1343:, p. 674) that he thought the existing commentary was "shamefully meagre and incomplete." He later explains, "I had stupidly supposed this Comment to be a scholarly exposition of the Book, an elucidation of its obscurities and a demonstration of its praeterhuman origin. I understand at last that this idea is nonsense. The Comment must be an interpretation of the Book intelligible to the simplest minds, and as practical as the Ten Commandments." Moreover, this Comment should be arrived at "inspirationally," as the Book itself had been.
943:, although this title never occurs in the Book itself, which refers to itself as "the Book of the Law" and "the threefold Book of Law" (chapters 1:35, 3:75). CCXX is 220 in Roman figures, representing The Tree of Life (10 numbers times 22 paths), and is the number of verses of the Book in typescript. XCIII is 93, the enumeration of both "The word of the law" Thelema and Aiwass. DCLXVI is 666, the number of Crowley as Great Beast both as Adept and Magus. This is a way of saying that the book was delivered by Aiwass (whose number is both
1549:. Regardie suggests that the book can be understood as an expression of Crowley's complex psychological landscape, including his struggles with identity and spirituality. He explores the symbolic and archetypal dimensions of the text, providing insights into its deeper meanings and its significance in Crowley's magical philosophy. Regardie suggests that current psychological theory supports the idea that individuals possess various forms of knowledge and power of which they are unaware, aligning with both
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1297:(O.T.O.). On Germer's death no trace of it could be found in his papers. There matters rested until 1984, when Tom Whitmore, the new owner of a house in Berkeley, California, began searching through the junk left in the basement by the previous owner. Among the used mattresses, lumber, and outdated high school textbooks were two boxes of assorted papers and newspaper clippings dealing with Germer's affairs, the charter of the O.T.O. and an envelope containing the manuscript of
1210:, saying that as he sat at his desk in Cairo, the voice of Aiwass came from over his left shoulder in the furthest corner of the room. This voice is described as passionate and hurried, and was "of deep timbre, musical and expressive, its tones solemn, voluptuous, tender, fierce or aught else as suited the moods of the message. Not bass—perhaps a rich tenor or baritone." Further, the voice was devoid of "native or foreign accent."
1464:, which Crowley interpreted as the birth of his 'Magical Son'. Crowley believed that Jones' subsequent discovery of the critical value of 31 was foretold in the book (II:76, III:47) and provided him with further insight into his qabalistic understanding and interpretation of the text. Upon receiving notification of this discovery, Crowley expressed his realization that Jones' key had unlocked deeper meanings within
1634:, Regardie questions the significance of Rose's ability to answer Crowley's questions about Horus and the Qabala. Given that Rose had been married to Crowley for eight months at the time, Regardie proposed that Crowley may have used Rose as a 'sounding board' for many of his ideas, meaning she might not have been as ignorant of magick and mysticism as Crowley made out. In his introduction to his edition of
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1221:," Crowley later insisted that it was not just automatic writing (though the writing included aspects of this, since when Crowley tried to stop writing he was compelled to continue. The writing also recorded Crowley's own thoughts). Rather he said that the experience was exactly like an actual voice speaking to him. This resulted in a few transcription errors, about which the scribe had to later inquire.
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1440:, Crowley elaborated on his insights, stating that the "Author of the Book" (Aiwass) demonstrated profound knowledge of Qabalah. Initially, Crowley was assured that Aiwass knew at least as much Qabalah as he did. Over time, further study convinced him that Aiwass possessed a much higher level of Qabalistic knowledge, leading Crowley to regard Aiwass as the supreme Qabalist of all time.
1594:. Kaczynski explores the historical and psychological contexts in which the book was received, discussing how Crowley's environment, personal experiences, and extensive knowledge of esoteric traditions influenced the content and structure of the book. His analysis includes a detailed examination of the book's themes, symbols, and its role in Crowley's overall magical system.
1608:. Sutin argues that the text reflects Crowley's subconscious mind rather than a divine revelation, pointing out the possibility that Crowley’s extensive knowledge of esoteric traditions and his personal aspirations heavily influenced the content of the book. Sutin provides a balanced view, acknowledging the text's impact while questioning its purported supernatural origins.
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The manifested
Universe comes from the marriage of Nuit and Hadit; without this could no thing be. This eternal, this perpetual marriage-feast is then the nature of things themselves; and therefore, everything that exists is a "crystallisation of divine ecstasy", and "He sees the expansion and the development of the soul through joy."
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states that the book should only be printed with
Crowley's hand-written version included, suggesting that there are mysteries in the "chance shape of the letters and their position to one another" of Crowley's handwriting. Whichever top-left to bottom-right diagonal is read the magickal order of the
1229:
Books in Class A, though I wrote them inspired beyond all I know to be I. Yet in these Books did
Aleister Crowley, the master of English both in prose and in verse, partake insofar as he was That. Compare those Books with The Book of the Law! The style is simple and sublime; the imagery is gorgeous
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Crowley also got a "strong impression" of the speaker's general appearance. Aiwass had a body composed of "fine matter," which had a gauze-like transparency. Further, he "seemed to be a tall, dark man in his thirties, well-knit, active and strong, with the face of a savage king, and eyes veiled lest
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and
Crowley's poetic writings were too pronounced for it to be anything other than Crowley's work. Gunn pointed out that despite Crowley's belief in the superhuman inspiration of the book, its clichéd imagery, overwrought style, and elaborate phonetic displays mirrored Crowley's other poetic works,
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The second chapter is spoken by Hadit, who refers to himself as the "complement of Nu," i.e., his bride. As such, he is the infinitely condensed point, the center of her infinite circumference. Crowley says of him, "He is eternal energy, the
Infinite Motion of Things, the central core of all being.
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Crowley later wrote that "Certain very serious questions have arisen with regard to the method by which this Book was obtained. I do not refer to those doubts—real or pretended—which hostility engenders, for all such are dispelled by study of the text; no forger could have prepared so complex a set
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Of course I wrote them, ink on paper, in the material sense; but they are not My words, unless Aiwaz be taken to be no more than my subconscious self, or some part of it: in that case, my conscious self being ignorant of the Truth in the Book and hostile to most of the ethics and philosophy of the
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on 8, 9 and 10 April 1904, between the hours of noon and 1:00 pm, in the flat where he and his new wife were staying for their honeymoon, which he described as being near the Boulak Museum in a fashionable
European quarter of Cairo, let by the firm Congdon & Co. The apartment was on the ground
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The facsimile manuscript of the Book is not, however, numbered 220, but XXXI (31) as the first chapter's verses are unnumbered in the original manuscript: that is, no verse numbers were dictated to
Crowley for chapter one. Both editions were titled by Crowley AL, pronounced "El", value 31, so
1431:. He explained that the text contains numerous instances of double entendre, paronomasia in one language or another, numerical-literal puzzles, and even connections of letters across various lines. Crowley detailed these interpretations in the Qabalistic section of his Commentary.
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The first chapter is spoken by Nuit, the
Egyptian goddess of the night sky, called the Queen of Space. Crowley calls her the "Lady of the Starry Heaven, who is also Matter in its deepest metaphysical sense, who is the infinite in whom all we live and move and have our being."
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The mysterious 'grid' page of Liber AL's manuscript. "for in the chance shape of the letters and their position to one another: in these are mysteries that no Beast shall divine. ... Then this line drawn is a key: then this circle squared in its failure is a key also. And
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Based on several passages, including: "My scribe Ankh-af-na-khonsu, the priest of the princes, shall not in one letter change this book; but lest there be folly, he shall comment thereupon by the wisdom of Ra-Hoor-Khuit" (AL I:36), Crowley felt compelled to interpret
1518:. According to Jake Stratton-Kent, "the English Qaballa is a qabalah and not a system of numerology. A qabalah is specifically related to three factors: one, a language; two, a 'holy' text or texts; three, mathematical laws at work in these two."
