Lilith - Knowledge (XXG)

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death, the magicians who were said to cause the death of new-born children by charms and malignant spells, are nothing less than what we understand by the name of vampires; even were it to be owned that these lamiae and strigae have really existed, which we do not believe can ever be well proved. I own that these terms are found in the versions of Holy Scripture. For instance, Isaiah, describing the condition to which Babylon was to be reduced after her ruin, says that she shall become the abode of satyrs, lamiae, and strigae (in Hebrew, lilith). This last term, according to the Hebrews, signifies the same thing, as the Greeks express by strix and lamiae, which are sorceresses or magicians, who seek to put to death new-born children. Whence it comes that the Jews are accustomed to write in the four corners of the chamber of a woman just delivered, "Adam, Eve, be gone from hence lilith." ... The ancient Greeks knew these dangerous sorceresses by the name of lamiae, and they believed that they devoured children, or sucked away all their blood till they died.

852:(12) Her nobles shall be no more, nor shall kings be proclaimed there; all her princes are gone. (13) Her castles shall be overgrown with thorns, her fortresses with thistles and briers. She shall become an abode for jackals and a haunt for ostriches. (14) Wildcats shall meet with desert beasts, satyrs shall call to one another; There shall the Lilith repose, and find for herself a place to rest. (15) There the hoot owl shall nest and lay eggs, hatch them out and gather them in her shadow; There shall the kites assemble, none shall be missing its mate. (16) Look in the book of the LORD and read: No one of these shall be lacking, For the mouth of the LORD has ordered it, and His spirit shall gather them there. (17) It is He who casts the lot for them, and with His hands He marks off their shares of her; They shall possess her forever, and dwell there from generation to generation. 2443:, another, that Lamia was subsequently cursed by the goddess Hera to have stillborn children because of her association with Zeus; alternatively, Hera slew all of Lamia's children (except Scylla) in anger that Lamia slept with her husband, Zeus. The grief caused Lamia to turn into a monster that took revenge on mothers by stealing their children and devouring them. Lamia had a vicious sexual appetite that matched her cannibalistic appetite for children. She was notorious for being a vampiric spirit and loved sucking men's blood. Her gift was the "mark of a Sibyl", a gift of second sight. Zeus was said to have given her the gift of sight. However, she was "cursed" to never be able to shut her eyes so that she would forever obsess over her dead children. Taking pity on Lamia, 1982:) bone of my bone and flesh of my flesh" (Genesis 2:23), took it as an intimation that there must already have been a "first time". According to Genesis rabbah 18:4, Adam was disgusted upon seeing the first woman full of "discharge and blood", and God had to provide him with another one. The subsequent creation is performed with adequate precautions: Adam is made to sleep, so as not to witness the process itself (Sanhedrin 39a), and Eve is adorned with fine jewellery (Genesis rabbah 18:1) and brought to Adam by the angels Gabriel and Michael (ibid. 18:3). However, nowhere do the rabbis specify what happened to the first woman, leaving the matter open for further speculation. This is the gap into which the later tradition of Lilith could fit. 1991:, Adam, according to the same midrash, declares: "it is she who is destined to strike the bell and to speak against me, as you read, 'a golden bell and a pomegranate' ... it is she who will trouble me all night" (Genesis Rabbah 18:4). The first woman also becomes the object of accusations ascribed to Rabbi Joshua of Siknin, according to whom Eve, despite the divine efforts, turned out to be "swelled-headed, coquette, eavesdropper, gossip, prone to jealousy, light-fingered and gadabout" (Genesis Rabbah 18:2). A similar set of charges appears in Genesis Rabbah 17:8, according to which Eve's creation from Adam's rib rather than from the earth makes her inferior to Adam and never satisfied with anything. 2260: 2162: 453:. Commentators and interpreters often envision the figure of Lilith as a dangerous demon of the night, who is sexually wanton, and who steals babies in the darkness. Currently there is no scholarly consensus, with some adhering to the animalistic interpretation, where as others claim 34:14 is referencing a literal demon or a category of demons falling under the specification of "lilith". Historically, certain prominent Jewish rabbis in Talmudic texts feared the likes of liliths, some to such an extent that they recommended men not sleep in a home alone, as any who do would be "seized by Lilith." Jewish 75: 1674: 2880:, first published in 1895. MacDonald employed the character of Lilith in service to a spiritual drama about sin and redemption, in which Lilith finds a hard-won salvation. Many of the traditional characteristics of Lilith mythology are present in the author's depiction: Long dark hair, pale skin, a hatred and fear of children and babies, and an obsession with gazing at herself in a mirror. MacDonald's Lilith also has vampiric qualities: she bites people and sucks their blood for sustenance. 2552: 714: 1564:, and a rider, galloping below on horseback, could not overtake him. Once, they saddled for him two mules which stood on two bridges of the Rognag; and he jumped from one to the other, backward and forward, holding in his hands two cups of wine, pouring alternately from one to the other, and not a drop fell to the ground. This was a day of 'They mount up to the heavens, they go down again to the depths', until word reached the house of the king and they killed him." (b. 2072:(c. 10th century), which was followed by the Zohar and other Kabbalistic writings. Adam is said to be perfect until he recognises either his sin or Cain's fratricide that is the cause of bringing death into the world. He then separates from holy Eve, sleeps alone, and fasts for 130 years. During this time "Pizna", either an alternate name for Lilith or a daughter of hers, desires his beauty and seduces him against his will. She gives birth to multitudes of 1779: 2198:

menstrual impurity – this is the filth and the impure seed of the Serpent who mounted Eve before Adam mounted her. Behold, here it is before you: because of the sins of Adam the first man all the things mentioned came into being. For Evil Lilith, when she saw the greatness of his corruption, became strong in her husks, and came to Adam against his will, and became hot from him and bore him many demons and spirits and Lilin. (Patai81:455f)

1995:(Genesis Rabbah 20:7) and constantly enticing Adam (Genesis Rabbah 23:5). However, in terms of textual popularity and dissemination, the motif of Eve copulating with the primeval serpent takes priority over her other sexual transgressions. Despite the rather unsettling picturesqueness of this account, it is conveyed in numerous places: Genesis Rabbah 18:6, and BT Sotah 9b, Shabbat 145b–146a and 156a, Yevamot 103b and Avodah Zarah 22b. 2393: 1918: 1414:, demons, Lilith, howlers, and ... and those which fall upon men without warning to lead them astray from a spirit of understanding and to make their heart and their ... desolate during the present dominion of wickedness and predetermined time of humiliations for the sons of lig, by the guilt of the ages of smitten by iniquity – not for eternal destruction, t for an era of humiliation for transgression. 1419: 2283:

Shmari'el (the guardian) and Hasdi'el (the merciful). A few lines in Yiddish are followed by the dialogue between the prophet Elijah and Lilith when he met her with her host of demons to kill the mother and take her new-born child ('to drink her blood, suck her bones and eat her flesh'). She tells Elijah that she will lose her power if someone uses her secret names, which she reveals at the end:

2439:, who, according to Hurwitz, likewise governed a class of child stealing lamia-demons. Lamia bore the title "child killer" and was feared for her malevolence, like Lilith. She has different conflicting origins and is described as having a human upper body from the waist up and a serpentine body from the waist down. One source states simply that she is a daughter of the goddess 1725:

and would seek to kill them. Similarly, Lilit would transform into the physical features of the husband, seduce the wife, she would give birth to a child. It would become evident that the child was not fathered by the husband, and the child would be looked down on. Lilit would seek revenge on the family by killing the children born to the husband and wife.

2684: 1013:, apparently assuming them to refer to the same creatures and omitting "wildcats/wild beasts of the desert." Under this reading, instead of the wildcats or desert beasts meeting with the jackals or island beasts, the goat or "satyr" crying "to his fellow" and lilith or "screech owl" resting "there", it is the goat or "satyr", translated as 1867:

beneath you, but only on top. For you are fit only to be in the bottom position, while I am to be the superior one." Lilith responded, "We are equal to each other inasmuch as we were both created from the earth." But they would not listen to one another. When Lilith saw this, she pronounced the Ineffable Name and flew away into the air.

