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Lemba people

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1049:(2013) observed that the non-African Y component in the Lemba is around 73.7% to 79.6%. However, overall, the study shows that Y chromosomes which are typically linked to Jewish ancestry were not detected through higher resolution analysis. It seems more likely that Arab traders, who are known to have established long-distance trade networks which stretched thousands of kilometers along the western rim of the Indian Ocean, from Sofala in the south to the Red Sea in the north and beyond, to the Hadramut, to India, and even to China from about 900 AD, are more likely linked with the ancestry of the non-African founding males of the Lemba/Remba. 662: 644:
Lemba religion and practice it, follow Lemba dietary rules, and practice other Lemba customs. The woman may not bring any cooking utensils from her previous home into the Lemba man's home. Initially, the woman may have to shave her head. Their children must be brought up as Lemba. If the Lemba had Jewish ancestors, the shaving of a non-Lemba woman's head may have been one of a series of rituals which were originally associated with the conversion of the first Lemba women to Judaism, this would have been the way in which Jewish males acquired women for the purpose of making families.
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articles which were written during the early 1930s, in the 1920s, the Lembas' medical knowledge earned them respect among tribes in South Africa. Parfitt believes that colonial Europeans had their own reasons for considering some tribes rather than other tribes indigenous to Africa, because they made the British believe that they had a right to be on the continent just like other migrants. Modern Y-DNA evidence confirms the extra-African origin of some of the Lemba's male ancestors. By contrast, the lead anthropologist in Zimbabwe firmly places them among African peoples.
870:), only a circumcised Lemba man who adhers to Kashrut may slaughter an animal. If a non-Lemba or non-circumcised male kills the animal, even if it is killed within the same manner as the Lemba, the wider community cannot eat the meat. The Lemba also engage in ritual drinking, especially on high holidays. It is worth noting, considering the Lemba's strict adherence to dietary and custom laws, if they were descendants of Muslims, it would be unlikely that they would partake of such activities, considering that it's 534:, the Reform branch of Judaism has acknowledged the existence of an unusual line of descent outside the European and indigenous Middle Eastern Jewish spheres. Especially since the publication of the genetic results of the Lemba, American Jewish communities have reached out to the people, offering assistance, sending books on Judaism and related study materials, and initiating ties in order to teach the Lemba about Rabbinic Judaism. So far, few Lemba have converted to Rabbinic Judaism. 1057:
contributions, showed the link to non-African ancestors. When trying to elucidate the most likely geographic region of origin of the non-African Y chromosomes in the Lemba, the best that could be done was to narrow it to the Middle Eastern region. While no evidence of the extended CMH 11 was found in the higher resolution study, CMH however, was present at a rate of 8.8% being one mutational step away from the extended form.
357: 278: 39: 778:. The only members of the tribe who were permitted to approach it were the male members of its hereditary priesthood because it was their responsibility to guard it. Other Lemba feared that if they ever touched it, they would be "struck down by the fire of God" which would erupt from the object. The Lemba continue to regard the ngoma as the sacred Ark. 441:
declaring themselves Jews through religious practice and ethnic identification." In 1992, Parfitt pointed to the strong cultural component in Lemba identification with Judaism. In 2002, Parfitt wrote that "Those Lemba, who perceive themselves as ethnically Jewish, find no contradiction in regularly attending a Christian Church."
983:, or hereditary priests. As recounted in Lemba oral tradition, members of the Buba clan "had a leadership role in bringing the Lemba out of Israel". The genetic study found that 50% of the males in the Buba clan had the Cohen marker, a proportion which is higher than that which is found in the general Jewish population. 468:. Permitted and forbidden animals are seen in Leviticus 11:3–8 and Deuteronomy 14:4–8. Forbidden birds are listed in Leviticus 11:13–23 and Deuteronomy 14:12–20. The Lemba do not eat rodents, shellfish or any other "sea-scavengers" such as crustaceans, unlike in Islam, where consumption of prawns is permitted. 1056:
When blood groups and serum protein markers were used, the Lemba were indistinguishable from the neighbors among whom they lived; the same was true for mitochondrial DNA which represented the input of females in their gene pool. However, the Y chromosomes, which represented their history through male
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According to Tooke, in the 19th and early 20th centuries, the Lemba were highly esteemed for their mining and metalwork skills by the surrounding tribes which lived in the Zoutpansberg region of South Africa. He wrote in his 1937 book that the other tribes considered the Lemba outsiders. According to
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Some of these practices and traditions are not exclusively Jewish; they are common to Muslims in the Middle East and Africa, and they are also common to other African tribes and other non-African peoples. In the late 1930s, W. D. Hammond-Tooke wrote a book in which he identified Lemba practices that
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Parfitt says that the ngoma/ark was carried into battles. If it broke apart, it was rebuilt. The ngoma, he says, was possibly built from the remains of the original Ark. "So it's the closest descendant of the Ark that we know of," Parfitt says. "Many people say that the story is far-fetched, but the
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Some Lemba are forbidden from eating the food of non-Lemba people. A Lemba may only eat the meat of an animal which is slaughtered by another Lemba and any household utensil that touches "unclean" food must be thrown out. Any member of the Lemba who broke these taboos were ostracised, with some even
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is a descendant of the biblical Ark, which may have been destroyed or may have been repaired when more material was added to it as the artifact began to wear out. He says that the ark/ngoma was carried to Africa by its priestly guardians. The Lemba people's oral history claims that the Ark exploded
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may have participated in this architectural project but he does not believe that they were solely responsible for its completion. Writer Tudor Parfitt thinks that they may have helped construct the massive city. (see below). Most academics who are experts in this field believe that the construction
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The Lemba of Zimbabwe are divided into 12 distinct clans, namely Tovakare, Bubha, Seleman, Tsadik, Sarif, Hamis, Bakar, Mani, Usingarimi, Hadji, and Ngavi. To strengthen the bonds between the different clans, it is customary for members of each clan to intermarry with individuals from other clans.