1290:, Volume I, Number VII, in 1912. In 1921, Crowley gave the manuscript its own title, "AL (Liber Legis), The Book of the Law, sub figura XXXI", to distinguish it from the typeset version. It is now sometimes referred to as simply "Liber XXXI".
1030:. Although she could see nothing, she did seem to enter into a light trance and repeatedly said, "They're waiting for you!" Since Rose had no interest in magic or mysticism, she took little interest. However, on the 18th, after he invoked
1622:, discusses how the book has impacted modern esoteric movements, noting that it has inspired various interpretations and adaptations in occult literature and practices, highlighting its lasting influence on contemporary spirituality.
1370:, associated with the Stele of Revealing). Crowley later tasked his friend and fellow O.T.O. member Louis Wilkinson with preparing an edited version of Crowley's commentaries which was published some time after Crowley's death as
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annoyed me; I was still obsessed by the idea that secrecy was necessary to a magical document, that publication would destroy its importance. I determined, in a mood which I can only describe as a fit of ill temper, to publish
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Crowley also gives a different chronology, in which an invocation of Horus preceded the questioning. Lawrence Sutin says this ritual described Horus in detail, and could have given Rose the answers to her husband's questions.
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as further proof of its divine origin. He noted that Aiwass had foreseen and provided solutions to difficulties that
Crowley only discovered years later, and sometimes even events that he had no part in bringing about.
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Shortly after making a few copies for evaluation by close friends, the manuscript was misplaced and forgotten about. It would be several years before it was found, and the first official publication occurred in 1909.
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Museum where
Crowley asked her to point out an image of Horus. Much to Crowley's initial amusement, she passed by several common images of the god, and went upstairs. From across the room Rose identified Horus on the
1411:, signified a complete departure from the formula of the Dying God, proposing instead a system that integrates the discoveries of science, from physics to psychology, into a coherent and consistent framework.
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and faultless; the rhythm is subtle and intoxicating; the theme is interpreted in faultless symphony. There are no errors of grammar, no infelicities of phrase. Each Book is perfect in its kind.
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by name as the one waiting for him. Crowley, still skeptical, asked her numerous questions about Horus, which she answered accurately supposedly without having any prior study of the subject.
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includes text that did not appear in the original writing, including many small changes to spelling. In several cases, stanzas from the Stele of Revealing were inserted within the text.
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of numerical and literal puzzles" Biographer Lawrence Sutin quotes private diaries that fit this story and writes that "If ever Crowley uttered the truth of his relation to the
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is considered the cornerstone of Thelemic practice, influencing subsequent Thelemic texts and rituals. Its precepts form the basis for Thelemic ethical and spiritual guidance.
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completely on the head. ... I was bitterly opposed to the principles of the Book on almost every point of morality. The third chapter seemed to me gratuitously atrocious.
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was dictated by a preterhuman intelligence named Aiwass or emerged from the creative depths of Aleister Crowley. He emphasized that Crowley became a mouthpiece for the
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The book contains three chapters, each of which Crowley said had been dictated and written down in one hour, beginning at noon, on 8 April, 9 April, and 10 April in
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Finally, on 7 April, Rose gave Crowley his instructions—for three days he was to enter the "temple" and write down what he heard between noon and 1:00 P.M.
963:), whereas Liber 220 is the edited (strictly according to the editing instructions dictated as part of the text of the Book itself), printed form of the text.
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personality. He noted that the manner of the book's reception made it a document of curious interest, partially emanating from Crowley's unconscious mind.
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via an assigned set of values, discovered by James Lees in 1976. It is the result of an intent to understand, interpret, and elaborate on the mysteries of
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Crowley sums up the speakers of the three chapters thus, "we have Nuit, Space, Hadit, the point of view; these experience congress, and so produce
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1350:, Tunisia, Crowley received his inspiration. He published his second commentary, often called simply "The Comment", in the Tunis edition of
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was an expression of Crowley's personality. Cammell described the book's maxims as cold, cruel, and relentless, reflecting Crowley's own
1576:. He discusses how Crowley’s work reflects a radical individualism and a break from traditional religious and moral systems. Pasi places
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called AL (not be confused with Liber 31 by C. S. Jones (Frater Achad), which is an exegesis of some of the qabalistic symbolism of the
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on which this verse (III:47) appears (sheet 16 of Chapter III). Also appearing on this page are a diagonal line and a circled cross.
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I, daring to snatch credit for these dared nowise to lay claim to have touched The Book of the Law, not with my littlest finger-tip.
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is generally considered by Thelemites to be a matter for the individual reader. Crowley devoted much of his life to writing about
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He also admits to the possibility that Aiwass may be identified with his own subconscious, although he thought this was unlikely:
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of Cairo, number A 9422). The stela would subsequently be known to Thelemites (adherents of Thelema) as the "Stele of Revealing".
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The "order & value" discovered by James Lees lays the letters out on the grid superimposed on the page of manuscript of
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Crowley emphasized that one of the main precepts of the book is the emancipation of mankind from all limitations. He viewed
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as not just introducing a new religion, but also a new cosmology, philosophy, and ethics. According to Crowley, the word
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on the stele translated. Also, Rose revealed that her "informant" was not Horus himself, but his messenger, Aiwass.
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their gaze should destroy what they saw. The dress was not Arab; it suggested Assyria or Persia, but very vaguely.
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1872:, p. 399: "I may now point out that the reign of the Crowned and Conquering Child is limited in time by
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896:". The primary precept of this new aeon is the charge, "Do what thou wilt shall be the whole of the Law."
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1888:, ch. 8: "In this revelation is the basis of the future Aeon ... The new Aeon is ... of Horus."
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Crowley later considered the events of his life and the apparent fulfillment of certain 'predictions' in
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The original manuscript was sent on Crowley's death to Karl Germer, the executor of his will and head of
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On 20 March, Crowley invoked Horus, "with great success". Between 23 March and 8 April, Crowley had the
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Thelema Media (100th Anniversary edition; (leather bound limited edition: 418 copies); March 2004;
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The third chapter is spoken by Ra-Hoor-Khuit, "a god of War and of Vengeance", also identified as
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in writing. He wrote two large sets of commentaries where he attempted to decipher each line.
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The Law is for All: The Authorized Popular Commentary of Liber Al Vel Legis sub figura CCXX,
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1339:. However, he was not satisfied with this initial attempt. He recalls in his confessions (
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1468:, noting that the text had unfolded like a flower and solved various enigmatic passages.
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within the broader context of early 20th-century intellectual and cultural movements.
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Modern Occult Rhetoric: Mass Media and the Drama of Secrecy in the Twentieth Century
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1586:, a biographer and historian of Aleister Crowley, provides an in-depth analysis of
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According to Crowley, the story began on 16 March 1904, when he tried to "shew the
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was Aiwass, each chapter is presented as an expression of one of three god-forms:
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was first published in 1909 as part of ΘΕΛΗΜΑ, a collection of the holy books of
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Note, moreover, with what greedy vanity I claim authorship even of all the other
907:, in the year 1904. The three chapters of the book are attributed to the deities
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itself. We learn that Horus will be in his turn succeeded by Hrumachis ..."
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This article is about the book by Aleister Crowley. For others uses, see
1541:, former secretary to Crowley, offers a psychological interpretation of
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Liber AL vel Legis, sub figura CCXX, as delivered by XCIII=418 to DCLXVI
17:
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The Magickal Language of the Book of the Law: An English Qaballa Primer
1723:, London, 1938, privately issued (US edition 1942, although dated 1938)
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for a full account by Crowley of the reception and publishing of the
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in 1921, when he also gave the handwritten manuscript its own title.
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full text of the manuscript, examines the original text with changes
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A facsimile of the original handwritten manuscript was published in
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As part of his 'test' for Rose, Crowley wrote that they visited the
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Pagan Consent Culture: Building Communities of Empathy and Autonomy
1709:, Volume I, Number X. In both of these early editions it is titled
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Scholar Joshua Gunn argued that the stylistic similarities between
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Crowley himself was initially opposed to the book and its message:
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Crowley, Aleister (1919). "Liber DCCCXXXVII: The Law of Liberty".