1954:, King of Demons, as his queen. Asmodeus was already well known by this time because of the legends about him in the Talmud. Thus, the merging of Lilith and Asmodeus was inevitable. The second myth of Lilith grew to include legends about another world and by some accounts this other world existed side by side with this one, 1862:

places Lilith's creation after God's words in Genesis 2:18 that "it is not good for man to be alone"; in this text God forms Lilith out of the clay from which he made Adam but she and Adam bicker. Lilith claims that since she and Adam were created in the same way they were equal and she refuses to submit to him:

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re-envisioned Lilith in his poem "Adam, Lilith, and Eve". First published in 1883, the poem uses the traditional myths surrounding the triad of Adam, Eve, and Lilith. Browning depicts Lilith and Eve as being friendly and complicitous with each other, as they sit together on either side of Adam. Under

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Some learned men have thought they discovered some vestiges of vampirism in the remotest antiquity; but all that they say of it does not come near what is related of the vampires. The lamiae, the strigae, the sorcerers whom they accused of sucking the blood of living people, and of thus causing their

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First and foremost, the very introduction of Lilith to the creation story rests on the rabbinic myth, prompted by the two separate creation accounts in Genesis 1:1–2:25, that there were two original women. A way of resolving the apparent discrepancy between these two accounts was to assume that there

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do not do it , that the nations of the world may not regard you as a cruel Being and say: 'The Generation of the Flood came and He destroyed them, the Generation of the Separation came and He destroyed them, the Sodomites and the Egyptians came and He destroyed them, and these also, whom he called My

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instead. She gave birth to a host of demons and became known as their mother. To take revenge on Adam, she pursues human children. As such, she would kill a pregnant mother's baby in the womb, causes impotence to men or attacks little children with illnesses. According to occult practises, she would

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Key features of the depiction of Lilith or Lilit include the following. The figure is often depicted with arms and legs chained, indicating the control of the family over the demon(ess). The demon(ess) is depicted in a frontal position with the whole face showing. The eyes are very large, as well

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consider Lilith a goddess. She is considered a goddess of independence by those Satanists and is often worshipped by women, but women are not the only people who worship her. Lilith is popular among theistic Satanists because of her association with Satan. Some Satanists believe that she is married

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and slew the female Leviathan in order to prevent them from mating and thereby destroying the Earth with their offspring. With Lilith being unable to fornicate with Samael anymore, she sought to couple with men who experience nocturnal emissions. A 15th or 16th century Kabbalah text states that God

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Two primary characteristics are seen in these legends about Lilith: Lilith as the incarnation of lust, causing men to be led astray, and Lilith as a child-killing witch, who strangles helpless neonates. These two aspects of the Lilith legend seemed to have evolved separately; there is hardly a tale

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Said the Holy One to Adam, "If she agrees to come back, what is made is good. If not, she must permit one hundred of her children to die every day." The angels left God and pursued Lilith, whom they overtook in the midst of the sea, in the mighty waters wherein the Egyptians were destined to drown.

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The centre of the inside of the bowl depicts Lilith, or the male form, Lilit. Surrounding the image is writing in spiral form; the writing often begins at the centre and works its way to the edge. The writing is most commonly scripture or references to the Talmud. The incantation bowls which have

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According to the commentary attributed to Gershom, the king of the demons heard that he was performing public magic and killed him to protect their secrets. Another possibility is cited in Rashbam: "The house of the Caesar, who feared lest the kingship be taken from him by this creature spawned by

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Text confused; see Diqduqe soferim hashalem. Many assume the literal sense is "an arrow of Lilith" but Kohut: "a shaft of lightning". Arukh: "a stone in the shape of an arrow and falls with the hail, and upturns the Accuser". Rashi: "a stone in the shape of an arrow and falls from the sky with the

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The Matron Lilith is the mate of Samael. Both of them were born at the same hour in the image of Adam and Eve, intertwined in each other. Asmodeus the great king of the demons has as a mate the Lesser (younger) Lilith, daughter of the king whose name is Qafsefoni. The name of his mate is Mehetabel

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ascends to the prophetic levels. In this tradition it is made clear that Samael and Lilith were born as one, similar to the form of Adam and Eve who were also born as one, reflecting what is above. This is the account of Lilith which was received by the Sages in the Secret Knowledge of the Palaces.

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When the angels heard Lilith's words, they insisted she go back. But she swore to them by the name of the living and eternal God: "Whenever I see you or your names or your forms in an amulet, I will have no power over that infant." She also agreed to have one hundred of her children die every day.

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The correctly worded incantation bowl was capable of warding off Lilith or Lilit from the household. Lilith had the power to transform into a woman's physical features, seduce her husband, and conceive a child. However, Lilith would become hateful toward the children born of the husband and wife

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Third, and despite the terseness of the biblical text in this regard, the erotic iniquities attributed to Eve constitute a separate category of her shortcomings. Told in Genesis 3:16 that "your desire shall be for your husband", she is accused by the Rabbis of having an overdeveloped sexual drive

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After God created Adam, who was alone, He said, "It is not good for man to be alone." He then created a woman for Adam, from the earth, as He had created Adam himself, and called her Lilith. Adam and Lilith immediately began to fight. She said, "I will not lie below," and he said, "I will not lie

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and its dual creation accounts; while Genesis 2:22 describes God's creation of Eve from Adam's rib, an earlier passage, 1:27, already indicates that a woman had been made: "So God created man in his own image, in the image of God created he him; male and female created he them." The Alphabet text

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The sheet contains two texts within borders, which are amulets, one for a male ('lazakhar'), the other one for a female ('lanekevah'). The invocations mention Adam, Eve and Lilith, 'Chavah Rishonah' (the first Eve, who is identical with Lilith), also devils or angels: Sanoy, Sansinoy, Smangeluf,

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19. In answer to your question concerning Lilith, I shall explain to you the essence of the matter. Concerning this point there is a received tradition from the ancient Sages who made use of the Secret Knowledge of the Lesser Palaces, which is the manipulation of demons and a ladder by which one

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An alternative story links Lilith with the creation of luminaries. The "first light", which is the light of Mercy (one of the Sefirot), appeared on the first day of creation when God said "Let there be light". This light became hidden and the Holiness became surrounded by a husk of evil. "A husk

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orders dedicated to the undercurrent of Lilith, featuring initiations specifically related to the arcana of the "first mother", exist. Two organisations that use initiations and magic associated with Lilith are the Ordo Antichristianus Illuminati and the Order of Phosphorus. Lilith appears as a

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One mentions her creation as being before Adam's, on the fifth day, because the "living creatures" with whose swarms God filled the waters included Lilith. A similar version, related to the earlier Talmudic passages, recounts how Lilith was fashioned with the same substance as Adam was, shortly

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and male demons and female demons , for it is said in Scripture: And Adam lived a hundred and thirty years and begot a son in own likeness, after his own image, from which it follows that until that time he did not beget after his own image ... When he saw that through him death was ordained as

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in 4Q510 is singular, this liturgical text both cautions against the presence of supernatural malevolence and assumes familiarity with Lilith; distinct from the biblical text, however, this passage does not function under any socio-political agenda, but instead serves in the same capacity as An

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And the Serpent, the Woman of Harlotry, incited and seduced Eve through the husks of Light which in itself is holiness. And the Serpent seduced Holy Eve, and enough said for him who understands. And all this ruination came about because Adam the first man coupled with Eve while she was in her

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Babylon (4th–6th century AD) with influence from Iranian culture. These bowls were buried upside down below the structure of the house or on the land of the house, in order to trap the demon or demoness. Almost every house was found to have such protective bowls against demons and demonesses.

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She roams at night, and goes all about the world and makes sport with men and causes them to emit seed. In every place where a man sleeps alone in a house, she visits him and grabs him and attaches herself to him and has her desire from him, and bears from him. And she also afflicts him with

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before. A third alternative version states that God originally created Adam and Lilith in a manner that the female creature was contained in the male. Lilith's soul was lodged in the depths of the Great Abyss. When God called her, she joined Adam. After Adam's body was created a thousand

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Interpretations of Lilith found in later Jewish materials are plentiful, but little information has survived relating to the Sumerian, Assyrian and Babylonian views of this class of demons. Recent scholarship has disputed the relevance of two sources previously used to connect the Jewish

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and amulets from Mesopotamia from the first to the eighth centuries identify Lilith as a female demon and provide the first visual depictions of her. The said amulets were often symbolic divorce papers, warding off a given lilith that was thought to be haunting one's house or family.

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16:25. The midrash develops the story of Moses's plea after God expresses anger at the bad report of the spies. Moses responds to a threat by God that He will destroy the Israelite people. Moses pleads before God, that God should not be like Lilith who kills her own children. Moses

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Jacobsen, Thorkild (1987). "Pictures and pictorial language (the Burney Relief)". In Mindlin, M.; Geller, M.J.; Wansbrough, J.E. (eds.). Figurative Language in the Ancient Near East. London: School of Oriental and African Studies, University of London. pp. 1–11. ISBN

1651:"the first Adam"). Although in the medieval Hebrew literature and folklore, especially that reflected on the protective amulets of various kinds, "The First Eve" was identified with Lilith, one should remain careful in transposing this equation to the Late Antiquity. 5191:, p. 277 James R. Davila – 2001: "that they be used by anyone and everyone. The whole community could become the equals of the sages. Perhaps this is why nearly every house excavated in the Jewish settlement in Nippur had one or more incantation bowl buried in it." 1799:

is considered to be the oldest form of the story of Lilith as Adam's first wife. Whether this particular tradition is older is not known. Scholars tend to date the Alphabet between the 8th and 10th centuries AD. The work has been characterized by some scholars as

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to Satan and thus think of her as a mother figure. Others base their reverence for her on her history as a succubus and praise her as a sex goddess. A different approach to a Satanic Lilith holds that she was once a fertility and agricultural goddess.

