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1967:, these are almost contemporaneous writings limited to deeds, events and states of society which they had before their very eyes and whose culture they shared. Hegel posits the goal of Original history to transfer "what was passing in the world around them, to the realm of representative intellect. An external phenomenon is thus translated into an internal conception. In the same way, the poet operates upon the material supplied him by his emotions; projecting it into an image for the conceptive faculty."
1821:
2055:) - and yet the aims of reason are accomplished. Hegel writes: "we must first of all know what the ultimate design of the world really is, and secondly, we must see that this design has been realized and that evil has not been able to maintain a position of equality beside it." To see the reason in history is to be able to account for the evil within it. He argued against the 'professional historians' of the day such as
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essentially follows Karl Hegel's edition. The only critical edition in German of the text of the lectures is Georg Lasson's 4 vol. edition (1917–1920). This edition was published repeatedly (last in two volumes in 1980) by Felix Meiner Verlag, Hamburg. The long introduction was re-edited on the basis of Lasson's publication in 1955, by
Johannes Hoffmeister.
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2051:, comes to know itself and fully become itself in and through the triumphs and tragedies of history. Hegel is clear that history does not produce happiness - "history is not the soil in which happiness grows. The periods of happiness in it are the blank pages of history"; "History as the slaughter-bench" (
2030:(1762–1814) had written on the concept and importance of world history and nationalism, and Hegel's philosophy continues this trend, while breaking away from an emphasis on nationalism and striving rather to grasp the full sweep of human cultural and intellectual history as a manifestation of spirit.
1983:
Hegel's lectures on the philosophy of world history are often used to introduce students to Hegel's philosophy, in part because Hegel's sometimes difficult style is muted in the lectures, and he discourses on accessible themes such as world events in order to explain his philosophy. Much of the work
2202:
An
English translation of Hoffmeister's critical edition of the Introduction was produced in 1974 by H. B. Nisbet. This edition presents the full text of the Introduction to Karl Hegel manuscript, as well as all later additions included in the Hoffmeister edition of the Introduction. As such, it is
2076:
bias. At the same time, the developmental nature of Hegel's philosophy meant that rather than simply deprecating ancient civilizations and non-European cultures, he saw them as necessary (if incomplete or underdeveloped) steps in the outworking of absolute spirit. Hegel's lectures on the philosophy
2046:
with the evils of history. This leads Hegel to consider the events of history in terms of universal reason: "That world history is governed by an ultimate design, that it is a rational process... this is a proposition whose truth we must assume; its proof lies in the study of world history itself,
2210:
was published in 2011, translated by Ruben
Alverado, based on the edition published by Friedrich Brünstad in 1907. This edition makes use of the original Sibree translation, checked against the edition by Philipp Reclam of Stuttgart, published in 1961, and of Suhrkamp Verlag, published in 1970.
2191:
No full
English translation of the complete lectures has ever been produced. The first English translation was made from Karl Hegel's edition, which lacked much material discovered later. This translation, made by John Sibree (1857), is still the only English version which contains not only the
2182:
Because of the nature of the text (collections of edited lecture notes), critical editions were slow in forthcoming. The standard German edition for many years was the manuscript of Hegel's son Karl Hegel, published in 1840. The German edition produced by Eva
Moldenhauer and Karl Michel (1986)
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and of the consequent realization of this freedom.". This realization is seen by studying the various cultures that have developed over the millennia, and trying to understand the way that freedom has worked itself out through them. Hegel's account of history begins with ancient cultures as he
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1970:
Reflective history is written at some temporal distance from the events or history considered. However, for Hegel, this form of history has a tendency to impose the cultural prejudices and ideas of the historians' era upon the history over which the historian reflects.
1955:
Hegel begins by distinguishing three methods or modes of doing history: Original
History, Reflective History and Philosophical History. To Original and Philosophic histories, Hegel assigns a single definition; on Reflective History, Hegel offers four sub-definitions.
1974:
Philosophical history for Hegel, is the true way. Hegel maintains that with philosophical history the historian must bracket his own preconceptions and go and find the overall sense and the driving ideas out of the very matter of the history considered.
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Introduction, but the shorter body of the lectures according to Karl Hegel's 1840 manuscript. Though it is incomplete, this translation is often used by
English speaking scholars and is prevalent in university classrooms in the English-speaking world.
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1994:
is similar to the culture of people, and is constantly reworking itself to keep up with the changes of society, while at the same time working to produce those changes through what Hegel called the "cunning of reason"
2059:. Hegel points out that the understanding and consequently writing of history always relies on a framework. Hegel chose to openly admit and explain his framework rather than hide it as many historians choose to do.