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have come from a very remote place, on the other side of the sea. We were on a big boat. A terrible storm nearly destroyed us all. The boat was broken into two pieces. One half of us reached the shores of this country; the others were taken away with the second half of the boat, and we do not know
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between Lemba and non-Lemba make it nearly impossible for a male non-Lemba to become a member of the Lemba. Lemba men who marry non-Lemba women are expelled from the community unless the women agree to live in accordance with Lemba traditions. A woman who marries a Lemba man must learn about the
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South Africa the Lemba were not recognized as an ethnic group which was distinct from other black South Africans. The Lemba Cultural Association face misconceptions about their goals such as the belief that the Lemba identify more with European Judaism, the belief that they aim to affiliate with
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rabbinism believe that "Jewish status by birth" is only passed from a Jewish female to her children (if she herself is a Jew by birth or a Jew by conversion to Judaism) regardless of the Jewish status of the father. Because of the absence of matrilineal Jewish descent for the Lemba, Orthodox or
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wrote that "from a theological point of view, the Lemba’s customs and rituals reveal religious pluralism and interdependence of these various practices" and see membership of these religions "in cultural rather than religious terms. These apparently religious identities do not prevent them from
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oral traditions of the Lemba have been backed up by science", he said. The ngoma was on display in the Zimbabwe Museum of Human Sciences, but in 2008, it disappeared. The story of Parfitt and the ngoma was updated in 2014 in the ZDF documentary "Tudor Parfitt and the Lost Tribe of Israel"
763:, and it was later misplaced inside the museum. Parfitt said he believed that the ngoma was the oldest wooden artifact in Zimbabwe. In February 2010, the 'Lemba ngoma lungundu' was put on display in the museum, along with a celebration of both its history and the history of the Lemba. 326:
interprets that the legend about the destruction of the boat and the division of the tribe is perhaps a way of explaining the fact that Lemba clans are to be found in several separate locations. However, it could equally be taken as an expression of a fractured sense of identity.
549:". In the 2000s, the Lemba Cultural Association approached the South African Jewish Board of Deputies, asking for the Lemba to be recognized as Jews by the Jewish community. The Lemba Association complained that "we like many non-European Jews are simply the victims of 540:
of European descent have long been aware of the Lemba, but they have never accepted them as Jews or thought of them as more than an "intriguing curiosity." Generally, the Lemba have not been accepted as Jews because of their lack of matrilineal descent. Several
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Rabbi Bernhard of South Africa has stated that the only way for a member of the Lemba tribe to be recognised as a Jew is to undergo the formal Halakhic conversion process. After that, the person "would be welcomed with open arms."
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However, it is considered culturally inappropriate and taboo for a Lemba to marry someone from their own clan. This custom helps to preserve the connectedness of the Lemba community and ensure continuity amongst the people.
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In order to more specifically define the Lemba people's origins, in 2002 Parfitt and other researchers conducted a larger study in order to compare additional Lemba subjects (whose clans were recorded) with males from
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Pwiti, Gilbert (1996). Continuity and change: an archaeological study of farming communities in northern Zimbabwe AD 500–1700. Studies in African Archaeology, No.13, Department of Archaeology, Uppsala University,
844:; according to Junod's work in 1927, surrounding tribes regarded the Lemba as the masters and originators of that practice with their circumcision ceremonies involving recitations in Hebrew, Arabic and Kiswahili 1085:
William Rasdell, a researcher, photographer, and visual artist developed the JAD photographic field study that outfits Lemba people of Zimbabwe with a point-and-shoot camera to document aspects of their daily
881:, an expert on marginalized Jewish groups, became involved in researching the Lemba's claims. He helped trace the origin of their ancestors back to Senna, an ancient city which they believe was located on the 904:, it's not African. And the fact that every lad was given a knife with which he did his ritual throughout his life and took to his grave. That seemed to me to be remarkably, tangibly Semitic Middle Eastern. 899:
The other thing was the extraordinary importance they placed upon ritual slaughter of animals, which is not an African thing at all. Of course, it's Islamic as well as Judaic, but it's certainly from the
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Thomas, MG; Parfitt, T; Weiss, DA; et al. (1 February 2000), "Y Chromosomes Traveling South: The Cohen Modal Haplotype and the Origins of the Lemba – the "Black Jews of Southern Africa"",
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features, with on average, longer and thinner faces than that of the average bantu, their lips are thinner, their noses longer and more aquiline and their eyes smaller, darker and deeper-set.