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and bears him numerous spirits and demons. In the Zohar, however, Lilith is said to have succeeded in begetting offspring from Adam even during their short-lived sexual experience. Lilith leaves Adam in Eden, as she is not a suitable helpmate for him.

2887:(1870–1932), included a section titled "Lilith" in his major work "Poems: 1913" (Sydney: G. B. Philip and Son, 1914). The "Lilith" section contains thirteen poems exploring the Lilith myth and is central to the meaning of the collection as a whole. 5570:, p. 232 "But Lilith, whose name is Pizna, – or according to the Zohar, two female spirits, Lilith and Naamah – found him, desired his beauty which was like that of the sun disk, and lay with him. The issue of these unions were demons and spirits" 2905:

between Lilith, Adam and Eve – with Eve's eating the forbidden fruit being in this version the result of misguided manipulations by the jealous Lilith, who had hoped to get her rival discredited and destroyed by God and thus regain Adam's love.

1846:. The amulets used against Lilith that were thought to derive from this tradition are, in fact, dated as being much older. The concept of Eve having a predecessor is not exclusive to the Alphabet, and is not a new concept, as it can be found in 2141:(Isa. 27:1) has no eyes, likewise Blind Dragon that is above, in the likeness of a spiritual form, is without eyes, that is to say, without colors.... (Patai 81:458) Samael is called the Slant Serpent, and Lilith is called the Tortuous Serpent. 4976:

In the Leiden manuscript a dash has been inserted between לי and לית to create לילית, presumably by the Venice printers, who indeed print לילית. Cambridge T-S F 17:32 f. 1r attests לי לי, separated but with the final character lost to lacuna.

2952:"Lilith" is a poem by Vladimir Nabokov, written in 1928. Many have connected it to Lolita, but Nabokov adamantly denies this: "Intelligent readers will abstain from examining this impersonal fantasy for any links with my later fiction." 1664:

son, My firstborn (Ex. IV, 22), He is now destroying! As that Lilith who, when she finds nothing else, turns upon her own children, so Because the Lord was not able to bring this people into the land... He hath slain them' (Num. XIV, 16)!

1549:"For a pricking sensation: he should bring an Arrow of Lilith and upturn it, and pour water on it and drink it. Alternatively he can take water of which a dog has drunk at night, but he must take care that it has not been exposed." (b. 3524:

also comments "a certain demon", but Ritva, "Some say that it is demon, and demons are more visible when positioned to the north. But others say that it is the name of a man who was very knowledgeable in the ways of demons and optical

2251:, desired Adam and seduced him. The issue of these unions were demons and spirits called "the plagues of humankind", and the usual added explanation was that it was through Adam's own sin that Lilith overcame him against his will. 1870:

Adam stood in prayer before his Creator: "Sovereign of the universe!" he said, "the woman you gave me has run away." At once, the Holy One, blessed be He, sent these three angels Senoy, Sansenoy, and Semangelof, to bring her back.

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texts that mention Lilith and the early Spanish Kabbalistic writings in the 13th century, she reappears, and her life history becomes known in greater mythological detail. Her creation is described in many alternative versions.

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After Mephistopheles offers this warning to Faust, he then, quite ironically, encourages Faust to dance with "the Pretty Witch". Lilith and Faust engage in a short dialogue, where Lilith recounts the days spent in Eden.

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Accordingly, every day one hundred demons perish, and for the same reason, we write the angels' names on the amulets of young children. When Lilith sees their names, she remembers her oath, and the child recovers.

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Tractate Niddah in the Mishnah is the only tractate from the Order of Tohorot which has Talmud on it. The Jerusalem Talmud is incomplete here, but the Babylonian Talmud on Tractate Niddah (2a–76b) is complete.

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into Adam, who began to spring to life and his female was attached to his side. God separated the female from Adam's side. The female side was Lilith, whereupon she flew to the Cities of the Sea and attacked

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Ha-Shem by Yah his memorial, to turn away from this Rashnoi b. M. and from Geyonai b. M. her husband. your divorce and writ and letter of separation, sent through holy angels. Amen, Amen, Selah, Halleluyah!

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where she encompasses both roles. But the aspect of the witch-like role that Lilith plays broadens her archetype of the destructive side of witchcraft. Such stories are commonly found among Jewish folklore.

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Lady ... represents a Modern Lilith combing out her abundant golden hair and gazing on herself in the glass with that self-absorption by whose strange fascination such natures draw others within their own

6620: 1453:(4Q184) as related to the female demon. However, John J. Collins regards this identification as "intriguing" but that it is "safe to say" that (4Q184) is based on the strange woman of Proverbs 2, 5, 7, 9: 4064:. New York: Doubleday. "Very little information has been found relating to the Akkadian and Babylonian view of these figures. Two sources of information previously used to define Lilith are both suspect." 1620:

22:7 and 18:4: according to Rabbi Yehuda beRabbi, God proceeded to create a second Eve for Adam, after Lilith had to return to dust. However, to be exact the said passages do not employ the Hebrew word

426:, evidence of the Hebrew Lilith being present in the sources frequently cited – the Sumerian Gilgamesh fragment and the Sumerian incantation from Arshlan-Tash being two – is scant, if present at all. 635:, whose wood she plans to use to build a new throne. After ten years of growth, she comes to harvest it and finds a serpent living at its base, a Zu bird raising young in its crown, and that a 740:

as related to Lilith. Frankfort and Kraeling identified the figure in the relief with Lilith. Today, the identification of the Burney Relief with Lilith is questioned. Modern research has

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from the Left (evil) side attempted to attach themselves to him. However, God drove them off. Adam was left lying as a body without a soul. Then a cloud descended and God commanded the

1878:"Leave me!' she said. "I was created only to cause sickness to infants. If the infant is male, I have dominion over him for eight days after his birth, and if female, for twenty days." 3076:

series of video games Lilith is depicted as the daughter of Mephisto and the creator of the games world alongside her lover, the angel Inarius. Lilith serves as the main antagonist in

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magic story where she is considered to represent the branches of a tree with other demonic figures that form other parts of the tree, though this may also include multiple "Liliths".

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Kabbalist References: Zohar 3:76b–77a; Zohar Sitrei Torah 1:147b–148b; Zohar 2:267b; Bacharach,'Emeq haMelekh, 19c; Zohar 3:19a; Bacharach,'Emeq haMelekh, 102d–103a; Zohar 1:54b–55a

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that tells the story of a man, Vincent, who is seduced by a schizophrenic woman named Lilith. It explores themes of love, obsession, and blurred lines between fantasy and reality.

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Yet another version claims that Lilith emerged as a divine entity that was born spontaneously, either out of the Great Supernal Abyss or out of the power of an aspect of God (the

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from Qumran, which gives the name as liliyyot, and by the targum to Isaiah, which, in both cases, reads" (Targum reads: "when Lilith the Queen of and of Margod fell upon them.")

2323:, a Hebrew incantation meaning "Lilith begone" recited by Jewish mothers over an infant's cradle. Richardson did not endorse the theory and modern lexicographers consider it a 2137:

Blind Dragon rides Lilith the Sinful – may she be extirpated quickly in our days, Amen! – And this Blind Dragon brings about the union between Samael and Lilith. And just as

2108:. The two twin androgynous couples resembled each other and both "were like the image of Above"; that is, that they are reproduced in a visible form of an androgynous deity. 5986: 3113:

Lilith was also one of the middle names of Crowley's first child, Nuit Ma Ahathoor Hecate Sappho Jezebel Lilith Crowley (1904–1906), and Lilith is sometimes identified with

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contains one mention in the 1523 Bomberg edition (Shabbat 6:9), which is not supported by any manuscript. The word "lilit" appears five times in the Babylonian Talmud:

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is Yiddish for this described "Other World". In this case Asmodeus and Lilith were believed to procreate demonic offspring endlessly and spread chaos at every turn.

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The marriage of Samael and Lilith is known as the "Angel Satan" or the "Other God", but it was not allowed to last. To prevent Lilith and Samael's demonic children

2080:, who slays thousands of them with a holy sword and forces Agrimas to give him the names of the rest, after which he casts them away to the sea and the mountains. 6614: 5783: 5129: 4653: 1065:

The translation is, "And demons shall meet with monsters, and one hairy one shall cry out to another; there the lamia has lain down and found rest for herself".

