'" 433:
From January until March 2009, a collection of her work entitled
161: 125: 1890:
City: Analysis of Urban Trends, Culture, Theory, Policy, Action
1529:"Review: Soft Estate – Edward Chell, The Bluecoat, Liverpool" 1476:"There is a Place – Exhibition @newartgallery until 14.4.12" 1740:
Slater, Josephine Berry; Iles, Anthony (25 November 2009).
694:
and a "recovery of punk's provocation and politicisation".
148:, West Yorkshire in a community hit by the decline of the 1810: 1808: 634:, in particular the regeneration process surrounding the 1888:
Cummins, Emma (2013). "Perspectives and contingencies".
239:
as one of his "books of the year", describing it as "an
1268:
Real Life Rock: The Complete Top Ten Columns, 1986–2014
457:
ran in Hatfield from November 2009 until January 2010.
1724:
Spectral Spaces and Hauntings: The Affects of Absence
1778:
Transactions of the Institute of British Geographers
679:
Transactions of the Institute of British Geographers
568:
in London. The exhibition focused on the effects of
360:
in favour of "a dystopian aesthetic" and fragmented
168:
scenes and produced zines and posters influenced by
1306:
Negative Capitalism: Cynicism in the Neoliberal Era
306:as a continuation of the work of the Situationists 71: 59: 45: 30: 23: 572:in the neighbourhood surrounding the gallery near 144:Ford was born in Yorkshire in 1973 and grew up in 1054:"Fanzines – The scene that smells of zine spirit" 1205:"Savage Messiah by Laura Oldfield Ford – review" 511:at the Espai Cultural Caja Madrid in Barcelona. 460:In February 2011, Ford's work was on display in 156:and later in London, she became involved in the 721:and privatisation continues apace." Discussing 1696:"Afraid Of The Dark: Horror At Somerset House" 626:. Her work on the East End is critical of the 1583:"Seroxat, Smirnoff, THC: Laura Oldfield Ford" 898:"Artist of the week 126: Laura Oldfield Ford" 417:, the Situationist International and work by 8: 816: 814: 812: 810: 808: 806: 804: 802: 800: 453:in London in June 2009. Another exhibition, 353:Capitalist Realism: Is There No Alternative? 1195: 1193: 1357:(2011) and the politics of gentrification" 526:. The same year, her work was included in 487:In 2012 her work was exhibited as part of 263:in September 2011. Reviewing the book for 20: 1949:Ford, Laura Oldfield (30 November 2015). 1735: 1733: 1086:Sandhu, Sukhdev (January–February 2013). 849: 847: 845: 499:. Also in 2012, work by Ford inspired by 2054:21st-century British short story writers 1125: 1123: 1121: 924: 922: 920: 756:psychogeographic revival" of the 1990s. 735:While Ford's work has been described as 1838: 1826: 1814: 1555:"Ruin Lust at Tate Britain, art review" 821:McLaughlin, Rosanna (9 February 2017). 796: 684:London 2013, Drifting Through the Ruins 435:London 2013, Drifting Through the Ruins 180:. She took her Bachelor of Arts at the 1999:Alumni of the Slade School of Fine Art 1934:Ford, Laura Oldfield (8 August 2012). 1400: 1388: 1334: 1322: 1291: 1271:. Yale University Press. p. 471. 96:, is a British artist and author. Her 1527:Wright, Georgina (18 February 2014). 