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appearing in Volume III. It was next published in 1913 as part of
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The Law is for All: An Extended Commentary on The Book of the Law
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2899:"The Art of the Law: Aleister Crowley's Use of Ritual and Drama"
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1114:, who combines the ideas of Ra-Hoor-Khuit and Hoor-paar-kraat."
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said that the book was dictated to him by a beyond-human being,
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Despite initially writing that it was an "excellent example of
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The Eye in the Triangle: an Interpretation of Aleister Crowley
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2341:
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1638:, Regardie remarked that it ultimately did not matter whether
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1136:(the historical priest associated with the Stele of Revealing)
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suggesting it was not the product of something supernatural.
1054:, then housed under inventory number 666 (since moved to the
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923:, Crowley's wife, corrected two phrases in the manuscript.
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1646:, accurately expressing the intrinsic nature of his time.
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Stratton-Kent, Jake (March 1988). "The English Qaballa".
1354:, of which only 11 copies were printed, and signed it as
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1124:(The Great Beast 666, TO MEGA THERION, Aleister Crowley)
1026:, while spending the night in the King's Chamber of the
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Stratton-Kent, Jake (May 1988b). "What is a Qabalah?".
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The Confessions of Aleister Crowley: An Autohagiography
1568:. Pasi highlights the connections between the text and
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O.T.O. scans of the Crowley handwritten manuscript of
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Cornelius, J. Edward (2013). Drylie, Andrew E. (ed.).
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870:, though technically the latter two refer only to the
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is also published in several other books, including:
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Weiser Books (100th Anniversary edition; March 2004;
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2013:
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1388:", the interpretation of the often cryptic text of
1130:, also known as Babalon, the Mother of Abominations
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2550:Crowley, Aleister (1983). Regardie, Israel (ed.).
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1695:. ΘΕΛΗΜΑ was privately published in London by the
1333:and his current comments on it for publication in
2783:Kraemer, Christine Hoff; Aburrow, Yvonne (2016).
1564:, delves into the philosophical underpinnings of
1254:with my whole soul. For one thing, it knocked my
2556:(2nd ed.). Phoenix, Arizona: Falcon Press.
2495:The Equinox: The Review of Scientific Illuminism
2106:"The Holograph Manuscript of Liber AL vel Legis"
1242:Book, Aiwaz is a severely suppressed part of me.
2934:. New York: Oxford Academic. pp. 181–204.
2804:Aleister Crowley and the Temptation of Politics
1562:Aleister Crowley and the Temptation of Politics
2930:. In Bogdan, Henrik; Starr, Martin P. (eds.).
2740:Western Esotericism: A Guide for the Perplexed
2501:(1). Detroit: Universal Publishing Co.: 48–53.
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1620:Western Esotericism: A Guide for the Perplexed
1201:floor, and the "temple" was the drawing room.
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2880:Do What Thou Wilt: A Life of Aleister Crowley
2697:Aleister Crowley: The Man, the Mage, the Poet
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1651:Aleister Crowley: The Man, the Mage, the Poet
1602:Do What Thou Wilt: A Life of Aleister Crowley
1301:. Whitmore donated the papers to the O.T.O.
1204:Crowley described the encounter in detail in
1171:. Consider transferring direct quotations to
1007:seated on his throne, and the stele's owner,
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8:
39:
2688:A Magick Life: The Life of Aleister Crowley
1423:, particularly its numerological method of
1250:The fact of the matter was that I resented
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2619:. United States: New Falcon Publications.
2394:
2369:
1828:(1997). York Beach, Maine: Samuel Weiser.
1791:(1983). York Beach, Maine: Samuel Weiser.
1789:The Holy Books of Thelema (Equinox III:9).
1717:1925 Tunis edition, only 11 copies printed
856:. The book is often referred to simply as
813:
799:
317:
120:
49:
38:
2940:10.1093/acprof:oso/9780199863075.003.0007
2512:. United States: Llewellyn Publications.
2034:
1907:according to these internal instructions.
1713:. Subsequent published editions include:
1572:thought, particularly the concept of the
2932:Aleister Crowley and Western Esotericism
2345:
2190:
955:therefore Liber 31 is the manuscript of
2856:The Equinox: British Journal of Thelema
2835:The Equinox: British Journal of Thelema
2762:Perdurabo: The Life of Aleister Crowley
2531:The Book of the Law: Liber AL vel Legis
2449:
2437:
2406:
2382:
2318:
2267:
2255:
2226:
2214:
2202:
2186:
2162:
2150:
2138:
2126:
2092:
2073:
2061:
1992:
1968:
1949:
1937:
1919:
1885:
1869:
1862:
1592:Perdurabo: The Life of Aleister Crowley
1516:Liber AL vel Legis, the Book of the Law
1340:
320:
132:
2711:. St Paul, MN: Llewellyn Publications.
1929:
1927:
1925:
1923:
1034:(the god of knowledge), she mentioned
884:, who he later referred to as his own
2640:(2nd rev. ed.). Boston: Weiser.
2637:Magick: Liber ABA, Book 4, Parts I-IV
2480:. Vol. 3. London: Chiswick Press
2279:
2174:
2046:
2019:
2004:
1980:
1604:, presents a critical perspective on
1162:too many or overly lengthy quotations
837:
7:
3119:Open Source Order of the Golden Dawn
2418:
2357:
1107:, the Crowned and Conquering Child.
951:) to Crowley, who is The Beast 666.
32:The Book of the Law (disambiguation)
2959:The Aleister Crowley Desk Reference
2488:– via The 100th Monkey Press.
1506:that interprets the letters of the
1362:"—a historical priest who lived in
966:The original title of the book was
939:The technical title of the book is
599:Society Ordo Templi Orientis (SOTO)
2928:"Aleister Crowley and the Yezidis"
2709:The New Encyclopedia of the Occult
2535:. York Beach, Maine: Weiser Book.
1427:, to interpret the obscurities of
1275:, and then get rid of it for ever.
25:
3872:Hermetic Order of the Golden Dawn
3134:Thelemic Order of the Golden Dawn
2903:Esotericism, Religion, and Nature
2897:Van Kleeck, Justin Scott (n.d.).
606:Thelemic Order of the Golden Dawn
585:Ecclesia Gnostica Catholica (EGC)
2979:(1996). Wilkinson, Louis (ed.).
2882:. New York: St. Martin's Press.
1649:Charles R. Cammell, in his book
1385:
1149:
839:[ˈlɪbɛraː.ɛɫwɛl‿ˈleːgɪs]
770:Table of magical correspondences
140:
3534:The Stratagem and other Stories
2720:. University of Alabama Press.
2690:. London: Hodder and Stoughton.
2577:. United States: Falcon Press.
888:. Through the reception of the
2671:. United States: Luxor Press.
27:Central sacred text of Thelema
1:
3353:Aleister Crowley bibliography
1846:Aleister Crowley bibliography
1684:as published in ΘΕΛΗΜΑ (1909)
1346:Years later in 1925 while in
540:Aleister Crowley bibliography
3129:Society Ordo Templi Orientis
2764:(rev. & exp. ed.).
2695:Cammell, Charles R. (1951).
2239:Kraemer & Aburrow (2016)
1824:Magick: Liber ABA, Book Four
1699:as a three volume set, with
3104:Ecclesia Gnostica Catholica
2571:Crowley, Aleister (1985) .
2506:Crowley, Aleister (1973) .
3959:
3499:Little Essays Toward Truth
2828:. New Falcon Publications.
2634:Crowley, Aleister (1997).
2613:Crowley, Aleister (1991).
2592:Crowley, Aleister (1989).
2527:Crowley, Aleister (1976).
1475:
1456:One significant event was
1117:The book also introduces:
1076:Although the messenger of
1052:stele of Ankh-ef-en-Khonsu
1003:as the winged solar disk,
785:Worship of heavenly bodies
592:Ordo Templi Orientis (OTO)
550:Marcelo Motta bibliography
545:Kenneth Grant bibliography
29:
3933:Works by Aleister Crowley
3443:The Holy Books of Thelema
3406:The Diary of a Drug Fiend
3042:complete text of the book
2165:, pp. 459, 464, 743.
