Knowledge (XXG)

Legal status of Jainism as a distinct religion in India

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915:"With reference to the deputation of certain representatives of the Jains, who met the Prime Minister on 25 January 1950, I am desired to say that there is no cause whatever for the Jains to have any apprehensions regarding the future of their religion and community. Your deputation drew attention to Article 25, explanation II of the Constitution. This explanation only lays down a rule of construction for the limited purpose of the provision in the article and as you will notice, it mentions not only of Jains but also Buddhists and the Sikhs. It is clear therefore, there is no reason for thinking that Jains are considered to be Hindus. It is true that Jains in some ways closely linked to Hindus and have many customs in common, but there can be no doubt that they are a distinct religious community and constitution does not in any way affect this well recognized position. 859:(NCM) Act (NCM), 1992. This made the Jain community which makes for 7 million or 0.4 percent of the population as per 2001 census, the sixth community to be designated this status as a "national minority", after Muslims, Christians, Sikhs, Buddhists and Parsis. Though Jains already had minority status in 11 states of India including Uttar Pradesh, Madhya Pradesh, Chhattisgarh and Rajasthan, in 2005 a petition was filed with Supreme Court of India, by community representatives, which was also backed by the National Minorities Commission. In its judgement the court left the decision to the Central government. 50: 3017: 884: 589: 1021:, said "the proposed amendment would amount to withdrawing the protection against forceful or inappropriate religious conversions, particularly in case of Jains and Buddhists". The release cited large scale protests from different religious and social organisations, especially from the Jain and Christian communities, in indicating toward the unacceptability of the proposed amendment. 674:
leader from Mumbai and the then Acting President of the Bharatvarshiya Digamber Jain Sabha made an appeal in 1909 to the Governor General for the inclusion of the Jain community for representation in the council. Seth Manek Chand's petition was transferred to the Government of Bombay and the Secretary to the Government of Bombay stated in his reply dated 15 October 1909 as follows:
941:"Buddhism and Jainism were certainly not Hinduism or even the Vedic Dharma. Yet they arose in India and were integral parts of Indian life, culture and philosophy. A Buddhist or Jain, in India, is a hundred per cent product of Indian thought and culture, yet neither is a Hindu by faith. It is, therefore, entirely misleading to refer to Indian culture as Hindu culture." 1055:
separate religion." In the said judgement, the Court referred to the observations of various scholars in this behalf. The Court quoted Heinrich Zimmer in "Philosophies of India" wherein he stated that "Jainism denies the authority of the Vedas and the orthodox traditions of Hinduism. Therefore, it is reckoned as a heterodox Indian religion". The Court also quoted
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Bill, a person need not seek permission in case he/she is converting from one sect to another of the same religion. It clubbed Jainism and Buddhism as denominations of Hinduism, like Shia and Sunnis are of Islam or Catholicism and Protestantism of Christianity. The move evoked strong protests from the state's
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1954 - In The Commissioner Hindu Religious Endowments, Madras v. Sri Lakshmindra Thirtha Swamiar of Sri Shirur Mutt reported in AIR 1954 SC 282 this Court observed that there are well known religions in India like Buddhism and Jainism which do not believe in God, in any Intelligent First Cause. The
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state assembly. The bill was passed in 2003. An amendment to the bill was passed on 19 September 2006 which banned the forced conversion from one religion to another. The Anti-Conversion Act passed earlier was not clear on what forced conversion meant and to whom should it apply. Under the amendment
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This cast a doubt on the independent standing of Jain religion. Scholars in the Jain tradition, as well as several groups amongst the Jain community protested, and emphasised that Jain religion stands as a religion in its own right. While Hinduism as a mode of living, and as a culture is to be found
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Jainism is mentioned as a religion along with Buddhism and Sikhism in explanation II of the Article 25 of the India Constitution relating to Fundamental Right to religions freedom. On this issue Jawahar Lal Nehru, the then prime Minister, in his letter dated 31.01.1950 assured a Jain Deputation that
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1958 - In well known Kerala Education Bill's case, 1957 reported in AIR 1958 SC 956, this Court held that to claim the minority rights, the Community must be numerically a minority by reference to the entire population of the State or country where the law is applicable. In that way also, the Jain
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1927 - In 1927 Madras High Court in Gateppa v. Eramma and others reported in AIR 1927 Madras 228 held that "Jainism as a distinct religion was flourishing several centuries before Christ". Jainism rejects the authority of the Vedas which form the bedrock of Hinduism and denies the efficacy of the
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The Jain demand for minority status is almost a century old, when in British India the Viceroy and Governor General of India, Lord Minto took a decision in principle of giving representation to important minorities in the Central Legislature. Seth Manek Chand Hirachand from Mumbai, an eminent Jain
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Along with Hinduism and Buddhism, it is one of the three most ancient Indian religious traditions still in existence. …While often employing concepts shared with Hinduism and Buddhism, the result of a common cultural and linguistic background, the Jain tradition must be regarded as an independent
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1968 - In Commissioner of Wealth Tax, West Bengal v. Smt. Champa Kumari Singhi & Others reported in AIR 1968 Calcutta 74, a Division Bench of the Calcutta High Court observed that "Jains rejected the authority of the Vedas which forms the bedrock of Hinduism and denied the efficacy of various