3159:, who cited her as a presiding goddess of the Craft: "the personification of erotic dreams, the suppressed desire for delights". In some contemporary concepts, 1223: 655: 3456:

hail". Wojciech speculates: "Probably a meteorite stone or a fulgurite, colloquially known as petrified lightning." Cf. Sherira's commentary (meaning obscure).

360:), Lilith appears as Adam's first wife, who was created at the same time and from the same clay as Adam. The legend of Lilith developed extensively during the 7117: 1305: 2129:. Each of them are mothers of demons and have their own hosts and unclean spirits in no number. The marriage of archangel Samael and Lilith was arranged by 2104:

being, double-faced, born out of the emanation of the Throne of Glory and corresponding in the spiritual realm to Adam and Eve, who were likewise born as a

1197:, translated in other versions as a snake) of 34:15, an attempt to render the passage by choosing suitable animals for difficult to translate Hebrew words. 4237:, un mâle et deux femelles, formant une trinité de démons que les textes ne séparent guère. Ils personnifient les forces perturbatrices de l'atmosphère... 1131:

Isa 34:14 And demons and monsters shall meet, and the hairy ones shall cry out one to another, there hath the lamia lain down, and found rest for herself.

1446:

Exorcism (4Q560) and Songs to Disperse Demons (11Q11). The text is thus, to a community "deeply involved in the realm of demonology", an exorcism hymn.

7663: 2362:

Rabbi Naphtali Hirsch ben Elieser Treves described this custom as early as 1560, and later references to a knife or sword by the birthing bed by both

3668: 2012:

attempted to establish a more exact relationship between Lilith and God. With her major characteristics having been well developed by the end of the

7561: 7545: 4779: 2117:

Another version that was also current among Kabbalistic circles in the Middle Ages establishes Lilith as the first of Samael's four wives: Lilith,

1939:

is the earliest surviving source of the story, and the conception that Lilith was Adam's first wife became only widely known with the 17th century

7513: 2829:

This is in accordance with Jewish folk tradition, which associates Lilith both with long hair (a symbol of dangerous feminine seductive power in

641:

made a house in its trunk. Gilgamesh is said to have killed the snake, and then the zu bird flew away to the mountains with its young, while the

1910:, or other separatist movements; its content seems so offensive to contemporary Jews that it was even suggested that it could be an anti-Jewish 7966: 6853: 6776: 6652: 6591: 5146:

Lesses, Rebecca (2001). "Exe(o)rcising Power: Women as Sorceresses, Exorcists, and Demonesses in Babylonian Jewish Society of Late Antiquity".

5035:"A Tale of Two Sisters: The Image of Eve in Early Rabbinic Literature and Its Influence on the Portrayal of Lilith in the Alphabet of Ben Sira" 3191:. According to one view, Lilith was originally a Sumerian, Babylonian, or Hebrew mother goddess of childbirth, children, women, and sexuality. 1732:

One bowl contains the following inscription commissioned from a Jewish occultist to protect a woman called Rashnoi and her husband from Lilith:

3061:, Lilith is depicted as the wife of Lucifer and the queen of Hell. Charlie, the protagonist of the series, is Lilith's daughter. According to 7642: 6560: 6350: 5913: 5806: 5732: 5288: 4610: 4031: 4001: 3773: 3641: 2133:("Blind Dragon"), who is the counterpart of "the dragon that is in the sea". Blind Dragon acts as an intermediary between Lilith and Samael: 2259: 1410:

And I, the Instructor, proclaim His glorious splendour so as to frighten and to te all the spirits of the destroying angels, spirits of the

840:. The reading of scholars and translators is often guided by a decision about the complete list of eight creatures as a whole. Quoting from 5373: 4753: 3145:

as chief of the witches. Leland further notes that Herodias is a name that comes from west Asia, where it denoted an early form of Lilith.

2933: 2579: 4805: 2339:

as a ritual object for protection, the "Krasmesser" (or "Kreismesser", circle knife) played a role in Jewish birth rituals in the area of

2161: 1295: 5625: 5354: 4037: 2153:

Samael. In many 17th century Kabbalistic books, this seems to be a reinterpretation of an old Talmudic myth where God castrated the male

7316: 1978:

must have been some other first woman, apart from the one later identified with Eve. The Rabbis, noting Adam's exclamation, "this time (

225: 6079: 5604: 5501: 7529: 7489: 7425: 6258: 5799:

Treatise on the Apparitions of Spirits and on Vampires or Revenants: of Hungary, Moravia, et al. The Complete Volumes I & II. 2016

5767: 5644: 2367: 2300: 203:

incorporating a short mythic story) in various concepts and localities that give partial descriptions of her. She is mentioned in the

4868: 782:, and others, accepted the amulets as a pre-Jewish source which shows that the name Lilith already existed in the 7th century BC but 7670: 7601: 7409: 7378: 6978: 6409: 6373: 6321: 6311: 5862: 5105: 4955: 4856: 4835: 4637: 4350: 4274: 3858: 3837: 1974:

is unprecedented, some elements in her portrayal can be traced back to the talmudic and midrashic traditions that arose around Eve.

1005:

translates both the reference to Lilith and the word for jackals or "wild beasts of the island" within the same verse into Greek as

989:. However, this view is challenged by some modern researchers, such as Judit M. Blair (2009), who argues that the context indicates 5903: 6473: 5976: 7609: 5581: 2921:, which features Lilith as the divine feminine aspect of God. A number of the poems feature Lilith directly, including the piece 6535: 6139: 5868: 7628: 2532:, which appears to be another name for Iblis used in magical writings. Stories about Qarinah and Lilith merged in early Islam. 5939: 2216:

This passage may be related to the mention of Lilith in Talmud Shabbath 151b (see above), and also to Talmud Eruvin 18b where

7946: 7433: 6432: 6285: 5541: 4717: 4667: 4582: 4122: 3750: 2966: 2096: 2089: 1696:"king of the lilits", is one of the demons to feature prominently in protective spells in the eighty surviving Jewish occult 1383: 6604: 6207: 3151:

asserted that there was continuous historical worship of Lilith to present day, and that her name is sometimes given to the

2056:), at its lowest manifestation has an affinity with the realm of evil and it is out of this that Lilith merged with Samael. 756:

in an analysis based on the existence of symbols and attributes commonly recognized to the goddess and on textual evidence.

7986: 7354: 7257: 6487: 4982: 3239: 2993:"the finest thing in poetic drama yet done in America and one of the finest poetic dramas yet written in English." Author 2512: 2480: 2305: 2231:), she returned to Adam and begat children from him by forcing herself upon him. Before doing so, she attaches herself to 498: 289: 6567: 6460: 7991: 7971: 6946: 6465: 6451: 6401: 6164: 5701: 2371: 1269: 504: 441:(translated as "night creatures", "night monster", "night hag", or "screech owl") first occurs in a list of animals in 30: 7370: 6884: 6343:

De-demonising the Old Testament : an investigation of Azazel, Lilith, Deber, Qeteb and Reshef in the Hebrew Bible

6107: 4322: 4287: 1319: 1227: 489: 6185: 1583:

The above statement by Hanina may be related to the belief that nocturnal emissions engendered the birth of demons:

7951: 7920: 7889: 7779: 7537: 7473: 6986: 6675: 6645: 3023: 3006: 2701: 2574: 2472: 2004: 1950:

In this folk tradition that arose in the early Middle Ages Lilith, a dominant female demon, became identified with

830:. Most other nouns in the list appear more than once and thus are better documented, with the exception of another 3975: 3964: 7649: 7505: 7291: 7058: 6874: 4073: 3213: 3097: 2541: 1710: 1283: 1219: 1053:

et occurrent daemonia onocentauris et pilosus clamabit alter ad alterum ibi cubavit lamia et invenit sibi requiem

914:

34:15 there she-shall-nest the great-owl, and she-lays-(eggs), and she-hatches, and she-gathers under her-shadow:

450: 320: 4802:"Parallel Latin Vulgate Bible and Douay-Rheims Bible and King James Bible; The Complete Sayings of Jesus Christ" 422:

In contrast, some scholars, such as Lowell K. Handy, hold the view that though Lilith derives from Mesopotamian

7521: 7497: 6742: 5648: 5058: 3069:

subverts traditional narratives of Lucifer and Lilith by presenting their betrayal of God as heroic and noble.

2884: 2223:

According to Rapahel Patai, older sources state clearly that after Lilith's Red Sea sojourn (mentioned also in

1371: 1312: 1248: 377: 7271: 2845:

the threat of death, Eve admits that she never loved Adam, while Lilith confesses that she always loved him:

2363: 7996: 7441: 7002: 6970: 6929: 6848: 6737: 4060: 2402: 2158:

has "cooled" the female Leviathan, meaning that he has made Lilith infertile and she is a mere fornication.