1502:supported by a system of
1498:(EQ) is an English-based
1384:Thanks in large part to "
1305:Changes to the manuscript
181:The Holy Books of Thelema
48:
3548:The Vision and the Voice
3007:. Hadean Press Limited.
2806:. Taylor & Francis.
1983:, pp. 122–140, 312.
1769:(April 1992; paperback;
1380:Thelemic interpretations
1169:summarize the quotations
3673:Eroto-comatose lucidity
3434:The Equinox of the Gods
3235:Charles Stansfeld Jones
3003:Thompson, Cath (2016).
2742:. Bloomsbury Academic.
2616:The Equinox of the Gods
1900:The Equinox of the Gods
1632:The Eye in the Triangle
1547:The Eye in the Triangle
1458:Charles Stansfeld Jones
1207:The Equinox of the Gods
740:Eroto-comatose lucidity
228:Charles Stansfeld Jones
3938:1904 non-fiction books
3413:Eight Lectures on Yoga
2686:Booth, Martin (2001).
2574:Eight Lectures on Yoga
2477:ΘΕΛΗΜΑ: The Holy Books
1685:
1492:
1460:claiming the grade of
1277:
1260:
1244:
1235:
1196:Crowley said he wrote
1011:
970:. Crowley retitled it
612:Typhonian Order (TOTO)
187:The Stele of Revealing
3943:Great Pyramid of Giza
2736:Hanegraaff, Wouter J.
2716:Gunn, Joshua (2011).
2304:Stratton-Kent (1988b)
1680:
1653:, also believed that
1530:letters is obtained.
1485:
1329:In 1912, he prepared
1309:The final version of
1265:
1248:
1239:
1223:
1028:Great Pyramid of Giza
990:
842:), commonly known as
3887:Magical organization
3513:Magick Without Tears
3385:Clouds without Water
3315:Wilfred Talbot Smith
3260:Grady Louis McMurtry
3200:Jeanne Robert Foster
3124:Ordo Templi Orientis
2802:Pasi, Marco (2014).
2766:North Atlantic Books
2509:Magick Without Tears
2440:, pp. 421, 746.
2331:Stratton-Kent (1988)
2292:Stratton-Kent (1988)
1802:The Equinox (III:10)
1721:Ordo Templi Orientis
1616:Wouter J. Hanegraaff
1437:Magick Without Tears
1415:Via Hermetic Qabalah
1295:Ordo Templi Orientis
339:Jeanne Robert Foster
238:Wilfred Talbot Smith
166:Holy Books and Stele
105:The Book of the Law,
40:The Book of the Law,
3796:Number of the beast
3697:Ceremony and ritual
3617:Holy Guardian Angel
3366:The Book of the Law
3295:Helen Parsons Smith
3270:Marcelo Ramos Motta
3109:Fraternitas Saturni
3047:The Book of the Law
3039:The Book of the Law
3032:The Book of the Law
2984:The Book of the Law
2705:Greer, John Michael
2348:, pp. 473–494.
2193:, pp. 473–494.
1952:, Introduction, IV.
1940:, p. 753, n. 3
1874:The Book of the Law
1701:The Book of the Law
1689:The Book of the Law
1682:The Book of the Law
1666:The Book of the Law
1655:The Book of the Law
1640:The Book of the Law
1612:The Book of the Law
1606:The Book of the Law
1600:, in his biography
1588:The Book of the Law
1578:The Book of the Law
1566:The Book of the Law
1543:The Book of the Law
1527:The Book of the Law
1472:Via English Qaballa
1401:The Book of the Law
1358:(lit. "He Lives in
1299:The Book of the Law
1280:Original manuscript
1273:The Book of the Law
1268:The Book of the Law
1252:The Book of the Law
1198:The Book of the Law
957:The Book of the Law
935:Structure and title
886:Holy Guardian Angel
845:The Book of the Law
755:Number of the beast
417:Holy Guardian Angel
334:Mary d'Este Sturges
278:Helen Parsons Smith
263:Marcelo Ramos Motta
174:The Book of the Law
57:The Book of the Law
45:
44:Liber AL vel Legis
3816:Unicursal hexagram
3632:Stele of Revealing
3565:Concepts and ideas
3492:Liber Trigrammaton
3457:The Law is for All
3370:Liber AL vel Legis
3240:George Cecil Jones
3220:Lady Frieda Harris
3155:List of Thelemites
2787:. Asphodel Press.
2758:Kaczynski, Richard
2598:. London: Arkana.
1767:Mandrake of Oxford
1686:
1636:The Law is for All
1534:Scholarly analyses
1514:'s received text,
1493:
1466:Liber AL vel Legis
1450:Liber AL vel Legis
1429:Liber AL vel Legis
1390:Liber AL vel Legis
1373:The Law is for All
1012:
993:Stele of Revealing
972:Liber AL vel Legis
827:Liber AL vel Legis
477:Crossing the Abyss
329:Rose Edith Crowley
148:Unicursal hexagram
109:Liber AL vel Legis
3910:
3909:
3852:Book of Abramelin
3592:Astral projection
3527:One Star in Sight
3378:The Book of Thoth
3245:Richard Kaczynski
3230:Christopher Hyatt
3195:Lon Milo DuQuette
3160:Ankh-af-na-khonsu
3014:978-1-907881-68-8
2988:. Thelema Media.
2977:Crowley, Aleister
2968:978-0-933429-36-9
2949:978-0-19-986307-5
2813:978-1-317-54630-6
2794:978-1-938197-17-8
2775:978-1-58394-576-6
2749:978-1-4411-8897-7
2727:978-0-8173-5656-9
2699:. Ridgeway Press.
2657:Secondary sources
2605:978-0-14-019189-9
2563:978-0-941404-25-9
2542:978-0-87728-334-8
2472:Crowley, Aleister
2395:Van Kleeck (n.d.)
2370:Hanegraaff (2013)
2177:, pp. 70–71.
2108:. Lib.oto-usa.org
1806:York Beach, Maine
1711:Liber L vel Legis
1584:Richard Kaczynski
1419:Crowley employed
1336:The Equinox, I(7)
1219:automatic writing
1194:
1193:
1134:Ankh-af-na-khonsu
1128:The Scarlet Woman
1009:Ankh-af-na-khonsu
968:Liber L vel Legis
848:, is the central
823:
822:
383:One Star in Sight
366:
365:
321:The Scarlet Women
288:Christopher Hyatt
212:François Rabelais
207:Ankh-af-na-Khonsu
157:The Rights of Man
119:
118:
92:Publication place
16:(Redirected from
3950:
3923:Channelled texts
3902:Whore of Babylon
3882:Magical alphabet
3832:Abbey of Thelema
3724:Rites of Eleusis
3709:Pentagram Ritual
3663:Ceremonial magic
3612:Hermetic Qabalah
3427:The Blue Equinox
3359:The Book of Lies
3250:Rose Edith Kelly
3190:Marjorie Cameron
3165:Aleister Crowley
3078:
3071:
3064:
3055:
3018:
2999:
2972:
2961:. Teitan Press.