1444: 1442: 1413: 1411: 1409: 1236:"Books of the year 2011: Hari Kunzru" 1081: 1079: 1077: 970:"Laura Oldfield Ford: Savage Messiah" 784:on work continuing the themes of the 538:ran at the Stanley Picker Gallery in 7: 1742:"Interview with Laura Oldfield Ford" 1581:Gregory, Hannah (21 November 2014). 992: 990: 988: 986: 960: 958: 956: 891: 889: 887: 885: 883: 881: 514:In 2014 Ford's work was featured in 338:". Comparing Ford's work to that of 207:'s biography of the French sculptor 2024:People from Halifax, West Yorkshire 997:Dakin, Melanie (25 November 2009). 237:Savage Messiah 10: Abandoned London 2049:21st-century British women artists 2044:21st-century British women writers 1994:Alumni of the Royal College of Art 1694:Barry, Robert (10 December 2022). 1635:Barry, Robert (19 February 2017). 1169:; et al. (13 November 2008). 1027:"Conceptualism 'runs out of puff'" 896:Sherwin, Skye (18 February 2011). 14: 2039:British women short story writers 1418:Fisher, Mark (17 February 2009). 1364:Journal of Urban Cultural Studies 1130:Dixon, James R. (26 April 2013). 1799:10.1111/j.1475-5661.2011.00465.x 1025:Reynolds, Nigel (15 June 2007). 772:. Her work was also featured in 259:, was published in book form by 2064:British women graphic designers 560:In 2017 Ford's solo exhibition 255:, featuring an introduction by 1353:(1999), Laura Oldfield Ford's 776:, a 2011 collection edited by 632:associated development program 553:'s impact on the city and the 437:, including all ten issues of 425:as precursors to Ford's work. 1: 1984:21st-century English painters 1867:10.1080/13528165.2018.1554849 1768:Harris, Andrew (April 2012). 329:J. D. Taylor has interpreted 1989:21st-century English writers 1910:10.1080/13604813.2013.798885 1607:Wade, Cathy (30 July 2016). 1553:Pilger, Zoe (9 March 2014). 1449:Davies, Anna (6 June 2009). 1088:"Avant-Pulp Psychogeography" 468:, a project commissioned by 203:, which takes its name from 2014:English short story writers 1149:Adams, Tim; Ahmed, Fatema; 682:, Andrew Harris wrote that 645:(referring specifically to 441:, was featured in London's 356:, noting that Ford rejects 346:in terms of the account of 92:(born 1973), also known as 2095: 2074:21st-century English women 764:Ford's work subsequent to 698:Contemporary archaeologist 630:, held in London, and the 2059:British graphic designers 1726:. Routledge. p. 171. 397:A new edition of Verso's 40:, West Yorkshire, England 1347:Davies, Dominic (2017). 1171:"Books of the year 2008" 182:Slade School of Fine Art 702:April 2011 Bristol riot 476:, an exhibition at the 405:and an introduction by 389:In 2018 Ford described 2069:20th-century squatters 2034:British women bloggers 2019:English women painters 2004:British poster artists 1451:"The Effluent Society" 1376:10.1386/jucs.4.3.333_1 1304:Taylor, J. D. (2013). 733: 711: 643:brutalist architecture 536:Seroxat, Smirnoff, THC 1420:"Laura Oldfield Ford" 1104:10.1353/abr.2013.0026 728: 706: 209:Henri Gaudier-Brzeska 1854:Performance Research 1234:(17 November 2011). 1203:(22 December 2011). 1092:American Book Review 828:Studio International 774:Urban Constellations 628:2012 Summer Olympics 545:Her solo exhibition 362:nonlinear narratives 320:American Book Review 190:Royal College of Art 108:, poetry and prose, 54:Royal College of Art 1902:2013City...17..414C 1791:2012TrIBG..37..226H 1062:. 