2199:(1953) which included an introduction and additional editorial footnotes. Hartman produced this translation before Hoffmeister's critical edition was published, and it is quite short, only 95 pages.
2117:, to a sense that freedom is a privilege of a few, to a robust notion that humanity is free in and of itself. Hegel believes that the spirit of human freedom is best nurtured within a
2419:
1934:, six years after Hegel's death, utilizing Hegel's own lecture notes as well as those found that were written by his students. A second German edition was compiled by Hegel's son,
2203:
the only critical edition of any portion of the lectures available in
English. No translation of the full edition of the lectures following Lasson has yet been produced.
2137:. Hegel's "one, some, and all" proposition follows the basic geographical metaphor Hegel takes throughout his philosophy of history, namely, "World history travels from
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do not know that the spirit or man as such are free in themselves. And because they do not know that, they are not themselves free. They only know that
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in which the monarch embodies the spirit and desires of the governed, and his reading of history locates the rise of such forms of government in the
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which is the image and enactment of reason." The ultimate design of the world is such that absolute spirit, here understood as
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understood them. His account of the civilizations relied upon 19th century
European scholarship, and contains an unavoidable
2022:. Another important theme of the text is the focus on world history, rather than regional or state history. Thinkers such as
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is the beginning." When referring to the east, Hegel generally has in mind the historical cultures of
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World history is the record of the spirit's efforts to attain knowledge of what it is in itself. The
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of history contain one of his most well-known and controversial claims about the notion of freedom:
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in terms of the
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In other words, Hegel maintains that the consciousness of freedom in history moves from
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The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences
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Lectures on the philosophy of world history. Introduction, reason in history
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An English translation of the Introduction to the lectures was produced by
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Hegel explicitly presents his lectures on the philosophy of history as a
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men are by nature free, and that freedom of spirit is his very essence.
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Reason in History, A General Introduction to the Philosophy of History
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and that the natural progress of history is due to the outworking of
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John Sibree's 1857, 1900 translation of the lectures at Marxists.org
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Robert Hartman's 1953 translation of the lectures at Marxists.org
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John Sibree's 1857, 1900 translation of the lectures (.pdf file)
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is free.... The consciousness of freedom first awoke among the
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1999:). In the lectures, Hegel claims that cultural awareness of
32:
Title page of the 1902 edition of John Sibree's translation
1930:
The text was originally published in 1837 by the editor
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Great Books of the Western World: Philosophy of History
2347:. Chicago: University of Chicago Press. p. 85-6.
2496:Moldenhauer, Eva (1986). Karl Markus Michel (ed.).
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Vorlesungen über die Philosophie der Weltgeschichte
2522:
1911:(1770–1831), originally given as lectures at the
2498:Vorlesungen über die Philosophie der Geschichte
2500:(in German). Frankfurt a.M.: Suhrkamp Verlag.
2587:Hegel: The Philosophy of History at LEARNfree
1938:, in 1840. A third German edition, edited by
1857:
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2550:Hartman, Robert S. (Ed. and Trans.) (1953).
2161:and spends a great deal of space discussing
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2554:. Upper Saddle River, NJ: Prentice-Hall.
2206:A new translation of the entirety of the
2314:Continuum International Publishing Group
2149:is the absolute end of history, just as
2295:. Encyclopædia Britannica. p. 153.
2260:Hegel, Georg Wilhelm Friedrich (1975).
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2646:Works by Georg Wilhelm Friedrich Hegel
2611:Alvarado translation published in 2011
2521:Sibree, John (Ed. and Trans.) (1956).
2651:Books about the philosophy of history
1984:is spent defining and characterizing
1915:in 1822, 1828, and 1830. It presents
1878:Lectures on the Philosophy of History
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963:Lectures on the Philosophy of History
18:Lectures on the History of Philosophy
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2157:, though at times he does reference
953:Elements of the Philosophy of Right
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2525:The Philosophy of World History
2341:Josephson-Storm, Jason (2017).
2306:Magee, Glenn Alexander (2011).