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In his speech on 3 September 1949, Jawahar Lal Nehru said: No doubt India has a vast majority of Hindus, but they could not forget in fact there are also minorities Muslims, Christians, Parsis and Jains. If India were understood as Hindu Rashtra it meant that the minorities were not cent per cent
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1939 - In Hirachand Gangji v. Rowji Sojpal reported in AIR 1939 Bombay 377, it was observed that "Jainism prevailed in this country long before Brahmanism came into existence and held that field, and it is wrong to think that the Jains were originally Hindus and were subsequently converted into
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1976 - In Arya Samaj Education Trust, Delhi & Others v. The Director of Education, Delhi Administration, Delhi & Others reported in AIR 1976 Delhi 207, it was held as follows: "Not only the Constitution but also the Hindu Code and the Census Reports have recognised Jains to belong to a
903:"No doubt India has a vast majority of Hindus, but they could not forget the fact that there were also minorities - Muslims, Parsis, Christians, Sikhs and Jains. If India was understood as a Hindu Rashtra, it meant that the minorities were not cent percent citizens of this country." 1016:
returned the Gujarat Freedom of Religion (Amendment) Bill, 2006. The Governor held that Jainism and Buddhism are recognised as religions rather than denominations of Hinduism, something that the Amendment Bill sought to wrongly convey. A press release issued by
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para 25, Committee of Management Kanya Junior High School Bal Vidya Mandir, Etah, Uttar Pradesh v. Sachiv, U.P. Basic Shiksha Parishad, Allahabad, U.P. and Ors., Per Dalveer Bhandari J., Civil Appeal No. 9595 of 2003, decided On: 21.08.2006, Supreme Court of
1454:(para 25, Committee of Management Kanya Junior High School Bal Vidya Mandir, Etah, U.P. v. Sachiv, U.P. Basic Shiksha Parishad, Allahabad, U.P. and Ors., Per Dalveer Bhandari J., Civil Appeal No. 9595 of 2003, decided On: 21.08.2006, Supreme Court of India) 1038:
1951 - A Division Bench of the Bombay High Court consisting of Chief Justice Chagla and Justice Gajendragadkar in respect of Bombay Harijan Temple Entry Act, 1947 (C.A. 91 of 1951) held that Jains have an independent religious entity and are different from
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wherein he stated that "Jainism has been a rival of Hinduism from the beginning". In the said judgment, in conclusion, the Court held that "for the purpose of Article 30(1), the Jains are a minority based on religion in the Union Territory of
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was one in the generation of Thirthankars. The Tirathankars are embodiments of perfect human-beings who have achieved human excellence at mental and physical levels. In philosophical sense, Jainism is a reformist movement amongst Hindus like
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It resolved to recommend to the Government of India that the Jains deserve to be recognised as a distinct religious minority, and that, therefore the Government of India may consider including them in the listing of "Minorities."
681:"I am directed to inform you that a number of seats have been reserved for representation of minorities by nomination and that in allotting them, the claim of the important Jain Community will receive full consideration. " 974:"The Jains claim quite a great antiquity for their religion. But, it cannot be competed with the antiquity of Sanadhana Dharma. In the earliest Brahmanic literature are found traces of the existence of a religious Order." 1008:
also criticised the Gujarat Assembly's decision to club Jainism and Buddhism with Hinduism terming it to be in contravention of its 23 October 1993, notification classifying Buddhists as a "minority community."
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10.2 On 31 January 1950, the PPS to the then Prime Minister of India sent a letter to the Jain Deputation on behalf of the then Prime Minister, which reads as under: (See adjoining image for original letter)
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In a Memorandum by the Representative of the Jain Community to the Constituent Assembly in March/April 1947 a strong appeal was made for the inclusion of the Jain community as a minority religious community.
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1993 - In A.M. Jain College v. Government of Tamil Nadu (1993) 1 MLJ 140, the Court observed that it is also an admitted fact that the Jain community in Madras, Tamil Nadu is a religious and linguistic
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The Indian Supreme Court in 2005 ruled that Jains, Sikhs and Buddhist are part of broader Hindu fold, as they are Indic religions and interconnected to each other, although they are distinct religions.
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ceremonies which the Hindus consider essential. It will require too much of boldness to hold that the Jains, dissenters from Hinduism, are Hindus, even though they disown the authority of the Vedas".
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In 1993, the National Minorities Commission arrived at their recommendation that the Jain community be declared as a minority religious community. It was in consideration of the following:
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Jainism and Other Religions: Illustrations noted by Supreme Court of India in the U.P. Basic Shiksha Parishad Judgment (the para numbers refer to the paragraphs in the Judgment):
1283:, Purava-paścima-āse tava singhāsana pāse, Prema-hāra haya gāmthā, Jana gana aikya vidhāyaka jaya he bhārata bhāgya vidhāta, Jaya he, jaya he, jaya he, jaya jaya jaya jaya he! 966:. The Yajurveda does mention three names similar of the tirthankaras -Rishabh, Ajitnath & Aristanemi but the Vedic definitions are different from the Jain definitions." 1667:"Supreme Court of India Committee Of Management Kanya ... vs Sachiv, U.P. Basic Shiksha ... on 21 August, 2006 Author: D Bhandari Bench: S. B.Sinha, Dalveer Bhandari" 843:
across various religions in India because of several common customs, traditions and practices, but as religions Hindu religion and Jain religion are distinct.