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codified by Muslims and Jews, as are certain dietary restrictions. There are many similarities between Lemba and Jewish animal slaughter. Known to the Lemba as kuShisha (derived from the term
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wrote that "Historians of religion have found among the Lemba certain religious and cultural practices which unmistakably resemble Middle Eastern rituals, and there are reflections of
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They practice ritual animal slaughter and ritual preparation of meat for consumption, a Middle Eastern practice rather than one which is common to African ethnicities.
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Conservative Judaism would not recognise them as 'Halakhically Jewish.' The Lemba would need to complete a formal conversion process in order to be accepted as Jews.
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There has, in recent years, been a Jewish "renaissance" amongst the Lemba, with many reverting to religious Judaism under halakhic laws. Some members have even made
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studies by Amanda B. Spurdle & Trefor Jenkins (1996), Mark G. Thomas et al. (2000), and Himla Soodyall (2013), the Lemba are paternally most closely related to
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Traditionally, the Lemba are buried facing North (towards Jerusalem, as Zimbabwe is in the Southern Hemisphere) and stones are placed on tombs at the funeral.
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was the legendary Ark of the Covenant. Following the lead of eighth-century accounts of the Ark in Arabia, Parfitt learned of a ghost town which was named
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Spurdle, AB; Jenkins, T (November 1996), "The origins of the Lemba "Black Jews" of southern Africa: evidence from p12F2 and other Y-chromosome markers.",
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Spurdle, AB; Jenkins, T (November 1996), "The origins of the Lemba "Black Jews" of southern Africa: evidence from p12F2 and other Y-chromosome markers.",
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because they considered it an intensely sacred object. It was carried by poles which were inserted into rings which were attached to each side of the
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marriage practices, discouraging unions between Lemba and non-Lemba; mostly against tribes they live amongst (which they collectively refer to as
1628:, and Pwiti, G. (1997). Marketing the past: The Shona village at Great Zimbabwe. Conservation and Management of Archaeological Sites 2(3): 3–8. 2968: 2439: 1650: 1396: 1206: 553:
at the hands of the European Jewish establishment worldwide". They threatened to start a campaign to "protest and ultimately destroy 'Jewish
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were lesser celebrated are being observed in greater numbers, with many communities coming together for passover seders all over the region.
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where they are now. We climbed the mountains and arrived among the Banyai. There we settled, and after a time we moved southwards to the
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museum in 2007. It had last been exhibited in 1949 by colonial officials in Bulawayo. They took it to Harare for protection during the
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In May 2013, the Harare Lemba Synagogue was established in a rental building in Bluffhill, Harare, Zimbabwe with the assistance from
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Increased Resolution of Y Chromosome Haplogroup T Defines Relationships among Populations of the Near East, Europe, and Africa"
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According to Rudo Mathivha, a Lemba of South Africa, practices and beliefs which are related to Judaism include the following:
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Since the late twentieth century, there has been increased media and scholarly attention about the Lemba's common descent from
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Since the late 20th century and due to an increasing amount of interest in their possible Jewish ancestry, they have placed
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Trevor, Tudor G. (December 1930). "Some Observations on the Relics of Pre-European Culture in Rhodesia and South Africa".
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More recently, Mendez et al. (2011) observed that a moderately high frequency of the studied Lemba samples carried Y-DNA
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or the "drum that thunders", which they brought from the place which was called Sena. Their oral history claims that the
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The study by Thomas et al. (2000) revealed that a substantial number of Lemba men carry a particular haplotype of the
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They teach their children to honour their mothers and fathers. (This is common to many ethnicities and religions.)
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Whilst most Lemba are Christians, there is also a sizeable minority of Lemba who are practicing Jews or Muslims.
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in 2000, Parfitt said he was struck by the Lemba's maintenance of rituals which seemed Jewish and/or Semitic:
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which is found in some Jews, as well as in other populations which live across the Middle East and Arabia.
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about the rediscovery of this object. His book was adapted into a television documentary that aired on the
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World Jewish Congress, Lemba tribe in southern Africa has Jewish roots, genetic tests reveal, 03, 18, 2010
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TAMARKIN, NOAH (2011). "Religion as Race, Recognition as Democracy: Lemba "Black Jews" in South Africa".