2953:
2910:
2893:
2871:
2850:
2829:
2822:Regardie, Israel
2817:
2798:
2779:
2753:
2731:
2712:
2700:
2691:
2682:
2669:Liber Thirty-One
2651:
2630:
2609:
2588:
2567:
2546:
2534:
2523:
2502:
2489:
2487:
2485:
2453:
2447:
2441:
2435:
2426:
2416:
2410:
2404:
2398:
2392:
2386:
2379:
2373:
2367:
2361:
2355:
2349:
2343:
2334:
2328:
2322:
2316:
2307:
2301:
2295:
2289:
2283:
2277:
2271:
2265:
2259:
2253:
2242:
2236:
2230:
2224:
2218:
2212:
2206:
2200:
2194:
2184:
2178:
2172:
2166:
2160:
2154:
2148:
2142:
2136:
2130:
2124:
2118:
2117:
2115:
2113:
2102:
2096:
2090:
2077:
2071:
2065:
2059:
2050:
2044:
2038:
2035:Kaczynski (2012)
2032:
2023:
2017:
2008:
2002:
1996:
1990:
1984:
1978:
1972:
1966:
1953:
1947:
1941:
1931:
1908:
1895:
1889:
1883:
1877:
1867:
1512:Aleister Crowley
1508:English alphabet
1500:Hermetic Qabalah
1421:Hermetic Qabalah
1407:, as uttered by
1189:
1186:
1180:
1153:
1152:
1145:
1024:Rose Edith Kelly
1018:" by use of the
921:Rose Edith Kelly
878:Aleister Crowley
841:
836:
815:
808:
801:
780:Whore of Babylon
750:Magical formulae
700:Abbey of Thelema
318:
268:Marjorie Cameron
218:Aleister Crowley
150:
144:
121:
83:Publication date
68:Aleister Crowley
53:
46:
21:
3958:
3957:
3953:
3952:
3951:
3949:
3948:
3947:
3913:
3912:
3911:
3906:
3847:Boleskine House
3820:
3784:
3728:
3714:Bornless Ritual
3692:
3683:Obeah and wanga
3646:
3622:Magical formula
3602:English Qaballa
3560:
3506:Magick (Book 4)
3392:Collected Works
3339:
3325:James Wasserman
3310:Phyllis Seckler
3205:J. F. C. Fuller
3143:
3139:Typhonian Order
3087:
3082:
3026:
3021:
3015:
3002:
2996:
2975:
2969:
2956:
2950:
2924:Churton, Tobias
2922:
2918:
2916:Further reading
2913:
2896:
2890:
2876:Sutin, Lawrence
2874:
2853:
2832:
2820:
2814:
2801:
2795:
2782:
2776:
2756:
2750:
2734:
2728:
2715:
2703:
2694:
2685:
2679:
2663:
2654:
2648:
2633:
2627:
2612:
2606:
2591:
2585:
2570:
2564:
2549:
2543:
2526:
2520:
2505:
2492:
2483:
2481:
2470:
2464:Primary sources
2461:
2456:
2448:
2444:
2436:
2429:
2417:
2413:
2405:
2401:
2393:
2389:
2380:
2376:
2368:
2364:
2356:
2352:
2346:Regardie (1982)
2344:
2337:
2329:
2325:
2321:, ch. 3, v. 47.
2317:
2310:
2302:
2298:
2290:
2286:
2278:
2274:
2266:
2262:
2254:
2245:
2237:
2233:
2225:
2221:
2213:
2209:
2201:
2197:
2191:Regardie (1982)
2185:
2181:
2173:
2169:
2161:
2157:
2149:
2145:
2137:
2133:
2125:
2121:
2111:
2109:
2104:
2103:
2099:
2091:
2080:
2072:
2068:
2060:
2053:
2045:
2041:
2033:
2026:
2018:
2011:
2003:
1999:
1991:
1987:
1979:
1975:
1967:
1956:
1948:
1944:
1932:
1921:
1917:
1912:
1911:
1896:
1892:
1884:
1880:
1868:
1864:
1859:
1854:
1842:
1731:Reissue edition
1675:
1628:
1626:Skeptical views
1560:Marco Pasi, in
1539:Israel Regardie
1536:
1496:English Qaballa
1480:
1478:English Qaballa
1474:
1462:Magister Templi
1446:
1417:
1382:
1356:Ankh-f-n-khonsu
1319:
1307:
1282:
1190:
1184:
1181:
1175:or excerpts to
1166:
1154:
1150:
1143:
1105:Hoor-paar-kraat
1074:
1056:Egyptian Museum
1020:Bornless Ritual
985:
980:
937:
833:Classical Latin
831:
819:
790:
789:
772:
760:Obeah and wanga
720:
719:
710:
709:
696:
694:Boleskine House
689:
688:
679:
678:
660:
644:
627:
626:
617:
616:
608:
601:
594:
587:
580:
573:
565:
564:
555:
554:
535:
534:
523:
522:
519:
513:
507:
496:
494:Bornless Ritual
490:
479:
473:
462:
455:
454:
445:
444:
436:
430:
419:
413:
402:
396:
385:
378:
377:
368:
367:
308:James Wasserman
283:Phyllis Seckler
253:J. F. C. Fuller
214:
202:
201:
192:
191:
168:
167:
151:
146:
108:
106:
84:
59:
43:
41:
35:
28:
23:
22:
15:
12:
11:
5:
3956:
3954:
3946:
3945:
3940:
3935:
3930:
3928:Thelemic texts
3925:
3915:
3914:
3908:
3907:
3905:
3904:
3899:
3894:
3889:
3884:
3879:
3874:
3869:
3864:
3859:
3854:
3849:
3844:
3839:
3834:
3828:
3826:
3825:Related topics
3822:
3821:
3819:
3818:
3813:
3808:
3803:
3798:
3792:
3790:
3786:
3785:
3783:
3782:
3777:
3772:
3767:
3762:
3757:
3752:
3747:
3742:
3736:
3734:
3730:
3729:
3727:
3726:
3721:
3716:
3711:
3706:
3700:
3698:
3694:
3693:
3691:
3690:
3685:
3680:
3675:
3670:
3668:Enochian magic
3665:
3660:
3654:
3652:
3648:
3647:
3645:
3644:
3639:
3637:Stellar wisdom
3634:
3629:
3624:
3619:
3614:
3609:
3604:
3599:
3594:
3589:
3584:
3579:
3574:
3568:
3566:
3562:
3561:
3559:
3558:
3551:
3544:
3537:
3530:
3523:
3516:
3509:
3502:
3495:
3488:
3481:
3474:
3467:
3460:
3453:
3446:
3439:
3438:
3437:
3430:
3416:
3409:
3402:
3395:
3388:
3381:
3374:
3362:
3355:
3349:
3347:
3345:Thelemic texts
3341:
3340:
3338:
3337:
3332:
3327:
3322:
3317:
3312:
3307:
3302:
3297:
3292:
3287:
3282:
3280:Victor Neuburg
3277:
3275:Nema Andahadna
3272:
3267:
3262:
3257:
3252:
3247:
3242:
3237:
3232:
3227:
3222:
3217:
3212:
3207:
3202:
3197:
3192:
3187:
3182:
3180:William Breeze
3177:
3172:
3167:
3162:
3157:
3151:
3149:
3145:
3144:
3142:
3141:
3136:
3131:
3126:
3121:
3116:
3111:
3106:
3101:
3095:
3093:
3089:
3088:
3083:
3081:
3080:
3073:
3066:
3058:
3052:
3051:
3043:
3035:
3025:
3024:External links
3022:
3020:
3019:
3013:
3000:
2994:
2973:
2967:
2954:
2948:
2919:
2917:
2914:
2912:
2911:
2894:
2889:978-0312252434
2888:
2872:
2851:
2830:
2818:
2812:
2799:
2793:
2780:
2774:
2754:
2748:
2732:
2726:
2713:
2701:
2692:
2683:
2678:978-1891948008
2677:
2660:
2659:
2658:
2653:
2652:
2646:
2631:
2625:
2610:
2604:
2589:
2584:978-0941404365
2583:
2568:
2562:
2547:
2541:
2524:
2519:978-0875421155
2518:
2503:
2490:
2467:
2466:
2465:
2460:
2457:
2455:
2454:
2450:Crowley (1909)
2442:
2438:Crowley (1997)
2427:
2411:
2407:Cammell (1951)
2399:
2387:
2383:Crowley (1983)
2374:
2362:
2350:
2335:
2323:
2319:Crowley (1976)
2308:
2296:
2284:
2272:
2268:Crowley (1973)
2260:
2256:Crowley (1989)
2243:
2231:
2227:Crowley (1983)
2219:
2217:, p. 840.