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Ultimately on 31 July 2007, finding it not in conformity with the concept of freedom of religion as embodied in Article 25 (1) of the Constitution, Governor
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phenomenon. It is an integral part of South Asian religious belief and practice, but it is not a Hindu sect or Buddhist heresy, as earlier scholars believed
1771: 1844: 2996: 1430: 3045: 3001: 1560: 703:, Indian National Anthem clearly enunciates Jainism as a separate religious denomination in line with Hinduism, Islam and other religions. 1641:"CASE NO.:Appeal (civil) 4730 of 1999 PETITIONER:Bal Patil & Anr. RESPONDENT:Union of India & Ors. DATE OF JUDGMENT: 08/08/2005" 1640: 1508: 656:, but it is one of the three ancient Indian religions. On 27 January 2014, the Government of India explicitly awarded the status of a " 1005: 856: 661: 1457: 2955: 619: 573: 74: 400: 1043:
Court recognised that Jainism and Buddhism are equally two distinct religions professed in India in contrast with Vedic religion.
774:' is a special religion formed on the basis of quintessence of Hindu religion. Jainism places greater emphasis on non-violence (' 839:
have already notified Jains as 'minority' in accordance with the provisions of the respective State Minority Commissions Act."
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towards granting Jains the status of a religious minority throughout India. The Court however left it to the respective
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the fundamental differences in philosophy and beliefs (theism vs.atheism principally) vis-a-vis Hinduism, and
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was the founder of Jainism. It is highly doubted that Jainism prevailed even before Vardhamana Mahaveera or
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15. Dr. Radhakrishnan, who edited the 6th Volume of The Cultural Heritage of India, mentioned as under:
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In 2006, the Supreme Court opined that "Jain Religion is indisputably is not a part of Hindu Religion".
612: 2171: 1087:, so these three are part of wider broader Hindu religion, based on the historic background on how the 2976: 2940: 2726: 2721: 2691: 2676: 2656: 2625: 2596: 1407: 1018: 1013: 907:
The said speech can be considered to be a clarification on Article 25 of the Constitution of India.
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In one of the observations of the Supreme Court, not forming part of the judgment, the Court said:
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awarded the minority status to the Jain community in India, as per Section 2(c) of the
828: 787: 700: 442: 428: 421: 414: 393: 258: 218: 204: 144: 99: 779: 3034: 2935: 2787: 2772: 2438: 2321: 1715: 1129: 832: 783: 386: 288: 253: 59: 1404: 1324: 1294:"Jains, Sikhs part of broader Hindu religion, says SC S.S. Negi Legal Correspondent" 2855: 2845: 2453: 2364: 2359: 2346: 2296: 2263: 2226: 1929: 1919: 883: 820: 812: 800: 563: 293: 263: 124: 94: 49: 1690: 1592: 1486: 2884: 2458: 2326: 2157: 2142: 2124: 2104: 2087: 1941: 1874: 1211: 1149: 1144: 1108: 1098:
found that the "Jain Religion is indisputably not a part of the Hindu Religion".
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Chronological order of various court judgments on Jainism as a separate religion
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they need not have any misgivings on this clear constitutional position.
2253: 2029: 2024: 1995: 1858: 1666: 1159: 1119: 1083:) are distinct religions, but are inter-connected and inter-related to 1076: 988: 959: 771: 633: 41: 1854: 1822: 770:' can be called a general religion and common faith of India whereas ' 2909: 2407: 2147: 2014: 1980: 1169: 653: 470: 194: 129: 2544: 2521: 1990: 1472:
Jawaharlal Nehru's speech reported in the English daily newspaper
1174: 1139: 189: 1768:"Jain community gets minority status in Punjab - Hindustan Times" 1561:"National Commission for Minorities criticises Gujarat decision" 993: 819:
The Supreme Court also noted: " … that the State Governments of
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National Minorities Commission - notification dated 23-10-1993
660:" to the Jain community in India, as per Section 2(c) of the 1103:
List of states in which Jains have been declared as minority
954:, in his book "Indian Philosophy Vol I" mentioned as under: 891:
On 3 September 1949, while addressing a public meeting at
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but worship only the perfect human-being whom they called
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the substantial number of Jain population in the country.
1427:"Eye on votes, UPA gives Jain community minority status" 1616:"Jains, Sikhs part of broader Hindu religion, says SC" 1450: 1448: 1281:
Hindu-Bauddha-Śikha-Jaina-Pārasika-Musalmāna-Khristāni
1716:"Jains declared as minority community in West Bengal" 1279:
Aharaha tava ahvāna prachārita, śuni tava udāra vāni,
1515:. The Indian Express. 3 October 2006. Archived from 1111:(which has the largest population of Jains in India) 958:"The Bhagawat Purana does not endorse the view that 2964: 2928: 2811: 2750: 2714: 2644: 2562: 2555: 2507: 2431: 2395: 2345: 2272: 2187: 2133: 2078: 2069: 1893: 1865: 1031:
various ceremonies which Hindus consider essential.