1811: 569:. However, while the Lemba do identify with their religious Judaism, many practice Christianity as well. 2978: 1136: 596: 499: 365: 288: 234:
word meaning turban. Thus, in context, the word "Lemba" as an ethnic identifier therefore translates to
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are not prepared or eaten, with traditional Lemba households having separate pots for each of them.
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analyses have established a paternal Middle-Eastern origin for the majority of the Lemba population.
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populations. Some Lemba women have also carried markers denoting descendance from the Near East.
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origin. The Lemba T carriers exclusively belonged to T1b, which is rare and was not sampled in
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of the enclosure at Great Zimbabwe is largely attributable to the ancestors of the indigenous
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European Jewry rather than other black Jews, and the belief that they are distanced from
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What is possibly the oldest recorded origin story of the Lemba people was documented by
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details the efforts of the Lemba to reengage in religious Judaism within the community
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Beach, D. N. (1994). A Zimbabwean past: Shona dynastic histories and oral traditions.
1553: 1427:, edited by Parfitt, Tudor and Trevisan-Semi, E., London: Routledge Curzon, pp. 42–43 1000: 958: 942: 909: 878: 851: 791: 323: 180: 94: 44: 2472: 1574: 1258: 2784: 2780: 2770: 2699: 2674: 2664: 2649: 2639: 1625: 1027: 988: 965: 934: 926: 841: 820:(a deity) for looking after the Lemba, and they identify themselves as part of the 437: 425: 420: 408: 277: 164: 160: 111: 57: 2815: 2694: 2679: 2644: 1949:
Jaques, Rev. A.A. (1931). "Notes on the Lemba Tribe of the Northern Transvaal".
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The Journal of the Royal Anthropological Institute of Great Britain and Ireland
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Genomics and Society: Ethical, Legal, Cultural and Socioeconomic Implications
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In a 2016 publication, Himla Soodyall and Jennifer G. R Kromberg state that:
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According to the Lemba's oral tradition, their male ancestors migrated from
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In a 1931 article H.A. Stayt described them as an Arabic-Bantu tribe with
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The Metropolitan Museum of Art - Heilbrunn Timeline of Art History Essays
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They refrain from eating pig and other beasts which are forbidden by the
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Many pre-modern Lemba beliefs and practices can be tentatively linked to
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and Jewish associations support their recognition as descendants of the "
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heritage. Within South Africa, they are particularly concentrated in the
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Wuriga, Rabson (1999) "The Story of a Lemba Philosopher and His People"
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The Zimbabwe culture: origins and decline of southern Zambezian states
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are similar to those of Muslim Arabs: for instance, their practice of
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Parfitt, Tudor. (2002), "The Lemba: An African Judaising Tribe", in
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Journey to the Vanished City: the Search for a Lost Tribe of Israel.
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Journey to the Vanished City: the Search for a Lost Tribe of Israel,
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all recognize patrilineage. As more is learned about the widespread
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Dietary laws which are followed by some Lemba who identify as Jewish
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Another theory is that the word "Lemba" may originate from the word
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Journey to the Vanished City: the Search for a Lost Tribe of Israel
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Junod, Henri-Alexandre (1908). "The Balemba of the Zoutspansberg".
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Journey to the Vanished City: The Search for a Lost Tribe of Israel
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The Annals of the American Academy of Political and Social Science
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van Warmelo, N.J. (1966). "Zur Sprache und Herkunft der Lemba".
631: 381: 2729: 2601: 2578:(PBS documentary on the Lemba and their origins), February 2000 448:. Many religious holidays which due to urban migration and the 218:
It has been suggested that the exonym "Lemba" may originate in
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or North Africa. T1b has been observed in low frequencies in
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and when no such line of descent exists, it is determined by
1668:"The History and 'Re-Conversion' of the Varemba of Zimbabwe" 1520:. London: Routledge and Kegan Paul. pp. 81–84, 115–116. 1384:
Community and Conscience: the Jews in Apartheid South Africa
428:. Such works were typical of their ancestral civilizations. 2463:, Public Broadcasting Service (PBS), aired 22 February 2000 1916:
J. Royal Anthropological Inst. Of Great Britain and Ireland
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The term Falasha is now considered derogatory and the name
291:(a Swiss-born South African missionary). In 1908, he wrote: 2426:
Himla Soodyall; Jennifer G. R Kromberg (29 October 2015).
834:, and they forbid certain combinations of permitted foods. 588:. As a group they have no conceivable status in Judaism." 2391: 2389: 344:) which is located within the easternmost portion of the 2593:
Scholar's Ark of the Covenant Claims Spark African Storm
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Groups claiming affiliation with Israelites#Lemba people
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These Lemba practice dietary laws based on the books of
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Judaising Movements: Studies in the Margins of Judaism
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The Black Jews of Africa: History, Religion, Identity
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meaning a "non-African" or a "respected foreigner".