25 September 2009 1032:The Daily Telegraph 595:Themes and practice 493:The New Art Gallery 489:There Is a Place... 455:Britannia 2013–1981 403:Grenfell Tower fire 104:work, encompassing 90:Laura Oldfield Ford 25:Laura Oldfield Ford 1480:Area Culture Guide 1157:; Aspden, Rachel; 968:(4 October 2009). 857:(8 October 2019). 655:Robin Hood Gardens 608:East End of London 570:urban regeneration 478:Grundy Art Gallery 348:capitalist realism 2079:Ballpoint pen art 2029:Psychogeographers 1508:. 9 December 2012 1482:. 7 February 2012 1391:, pp. 347–8. 1325:, pp. 118–9. 587:group exhibition 507:were featured in 316:Michèle Bernstein 223:technique of the 87: 86: 2086: 2009:English bloggers 1960: 1951:"Scorched Earth" 1945: 1922: 1921: 1885: 1879: 1878: 1848: 1842: 1836: 1830: 1824: 1818: 1812: 1803: 1802: 1774: 1765: 1759: 1758: 1756: 1754: 1737: 1728: 1727: 1719: 1713: 1712: 1710: 1708: 1691: 1685: 1684: 1682: 1680: 1666:(2 March 2017). 1660: 1654: 1653: 1651: 1649: 1632: 1626: 1625: 1623: 1621: 1604: 1598: 1597: 1595: 1593: 1578: 1572: 1571: 1569: 1567: 1550: 1544: 1543: 1541: 1539: 1524: 1518: 1517: 1515: 1513: 1506:This Is Tomorrow 1498: 1492: 1491: 1489: 1487: 1472: 1466: 1465: 1463: 1461: 1446: 1437: 1436: 1434: 1432: 1415: 1404: 1398: 1392: 1386: 1380: 1379: 1361: 1344: 1338: 1332: 1326: 1320: 1314: 1313: 1301: 1295: 1289: 1283: 1282: 1259: 1253: 1252: 1250: 1248: 1228: 1222: 1221: 1219: 1217: 1197: 1188: 1187: 1185: 1183: 1146: 1140: 1139: 1127: 1116: 1115: 1083: 1072: 1071: 1069: 1067: 1050: 1044: 1043: 1041: 1039: 1022: 1016: 1015: 1013: 1011: 1004:Watford Observer 994: 981: 980: 978: 976: 962: 951: 950: 948: 946: 934:"Regeneration X" 926: 915: 914: 912: 910: 893: 876: 875: 873: 871: 851: 840: 839: 837: 835: 818: 726:same interview: 599:Skye Sherwin of 583:was part of the 581:An Undimmed Aura 503:and protests in 409:that identifies 358:literary realism 251:The entirety of 170:Raymond Pettibon 150:textile industry 94:Laura Grace Ford 83: 80: 78: 62: 50:Slade Art School 21: 2094: 2093: 2089: 2088: 2087: 2085: 2084: 2083: 1964: 1963: 1948: 1936:"Olympic Drift" 1933: 1930: 1925: 1887: 1886: 1882: 1850: 1849: 1845: 1837: 1833: 1825: 1821: 1813: 1806: 1772: 1767: 1766: 1762: 1752: 1750: 1739: 1738: 1731: 1721: 1720: 1716: 1706: 1704: 1693: 1692: 1688: 1678: 1676: 1664:Hatherley, Owen 1662: 1661: 1657: 1647: 1645: 1634: 1633: 1629: 1619: 1617: 1606: 1605: 1601: 1591: 1589: 1580: 1579: 1575: 1565: 1563: 1560:The Independent 1552: 1551: 1547: 1537: 1535: 1526: 1525: 1521: 1511: 1509: 1500: 1499: 1495: 1485: 1483: 1474: 1473: 1469: 1459: 1457: 1455:Hackney Citizen 1448: 1447: 1440: 1430: 1428: 1417: 1416: 1407: 1399: 1395: 1387: 1383: 1359: 1346: 1345: 1341: 1333: 1329: 1321: 1317: 1303: 1302: 1298: 1290: 1286: 1279: 1261: 1260: 1256: 1246: 1244: 1230: 1229: 1225: 1215: 1213: 1199: 1198: 1191: 1181: 1179: 1159:Bayley, Stephen 1148: 1147: 1143: 1129: 1128: 1119: 1085: 1084: 1075: 1065: 1063: 1059:The Independent 1052: 1051: 1047: 1037: 1035: 1024: 1023: 1019: 1009: 1007: 996: 995: 984: 974: 972: 964: 963: 954: 944: 942: 932:(Winter 2012). 