811:. The three main principles of Jainism are Ahimsa, 759:to decide on the minority status of Jain religion. 645:. A section of scholars earlier considered it as a 1429:. Hindustan Times. 20 January 2014. Archived from 927:Principal Private Secretary to the Prime Minister" 1405:Bal Patil & Anr. v. Union of India & Ors. 979:"Freedom of Religion Bill" controversy in Gujarat 711:Recommendation of National Minorities Commission 764: 18:Legal Status of Jainism as a Distinct Religion 1838: 613: 8: 2559: 2075: 1845: 1831: 1823: 668:History of Jain demand for minority status 620: 606: 28: 1321:Ministry of Minority Affairs, Rajya Sabha 1231: 1229: 887:Prime Ministers letter to Jain delegation 882: 871:Illustrations noted by the Supreme Court 1509:"Religion Bill stirs up an unholy mess" 1203: 987:was a controversial bill passed by the 719:the relevant constitutional provisions, 40: 1539:"Buddhists slam Gujarat religion Bill" 1365: 1355: 1349:Are Jains Not in Minority? Think Again 950:10.3 Dr. S. Radhakrishnan, the former 847:2014: National minority status granted 1804:"Majority rules? By Syed Shahabuddin" 1738:"Jains declared a religious minority" 895:, the first Prime Minister of India, 7: 1691:"Jains get minority status in Delhi" 1047:Community is eligible for the claim. 863:U.P. Basic Shiksha Parishad Judgment 1810:. Combat Communalism. December 2005 1569:. 21 September 2006. Archived from 1061:Modern Religious Movements in India 931:10.5 Jawaharlal Nehru, in his book 1595:. The Indian Express. 31 July 2007 1006:National Commission for Minorities 857:National Commission for Minorities 662:National Commission for Minorities 25: 1593:"Religious freedom Bill returned" 1487:"Freedom of Religion Bill passed" 1385:"Minority rights are indivisible" 3015: 1853: 722:various judicial pronouncements, 587: 48: 1237:"Jains granted minority status" 2951:List of Digambar Jain ascetics 1744:. 9 March 2011. Archived from 1489:. Times Now. 19 September 2006 1091:had come into existence after. 1: 1403:Appeal (civil) 4730 of 1999, 1346:KN Goyal (13 February 2006). 1614:S.S. Negi (11 August 2005). 1541:. CNN-IBN. 21 September 2006 3046:Jainism and other religions 2036: 1718:. Outlook. 13 December 2007 1075:gave verdict that Jainism, 429:Uttaradhyayana (Śvetāmbara) 205:Aparigraha (non-possession) 3082: 1317:"Status of Jain Community" 740: 415:Dravyasamgraha (Digambara) 394:Pravachanasara (Digambara) 3012: 985:Freedom of Religion Bill 851:On 20 January 2014, the 692:citizens of the country: 569:Parasparopagraho Jivanam 422:Kalpa Sūtra (Śvetāmbara) 212:Anuvratas (further vows) 2915:Jain terms and concepts 2535:Digambar Jain Mahasabha 1216:Encyclopædia Britannica 737:The Bal Patil Judgement 664:(NCM) Act (NCM), 1992. 178:Mahavratas (major vows) 1476:dated 5 September 1949 1096:Supreme Court of India 1073:Supreme Court of India 937:, mentioned as under: 888: 817: 749:Supreme Court of India 637:is considered to be a 476:Mahavir Janma Kalyanak 387:Samayasāra (Digambara) 200:Brahmacarya (chastity) 3061:Human rights in India 2946:List of Jain ascetics 2751:Dynasties and empires 2540:Vishwa Jain Sangathan 1460:11 March 2007 at the 1410:Decided on 08/08/2005 1268:vol 63, no. 3, p. 29 886: 699:The second stanza of 195:Asteya (non-stealing) 185:Ahiṃsā (non-violence) 2941:List of Jain temples 1408:Indian Supreme Court 1266:The Radical Humanist 1264:(June 1999 reprint) 1014:Nawal Kishore Sharma 946:Dr. S. Radhakrishnan 778:') and compassion (' 751:declined to issue a 354:Schools and Branches 3022:Religion portal 2956:Topics List (index) 2247:Mahamastakabhisheka 1327:on 17 February 2013 1262:Manabendra Nath Roy 853:Government of India 594:Religion portal 284:The 24 Tirthankaras 2920:Sexual differences 1513:Ahmedabad Newsline 1433:on 20 January 2014 1383:Syed Shahabuddin. 