2060:(klippa) was created around the brain" and this husk spread and brought out another husk, which was Lilith. 1875:

They told her God's word, but she did not wish to return. The angels said, "We shall drown you in the sea."

1411: 1326: 55: 1673: 1118: 7956: 7894: 7884: 7817: 7635: 7585: 7481: 7186: 6919: 4218: 3660: 3018: 2705: 2693: 1637: 1291: 1287: 783: 534: 138: 85: 6869: 2704:, which developed around 1848, were greatly influenced by Goethe's work on the theme of Lilith. In 1863, 2275:

contains an inserted late 17th century printed Hebrew sheet for use in magical amulets where the prophet

1587:"R. Jeremiah b. Eleazar further stated: In all those years during which Adam was under the ban he begot 7810: 7704: 7688: 6962: 6899: 6781: 6638: 5317: 4375:

Sex and gender in the ancient Near East: proceedings of the 47th Rencontre Assyriologique Internationale

4292: 3938: 3354: 1985:

Second, this new woman is still met with harsh rabbinic allegations. Again playing on the Hebrew phrase

976: 2867:

Browning focused on Lilith's emotional attributes, rather than that of her ancient demon predecessors.

2551: 2515:), a term also used "in one place". Folkloric traditions recorded around 1953 tell about a jinn called 6080:"The devil, they say: Amazon's Prime Video offers Satan-positive 'adult cartoon' flipping Bible story" 1571:"R. Hanina said: One may not sleep in a house alone, and whoever sleeps in a house alone is seized by 7786: 7577: 7465: 7457: 7402: 7298: 7179: 6924: 6522: 6449:

Talmudic References: b. Erubin 18b; b. Erubin 100b; b. Nidda 24b; b. Shab. 151b; b. Baba Bathra 73a–b

3224:

writes, "The Virgin Mary is reflected in Lilith", and that Lilith is the source of "lustful dreams".

2837: 2375: 2169: 1795: 1773: 964: 132: 6585: 5529: 4747: 3167:, a designation that is thought to be shared with what these faiths believe to be her counterparts: 713: 7879: 7824: 7074: 6909: 4318: 3358: 2942: 2570: 2456: 2241: 2217: 1929: 1423: 1276: 1140: 1073: 960: 775: 765: 412: 380:, Lilith left Adam after she refused to become subservient to him and then would not return to the 2997:

said: "It rings richer in thought than any American dramatic poem with which I am familiar." Poet

2378:

which likewise mention circling movements with a knife in order to protect a woman in childbirth.

2244:, was aware of both the folk tradition of Lilith and another conflicting version, possibly older. 2100:, which predates the Zohar by a few decades, states that Samael and Lilith are in the shape of an 74: 7905: 7803: 7748: 7656: 7569: 7309: 7236: 7109: 6994: 6954: 6543: 6392: 6013:

Vladimir Nabokov "Collected Poems" edited and introduced by Thomas Karshan, Penguin Books, c2012.

5777: 5261: 5253: 5218: 5163: 5123: 5050: 4906: 4647: 4555: 4488: 4452: 4444: 4409: 3791: 3721: 3465: 3013:. ... The lyrics interspersed throughout the drama are as beautiful as any by the Elizabethans." 2998: 1557: 1262: 1156: 845: 576: 446: 349: 192: 161: 5370: 3704:

Müller-Kessler, Christa (2001). "Lilit(s) in der aramäisch-magischen Literatur der Spätantike".

3406:καὶ συναντήσουσιν δαιμόνια ὀνοκενταύροις καὶ βοήσουσιν ἕτερος πρὸς τὸν ἕτερον ἐκεῖ ἀναπαύσονται 3394:, used for birds as Noah's dove, Gen.8:9 and also humans as Israel, Deut.28:65; Naomi, Ruth 3:1. 6466:

Dead Sea Scroll References: 4QSongs of the Sage/4QShir; 4Q510 frag.11.4–6a//frag.10.1f; 11QPsAp

4801: 4605:. The Old Testament library (1st ed.). Louisville, Kentucky: Westminster John Knox Press. 1750: 7976: 7961: 7856: 7743: 7449: 7331: 7324: 7304: 7264: 7202: 7194: 7010: 6833: 6803: 6791: 6556: 6428: 6405: 6387: 6369: 6346: 6317: 5909: 5858: 5802: 5763: 5728: 5537: 5351: 5284: 5171: 5111: 5101: 4951: 4852: 4831: 4720:. Vol. 59, p. 258: "Early evidence of the belief in a plurality of liliths is provided by the 4713: 4633: 4606: 4578: 4346: 4270: 4027: 4021: 3997: 3854: 3833: 3779: 3769: 3746: 3637: 3609: 3280: 3244: 3205: 3142: 2492: 2436: 2387: 1693: 1099: 956: 779: 749: 603: 587: 493: 467: 445:. The Isaiah 34:14 Lilith reference does not appear in most common Bible translations such as 271: 204: 80: 5719: 7981: 7899: 7346: 7160: 7152: 7093: 7034: 7026: 6498: 6232: 5622: 5608: 5498: 5245: 5210: 5155: 5042: 4547: 4436: 3713: 3629: 3625: 3194: 3164: 3130: 3106: 2994: 2871: 2423: 2126: 2017: 1944: 1697: 1677: 1576: 1504: 1343: 1208: 926: 566: 542: 454: 373: 253: 236: 216: 165: 100: 6250: 1600:

on his body for a hundred and thirty years. – That statement was made in reference to the

7941: 7722: 7696: 7246: 7050: 6904: 6813: 6786: 6679: 6624: 6608: 6595: 6548: 6539: 6491: 6477: 6455: 6168: 6111: 5990: 5696: 5682: 5629: 5505: 5377: 5358: 4978: 4184: 3987: 3951: 3521: 3489: 3156: 3073: 3033: 3010: 2974: 2841: 2718:

appearing in the painting allude to the "femme fatale" reputation of the Romantic Lilith:

2562: 2504: 2359:, which were considered to represent the greatest danger for children and pregnant women. 2347:

and Southern Germany between the 16th and 20th century. The Krasmesser would be used by a

2324: 2237: 2013: 1925: 1914:, although, in any case, the text was accepted by the Jewish mystics of medieval Germany. 1907: 1858: 1790: 1714: 1701: 1628: 1605: 1543: 1528: 1255: 819: 729: 530: 324: 212: 208: 180: 127: 4967: 4838:. p. 47: "two manuscripts that date to the Herodian period, with 4Q510 slightly earlier". 4775: 4173:

Hellenosemitica: an ethnic and cultural study in west Semitic impact on Mycenaean. Greece

2925:

which deals with the spiritual problem of the feminine being removed by the scribes from

288:, which is thought to be a night bird by some modern scholars such as Judit M. Blair. In 4343:

Mining the Archives. Festschrift Christopher Walker on the Occasion of his 60th Birthday

4220:

La magie assyrienne; étude suivie de textes magiques, transcrits, traduits, et commentés

7593: 7417: 7396: 7362: 7218: 7144: 7136: 7101: 6823: 6771: 6470: 5236:

Isbell, Charles D. (March 1978). "The Story of the Aramaic Magical Incantation Bowls".

4598: 4538:

Torczyner, H. (1947). "A Hebrew Incantation against Night-Demons from Biblical Times".

4200: 3517: 3250: 3148: 3126: 2876: 2598: 2294: 2272: 2248: 2224: 2118: 2052:). This aspect of God was negative and punitive, as well as one of his ten attributes ( 1847: 1805: 1778: 1718: 1655: 1617: 1596:, severed connection with his wife for a hundred and thirty years, and wore clothes of 1103: 1016: 990: 968: 862: 616: 538: 381: 336: 244: 188: 184: 173: 6281: 5472: 3633: 2392: 1917: 1850:. However, the idea that Lilith was the predecessor may be exclusive to the Alphabet. 1347: 1027:" meeting with each other and crying "one to the other" and the latter resting there. 870:,וּפָגְשׁוּ צִיִּים אֶת-אִיִּים, וְשָׂעִיר עַל-רֵעֵהוּ יִקְרָא; אַךְ-שָׁם הִרְגִּיעָה 7935: 7338: 7251: 7241: 7210: 6894: 6879: 6828: 6808: 6705: 6532: 6508: 6421: 6383: 6135: 5940:"Changing Literary Representations of Lilith and the Evolution of a Mythical Heroine" 5852: 5674: 5265: 5054: 4721: 4559: 4456: 3930: 3725: 3286: 3049: 3041: 3037: 2978: 2961: 2910: 2902: 2520: 2496: 2268: 2212:

sickness, and he knows it not, and all this takes place when the moon is on the wane.