928: 927: 918: 908: 906: 895: 894: 879: 869: 867: 855:Jacques, Juliet 853: 852: 843: 833: 831: 820: 819: 798: 794: 762: 741:Jacques Derrida 737:psychogeography 723:Alpha/Isis/Eden 692:punk subculture 647:Broadwater Farm 597: 589:The Horror Show 562:Alpha/Isis/Eden 551:Herbert Manzoni 547:Chthonic Reverb 431: 411:Walter Benjamin 312:Ivan Chtcheglov 213:London postcode 198: 196:Work and career 174:Linder Sterling 142: 137: 106:psychogeography 75: 60: 41: 35: 26: 17: 16:English painter 12: 11: 5: 2092: 2090: 2082: 2081: 2076: 2071: 2066: 2061: 2056: 2051: 2046: 2041: 2036: 2031: 2026: 2021: 2016: 2011: 2006: 2001: 1996: 1991: 1986: 1981: 1976: 1966: 1965: 1962: 1961: 1946: 1929: 1928:External links 1926: 1924: 1923: 1896:(3): 414–418. 1880: 1843: 1841:, p. 176. 1831: 1829:, p. 172. 1819: 1817:, p. 165. 1804: 1785:(2): 226–241. 1760: 1729: 1714: 1686: 1655: 1627: 1599: 1573: 1545: 1519: 1502:"Desire Lines" 1493: 1467: 1438: 1405: 1403:, p. 351. 1393: 1381: 1355:Savage Messiah 1339: 1337:, p. 125. 1327: 1315: 1296: 1294:, p. 472. 1284: 1277: 1254: 1223: 1201:Sinclair, Iain 1189: 1167:Bright, Martin 1163:Bhutto, Fatima 1141: 1117: 1073: 1045: 1017: 982: 952: 916: 877: 841: 795: 793: 790: 786:Savage Messiah 766:Savage Messiah 761: 758: 753:Savage Messiah 743:'s account of 596: 593: 585:Somerset House 439:Savage Messiah 430: 427: 399:Savage Messiah 394:same project. 391:Savage Messiah 384:Savage Messiah 374:Eddie Campbell 366:Savage Messiah 344:Savage Messiah 331:Savage Messiah 304:Savage Messiah 296:gentrification 276:Savage Messiah 253:Savage Messiah 233:Owen Hatherley 217:Savage Messiah 201:Savage Messiah 197: 194: 186:Master of Arts 141: 138: 136: 133: 129:Savage Messiah 85: 84: 77:lauragraceford 73: 69: 68: 66:Savage Messiah 63: 57: 56: 47: 43: 42: 36: 32: 28: 27: 24: 15: 13: 10: 9: 6: 4: 3: 2: 2091: 2080: 2077: 2075: 2072: 2070: 2067: 2065: 2062: 2060: 2057: 2055: 2052: 2050: 2047: 2045: 2042: 2040: 2037: 2035: 2032: 2030: 2027: 2025: 2022: 2020: 2017: 2015: 2012: 2010: 2007: 2005: 2002: 2000: 1997: 1995: 1992: 1990: 1987: 1985: 1982: 1980: 1979:Living people 1977: 1975: 1972: 1971: 1969: 1958: 1957: 1952: 1947: 1943: 1942: 1937: 1932: 1931: 1927: 1919: 1915: 1911: 1907: 1903: 1899: 1895: 1891: 1884: 1881: 1876: 1872: 1868: 1864: 1860: 1856: 1855: 1847: 1844: 1840: 1835: 1832: 1828: 1823: 1820: 1816: 1811: 1809: 1805: 1800: 1796: 1792: 1788: 1784: 1780: 1779: 1771: 1764: 1761: 1749: 1748: 1743: 1736: 1734: 1730: 1725: 1718: 1715: 1703: 1702: 1697: 1690: 1687: 1675: 1674: 1669: 1665: 1659: 1656: 1644: 1643: 1638: 1631: 1628: 1616: 1615: 1610: 1603: 1600: 1588: 1584: 1577: 1574: 1562: 1561: 1556: 1549: 1546: 1534: 1530: 1523: 1520: 1507: 1503: 1497: 1494: 1481: 1477: 1471: 1468: 1456: 1452: 1445: 1443: 1439: 1427: 1426: 1421: 1414: 1412: 1410: 1406: 1402: 1397: 1394: 1390: 1385: 1382: 1377: 1373: 1369: 1365: 1358: 1356: 1352: 1343: 1340: 1336: 1331: 1328: 1324: 1319: 1316: 1312:. p. 92. 1311: 1307: 1300: 1297: 1293: 1288: 1285: 1280: 1278:9780300218596 1274: 1270: 1269: 1264: 1263:Marcus, Greil 1258: 1255: 1243: 1242: 1241:New Statesman 1237: 1233: 1227: 1224: 1212: 1211: 1206: 1202: 1196: 1194: 1190: 1178: 1177: 1176:New Statesman 1172: 1168: 1164: 1160: 1156: 1155:Anam, Tahmima 1152: 1145: 1142: 1137: 1133: 1126: 1124: 1122: 1118: 1113: 1109: 1105: 1101: 1097: 1093: 1089: 1082: 1080: 1078: 1074: 1061: 1060: 1055: 1049: 1046: 1034: 1033: 1028: 1021: 1018: 1006: 1005: 1000: 993: 