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Public Broadcasting Service (PBS), 22 February 2000
125: 105: 79: 51: 29: 387:The Lemba claim that this second group settled in 1560:. New York: Vintage (Random House). pp. 1–2. 874:, suggesting closer links to Judaism than Islam. 2582:BBC News – Lost Jewish tribe 'found in Zimbabwe' 2479:PBS, 22 February 2000, accessed 26 February 2008 1201:. Knopf Doubleday Publishing Group. p. 40. 979:Among Jews, the CMH marker is most prevalent in 727:was related to the Ark of the Covenant, lost in 647: 601:As of 2015, the Lemba were building their first 305:country told my informant the following legend: 1054: 897: 744:700 years ago, and was rebuilt on its remains. 2430:. In Kumar, Dhavendra; Chadwick, Ruth (eds.). 2368:"The Lemba, The Black Jews of Southern Africa" 1127:History of the Jews in Africa#The Lemba People 1106:detailing his stay amongst the Lemba of Harare 877:In the late 20th century, the British scholar 857:Lemba are discouraged from marrying non-Lemba. 680:Lemba tradition tells of a sacred object, the 636:). Endogamy is also common among many groups. 411:. They claim that their ancestors constructed 2741: 2613: 2319: 2317: 2101: 2099: 2042: 2040: 1985: 1983: 1981: 1529: 1527: 1518:The Bantu-speaking Peoples of Southern Africa 1419: 1417: 1415: 1376: 1374: 1372: 1370: 1368: 1366: 1318: 1316: 1314: 330:The original Sena was most likely located in 8: 1067:Channel Four documentary based on Parfitt's 24: 1011:. They also learned that the population of 584:the Lemba are not at all comparable to the 2748: 2734: 2726: 2620: 2606: 2598: 2178: 2176: 572:According to Gideon Shimoni, in his book, 264:) as an endonym for their city of origin. 37: 23: 2345: 2298: 1439:Folklore: Journal of the Folklore Society 1295: 2434:. Academic Press/Elsevier. p. 316. 2205:. London: Macmillan. pp. 72–73, 94. 2199:The Life of a South African Tribe, vol. 1711:. Oxford University Press. p. 168. 1511: 1509: 1360:see the full explanatory note on p. 263. 1254: 1252: 1250: 972:(CMH), as well as a haplogroup of Y-DNA 957:= 24.5%); with minor contributions from 889:. In an interview which was featured on 747:Parfitt believes that he discovered the 648:Lemba's role in Southern African society 419:, believes that either the Lemba or the 1992:"Lost Jewish tribe 'found in Zimbabwe'" 1187: 1163: 941:= 51.7%); Central and Southern Asians ( 496:an unbroken matrilineal line of descent 252:The 'Lemba' themselves prefer the name 2587:"The Lemba, their origins and the Ark" 2395:Parfitt (2002), "The Lemba", pp. 47–48 1975:Parfitt (2002), "The Lemba", pp. 43–44 1666:Mandivenga, Ephraim (1 January 1989). 1569: 1567: 574:Community and Conscience: The Jews in 334:, specifically in the ancient town of 2214: 2212: 1824: 1822: 1820: 1788: 1786: 708:, tracing the Lemba's claim that the 7: 1575:"Great Zimbabwe (11th–15th Century)" 1352: 1350: 1235:New York: Random House (2nd edition) 1022:, which is also considered to be of 731:after the city's destruction by the 52:Regions with significant populations 2491:"Dilemma for the Lemba of Zimbabwe" 1536:Hamburger Beiträge zur Afrika-Kunde 1091:A Passover Seder in Rural Zimbabwe? 605:in Great Zimbabwe, Mapakomhere, in 476:being expelled from the community. 2473:"Tudor Parfitt's Remarkable Quest" 2383:Parfitt (2002), "The Lemba", p. 49 2326:American Journal of Human Genetics 2287:American Journal of Human Genetics 494:is determined by documentation of 14: 2964:Groups claiming Israelite descent 2515:Journal, Jewish (13 April 2015). 2416:Human Biology 83(1):39–53, (2011) 1771:Journal, Jewish (13 April 2015). 