2130: 2105: 2069: 2029: 1613: 1561: 1377: 1185:

The "screech owl" translation of the King James Version is, together with the "owl" (

938: 744:

the figure as one of the main goddesses of the Mesopotamian pantheons, most probably

741: 737: 736:(1937) to support identification of a woman with wings and bird-feet in the disputed 733: 717: 708: 6396:. Raphael Patai Series in Jewish Folklore and Anthropology (3rd Enlarged ed.). 5943: 1542:, sits when urinating like an animal, and serves as a bolster for her husband." (b. 794:

Many have alternatively drawn connections between Lilith and the Mesopotamian demon

7912: 7838: 7754: 7066: 7042: 6914: 6766: 6661: 6123: 6075: 3908: 3338: 3274: 3221: 3155:

being personified in the coven by the priestess. This idea was further attested by

3057: 2352: 1903: 1843: 1740:

and ghool, I adjure you by the Strong One of Abraham, by the Rock of Isaac, by the

1418: 1338:

Major sources in Jewish tradition regarding Lilith in chronological order include:

1136: 823: 285: 5100:. Ford, James Nathan; Bhayro, Siam; Morgenstern, Matthew; Vilozny, Naama. Leiden. 4118: 3739: 2180:

also says that there are two Liliths, the lesser being married to the great demon

699:

and the Jewish Lilith was rejected on textual grounds by Sergio Ribichini (1978).

533:(1882) considered that the Hebrew and the earlier Akkadian names are derived from 6601: 6211: 5095: 4925: 4675: 4627: 3991: 2076:

and demons, the first of them being named Agrimas. However, they are defeated by

7874: 7727: 6889: 6761: 6484: 6366:

Lilith, the First Eve: Historical and Psychological Aspects of the Dark Feminine

4341:

Müller-Kessler, C. (2002) "A Charm against Demons of Time", in C. Wunsch (ed.),

4329: 3256: 3045: 2970: 2946: 2938: 2898: 2890: 2710: 2688: 2461: 2344: 2101: 2020: 1648: 1177: 967:. Schrader's and Levy's view is therefore partly dependent on a later dating of 771: 546: 361: 200: 5079:

Numbers Rabbah, in: Judaic Classics Library, Davka Corporation, 1999. (CD-ROM).

3717: 3472:

record that every time it says 'I saw' in this formula, it was a dream-vision".

172:

and a primordial she-demon. Lilith is cited as having been "banished" from the

5159: 3692: 3138: 2435:

According to Siegmund Hurwitz the Talmudic Lilith is connected with the Greek

2150: 2077: 1828: 1741: 1721:, and Arabic. Some bowls are written in a false script which has no meaning. 1565: 1237: 1008: 1002: 986: 748:. But the figure is more generally identified as the goddess of love and war: 745: 541:(1902) has this literally translating to "female night being/demon", although 423: 240: 220: 196: 6505:

Switzerland: Daminon Press, 1992. Jerusalem Bible. New York: Doubleday, 1966.

6448: 6161: 5115: 3783: 2708:

of the Brotherhood began painting what would later be his first rendition of

2263:

Medieval Hebrew amulet intended to protect a mother and her child from Lilith

1433:

As with the Massoretic text of Isaiah 34:14, and therefore unlike the plural

312:

is a spirit or demon. Many have also connected her to the Mesopotamian demon

7284: 7278: 3265:– a term for Greek lesser deities, the etymology of the English word "demon" 3253:– a Jewish angel, whose name means "night", believed to protect in pregnancy 3077: 2154: 2042: 841: 725: 660: 647:

fearfully destroys its house and runs for the forest. Identification of the

442: 408: 385: 305: 293: 6104: 5175: 5046: 4263:

The epic of Gilgamesh: the Babylonian epic poem and other texts in Akkadian

1560:

said: I saw Hormin the son of Lilith running on the parapet of the wall of

659:(1999). According to a new source from late antiquity, Lilith appears in a 316:, who shares similar traits and a similar position in mythology to Lilith. 235:§ Leviticus 19a as "a hot fiery female who first cohabited with man". Many 4363:

Sacred tropes: Tanakh, New Testament, and Qur'an as literature and culture

4023:

Eve and Adam: Jewish, Christian, and Muslim Readings on Genesis and Gender

3614:

Sacred Tropes: Tanakh, New Testament, and Qur'an As Literature and Culture

2247:

The Zohar adds further that two female spirits instead of one, Lilith and

1616:

collection contains two references to Lilith. The first one is present in

490:

Assyrian Dictionary of the Oriental Institute of the University of Chicago

7018: 6838: 6796: 6181: 5908:. New York City, New York and London, England: I. B. Tauris. p. 37. 5304: 3292: 3217: 3134: 3102: 2787:

The poem and the picture appeared together alongside Rossetti's painting

2356: 2355:

around the pregnant or birthing woman to protect her from Lilith and the

2009: 1951: 1924:

clutches a child in the presence of the child-snatcher Lilith. Fresco by

1899: 1857:

had a wife prior to Eve may have developed from an interpretation of the

1824: 1301: 795: 313: 4910: 4492: 4413: 3496:, a type of demon." This latter version is represented in the Ritva and 2683: 2447:

gave her the ability to remove and replace her eyes from their sockets.

6397: 5257: 5167: 5005: 4479:

Albenda, Pauline (2005). "The "Queen of the Night" Plaque: A Revisit".

4448: 3509: 3501: 3481: 3334: 3184: 3176: 3152: 3118: 3114: 2467: 2410: 2348: 2181: 2122: 2053: 2049: 1832: 1681: 1593: 1535: 1500: 1354: 1233: 1215: 1036: 972: 963:(1855) suggest that Lilith was a demon of the night, known also by the 602:

but is a later Assyrian Akkadian translation of the latter part of the

365: 332: 301: 179:

The original Hebrew word from which the name Lilith is taken is in the

54:

This article is about the religious figure Lilith. For other uses, see

6035:

Percy A. Hutchison, “Poetic Drama Did Not Die with Stephen Phillips,”

5222: 5097:

Aramaic bowl spells : Jewish Babylonian Aramaic bowls. Volume one

4897:

Baumgarten, J. M. (1991). "On the Nature of the Seductress in 4Q184".

2833:

culture), and with possessing women by entering them through mirrors.

1164: 6818: 6722: 6362:

Lilith, die erste Eva: eine Studie über dunkle Aspekte des Weiblichen

5760:

Birth Culture. Jewish Testimonies from Rural Switzerland and Environs

3763: 3621: 3617: 3513: 3469: 3426: 3420: 3414: 3262: 3233: 3172: 3168: 3093: 3088:

The depiction of Lilith in Romanticism continues to be popular among

2830: 2731: 2715: 2624: Her beauty's one boast is her dangerous hair. 2440: 2340: 2336: 2313:"a note written in a copy of Skinner" , which asserts that the word 2276: 2037: 1911: 1895: 1812: 1801: 1685: 1550: 1520: 1512: 1402:

The Dead Sea Scrolls contain one indisputable reference to Lilith in

1365: 1361: 1168: 1022: 1014: 1006: 934: 930: 917: 884:

up̄āḡəšu ṣiyyim eṯ-ʾiyyim, wəśāʿir ʿal-rēʿēhu yiqrā; ʾaḵ-šam hirgiʿā

836: 753: 666:

Suggested translations for the Tablet XII spirit in the tree include

628: 624: 388: 328: 6495:, Jewish and Christian Literature, Alan Humm ed., 16 September 2024. 5905:

Legends of the Fire Spirits: Jinn and Genies from Arabia to Zanzibar

5727:. Vol. IX (2nd ed.). Oxford: Clarendon Press. p. 93. 5594:"Printed sheet, late 17th century or early 18th century, 185x130 mm. 5460:

The Encyclopedia of Jewish Myth, Magic and Mysticism: Second Edition

5249: 5189:

Descenders to the chariot: the people behind the Hekhalot literature

5034: 4440: 3849:

Hutter, Manfred (1999) "Lilith", in K. van der Toorn et al. (eds.),

2068:

The first medieval source to depict Adam and Lilith in full was the

770:

The Arslan Tash amulets are limestone plaques discovered in 1933 at

6555:

of Hungary, Moravia, et al. The Complete Volumes I & II. 2016.

6553:

Treatise on the Apparitions of Spirits and on Vampires or Revenants

5214: 5201:

Yamauchi, Edwin M. (October–December 1965). "Aramaic Magic Bowls".

4551: 4020:

Kvam, Kristen E.; Schearing, Linda S.; Ziegler, Valarie H. (1999).

3236:– a Near Eastern demon blamed for miscarriages and infant mortality 2738:, which was first published in Swinburne's pamphlet-review (1868), 2626: When Lilith winds it tight around young men 2426:, Lilith has connections with early views on vampires and sorcery: 2370:

indicate its continuance. A publication about birth customs by the

2193:

Another passage charges Lilith as being a tempting serpent of Eve.