991: 989: 987: 983: 971: 967: 966:Gravett, Paul 961: 959: 957: 953: 941: 940: 935: 931: 925: 923: 921: 917: 905: 904: 899: 892: 890: 888: 886: 884: 882: 878: 866: 865: 860: 856: 850: 848: 846: 842: 830: 829: 824: 817: 815: 813: 811: 809: 807: 805: 803: 801: 797: 791: 789: 787: 783: 779: 778:Matthew Gandy 775: 771: 770:installations 767: 759: 757: 754: 750: 746: 742: 738: 732: 727: 724: 720: 716: 710: 705: 703: 699: 695: 693: 689: 685: 681: 680: 674: 672: 671:zones 1 and 2 668: 664: 660: 656: 652: 648: 644: 639: 637: 633: 629: 625: 621: 617: 613: 609: 604: 603: 594: 592: 590: 586: 582: 579: 575: 571: 567: 563: 558: 556: 555:Big City Plan 552: 548: 543: 541: 537: 533: 529: 525: 521: 517: 512: 510: 506: 502: 498: 494: 490: 485: 483: 479: 475: 471: 467: 464:as a part of 463: 458: 456: 452: 448: 444: 443:Hales Gallery 440: 436: 428: 426: 424: 423:Andrea Arnold 420: 416: 412: 408: 404: 400: 395: 392: 387: 385: 381: 380: 375: 371: 367: 363: 359: 355: 354: 349: 345: 341: 337: 332: 327: 325: 321: 317: 313: 309: 305: 301: 297: 293: 289: 287: 283: 282: 277: 272: 271:Iain Sinclair 268: 267: 262: 258: 254: 249: 247: 242: 238: 234: 230: 226: 222: 218: 214: 210: 206: 202: 195: 193: 191: 187: 183: 179: 175: 171: 167: 163: 159: 155: 151: 147: 139: 134: 132: 130: 127: 123: 119: 118:acrylic paint 115: 114:ballpoint pen 111: 107: 103: 99: 95: 91: 82: 74: 70: 67: 64: 58: 55: 51: 48: 44: 39: 33: 29: 22: 19: 1954: 1939: 1893: 1889: 1883: 1858: 1852: 1846: 1839:Collier 2017 1834: 1827:Collier 2017 1822: 1815:Collier 2017 1782: 1776: 1763: 1751:. Retrieved 1745: 1723: 1717: 1705:. Retrieved 1699: 1689: 1677:. Retrieved 1671: 1658: 1646:. Retrieved 1640: 1630: 1618:. Retrieved 1612: 1602: 1590:. Retrieved 1586: 1576: 1564:. Retrieved 1558: 1548: 1536:. Retrieved 1532: 1522: 1510:. Retrieved 1505: 1496: 1484:. Retrieved 1479: 1470: 1458:. Retrieved 1454: 1429:. Retrieved 1423: 1396: 1384: 1367: 1363: 1354: 1350: 1342: 1330: 1318: 1305: 1299: 1287: 1267: 1257: 1245:. Retrieved 1239: 1232:Kunzru, Hari 1226: 1214:. Retrieved 1210:The Guardian 1208: 1180:. Retrieved 1174: 1151:Alton, Roger 1144: 1136:Academia.edu 1095: 1091: 1064:. Retrieved 1057: 1048: 1036:. Retrieved 1030: 1020: 1008:. Retrieved 1002: 973:. Retrieved 943:. Retrieved 937: 930:Poynor, Rick 907:. Retrieved 903:The Guardian 901: 868:. Retrieved 862: 832:. Retrieved 826: 785: 773: 765: 763: 752: 748: 734: 729: 722: 712: 707: 696: 688:Paul Gravett 683: 677: 675: 640: 636:Olympic Park 602:The Guardian 600: 598: 588: 580: 578:installation 574:Edgware Road 566:The Showroom 561: 559: 546: 544: 535: 532:Tate Britain 527: 520:The Bluecoat 515: 513: 509:Desire Lines 508: 488: 486: 473: 466:Poster Sites 465: 459: 454: 446: 438: 434: 432: 407:Greil Marcus 398: 396: 390: 388: 383: 377: 365: 364:. Comparing 351: 350:in Fisher's 343: 330: 328: 319: 303: 300:Greil Marcus 290: 279: 275: 266:The Guardian 264: 252: 250: 236: 221:Situationist 216: 200: 199: 143: 128: 93: 89: 88: 65: 61:Notable work 18: 1974:1973 births 1707:19 December 1701:The Quietus 1642:The Quietus 1614:The Quietus 1401:Davies 2017 1389:Davies 2017 1335:Taylor 2013 1323:Taylor 2013 1292:Marcus 2015 516:Soft Estate 474:Orbitecture 429:Exhibitions 298:." In 2012 292:Hari Kunzru 286:Rick Poynor 261:Verso Books 257:Mark Fisher 122:spray paint 110:photography 98:mixed media 1968:Categories 1370:(3): 345. 