1192:History of Jainism 952:President of India 934:Discovery of India 889: 401:Agama (Śvetāmbara) 3028: 3027: 2710: 2709: 2489:Hampa Nagarajaiah 2382:Auspicious dreams 2310:Bhaktamara Stotra 2183: 2182: 1774:on 24 April 2013. 1243:. 21 January 2014 1004:communities. The 918:Yours faithfully, 658:minority religion 639:legally distinct 630: 629: 249:Micchami Dukkadam 244:Bhaktamara Stotra 173:Ethics of Jainism 16:(Redirected from 3073: 3056:Religion and law 3051:Jainism in India 3020: 3019: 2982:Monks & nuns 2879:Statue of Ahimsa 2836:Pañca-Parameṣṭhi 2560: 2474:Champat Rai Jain 2317:Tattvartha Sutra 2076: 2039: 1857: 1847: 1840: 1833: 1824: 1819: 1817: 1815: 1790: 1789: 1782: 1776: 1775: 1770:. Archived from 1764: 1758: 1757: 1755: 1753: 1742:Deccan Chronicle 1734: 1728: 1727: 1725: 1723: 1712: 1706: 1705: 1703: 1701: 1687: 1681: 1677: 1671: 1670: 1663: 1657: 1656: 1654: 1652: 1643:. 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Long 2479:Padmanabh Jaini 2464:Virchand Gandhi 2444:Colette Caillat 2427: 2391: 2341: 2268: 2179: 2129: 2065: 1952:Heavenly beings 1889: 1861: 1851: 1813: 1811: 1802: 1799: 1794: 1793: 1784: 1783: 1779: 1766: 1765: 1761: 1751: 1749: 1748:on 9 March 2011 1736: 1735: 1731: 1721: 1719: 1714: 1713: 1709: 1699: 1697: 1689: 1688: 1684: 1678: 1674: 1665: 1664: 1660: 1650: 1648: 1647:on 3 March 2016 1639: 1638: 1634: 1624: 1622: 1613: 1612: 1608: 1598: 1596: 1591: 1590: 1586: 1576: 1574: 1559: 1558: 1554: 1544: 1542: 1537: 1536: 1532: 1522: 1520: 1507: 1506: 1502: 1492: 1490: 1485: 1484: 1480: 1471: 1467: 1462:Wayback Machine 1453: 1446: 1436: 1434: 1425: 1424: 1420: 1414: 1402: 1398: 1382: 1381: 1377: 1364: 1354: 1345: 1344: 1340: 1330: 1328: 1315: 1314: 1310: 1305: 1301: 1292: 1291: 1287: 1278: 1274: 1260: 1256: 1246: 1244: 1235: 1234: 1227: 1210: 1209: 1205: 1200: 1188: 1105: 1027: 981: 948: 881: 873: 865: 849: 745: 739: 713: 670: 626: 586: 579: 578: 544: 543: 534: 533: 501: 500: 491: 490: 466: 465: 456: 455: 381: 380: 378:Jain literature 369: 368: 351: 350: 341: 340: 279: 278: 269: 268: 259:Ṇamōkāra mantra 239: 238: 229: 228: 170: 169: 160: 159: 90: 89: 23: 22: 15: 12: 11: 5: 3079: 3077: 3069: 3068: 3063: 3058: 3053: 3048: 3043: 3033: 3032: 3026: 3025: 3013: 3010: 3009: 3007: 3006: 3005: 3004: 2999: 2989: 2984: 2979: 2974: 2968: 2966: 2962: 2961: 2959: 2958: 2953: 2948: 2943: 2938: 2932: 2930: 2926: 2925: 2923: 2922: 2917: 2912: 2907: 2902: 2897: 2892: 2887: 2882: 2875: 2870: 2869: 2868: 2858: 2853: 2848: 2843: 2838: 2833: 2828: 2827: 2826: 2815: 2813: 2809: 2808: 2806: 2805: 2800: 2795: 2790: 2785: 2780: 2775: 2770: 2765: 2760: 2754: 2752: 2748: 2747: 2745: 2744: 2739: 2734: 2729: 2724: 2718: 2716: 2712: 2711: 2708: 2707: 2705: 2704: 2699: 2697:Southeast Asia 2694: 2689: 2684: 2679: 2674: 2669: 2664: 2659: 2654: 2648: 2646: 2642: 2641: 2639: 2638: 2633: 2628: 2623: 2622: 2621: 2611: 2606: 2605: 2604: 2594: 2589: 2584: 2579: 2574: 2568: 2566: 2557: 2553: 2552: 2550: 2549: 2548: 2547: 2542: 2537: 2531:Organisations 2529: 2524: 2519: 2513: 2511: 2505: 2504: 2502: 2501: 2499:Jinendra Varni 2496: 2491: 2486: 2481: 2476: 2471: 2469:Hermann Jacobi 2466: 2461: 2456: 2451: 2446: 2441: 2435: 2433: 2429: 2428: 2426: 2425: 