5651:. In Smedley, Edward; Rose, Hugh James; Rose, Edward John (eds.). 4267:

Tablet XII. Appendix The last Tablet in the 'Series of Gilgamesh'

3875:"Stalking Us for 9,000 Years: The Levantine Origins of the Undead" 3330: 3268: 3180: 3122: 3121:

writings. Many early occult writers who contributed to modern day

3089: 2897:

is written from Lilith's point of view. It is a re-telling of the

2719: 2682: 2589: 2556: 2550: 2524: 2415: 2397: 2391: 2258: 2160: 2073: 2033: 1916: 1891: 1839: 1820: 1816: 1777: 1672: 1601: 1597: 1588: 1524: 1417: 1390: 1172: 1042: 712: 512: 369: 297: 231: 187:, though Lilith herself is not mentioned in any biblical text. In 5655:. Vol. XXI. London: B. Fellowes; etc., etc. pp. 597–598 4710:

A transparent illusion: the dangerous vision of water in Hekhalot

3931:"The Transformations of a Goddess: Lillake, Lamashtu, and Lilith" 3500:, as well as MSS Hamburg 165, Paris 1337, and Escorial 1115; cf. 3005:

is certainly the best dramatic poem in English since the days of

1151:

shall rest there, and shall finde for her selfe a quiet dwelling.

6732: 6715: 6710: 6684: 6004:, Collier Books (paperback, Macmillan subsidiary), 1970, pg. 77. 4985:, followed by all modern scholars, restores the manuscript text. 3198: 3188: 2723: 2444: 2232: 1921: 1854: 1729:

as the hands (if depicted). The demon(ess) is entirely static.

1654:

The second mention of Lilith, this time explicit, is present in

1477:

Her gates are gates of death, and from the entrance of the house

1087: 827: 798:, due to their similar position and traits in both mythologies. 632: 169: 6634: 6630: 5039:

Nashim: A Journal of Jewish Women's Studies & Gender Issues

3610:"In Possession of the Night: Lilith as Goddess, Demon, Vampire" 3197:

holds that Lilith is a dark moon goddess on par with the Hindu

2628: She doesn't soon let go of them again. 2285:

lilith, abitu, abizu, hakash, avers hikpodu, ayalu, matrota ...

6689: 3826:

Reallexikon der Assyriologie und vorderasiatischen Archäologie

3326: 3313: 2622: Adam's wife, his first. Beware of her. 2094:

The mystical writing of two brothers Jacob and Isaac Hacohen,

1890:

is unclear. It is a collection of stories about heroes of the

1835: 1745: 1737: 1244: 4386:

Ribichini, S. (1976) "Lilith nell-albero Huluppu", pp. 25 in

4250:

Gilgamesh and the Huluppu-Tree: A Reconstructed Sumerian Text

3404: 5801:. CreateSpace Independent Publishing Platform. p. 353. 5530:"Lilith in Jewish Mysticism: Treatise on the Left Emanation" 4847:

Chilton, Bruce; Bock, Darrell and Gurtner, Daniel M. (2010)

3688: 3686: 2714:, a painting he expected to be his "best picture hitherto". 2172:(1592), showing the serpent in the Garden of Eden as a woman 1449:

Joseph M. Baumgarten (1991) identified the unnamed woman of

1181:

also shall rest there, and find for herself a place of rest.

118: 2655: So tempting! I climbed up for them. 979:, which would coincide with the possible references to the 1167:

of the desert shall also meet with the wild beasts of the

4325:– 1999 pp. 520–521, article cites Hutter's own 1988 work 3902: 3900: 2665: How overjoyed I am to think, sir, 2207:

References to Lilith in the Zohar include the following:

1709:

been analysed, are inscribed in the following languages,

684:

as "water spirit", but also simply "owl", given that the

195:

and Jewish sources from 500 AD onward, Lilith appears in

115: 109: 2945:

ascribes the ancestry of the main antagonist, Jadis the

2667: Apples grow, too, in my garden. 2651: I saw a green-leaved apple tree, 786:(1947) identified the amulets as a later Jewish source. 319:

Lilith continues to serve as source material in today's

4749:

Zeitschrift der deutschen morgenländischen Gesellschaft

4505:

Bible Review Vol 17 Biblical Archaeology Society – 2001

4388:

Atti del 1° Convegno Italiano sul Vicino Oriente Antico

3446:; Jastrow: "a sort of fever (?)"; Kohut: "side stitch". 3425:, and they shall cry one to the other: there shall the 2649: A lovely dream I dreamt one day 1191:, probably a water bird) in 34:11 and the "great owl" ( 34: 5283:. Cambridge: Cambridge University Press. p. 156. 4469:

Lowell K. Handy article Lilith Anchor Bible Dictionary

3283:– dangerous female creatures in Ancient Greek religion 3026:

plays a major part in the mythology within the games.

2771:

Thy spell through him, and left his straight neck bent

2751:

That, ere the snake's, her sweet tongue could deceive,

2663: Apples have been man's desire. 2653: Two apples swayed upon a stem, 980: 694: 685: 679: 673: 667: 648: 642: 636: 610: 580: 522: 516: 483: 477: 471: 402: 265: 259: 251: 7773:

Doraemon: Nobita's Diary on the Creation of the World

6519:; Jerusalem: The Hebrew Press Association, 1941–1942. 4429:

Bulletin of the American Schools of Oriental Research

4427:

Kraeling, Emil (1937). "A Unique Babylonian Relief".

3661:"Blood, Gender and Power in Christianity and Judaism" 2511:), mentions a demon called "the mother of children" ( 4158:

Ebeling, Erich; Meissner, Bruno; Edzard, Dietz Otto

3389: 3371: 3365: 2318: 1986: 1785:, illustration by Carl Poellath from 1886 or earlier 1642: 1622: 1192: 1186: 1092:

schal ligge there, and foond rest there to hir silf.