1310:Zero Books 1098:(2): 6–7. 792:References 760:Other work 745:hauntology 715:palimpsest 447:Slump City 419:Nan Goldin 415:Surrealism 370:Alan Moore 308:Guy Debord 302:described 178:Jon Savage 140:Early life 102:multimedia 1956:ArtReview 1918:143776229 1875:194241593 1861:(7): 25. 1533:Corridor8 1351:From Hell 1112:144860758 1010:24 August 788:project. 719:enclosure 651:Tottenham 624:Stevenage 612:new towns 528:Ruin Lust 524:Liverpool 505:Barcelona 482:Blackpool 470:Arnolfini 379:From Hell 336:non-place 324:austerity 219:uses the 205:H. S. Ede 166:squatting 135:Biography 79:.blogspot 46:Education 1753:30 April 1592:28 April 1566:28 April 1538:28 April 1512:28 April 1486:28 April 1265:(2015). 1216:30 April 945:30 April 782:Jam City 620:Hatfield 610:and the 540:Surbiton 501:El Raval 246:banlieue 184:and her 1898:Bibcode 1787:Bibcode 1460:13 July 1431:11 June 1247:13 July 1182:13 July 1066:13 July 1038:13 July 975:13 July 909:11 June 676:In the 667:suburbs 564:ran at 530:at the 497:Walsall 462:Bristol 241:oneiric 188:at the 146:Halifax 72:Website 38:Halifax 1941:Granta 1916:  1873:  1679:21 May 1673:Dezeen 1648:21 May 1620:21 May 1425:Frieze 1275:  1110:  870:21 May 864:Frieze 834:4 July 663:derive 659:Poplar 616:Harlow 340:Burial 314:, and 235:named 225:dĂ©rive 1914:S2CID 1871:S2CID 1773:(PDF) 1360:(PDF) 1108:S2CID 451:SPACE 229:found 154:Leeds 152:. In 1755:2015 1747:Mute 1709:2022 1681:2020 1650:2020 1622:2020 1594:2015 1587:Icon 1568:2015 1540:2015 1514:2015 1488:2015 1462:2013 1433:2011 1273:ISBN 1249:2013 1218:2015 1184:2013 1068:2013 1040:2013 1012:2011 977:2013 947:2015 911:2011 872:2020 836:2018 653:and 622:and 421:and 372:and 176:and 164:and 162:rave 158:punk 126:zine 120:and 100:and 81:.com 34:1973 31:Born 1906:doi 1863:doi 1795:doi 1372:doi 1100:doi 939:Eye 749:and 657:in 649:in 614:of 522:in 518:at 495:in 491:at 480:in 449:at 376:'s 368:to 326:". 281:Eye 248:." 1970:: 1953:. 1938:. 1912:. 1904:. 1894:17 1892:. 1869:. 1859:23 1857:. 1807:^ 1793:. 1783:37 1781:. 1775:. 1744:. 1732:^ 1698:. 1670:. 1639:. 1611:. 1585:. 1557:. 1531:. 1504:. 1478:. 1453:. 1441:^ 1422:. 1408:^ 1366:. 1362:. 1308:. 1238:. 1207:. 1192:^ 1173:. 1165:; 1161:; 1153:; 1134:. 1120:^ 1106:. 1096:34 1094:. 1090:. 1076:^ 1056:. 1029:. 1001:. 985:^ 955:^ 936:. 919:^ 900:. 880:^ 861:. 844:^ 825:. 799:^ 618:, 591:. 557:. 542:. 484:. 413:, 310:, 284:, 269:, 215:. 172:, 160:, 116:, 112:, 52:, 1959:. 1944:. 1920:. 1908:: 1900:: 1877:. 1865:: 1801:. 1797:: 1789:: 1757:. 1711:. 1683:. 1652:. 1624:. 1596:. 1570:. 1542:. 1516:. 1490:. 1464:. 1435:. 1378:. 1374:: 1368:4 1281:. 1251:. 1220:. 1186:. 1138:. 1114:. 1102:: 1070:. 1042:. 1014:. 979:. 949:. 913:. 874:. 838:.

Index

Halifax
Slade Art School
Royal College of Art
lauragraceford.blogspot.com
mixed media
multimedia
psychogeography
photography
ballpoint pen
acrylic paint
spray paint
zine
Halifax
textile industry
Leeds
punk
rave
squatting
Raymond Pettibon
Linder Sterling
Jon Savage
Slade School of Fine Art
Master of Arts
Royal College of Art
H. S. Ede
Henri Gaudier-Brzeska
London postcode
Situationist
dérive
found

Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.

↑