2420: 2415: 2410: 2405: 2403:Digambara monk 2399: 2397: 2393: 2392: 2390: 2389: 2384: 2379: 2378: 2377: 2372: 2362: 2357: 2351: 2349: 2343: 2342: 2340: 2339: 2337:Uttaradhyayana 2334: 2329: 2324: 2319: 2314: 2313: 2312: 2307: 2305:Namokar Mantra 2299: 2294: 2292:Shatkhandagama 2289: 2287:Pravachanasara 2284: 2278: 2276: 2270: 2269: 2267: 2266: 2261: 2256: 2251: 2250: 2249: 2244: 2239: 2229: 2224: 2219: 2214: 2209: 2208: 2207: 2197: 2191: 2189: 2185: 2184: 2181: 2180: 2178: 2177: 2174: 2169: 2168: 2167: 2166: 2165: 2160: 2155: 2139: 2137: 2131: 2130: 2128: 2127: 2122: 2117: 2112: 2107: 2102: 2101: 2100: 2098:Kashtha Sangha 2095: 2093:Balatkara Gana 2084: 2082: 2073: 2067: 2066: 2064: 2063: 2058: 2053: 2048: 2043: 2042: 2041: 2032: 2027: 2022: 2017: 2007: 2006: 2005: 2004: 2003: 1998: 1988: 1978: 1973: 1972: 1971: 1966: 1956: 1955: 1954: 1949: 1944: 1937:Jain cosmology 1934: 1933: 1932: 1924: 1923: 1922: 1912: 1911: 1910: 1899: 1897: 1891: 1890: 1888: 1887: 1882: 1877: 1871: 1869: 1863: 1862: 1859:Jainism topics 1852: 1850: 1849: 1842: 1835: 1827: 1821: 1820: 1808:Year 12 No.113 1798: 1797:External links 1795: 1792: 1791: 1777: 1759: 1729: 1707: 1682: 1672: 1658: 1632: 1606: 1584: 1552: 1530: 1500: 1478: 1465: 1444: 1418: 1412: 1396: 1375: 1338: 1308: 1299: 1285: 1272: 1254: 1225: 1202: 1201: 1199: 1196: 1195: 1194: 1187: 1184: 1183: 1182: 1177: 1172: 1167: 1162: 1157: 1155:Andhra Pradesh 1152: 1147: 1142: 1137: 1132: 1127: 1125:Madhya Pradesh 1122: 1117: 1112: 1104: 1101: 1100: 1099: 1092: 1069: 1065: 1057:J. N. Farquhar 1052: 1048: 1044: 1040: 1036: 1032: 1026: 1023: 980: 977: 976: 975: 968: 967: 947: 944: 943: 942: 929: 928: 925: 922: 919: 916: 905: 904: 880: 877: 872: 869: 864: 861: 848: 845: 829:Madhya Pradesh 815:and Aparigrah. 738: 735: 730: 729: 726: 723: 720: 712: 709: 708: 707: 704: 701:Jana Gana Mana 697: 693: 689: 685: 684: 683: 682: 676: 675: 669: 666: 628: 627: 625: 624: 617: 610: 602: 599: 598: 597: 596: 581: 580: 577: 576: 571: 566: 561: 556: 551: 545: 541: 540: 539: 536: 535: 532: 531: 526: 521: 516: 511: 502: 498: 497: 496: 493: 492: 489: 488: 483: 478: 473: 467: 463: 462: 461: 458: 457: 454: 453: 446: 443:Silappatikaram 439: 432: 425: 418: 411: 404: 397: 390: 382: 376: 375: 374: 371: 370: 367: 366: 361: 352: 348: 347: 346: 343: 342: 339: 338: 333: 328: 323: 318: 313: 308: 301: 296: 291: 286: 280: 276: 275: 274: 271: 270: 267: 266: 261: 256: 251: 246: 240: 236: 235: 234: 231: 230: 227: 226: 221: 215: 214: 208: 207: 202: 197: 192: 187: 181: 180: 171: 167: 166: 165: 162: 161: 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2702:United States 2700: 2698: 2695: 2693: 2690: 2688: 2685: 2683: 2680: 2678: 2675: 2673: 2670: 2668: 2665: 2663: 2660: 2658: 2655: 2653: 2650: 2649: 2647: 2643: 2637: 2636:Uttar Pradesh 2634: 2632: 2629: 2627: 2624: 2620: 2617: 2616: 2615: 2612: 2610: 2607: 2603: 2600: 2599: 2598: 2595: 2593: 2590: 2588: 2585: 2583: 2580: 2578: 2575: 2573: 2570: 2569: 2567: 2565: 2561: 2558: 2554: 2546: 2543: 2541: 2538: 2536: 2533: 2532: 2530: 2528: 2525: 2523: 2520: 2518: 2515: 2514: 2512: 2510: 2506: 2500: 2497: 2495: 2492: 2490: 2487: 2485: 2482: 2480: 2477: 2475: 2472: 2470: 2467: 2465: 2462: 2460: 2457: 2455: 2452: 2450: 2447: 2445: 2442: 2440: 2439:Nalini Balbir 2437: 2436: 2434: 2430: 2424: 2421: 2419: 2416: 2414: 2411: 2409: 2406: 2404: 2401: 2400: 2398: 2394: 2388: 2385: 2383: 2380: 2376: 2373: 2371: 2368: 2367: 2366: 2363: 2361: 2358: 2356: 2353: 2352: 2350: 2348: 2344: 2338: 2335: 2333: 2330: 2328: 