2007:; he thus ties his history of
1752:Die Freischwebende Intelligenz
1659:Frankfurter Allgemeine Zeitung
1485:German National People's Party
943:Addresses to the German Nation
23:3 lectures by Hegel, 1822-1830
1:
1909:Georg Wilhelm Friedrich Hegel
1746:Criticism of multiculturalism
1524:Bibliothek des Konservatismus
218:Georg Wilhelm Friedrich Hegel
46:Georg Wilhelm Friedrich Hegel
1043:The Concept of the Political
2623:public domain audiobook at
2053:Geschichte als Schlachtbank
1741:Conservatism in Switzerland
1533:Desiderius-Erasmus-Stiftung
1428:Ecological Democratic Party
128:The Phenomenology of Spirit
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1778:Philosophical anthropology
1593:Studienzentrum Weikersheim
1574:Konrad Adenauer Foundation
1567:Institut für Staatspolitik
15:
2042:, or a reconciliation of
1942:, was published in 1917.
1560:Hans Filbinger Foundation
1540:Forum of German Catholics
1477:German Conservative Party
1013:Prussianism and Socialism
1768:Pan-European nationalism
1103:Germany Abolishes Itself
260:This article is part of
16:Not to be confused with
2119:constitutional monarchy
2024:Johann Gottfried Herder
1826:Conservatism portal
1736:Conservatism in Austria
1677:Süddeutsche Monatshefte
1555:Hanns Seidel Foundation
1545:Gerhard Löwenthal Prize
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1436:Family Party of Germany
1389:Alternative for Germany
1003:The Decline of the West
271:Conservatism in Germany
2291:Hegel, G.W.F. (1952).
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2003:originated in ancient
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545:Social market economy
31:
2627:(Sibree translation)
2416:The Hegel Dictionary
2309:The Hegel Dictionary
1913:University of Berlin
1093:Moral und Hypermoral
1073:Fascism in Its Epoch
1053:On the Marble Cliffs
647:German reunification
627:German Confederation
135:The Science of Logic
2529:. New York: Dover.
2101:, with the rise of
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2011:to a narrative of
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2323:978-1-847-06591-9
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2197:Robert S. Hartman
2044:divine providence
2015:and a decline in
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1917:world history
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899:Strauss (Leo)
897:
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688:Intellectuals
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484:In Treue fest
480:
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463:Germanisation
461:
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454:
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375:Revolutionary
373:
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359:
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352:
349:
348:
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346:Paternalistic
344:
342:
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323:
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315:Ritter School
313:
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42:
38:
37:
30:
26:
19:
2561:0-02351320-9
2551:
2545:
2536:0-48620112-0
2524:
2516:
2507:3-51828212-3
2497:
2491:
2479:
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2463:
2459:
2447:
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2431:
2427:
2415:
2411:
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2367:
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2336:
2308:
2301:
2292:
2286:
2262:
2235:
2207:
2205:
2201:
2194:
2190:
2181:
2112:
2106:
2103:Christianity
2094:
2086:
2080:
2066:
2052:
2037:
2008:
2000:
1996:
1991:
1985:
1982:
1973:
1969:
1958:
1954:
1940:Georg Lasson
1929:
1903:
1902:
1889:
1888:
1883:
1882:
1877:
1876:
1875:
1804:Überfremdung
1750:
1718:
1669:Kreuzzeitung
1578:
1493:German Party
1449:
1448:
1423:Centre Party
1383:
1255:von Radowitz
1198:von Bismarck