2215:Crowley (1989)
2207:
2205:, p. 849.
2203:Crowley (1989)
2195:
2187:Crowley (1983)
2179:
2167:
2163:Crowley (1997)
2155:
2151:Crowley (1989)
2143:
2139:Crowley (1989)
2131:
2129:, p. 106.
2127:Crowley (1991)
2119:
2097:
2093:Crowley (1991)
2078:
2074:Crowley (1985)
2066:
2062:Crowley (1919)
2051:
2039:
2024:
2009:
2007:, p. 120.
1997:
1993:Crowley (1991)
1985:
1973:
1969:Crowley (1991)
1954:
1950:Crowley (1976)
1942:
1938:Crowley (1997)
1934:Hymenaeus Beta
1918:
1916:
1913:
1910:
1909:
1890:
1886:Crowley (1991)
1878:
1870:Crowley (1989)
1861:
1860:
1858:
1855:
1853:
1850:
1849:
1848:
1841:
1838:
1837:
1836:
1820:
1799:
1779:
1778:
1764:
1753:
1742:
1724:
1718:
1674:
1671:
1627:
1624:
1598:Lawrence Sutin
1535:
1532:
1476:Main article:
1473:
1470:
1445:
1442:
1416:
1413:
1381:
1378:
1318:
1315:
1306:
1303:
1281:
1278:
1192:
1191:
1157:
1155:
1148:
1142:
1139:
1138:
1137:
1131:
1125:
1073:
1070:
984:
981:
979:
976:
936:
933:
821:
820:
818:
817:
810:
803:
795:
792:
791:
788:
787:
782:
773:
767:
762:
757:
752:
747:
742:
737:
732:
727:
721:
718:Related topics
717:
716:
715:
712:
711:
708:
707:
702:
697:
690:
686:
685:
684:
681:
680:
677:
676:
671:
666:
661:
655:
650:
645:
639:
634:
628:
624:
623:
622:
619:
618:
615:
614:
609:
604:
602:
597:
595:
590:
588:
583:
581:
576:
574:
569:
566:
562:
561:
560:
557:
556:
553:
552:
547:
542:
536:
532:Thelemic texts
530:
529:
528:
525:
524:
521:
520:
514:
508:
502:
497:
491:
485:
480:
474:
468:
463:
456:
452:
451:
450:
447:
446:
443:
442:
437:
431:
425:
420:
414:
408:
403:
397:
391:
386:
379:
375:
374:
373:
370:
369:
364:
363:
362:
361:
356:
351:
346:
341:
336:
331:
323:
322:
316:
315:
310:
305:
303:Nema Andahadna
300:
295:
290:
285:
280:
275:
270:
265:
260:
258:Grady McMurtry
255:
250:
245:
240:
235:
230:
225:
223:Victor Neuburg
220:
215:
209:
203:
199:
198:
197:
194:
193:
190:
189:
184:
177:
169:
165:
164:
163:
160:
159:
153:
152:
145:
137:
136:
130:
129:
117:
116:
101:
97:
96:
93:
89:
88:
85:
82:
79:
78:
75:
71:
70:
65:
61:
60:
54:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
3955:
3944:
3941:
3939:
3936:
3934:
3931:
3929:
3926:
3924:
3921:
3920:
3918:
3903:
3900:
3898:
3895:
3893:
3890:
3888:
3885:
3883:
3880:
3878:
3875:
3873:
3870:
3868:
3865:
3863:
3860:
3858:
3857:Cake of Light
3855:
3853:
3850:
3848:
3845:
3843:
3840:
3838:
3837:Abramelin oil
3835:
3833:
3830:
3829:
3827:
3823:
3817:
3814:
3812:
3809:
3807:
3804:
3802:
3799:
3797:
3794:
3793:
3791:
3787:
3781:
3778:
3776:
3773:
3771:
3768:
3766:
3763:
3761:
3758:
3756:
3753:
3751:
3748:
3746:
3743:
3741:
3738:
3737:
3735:
3731:
3725:
3722:
3720:
3717:
3715:
3712:
3710:
3707:
3705:
3702:
3701:
3699:
3695:
3689:
3686:
3684:
3681:
3679:
3676:
3674:
3671:
3669:
3666:
3664:
3661:
3659:
3656:
3655:
3653:
3649:
3643:
3640:
3638:
3635:
3633:
3630:
3628:
3625:
3623:
3620:
3618:
3615:
3613:
3610:
3608:
3605:
3603:
3600:
3598:
3597:Body of light
3595:
3593:
3590:
3588:
3585:
3583:
3580:
3578:
3575:
3573:
3570:
3569:
3567:
3563:
3557:
3556:
3552:
3550:
3549:
3545:
3543:
3542:
3538:
3536:
3535:
3531:
3529:
3528:
3524:
3522:
3521:
3517:
3515:
3514:
3510:
3508:
3507:
3503:
3501:
3500:
3496:
3494:
3493:
3489:
3487:
3486:
3482:
3480:
3479:
3475:
3473:
3472:
3468:
3466:
3465:
3461:
3459:
3458:
3454:
3452:
3451:
3447:
3445:
3444:
3440:
3436:
3435:
3431:
3429:
3428:
3424:
3423:
3422:
3421:
3417:
3415:
3414:
3410:
3408:
3407:
3403:
3401:
3400:
3396:
3394:
3393:
3389:
3387:
3386:
3382:
3380:
3379:
3375:
3373:
3371:
3367:
3363:
3361:
3360:
3356:
3354:
3351:
3350:
3348:
3346:
3342:
3336:
3333:
3331:
3328:
3326:
3323:
3321:
3320:Leila Waddell
3318:
3316:
3313:
3311:
3308:
3306:
3305:C. F. Russell
3303:
3301:
3300:Theodor Reuss
3298:
3296:
3293:
3291:
3288:
3286:
3285:Sara Northrup
3283:
3281:
3278:
3276:
3273:
3271:
3268:
3266:
3263:
3261:
3258:
3256:
3253:
3251:
3248:
3246:
3243:
3241:
3238:
3236:
3233:
3231:
3228:
3226:
3223:
3221:
3218:
3216:
3215:Kenneth Grant
3213:
3211:
3208:
3206:
3203:
3201:
3198:
3196:
3193:
3191:
3188:
3186:
3183:
3181:
3178:
3176:
3175:Allan Bennett
3173:
3171:
3170:Kenneth Anger
3168:
3166:
3163:
3161:
3158:
3156:
3153:
3152:
3150:
3148:Personalities
3146:
3140:
3137:
3135:
3132:
3130:
3127:
3125:
3122:
3120:
3117:
3115:
3112:
3110:
3107:
3105:
3102:
3100:
3097:
3096:
3094:
3092:Organizations
3090:
3086:
3079:
3074:
3072:
3067:
3065:
3060:
3059:
3056:
3049:
3048:
3044:
3041:
3040:
3036:
3034:
3033:
3028:
3027:
3023:
3016:
3010:
3006:
3001:
2997:
2995:0-9726583-8-6
2991:
2987:
2986:
2983:
2978:
2974:
2970:
2964:
2960:
2955:
2951:
2945:
2941:
2937:
2933:
2929:
2925:
2921:
2920:
2915:
2908:
2904:
2900:
2895:
2891:
2885:
2881:
2877:
2873:
2869:
2865:
2861:
2857:
2852:
2848:
2844:
2840:
2836:
2831:
2827:
2823:
2819:
2815:
2809:
2805:
2800:
2796:
2790:
2786:
2781:
2777:
2771:
2767:
2763:
2759:
2755:
2751:
2745:
2741:
2737:
2733:
2729:
2723:
2719:
2714:
2710:
2706:
2702:
2698:
2693:
2689:
2684:
2680:
2674:
2670:
2666:
2665:Achad, Frater
2662:
2661:
2656:
2655:
2649:
2643:
2639:
2638:
2632:
2628:
2626:1-56184-028-9
2622:
2618:
2617:
2611:
2607:
2601:
2597:
2596:
2590:
2586:
2580:
2576:
2575:
2569:
2565:
2559:
2555:
2554:
2548:
2544:
2538:
2533:
2532:
2525:
2521:
2515:
2511:
2510:
2504:
2500:
2496:
2491:
2479:
2478:
2473:
2469:
2468:
2463:
2462:
2458:
2451:
2446:
2443:
2439:
2434:
2432:
2428:
2424:
2420:
2415:
2412:
2408:
2403:
2400:
2396:
2391:
2388:
2384:
2378:
2375:
2371:
2366:
2363:
2359:
2354:
2351:
2347:
2342:
2340:
2336:
2332:
2327:
2324:
2320:
2315:
2313:
2309:
2305:
2300:
2297:
2294:, p. 17.