2325: 2323: 2320: 2318: 2315: 2311: 2308: 2306: 2303: 2302: 2300: 2298: 2295: 2293: 2290: 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1116: 1113: 1110: 1107: 1106: 1102: 1097: 1093: 1090: 1086: 1082: 1078: 1074: 1070: 1066: 1062: 1058: 1053: 1049: 1045: 1041: 1037: 1033: 1029: 1028: 1024: 1022: 1020: 1015: 1010: 1007: 1003: 999: 995: 990: 986: 978: 973: 972: 971: 965: 961: 957: 956: 955: 953: 945: 940: 939: 938: 936: 935: 926: 923: 920: 917: 914: 913: 912: 908: 902: 901: 900: 898: 894: 885: 878: 876: 870: 868: 862: 860: 858: 854: 846: 844: 840: 838: 834: 833:Uttar Pradesh 830: 826: 822: 816: 814: 810: 806: 802: 801:Brahamsamajis 797: 793: 789: 785: 781: 777: 773: 769: 763: 760: 758: 754: 750: 747:In 2005, the 744: 736: 734: 727: 724: 721: 718: 717: 716: 710: 705: 702: 698: 694: 690: 687: 686: 680: 679: 678: 677: 672: 671: 667: 665: 663: 659: 655: 652: 648: 644: 642: 636: 635: 623: 618: 616: 611: 609: 604: 603: 601: 600: 595: 590: 585: 584: 583: 582: 575: 572: 570: 567: 565: 562: 560: 557: 555: 552: 550: 547: 546: 538: 537: 530: 527: 525: 522: 520: 517: 515: 512: 510: 507: 506: 505: 495: 494: 487: 484: 482: 479: 477: 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Cort 2365:Ashtamangala 2360:Siddhachakra 2297:Kasayapahuda 2264:Pratikramana 2172:Sthānakavāsī 1930:Anekāntavāda 1926:Jaina logic 1920:Kevala Jñāna 1915:Epistemology 1814:11 September 1812:. Retrieved 1807: 1780: 1772:the original 1762: 1750:. Retrieved 1746:the original 1741: 1732: 1722:11 September 1720:. Retrieved 1710: 1698:. Retrieved 1694: 1685: 1675: 1661: 1649:. Retrieved 1645:the original 1635: 1623:. Retrieved 1619: 1609: 1599:15 September 1597:. Retrieved 1587: 1577:11 September 1575:. Retrieved 1571:the original 1564: 1555: 1543:. Retrieved 1533: 1521:. Retrieved 1517:the original 1512: 1503: 1491:. Retrieved 1481: 1473: 1468: 1435:. Retrieved 1431:the original 1421: 1415: 1399: 1388: 1378: 1348: 1341: 1331:11 September 1329:. Retrieved 1325:the original 1320: 1311: 1302: 1288: 1280: 1275: 1265: 1257: 1245:. Retrieved 1240: 1219: 1215: 1206: 1089:Constitution 1060: 1011: 984: 982: 969: 949: 932: 930: 909: 906: 890: 874: 866: 850: 841: 821:Chhattisgarh 818: 765: 761: 746: 731: 714: 638: 632: 631: 564:Jain symbols 448: 441: 434: 427: 420: 413: 406: 399: 392: 385: 303: 264:Jai Jinendra 237:Jain prayers 211: 177: 125:Kevala Jnana 95:Anekantavada 26: 2798:Rashtrakuta 2715:Jainism and 2614:Maharashtra 2572:Bundelkhand 2459:Paul Dundas 2332:Kalpa Sūtra 2327:Aptamimamsa 2212:Monasticism 2143:Murtipujaka 2125:Kanji Panth 2105:Taran Panth 2088:Mula Sangha 1942:Siddhashila 1875:Tirthankara 1620:The Tribune 1390:The Tribune 1366:|work= 1150:West Bengal 1145:Uttarakhand 1109:Maharashtra 964:Parsvanatha 960:Rishbhadeva 837:Uttarakhand 825:Maharashtra 805:Aryasamajis 574:Topics list 499:Pilgrimages 450:Valayapathi 349:Major sects 336:Yashovijaya 140:Brahmacarya 3035:Categories 2977:Literature 2866:Samvatsari 2631:Tamil Nadu 2556:Jainism in 2375:Nandavarta 2322:Samayasāra 2274:Literature 2242:Kshamavani 2237:Paryushana 2200:Meditation 2195:Sallekhana 2135:Śvetāmbara 2056:Ratnatraya 1976:Gunasthana 1895:Philosophy 1695:rediff.com 1545:16 October 1523:16 October 1493:16 October 1437:21 January 1247:21 January 1198:References 1165:Tamil Nadu 1019:Raj Bhavan 813:Anekantvad 792:Tirthankar 741:See also: 647:Hindu sect 486:Samvatsari 481:Paryushana 364:Śvetāmbara 331:Haribhadra 321:Siddhasena 316:Kundakunda 224:Sallekhana 150:Gunasthana 145:Aparigraha 87:Philosophy 2895:Sculpture 2831:Ekendriya 2692:Singapore 2677:Hong Kong 2657:Australia 2626:Rajasthan 2597:Karnataka 2509:Community 2494:Bal Patil 2449:Chandabai 2418:Pattavali 2370:Shrivatsa 2355:Jain flag 2232:Festivals 2188:Practices 2176:Terapanth 2163:Tristutik 2153:Kharatara 2115:Terapanth 2110:Bispanthi 2080:Digambara 1903:Five Vows 1880:Ganadhara 1625:11 August 1566:The Hindu 1368:ignored ( 1358:cite book 1241:The Hindu 1212:"Jainism" 1180:Rajasthan 1135:Jharkhand 1115:Karnataka 1068:minority. 