1244:Parfitt(2002), "The Lemba", p. 39 256:as an exonym but call themselves 2116:"ZDFE.factual - ZDF Enterprises" 1793:Maeresera, Modreck Zvakavapano. 1605:. Big Picture Press. p. 10. 1097:Zimbabwe's Lemba build synagogue 739:in 587 BC. He believes that the 2184:Tudor Parfitt' Remarkable Quest 1990:Vickers, Steve (8 March 2010). 1195:Parfitt, Tudor (4 April 2000). 723:Parfitt has suggested that the 667:Royal Museum for Central Africa 245:a term which occurs in several 16:Ethnic group in Southern Africa 2576:"Lost Tribes of Israel (2000)" 191:province (historically around 1: 2152:. David Philip. p. 130. 2149:Living Faiths in South Africa 2146:; De Gruchy, John W. (eds.). 2130:The Lost Ark of the Covenant, 1891:Cengel, Katya (24 May 2015). 1742:London: Hodder and Stoughton. 1672:Journal of Religion in Africa 1329:South African Medical Journal 1062:Representation in other media 665:Small drum from Congo in the 295:Some old Balemba of both the 2969:Jewish South African history 2477:NOVA: Lost Tribes of Israel, 2021:The Lost Ark of the Covenant 1874:"Harare Synagogue a Reality" 1558:Journey to the Vanished City 1516:Hammond Tooke, W.D. (1974). 1387:. United States of America: 1152:Ten Lost Tribes#Lemba people 1069:Journey to the Vanished City 770:The Lemba did not touch the 702:The Lost Ark of the Covenant 532:history of the Jewish people 247:Northeastern Bantu languages 222:(most likely spread via the 2954:Ethnic groups in Mozambique 2629:Ethnic groups in Mozambique 316:; but we are not the Banyai 99:Old South Arabian languages 2995: 2556:Junod, H. A. "The Lemba". 1231:Parfitt, Tudor (1993/2000) 1147:Religion in Africa#Judaism 698:SOAS, University of London 696:. Parfitt, a professor at 403:, eventually migrating to 2974:Jewish Zimbabwean history 2959:Ethnic groups in Zimbabwe 2757:Ethnic groups in Zimbabwe 2635: 2132:Harper Collins Publishers 1389:Brandeis University Press 933:-speaking populations in 761:struggle for independence 470:Mixtures of milk and meat 130: 110: 84: 56: 36: 1843:10.1177/0002716211407702 1814:, Jewish Virtual Library 1381:Shimoni, Gideon (2003). 782:Jewish and Islamic links 700:, wrote a book in 2008, 626:The Lemba follow strict 450:Evangelicalism in Africa 2949:Ethnic groups in Malawi 2489:Mohlomi, Setumo-Thebe. 2084:. World Jewish Congress 2080:World Jewish Congress. 1895:. America.aljazeera.com 1738:Parfitt, Tudor (1992) 1684:10.1163/157006689X00134 1456:Parfitt, Tudor (2002). 480:Halakhic status as Jews 2690:Portuguese Mozambicans 2240:"Notes on the Balemba" 2142:Ebrahim Moosa (1995). 1705:Bruder, Edith (2008). 1356:Parfitt, Tudor (1992) 1059: 968:which is known as the 906: 677: 567:South African politics 369: 321: 284: 236:those who wear turbans 2539:america.aljazeera.com 2456:Lost Tribes of Israel 2238:Stayt, H. A. (1931). 1812:"Patrilineal descent" 1496:Lost Tribes of Israel 1137:Islam in South Africa 1080:Lost Tribes of Israel 1071:(1992 first edition). 1045:A study conducted by 970:Cohen modal haplotype 664: 597:Kulanu (organization) 580:(2003): "In terms of 547:Lost Tribes of Israel 502:. Jews who adhere to 500:conversion to Judaism 360:A Lemba man from the 359: 352:Migration into Africa 293: 289:Henri-Alexandre Junod 280: 126:Related ethnic groups 43:A Lemba man from the 2791:Coloured Zimbabweans 2221:"Zimbabwe with Love" 2197:Junod, H.A. (1927). 1872:Maeresera, Modreck. 1038:as well as in a few 854:on their tombstones. 802:in their language." 639:The restrictions on 2219:Feinberg*, Mickey. 1645:. Rowman Altamira. 1601:Nelson, Jo (2019). 1323:Soodyal, H (2013). 