2293:
2288:
2285:
2281:
2276:
2273:
2269:
2264:
2261:
2257:
2252:
2250:
2248:
2244:
2241:, p. 12.
2240:
2235:
2232:
2228:
2223:
2220:
2216:
2211:
2208:
2204:
2199:
2196:
2192:
2188:
2183:
2180:
2176:
2171:
2168:
2164:
2159:
2156:
2152:
2147:
2144:
2140:
2135:
2132:
2128:
2123:
2120:
2107:
2101:
2098:
2094:
2089:
2087:
2085:
2083:
2079:
2075:
2070:
2067:
2063:
2058:
2056:
2052:
2048:
2043:
2040:
2036:
2031:
2029:
2025:
2021:
2016:
2014:
2010:
2006:
2001:
1998:
1994:
1989:
1986:
1982:
1977:
1974:
1970:
1965:
1963:
1961:
1959:
1955:
1951:
1946:
1943:
1939:
1935:
1930:
1928:
1926:
1924:
1920:
1914:
1906:
1902:
1901:
1894:
1891:
1887:
1882:
1879:
1875:
1871:
1866:
1863:
1856:
1851:
1847:
1844:
1843:
1839:
1835:
1834:0-87728-919-0
1831:
1827:
1826:, Parts I–IV.
1825:
1821:
1819:
1818:0-87728-719-8
1815:
1811:
1810:Samuel Weiser
1807:
1803:
1800:
1798:
1797:0-87728-579-9
1794:
1790:
1787:
1786:
1785:
1783:
1776:
1775:1-869928-93-8
1772:
1768:
1765:
1762:
1761:1-932599-03-7
1758:
1754:
1751:
1750:1-57863-308-7
1747:
1743:
1740:
1739:0-87728-334-6
1736:
1732:
1728:
1725:
1722:
1719:
1716:
1715:
1714:
1712:
1708:
1707:
1702:
1698:
1694:
1690:
1683:
1679:
1672:
1670:
1667:
1662:
1660:
1656:
1652:
1647:
1645:
1641:
1637:
1633:
1625:
1623:
1621:
1617:
1613:
1609:
1607:
1603:
1599:
1595:
1593:
1590:in his work,
1589:
1585:
1581:
1579:
1575:
1571:
1567:
1563:
1558:
1556:
1552:
1548:
1544:
1540:
1533:
1531:
1528:
1524:
1519:
1517:
1513:
1509:
1505:
1501:
1497:
1490:
1484:
1479:
1471:
1469:
1467:
1463:
1459:
1454:
1451:
1443:
1441:
1439:
1438:
1432:
1430:
1426:
1422:
1414:
1412:
1410:
1406:
1402:
1397:
1395:
1391:
1387:
1379:
1377:
1375:
1374:
1369:
1365:
1361:
1357:
1353:
1349:
1344:
1342:
1338:
1337:
1332:
1327:
1325:
1316:
1314:
1312:
1304:
1302:
1300:
1296:
1291:
1289:
1288:
1279:
1276:
1274:
1269:
1264:
1259:
1257:
1253:
1247:
1243:
1238:
1234:
1231:
1228:
1222:
1220:
1215:
1211:
1209:
1208:
1202:
1199:
1188:
1178:
1174:
1170:
1164:
1163:
1158:This section
1156:
1147:
1146:
1140:
1135:
1132:
1129:
1126:
1123:
1120:
1119:
1118:
1115:
1113:
1108:
1106:
1101:
1097:
1093:
1091:
1090:Ra-Hoor-Khuit
1087:
1083:
1079:
1071:
1069:
1066:
1064:
1059:
1057:
1053:
1048:
1043:
1039:
1037:
1033:
1029:
1025:
1022:to his wife,
1021:
1017:
1010:
1006:
1005:Ra-Hoor-Khuit
1002:
998:
995:(Bulaq 666):
994:
989:
982:
977:
975:
973:
969:
964:
962:
958:
952:
950:
946:
942:
934:
932:
930:
924:
922:
918:
917:Ra-Hoor-Khuit
914:
910:
906:
902:
897:
895:
891:
887:
883:
879:
875:
873:
869:
865:
861:
860:
855:
851:
847:
846:
840:
834:
829:
828:
816:
811:
809:
804:
802:
797:
796:
794:
793:
786:
783:
781:
777:
774:
771:
768:
766:
763:
761:
758:
756:
753:
751:
748:
746:
743:
741:
738:
736:
733:
731:
730:Cake of Light
728:
726:
725:Abramelin oil
723:
722:
714:
713:
706:
703:
701:
698:
695:
692:
691:
683:
682:
675:
672:
670:
667:
665:
662:
659:
656:
654:
651:
649:
646:
643:
640:
638:
635:
633:
630:
629:
621:
620:
613:
610:
607:
603:
600:
596:
593:
589:
586:
582:
579:
575:
572:
568:
567:
563:Organizations
559:
558:
551:
548:
546:
543:
541:
538:
537:
533:
527:
526:
518:
515:
512:
511:Body of light
509:
506:
503:
501:
498:
495:
492:
489:
486:
484:
481:
478:
475:
472:
469:
467:
464:
461:
458:
457:
449:
448:
441:
438:
435:
432:
429:
426:
424:
421:
418:
415:
412:
409:
407:
404:
401:
398:
395:
392:
390:
387:
384:
381:
380:
376:Core concepts
372:
371:
360:
359:Leila Waddell
357:
355:
352:
350:
349:Marie Rohling
347:
345:
342:
340:
337:
335:
332:
330:
327:
326:
325:
324:
319:
314:
313:Kenneth Anger
311:
309:
306:
304:
301:
299:
296:
294:
293:Kenneth Grant
291:
289:
286:
284:
281:
279:
276:
274:
273:Sara Northrup
271:
269:
266:
264:
261:
259:
256:
254:
251:
249:
246:
244:
241:
239:
236:
234:
231:
229:
226:
224:
221:
219:
216:
213:
210:
208:
205:
204:
196:
195:
188:
185:
183:
182:
178:
176:
175:
171:
170:
162:
161:
158:
155:
154:
149:
143:
139:
138:
135:
131:
127:
123:
122:
115:
111:
110:
102:
98:
94:
90:
86:
80:
76:
72:
69:
66:
62:
58:
52:
47:
37:
33:
19:
3811:Tree of Life
3719:Gnostic Mass
3627:Night of Pan
3555:White Stains
3553:
3546:
3539:
3532:
3525:
3518:
3511:
3504:
3497:
3490:
3483:
3476:
3469:
3462:
3455:
3448:
3441:
3432:
3425:
3418:
3411:
3404:
3397:
3390:
3383:
3376:
3369:
3365:
3364:
3357:
3290:Jack Parsons
3046:
3038:
3031:
3004:
2985:
2981:
2958:
2931:
2906:
2902:
2879:
2862:(2): 59–61.
2859:
2855:
2841:(1): 17–25.