1035:Jainism." 1002:Christian 893:Allahabad 809:Lingayats 743:Bal Patil 559:Jain flag 549:Ekendriya 524:Shikharji 464:Festivals 359:Digambara 311:Ganadhara 100:Cosmology 3066:Jain law 2987:Scholars 2965:Navboxes 2824:Timeline 2773:Ikshvaku 2758:Chalukya 2727:Hinduism 2722:Buddhism 2687:Pakistan 2645:Overseas 2432:Scholars 2413:Kshullak 2396:Ascetics 2387:Swastika 2205:Sāmāyika 2120:Yapaniya 2071:Branches 1458:Archived 1186:See also 1085:Hinduism 1081:Buddhism 998:Buddhist 924:A.V. Pai 768:Hinduism 651:Buddhist 643:in India 641:religion 514:Palitana 299:Mahavira 289:Rishabha 219:Sāmāyika 70:Timeline 34:a series 32:Part of 2997:America 2992:Temples 2841:Pratima 2819:History 2812:Related 2803:Santara 2783:Kalinga 2778:Kadamba 2768:Hoysala 2737:Sikhism 2662:Belgium 2592:Haryana 2587:Gujarat 2517:Śrāvaka 2423:Acharya 2347:Symbols 2301:Mantra 2254:Upadhan 2227:Rituals 2222:Fasting 2061:Kashaya 2051:Saṃsāra 2030:Nirjara 2025:Samvara 1996:Pudgala 1885:Arihant 1752:9 March 1700:11 June 1160:Haryana 1120:Gujarat 1094:2006 - 1077:Sikhism 1071:2005 - 1064:Delhi". 1039:Hindus. 989:Gujarat 796:Mahavir 794:. Lord 784:creator 772:Jainism 766:Thus, ' 634:Jainism 554:Temples 305:Arihant 155:Saṃsāra 65:History 42:Jainism 3002:Bengal 2910:Nigoda 2885:Temple 2851:Tirtha 2793:Pandya 2788:Maurya 2672:Europe 2667:Canada 2652:Africa 2619:Mumbai 2609:Kerala 2408:Aryika 2148:Gaccha 2020:Bandha 2015:Asrava 2010:Tattva 2001:Dharma 1981:Dravya 1969:Causes 1947:Naraka 1908:Ahimsa 1170:Punjab 899:said: 780:Karuna 776:Ahimsa 757:states 654:heresy 519:Girnar 471:Diwali 294:Pārśva 168:Ethics 135:Tattva 130:Dravya 115:Dharma 105:Ahimsa 2929:Lists 2890:Stupa 2763:Ganga 2732:Islam 2682:Japan 2602:North 2577:Delhi 2564:India 2545:JAINA 2527:Tamil 2522:Sarak 2282:Agama 2259:Tapas 2046:Death 2037:Mokṣa 1991:Ajiva 1964:Types 1959:Karma 1680:India 1651:9 May 1175:Assam 1140:Delhi 1079:(and 786:like 649:or a 542:Other 504:Tirth 120:Mokṣa 110:Karma 75:Index 60:Jains 2972:Gods 2158:Tapa 1986:Jīva 1867:Gods 1816:2008 1754:2011 1724:2008 1702:2008 1653:2015 1627:2005 1601:2007 1579:2008 1547:2006 1525:2006 1495:2006 1439:2014 1370:help 1333:2008 1249:2014 1000:and 994:Jain 983:The 835:and 807:and 2905:Law 2900:Art 2582:Goa 1059:in 921:Sd. 788:God 509:Abu 3037:: 1806:. 1740:. 1693:. 1618:. 1563:. 1511:. 1447:^ 1387:. 1362:: 1360:}} 1356:{{ 1319:. 1239:. 1228:^ 1214:. 996:, 831:, 827:, 823:, 803:, 36:on 1846:e 1839:t 1832:v 1818:. 1788:. 1756:. 1726:. 1704:. 1669:. 1655:. 1629:. 1603:. 1581:. 1549:. 1527:. 1497:. 1441:. 1393:. 1372:) 1352:. 1335:. 1296:. 1251:. 621:e 614:t 607:v 20:)

Index

Legal Status of Jainism as a Distinct Religion
a series
Jainism

Jains
History
Timeline
Index
Philosophy
Anekantavada
Cosmology
Ahimsa
Karma
Dharma
Mokṣa
Kevala Jnana
Dravya
Tattva
Brahmacarya
Aparigraha
Gunasthana
Saṃsāra
Ethics of Jainism
Ahiṃsā (non-violence)
Satya (truth)
Asteya (non-stealing)
Brahmacarya (chastity)
Aparigraha (non-possession)
Sāmāyika
Sallekhana

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