1129:Commentators
1111:
1101:
1091:
1081:
1071:
1061:
1051:
1041:
1031:
1021:
1011:
1007:(1918, 1922)
1001:
991:
981:
973:Degeneration
971:
962:
961:
951:
941:
694:Benedict XVI
633:
610:
595:20 July plot
559:Subsidiarity
533:Sittlichkeit
455:
450:Gemeinschaft
449:
363:Cameralistic
332:
147:
140:
133:
126:
25:
2591:Leo Strauss
2221:Eschatology
2208:Vorlesungen
2074:Eurocentric
1932:Eduard Gans
1783:Remigration
1363:Wackenroder
1348:von Savigny
1333:Böckenförde
1305:von Westarp
1208:von Gerlach
1182:Politicians
854:von Salomon
661:The Junkers
500:Medievalism
477:Imperialism
442:Meritocracy
437:Aristocracy
387:Romanticism
358:Prussianism
341:Neue Rechte
327:Nationalist
60:Forerunners
54:Hegelianism
2641:1837 books
2635:Categories
2312:. London:
2237:Volksgeist
2133:after the
2020:polytheism
1965:Thucydides
1682:Der Türmer
1338:von Gierke
1310:Wilhelm II
1285:von Storch
1270:Stresemann
1260:Rauschning
1203:Fehrenbach
1135:Kubitschek
936:Literature
884:Sloterdijk
575:Volksgeist
516:Patriotism
510:Organicism
505:Monarchism
457:Geopolitik
411:Principles
322:Monarchism
289:Ideologies
116:Principal
2115:despotism
2083:Orientals
1961:Herodotus
1672:(Defunct)
1625:(Defunct)
1275:vom Stein
1245:von Papen
1219:Hugenberg
1214:Goerdeler
1145:Safranski
904:Steinbuch
829:von Ranke
779:Koselleck
744:Heidegger
714:von Galen
620:Freikorps
611:Erklärung
552:Sonderweg
417:Authority
368:Socialist
108:Schelling
103:Hölderlin
68:Aristotle
2661:Theodicy
2625:LibriVox
2570:53004476
2480:Lectures
2464:Lectures
2448:Lectures
2432:Lectures
2400:Lectures
2384:Lectures
2368:Lectures
2231:Theodicy
2215:See also
2173:The text
2040:theodicy
2034:Theodicy
1696:Die Welt
1280:Stoecker
1193:Ancillon
1188:Adenauer
1170:Weißmann
1150:Sarrazin
919:Voegelin
894:Spengler
889:Spaemann
879:Sieferle
869:Schlegel
864:Schelsky
824:Plessner
724:Gogarten
333:Völkisch
295:Agrarian
262:a series
83:Rousseau
2131:Prussia
2069:freedom
2063:History
2005:Judaism
1649:COMPACT
1622:Antaios
1450:Defunct
1380:Parties
1368:Wagener
1353:Schmitt
1327:Jurists
1295:Wagener
1290:Strauss
1165:Stürmer
909:Tönnies
874:Schmitt
859:Scheler
814:Novalis
709:Gadamer
632:German
589:History
432:Elitism
305:Liberal
158:Schools
78:Spinoza
2568:
2558:
2533:
2504:
2484:p. 197
2452:p. 138
2420:p. 218
2351:
2320:
2274:
2155:Persia
2147:Europe
2145:; for
2091:Greeks
1979:Spirit
1946:Themes
1921:reason
1895:German
1644:Cicero
1580:PEGIDA
1488:(DNVP)
1384:Active
1315:Winnig
1300:Weidel
1228:
1212:
1117:(2017)
1107:(2010)
1097:(1969)
1087:(1966)
1077:(1963)
1067:(1951)
1057:(1939)
1047:(1932)
1037:(1931)
1027:(1929)
1017:(1919)
997:(1918)
987:(1913)
977:(1892)
967:(1837)
957:(1820)
947:(1806)
849:Rüstow
819:Pieper
804:Müller
784:Löwith
774:Klages
749:Herder
734:Hamann
729:Görres
719:Gehlen
704:Freyer
699:Blüher
514:
493:Kultur
470:Heimat
98:Fichte
93:Goethe
2589:with
2468:p. 54
2436:p. 43
2404:p. 79
2388:p. 28
2372:p. 42
2329:P. 67
2244:Notes
2163:India
2159:China
2057:Ranke
2017:pagan
2009:Geist
2001:Geist
1992:Geist
1987:Geist
1616:Media
1504:(DVP)
1480:(DkP)
1472:(FKP)
1459:(BVP)
1444:(REP)
1431:(ÖDP)
1416:(CSU)
1408:(CDU)
1392:(AFD)
1358:Stahl
1343:Möser
1250:Petry
1155:Stein
924:Weber
844:Röpke
809:Nolte
789:Lübbe
759:Hoppe
739:Hegel
634:Reich
380:Young
118:works
73:Böhme
2566:LCCN
2556:ISBN
2531:ISBN
2502:ISBN
2349:ISBN
2318:ISBN
2272:ISBN
2165:and
2151:Asia
2143:west
2139:east
2129:and
2095:Some
1963:and
1936:Karl
1637:Cato
1630:Bild
1496:(DP)
1400:(BD)
1240:Merz
1235:Krah
1230:Kohl
1224:Jung
1140:Kuby
1083:Envy
794:Mann
613:2018
566:Volk
427:Duty
310:Ordo
88:Kant
2141:to
2107:All
2087:One
2049:God
1904:VPW
1890:LPH
2637::
2564:.
2482:,
2466:,
2450:,
2434:,
2418:,
2402:,
2386:,
2370:,
2316:.
2270:.
2252:^
1927:.
1901:,
1897::
1893:;
264:on
2572:.
2539:.
2510:.
2486:.
2470:.
2454:.
2438:.
2422:.
2406:.
2390:.
2374:.
2357:.
2331:.
2326:.
2280:.
1995:(
1887:(
1865:e
1858:t
1851:v
246:e
239:t
232:v
20:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