2838:
2834:
2825:
2803:
2784:
2761:
2739:
2717:
2708:
2696:
2687:
2668:
2636:
2614:
2594:
2572:
2552:
2530:
2507:
2498:
2494:
2482:. Retrieved
2476:
2445:
2414:
2402:
2390:
2381:Regardie in
2377:
2365:
2353:
2326:
2299:
2287:
2280:Achad (1998)
2275:
2263:
2234:
2222:
2210:
2198:
2182:
2175:Greer (2003)
2170:
2158:
2146:
2134:
2122:
2110:. Retrieved
2100:
2076:, Lecture 2.
2069:
2047:Booth (2001)
2042:
2020:Sutin (2000)
2005:Sutin (2000)
2000:
1988:
1981:Sutin (2000)
1976:
1945:
1904:
1898:
1893:
1881:
1873:
1865:
1822:
1801:
1788:
1781:
1780:
1727:Weiser Books
1710:
1704:
1700:
1688:
1687:
1681:
1665:
1663:
1654:
1650:
1648:
1639:
1635:
1631:
1629:
1619:
1611:
1610:
1605:
1601:
1596:
1591:
1587:
1582:
1577:
1565:
1561:
1559:
1546:
1542:
1537:
1526:
1522:
1520:
1515:
1494:
1465:
1455:
1449:
1447:
1444:Via prophecy
1435:
1433:
1428:
1418:
1400:
1398:
1393:
1389:
1383:
1371:
1368:26th dynasty
1351:
1345:
1341:Crowley 1989
1334:
1330:
1328:
1323:
1320:
1310:
1308:
1298:
1292:
1285:
1283:
1272:
1267:
1266:
1261:
1251:
1249:
1245:
1240:
1236:
1232:
1224:
1216:
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1203:
1197:
1195:
1182:
1167:Please help
1159:
1116:
1109:
1102:
1098:
1094:
1077:
1075:
1067:
1060:
1044:
1040:
1013:
971:
967:
965:
960:
956:
953:
940:
938:
928:
925:
898:
894:Æon of Horus
889:
876:
867:
863:
858:
857:
844:
843:
826:
825:
824:
517:Tree of life
466:Night of Pan
434:Gnostic Mass
344:Roddie Minor
233:Jack Parsons
179:
173:
172:
103:
56:
36:
3892:Solar deity
3842:Agape Lodge
3780:Harpocrates
3658:Abrahadabra
3541:Thoth Tarot
3471:Liber Aleph
3450:Konx Om Pax
3420:The Equinox
3399:Confessions
3330:Sam Webster
3265:Mogg Morgan
3225:Leah Hirsig
3210:Karl Germer
2484:20 November
2459:Works cited
2421:, pp.
2419:Gunn (2011)
2358:Pasi (2014)
2282:, p. .
1971:, p. .
1706:The Equinox
1570:Nietzschean
1489:Abrahadabra
1386:The Comment
1317:The Comment
1311:Liber Legis
1287:The Equinox
1185:August 2024
1063:hieroglyphs
864:Liber Legis
850:sacred text
705:Agape Lodge
460:Abrahadabra
423:Thoth Tarot
354:Leah Hirsig
248:Karl Germer
200:Key figures
3917:Categories
3806:Rose Cross
3750:Heru-ra-ha
3704:Liber Resh
3607:Great Work
3485:Liber Resh
3335:Jane Wolfe
3255:James Lees
3185:Mary Butts
2647:0877289190
1852:References
1804:. (1990).
1574:Übermensch
1557:theories.
1504:arithmancy
1177:Wikisource
1112:Heru-Ra-Ha
872:manuscript
642:Heru-ra-ha
488:Invocation
471:Liber Resh
389:Great Work
298:James Lees
243:Jane Wolfe
114:Wikisource
3897:The Beast
3862:Choronzon
3801:Pentagram
3789:Symbolism
3688:Sex magic
3642:True Will
3520:Moonchild
3464:Liber 777
2868:0953-7015
2847:0953-7015
2258:, ch. 49.
2153:, ch. 60.
2141:, ch. 50.
2112:8 January
1915:Citations
1644:Zeitgeist
1173:Wikiquote
1160:contains
1122:The Beast
776:The Beast
735:Choronzon
505:Sex magic
483:Banishing
400:The Abyss
394:True Will
55:Cover of
3733:Godforms
3478:Liber OZ
2926:(2012).
2878:(2000).
2824:(1982).
2760:(2012).
2738:(2013).
2707:(2003).
2667:(1998).
2474:(1909).
2270:, ch. 4.
2095:, ch. 7.
1995:, ch. 6.
1840:See also
1782:Liber AL
1733:; 1976;
1673:Editions
1659:Daemonic
1551:Freudian
1523:Liber AL
1425:gematria
1394:Liber AL
1256:Buddhism
1078:Liber AL
1072:Speakers
978:Creation
866:or just
859:Liber AL
765:Qlippoth
664:Baphomet
440:The Aeon
126:a series
124:Part of
74:Language
18:Liber AL
3867:Dianism
3765:Babalon
3760:Therion
3085:Thelema
1693:Thelema
1555:Jungian
1405:Thelema
1366:in the
1141:Writing
983:Summons
854:Thelema
658:Babalon
653:Therion
625:Deities
500:Qaballa
453:Methods
411:Qabalah
134:Thelema
77:English
3755:Aiwass
3678:Goetia
3651:Magick
3114:O∴A∴A∴
3011:
2992:
2965:
2946:
2886:
2866:
2845:
2810:
2791:
2772:
2746:
2724:
2675:
2644:
2623:
2602:
2581:
2560:
2539:
2516:
1832:
1816:
1795:
1773:
1759:
1748:
1737:
1409:Aiwass
1364:Thebes
1360:Khonsu
1088:, and
1016:Sylphs
915:, and
882:Aiwass
745:Goetia
687:Places
648:Aiwass
578:O∴A∴A∴
406:Magick
64:Author
3877:IPSOS
3775:Ma'at
3770:Chaos
3745:Hadit
3587:Agape
3577:Abyss
2423:91–92
1857:Notes
1618:, in
1348:Tunis
1086:Hadit
1047:Bulaq
1036:Horus
1032:Thoth
1001:Hadit
913:Hadit
905:Egypt
901:Cairo
674:Ma'at
669:Chaos
637:Hadit
95:Egypt
3740:Nuit
3582:Aeon
3099:A∴A∴
3009:ISBN
2990:ISBN
2963:ISBN
2944:ISBN
2884:ISBN
2864:ISSN
2843:ISSN
2808:ISBN
2789:ISBN
2770:ISBN
2744:ISBN
2722:ISBN
2673:ISBN
2642:ISBN
2621:ISBN
2600:ISBN
2579:ISBN
2558:ISBN
2537:ISBN
2514:ISBN
2486:2021
2114:2010
1905:Book
1897:See
1830:ISBN
1814:ISBN
1793:ISBN
1771:ISBN
1757:ISBN
1746:ISBN
1735:ISBN
1697:A∴A∴
1553:and
1227:A∴A∴
1082:Nuit
997:Nuit
991:The
961:Book
947:and
929:Book
909:Nuit
890:Book
778:and
632:Nuit
571:A∴A∴
428:Yoga
100:Text
87:1909
2936:doi
2860:VII
2839:VII
1936:in
1630:In
1545:in
1491:."
1434:In
949:418
852:of
112:at
3919::
3572:93
2942:.
2905:.
2901:.
2858:.
2837:.
2768:.
2497:.
2430:^
2338:^
2311:^
2246:^
2189:;
2081:^
2054:^
2027:^
2012:^
1957:^
1922:^
1812:.
1808::
1376:.
1352:AL
1331:AL
1324:AL
1092:.
1084:,
999:,
945:93
919:.
911:,
903:,
874:.
868:AL
862:,
128:on
107:or
42:or
3372:)
3368:(
3077:e
3070:t
3063:v
3017:.
2998:.
2971:.
2952:.
2938::
2909:.
2907:V
2892:.
2870:.
2849:.
2816:.
2797:.
2778:.
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2499:3
2452:.
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1741:)
1729:(
1187:)
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1179:.
1165:.
835::
830:(
814:e
807:t
800:v
34:.
20:)
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