1269:16 May 2012 at the 1095:Aljazeera article: 840:They practice male 788:Abrahamic religions 690:Ark of the Covenant 522:denominations, the 380:in order to obtain 163:which is native to 26: 2495:The M&G Online 2023:. Harper Collins. 1639:Pikirayi, Innocent 1581:. MetPublications. 1284:Am. J. Hum. Genet. 1104:Zimbabwe with love 692:which was made by 678: 538:South African Jews 370: 285: 2936: 2935: 2723: 2722: 2589:, Extrageographic 2441:978-0-12-420195-8 1652:978-0-7591-0091-6 1398:978-1-58465-329-5 1265:6(2): pp.1,11–12 1208:978-0-375-72454-1 1142:Islam in Zimbabwe 1102:Mickey Feinberg: 885:, in present-day 883:Arabian Peninsula 737:Nebuchadnezzar II 688:was the biblical 607:Masvingo District 520:Reconstructionist 282:Yemen, Hadhramaut 206:peoples. Genetic 145: 144: 2986: 2776:Northern Ndebele 2750: 2743: 2736: 2727: 2622: 2615: 2608: 2599: 2565: 2543: 2542: 2531: 2525: 2524: 2512: 2506: 2505: 2503: 2501: 2486: 2480: 2470: 2464: 2452: 2446: 2445: 2423: 2417: 2402: 2396: 2393: 2384: 2381: 2375: 2365: 2359: 2358: 2349: 2321: 2312: 2311: 2302: 2282: 2276: 2275: 2235: 2229: 2228: 2216: 2207: 2206: 2194: 2188: 2180: 2171: 2170: 2168: 2166: 2144:Prozesky, Martin 2139: 2133: 2128:Parfitt, Tudor, 2126: 2120: 2119: 2112: 2106: 2103: 2094: 2093: 2091: 2089: 2077: 2071: 2068: 2062: 2056: 2050: 2044: 2035: 2034: 2013: 2007: 2006: 2004: 2002: 1987: 1976: 1973: 1967: 1966: 1957:(1/2): 245–251. 1946: 1940: 1939: 1911: 1905: 1904: 1902: 1900: 1888: 1882: 1881: 1869: 1863: 1862: 1826: 1815: 1809: 1803: 1802: 1790: 1781: 1780: 1768: 1762: 1761: 1749: 1743: 1736: 1730: 1729: 1727: 1725: 1702: 1696: 1695: 1663: 1657: 1656: 1635: 1629: 1623: 1617: 1613: 1607: 1606: 1598: 1592: 1589: 1583: 1582: 1571: 1562: 1561: 1550: 1544: 1543: 1531: 1522: 1521: 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1979: 1974: 1970: 1948: 1947: 1943: 1928:10.2307/2843783 1913: 1912: 1908: 1898: 1896: 1890: 1889: 1885: 1871: 1870: 1866: 1828: 1827: 1818: 1810: 1806: 1792: 1791: 1784: 1770: 1769: 1765: 1752:Leeder, Sandy. 1751: 1750: 1746: 1737: 1733: 1723: 1721: 1719: 1704: 1703: 1699: 1665: 1664: 1660: 1653: 1637: 1636: 1632: 1624: 1620: 1614: 1610: 1600: 1599: 1595: 1590: 1586: 1573: 1572: 1565: 1552: 1551: 1547: 1533: 1532: 1525: 1515: 1514: 1507: 1493: 1489: 1455: 1454: 1450: 1436: 1435: 1431: 1422: 1413: 1403: 1401: 1399: 1391:. p. 178. 1380: 1379: 1364: 1355: 1348: 1338: 1336: 1322: 1321: 1312: 1281: 1280: 1276: 1271:Wayback Machine 1257: 1248: 1243: 1239: 1230: 1223: 1213: 1211: 1209: 1194: 1193: 1189: 1184: 1179: 1178: 1169: 1165: 1160: 1132:Islam in Africa 1113: 1064: 1028:indigenous Jews 923: 921:Uniparental DNA 918: 784: 706:History Channel 659: 650: 624: 615: 482: 458: 434: 354: 340:(also known as 275: 273:Oral traditions 270: 216: 47: 32: 22: 17: 12: 11: 5: 2992: 2990: 2982: 2981: 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1698: 1693: 1689: 1685: 1681: 1678:(2): 98–124. 1677: 1673: 1669: 1662: 1659: 1654: 1648: 1644: 1640: 1634: 1631: 1627: 1622: 1619: 1612: 1609: 1604: 1597: 1594: 1588: 1585: 1580: 1576: 1570: 1568: 1564: 1559: 1555: 1549: 1546: 1541: 1537: 1530: 1528: 1524: 1519: 1512: 1510: 1506: 1502: 1498: 1497: 1491: 1488: 1483: 1479: 1475: 1471: 1467: 1463: 1459: 1452: 1449: 1444: 1440: 1433: 1430: 1426: 1420: 1418: 1416: 1412: 1400: 1394: 1390: 1386: 1385: 1377: 1375: 1373: 1371: 1369: 1367: 1363: 1359: 1353: 1351: 1347: 1334: 1330: 1326: 1319: 1317: 1315: 1311: 1307: 1303: 1298: 1293: 1289: 1285: 1278: 1275: 1272: 1268: 1264: 1260: 1255: 1253: 1251: 1247: 1241: 1238: 1234: 1228: 1226: 1222: 1210: 1204: 1200: 1199: 1191: 1188: 1181: 1174:is preferred. 1173: 1167: 1164: 1157: 1153: 1150: 1148: 1145: 1143: 1140: 1138: 1135: 1133: 1130: 1128: 1125: 1123: 1120: 1118: 1115: 1114: 1110: 1105: 1101: 1098: 1094: 1092: 1088: 1084: 1081: 1078:documentary: 1077: 1073: 1070: 1066: 1065: 1061: 1058: 1053: 1050: 1048: 1043: 1041: 1037: 1033: 1029: 1025: 1021: 1016: 1014: 1010: 1006: 1002: 1001:Sephardi Jews 998: 995:, as well as 994: 990: 984: 982: 977: 975: 971: 967: 962: 960: 956: 952: 948: 944: 940: 936: 932: 928: 925:According to 920: 915: 913: 911: 905: 903: 896: 894: 893: 888: 884: 880: 879:Tudor Parfitt 875: 873: 869: 865: 856: 853: 849: 846: 843: 839: 836: 833: 829: 826: 823: 822:chosen people 819: 815: 812: 809:They observe 808: 807: 806: 803: 801: 797: 793: 792:Ebrahim Moosa 789: 781: 779: 777: 773: 768: 764: 762: 758: 754: 750: 745: 742: 738: 734: 730: 726: 721: 719: 715: 711: 707: 703: 699: 695: 691: 687: 683: 676: 672: 668: 663: 656: 654: 645: 642: 637: 635: 634: 629: 621: 619: 612: 610: 608: 604: 599: 598: 593: 589: 587: 583: 579: 577: 570: 568: 563: 558: 556: 552: 548: 544: 539: 535: 533: 529: 528:Haymanot Jews 525: 521: 517: 512: 509: 505: 501: 497: 493: 492:Jewish status 490: 487: 479: 477: 473: 471: 467: 463: 455: 453: 451: 447: 442: 439: 431: 429: 427: 422: 418: 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466:Deuteronomy 226:derivative 2943:Categories 2882:Portuguese 2867:Afrikaners 2764:Indigenous 2564:(3): 1908. 2500:12 October 1445:: 279–280. 1182:References 733:Babylonian 718:Hadhramaut 628:endogamous 401:Mozambique 346:Hadhramaut 199:province. 197:Mpumalanga 195:) and the 173:Mozambique 85:Presently 70:Mozambique 2923:Malawians 2903:Congolese 2264:0307-3114 1951:Anthropos 1859:143763785 1692:1570-0666 1626:Ndoro, W. 1616:Uppsala:. 1603:Historium 1474:0897-1277 1040:Levantine 1032:Near East 1005:Ḥaḍramawt 997:Ashkenazi 729:Jerusalem 603:synagogue 576:Apartheid 562:Apartheid 555:apartheid 462:Leviticus 362:Transvaal 314:Transvaal 297:Spelonken 214:Etymology 179:of mixed 80:Languages 2928:Zambians 2877:Italians 2826:Tokaleya 2821:Ndwandwe 2685:Ndwandwe 2558:Folklore 2356:10677325 2019:(2008). 1996:BBC News 1963:40446148 1851:41328571 1641:(2001). 1556:(2000). 1482:29762754 1404:13 March 1267:Archived 1111:See also 916:Genetics 910:Armenoid 868:Shechita 864:endogamy 757:Zimbabwe 671:Tervuren 622:Marriage 524:Karaites 504:Orthodox 489:Halakhic 432:Religion 405:Zimbabwe 389:Tanzania 374:Ethiopia 299:and the 228:chilemba 177:Zimbabwe 140:Hadhrami 106:Religion 74:Zimbabwe 2908:Indians 2898:Chinese 2806:Manyika 2796:Kalanga 2705:Swahili 2660:Makonde 2347:1288118 2309:8900243 2300:1914832 2272:2843832 1936:2843783 1306:8900243 1297:1914832 981:Kohanim 931:Semitic 811:Shabbat 716:in the 675:Belgium 613:Culture 586:Falasha 582:halakha 268:History 232:Swahili 220:kilemba 204:Semitic 189:Limpopo 159:are an 136:Shirazi 132:Swahili 120:Judaism 91:Karanga 2891:Others 2872:Greeks 2841:Vadoma 2836:Tsonga 2811:Nambya 2710:Tsonga 2670:Maviha 2438:  2414:BioOne 2406:et al. 2354:  2344:  2307:  2297:  2270:  2262:  2225:Kulanu 2156:  2088:28 May 2027:  2001:28 May 1961:  1934:  1899:28 May 1878:Kulanu 1857:  1849:  1799:Kulanu 1758:Kulanu 1715:  1690:  1649:  1480:  1472:  1395:  1304:  1294:  1263:Kulanu 1214:19 May 1205:  1086:lives. 993:Africa 800:Arabic 796:Hebrew 753:Harare 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Index


Gutu District
South Africa
Limpopo Province
Malawi
Mozambique
Zimbabwe
Venda
Karanga
Pedi
Old South Arabian languages
Christianity
Islam
Judaism
Swahili
Shirazi
Hadhrami
ethnic group
South Africa
Malawi
Mozambique
Zimbabwe
Bantu
Yemeni
Limpopo
Sekhukuneland
Mpumalanga
Semitic
Y-DNA
Mwera

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