948: 942: 907: 901: 881: 813: 807: 436: 430: 396: 279: 143: 112: 106: 7867: 7848: 7796: 7764: 7736: 7715: 7680: 7620: 7389: 7229: 7171: 7128: 7085: 6938: 6862: 6754: 6698: 6668: 2661: Ever since the days of Eden 103: 65: 6568:"Finding Lilith: The Most Powerful Hag In History" 6420: 5718: 5639: 5637: 5307:is considered false, with the true author unknown. 3742:A Dictionary of Angels including the Fallen Angels 1592:punishment he spent a hundred and thirty years in 971:to the 6th century BC and the presence of Jews in 419:for discussion of these two problematic sources). 3655: 3653: 2824:Rossetti, W. M. ii.850, D. G. Rossetti's emphasis 2769:Lo! As that youth's eyes burned at thine, so went 2755:And still she sits, young while the earth is old, 2189:daughter of Matred, and their daughter is Lilith. 1483:And all who possess her will descend to the Pit. 941:(1Q1Isa) in 34:14 renders the creature as plural 920:] also they-gather, every one with its mate. 7832:Daesong Heavy Industries II: Return to Innocence 5822: 5820: 5818: 5318:"BEN SIRA, ALPHABET OF - JewishEncyclopedia.com" 2773:And round his heart one strangling golden hair. 2767:And soft-shed kisses and soft sleep shall snare? 2759:Draws men to watch the bright web she can weave, 1527:, it is a child except that it has wings." (b. 6423:Lilith's Cave: Jewish tales of the supernatural 5762:(in German and English). Basel. pp. 9–35. 5403: 5401: 5399: 5397: 2847: 2816: 2744: 2642: 2585: 2428: 1734: 1661: 1481:None of those who enter there will ever return, 1474: 1455: 1161: 1145: 1129: 1121:(1582/1610) also preserves the Latin rendering 1108: 1084: 1049: 894: 879: 867: 850: 376:. For example, in the 13th-century writings of 4026:. Indiana University Press. pp. 220–221. 2977:, first published in 1919. Influential critic 2374:also includes oral accounts from 20th century 2016:, after six centuries had elapsed between the 1275:(the) night-demon Lilith, evil and rapacious ( 6646: 5563: 5561: 4828:Qumran studies: new approaches, new questions 4776:"The Old Testament (Vulgate)/Isaias propheta" 4752:. Vol. ZDMG 9. 1885. pp. 470, 484. 3851:Dictionary of Deities and Demons in the Bible 3768:. University of Scranton Press. p. 134. 2981:said of Sterling: "I think his dramatic poem 2761:Till heart and body and life are in its hold. 2673:1992 Greenberg translation, lines 4216 – 4223 1627:itself and instead speak of "the first Eve" ( 690:is building a home in the trunk of the tree. 656:Dictionary of Deities and Demons in the Bible 572:The spirit in the tree in the Gilgamesh cycle 470:language of Assyria and Babylonia, the terms 8: 7118:The Creation of the World and Other Business 5933: 5931: 5929: 5927: 5925: 4849:A Comparative Handbook to the Gospel of Mark 3796:: CS1 maint: multiple names: authors list ( 3357:1888, and more modern sources; also entries 2763:The rose and poppy are her flower; for where 2749:(The witch he loved before the gift of Eve,) 2616: Lilith? Who is that? 1306:New World Translation of the Holy Scriptures 1021:"demons", and the jackals or island beasts " 6305: 6303: 6061:Clark Ashton Smith, “Praise for Sterling,” 5341:Alphabet of Ben Sirah, Question #5 (23a–b). 5148:Journal of the American Academy of Religion 4826:Davis, Michael T.; Strawn, Brent A. (2007) 4400:Frankfort, H. (1937). "The Burney Relief". 4223:(in French). Paris: E. Leroux. p. 37. 3584:man lying with demon, who lives among men." 3316:, who was created from one of Adam's ribs). 3084:In Western esotericism and modern occultism 2985:was the greatest thing he ever wrote." The 2854:The mask from my soul with a kiss — I crawl 2852:I thought, 'If, despite this lie, he strips 2634:1992 Greenberg translation, lines 4206–4211 2413:Book of Isaiah 34:14, Lilith is translated 2220:are connected with the begettal of demons. 1736:Thou liliths, male lili and female lilith, 1122: 1077: 1051: 1040: 897:34:14 "And shall-meet wildcats with jackals 416: 18: 6653: 6639: 6631: 6602:Collection of Lilith information and links 5782:: CS1 maint: location missing publisher ( 5128:: CS1 maint: location missing publisher ( 4652:: CS1 maint: location missing publisher ( 3869: 3867: 3765:Studies in Maimonides and his interpreters 3603: 3601: 3312:Compare Genesis 1:27 (this contrasts with 2765:Is he not found, O Lilith, whom shed scent 2753:And her enchanted hair was the first gold. 2331:Alsatian Krasmesser (16th to 20th century) 2309:appends to his etymological discussion of 1515:ruled: If an abortion has the likeness of 703:The bird-footed woman in the Burney Relief 521:have no etymological relation to Akkadian 73: 62: 6616:International standard Bible Encyclopedia 6527:Semitic Magic, its Origin and Development 5705:(5th ed.). Houghton Mifflin Harcourt 5536:, New York: Pauilist Press, pp. 172-182. 4603:Isaiah: A Commentary by Brevard S. Childs 4573:Ann, Martha; Myers Imel, Dorothy (1995). 4546:(1). University of Chicago Press: 18–29. 4377:, Helsinki, 2–6 July 2001, Part 2 p. 481. 4058:Freedman, David Noel (ed.) (1997, 1992). 2604: Take a good look. 2595: Who's that there? 774:, the authenticity of which is disputed. 176:for not complying with and obeying Adam. 6022:“Poet Found Dead in Bed in S. F. Club,” 5203:Journal of the American Oriental Society 4734:Jahrbuch für Protestantische Theologie 1 4481:Journal of the American Oriental Society 3996:. Oxford University Press. p. 218. 3924: 3922: 3433:rest, having found for themselves rest. 3367:tsiyyim, 'iyyim, sayir, liylith, qippowz 3247:– an astrological and mathematical point 3125:expressed special reverence for Lilith. 2747:Of Adam's first wife, Lilith, it is told 1966:The influence of the rabbinic traditions 557:refers to disease-bearing wind spirits. 24:This is an accepted version of this page 7514:The Garden of Eden with the Fall of Man 5442: 5440: 4708:Morray-Jones, Christopher R. A. (2002) 4189:Hibbert Lectures on Babylonian Religion 4015: 4013: 3993:Tree of Souls: The Mythology of Judaism 3809: 3807: 3597: 3329:", but most often it is translated as " 3305: 2850:As the worst of the venom left my lips, 2811:collection (sonnets number 77 and 78). 2289:In other amulets, probably informed by 2240:proposes that the author of the Zohar, 1538:it was taught: She grows her hair like 1426:, which contains a reference to plural 1060:Isaiah (Isaias Propheta) 34.14, Vulgate 51:Female entity in Near Eastern mythology 20: 7664:Let's Give Adam and Eve Another Chance 6854:Allegorical interpretations of Genesis 6777:Tree of the knowledge of good and evil 6124:Aradia, Gospel of the Witches-Appendix 5775: 5753: 5751: 5141: 5139: 5121: 5089: 5087: 5085: 4645: 4119:"Babylonian Talmud: Tractate Shabbath" 3947: 3936: 3789: 3712:(2). Walter de Gruyter GmbH: 338–352. 3612:. In Sabbath, Roberta Sternman (ed.). 2807:. The two were placed sequentially in 2479:) are mentioned as inhabitants of the 826:, in a prophecy regarding the fate of 621:Gilgamesh, Enkidu, and the Netherworld 6261:from the original on 24 February 2021 6251:"Lilith and the modern Western world" 6239:, Visible Ink Press, 1 November 2001. 6142:from the original on 26 February 2007 5977:The Lilith Figure in Toni Morrison's 5281:Aramaic Incantation Texts from Nippur 5028: 5026: 5024: 5022: 4252:. Assyriological Studies 10. Chicago. 4083: 4081: 3832:), 7, Berlin, de Gruyter, pp. 23–24, 3574:. Arukh cites "bridges of the river". 3133:with Lilith: Aradia, says Leland, is 2757:And, subtly of herself contemplative, 2740:Notes on the Royal Academy Exhibition 2730:painting from 1866, Rossetti wrote a 2571:the literature of the Romantic period 1815:is inscribed with the names of three 1760:Aramaic Incantation Texts from Nippur 1076:(1395) preserves the Latin rendering 347:In some Jewish folklore, such as the 7: 6182:"Excerpts from Lilith-The first Eve" 4948:Jewish wisdom in the Hellenistic age 4892: 4890: 4756:from the original on 18 October 2011 3885:from the original on 5 December 2022 3745:, New York, The Free Press, p. 174. 2934:The Lion, the Witch and the Wardrobe 2874:also wrote a fantasy novel entitled 2726:(sterile passion). Accompanying his 2580:Faust: The First Part of the Tragedy 2476: 1970:Although the image of Lilith of the 1604:which he emitted accidentally." (b. 168:, theorized to be the first wife of 7317:Conflict of Adam and Eve with Satan 6427:. San Francisco: Harper & Row. 6052:(New York: Macmillan, 1926), p. xi. 5605:"Lilith Amulet-J.R. Ritman Library" 5528:R. Isaac b. Jacob Ha-Kohen. (1986) 5061:from the original on 6 January 2023 4040:from the original on 17 August 2023 2508: 2271:'s translation of the Zohar in the 2255:17th-century Hebrew magical amulets 2036:to produce a living soul. This God 1898:, it may have been a collection of 1632: 1460:And her course leads to the shades. 1226:1917, Good News Translation, 1992; 693:A connection between the Gilgamesh 615:is associated with a serpent and a 429:In Hebrew-language texts, the term 226:Conflict of Adam and Eve with Satan 131: 7530:Adam and Eve in the Garden of Eden 6316:. Weiser Books. pp. 126–128. 6048:Theodore Dreiser, “Introduction,” 5871:from the original on 16 March 2022 5499:Lilith, Samael, & Blind Dragon 5352:Lilith in the Alphabet of Ben Sira 4782:from the original on 18 April 2023 3352:The animals mentioned in the Bible 3295:- Seductive demons based on Lilith 3141:folklore as being associated with 3055:In the 2024 adult animated series 2856:His slave, — soul, body, and all! 2368:Johann Christian Georg Bodenschatz 1838:in order to protect them from the 1808:concluded it was meant seriously. 1464:And find again the paths of life. 579:(1932, published 1938) translated 247:, reject the existence of Lilith. 49: 7671:Man Gave Names to All the Animals 7562:Expulsion from the Garden of Eden 7410:Expulsion from the Garden of Eden 7379:The Rise and Fall of Adam and Eve 6979:The Private Lives of Adam and Eve 6002:The Lion, the Witch, and Wardrobe 4808:from the original on 10 June 2023 4577:. Oxford Uni Press. p. 336. 4125:from the original on 20 July 2023 4089:"Lilith: Lady Flying in Darkness" 3671:from the original on 5 March 2024 3634:10.1163/ej.9789004177529.i-536.42 3516:) are the two opposing forces in 1692:An individual Lilith, along with 1684:inscription around a demon, from 1422:Photographic reproduction of the 1296:Today's New International Version 585:as "Lilith" in Tablet XII of the 229:as Adam's first wife, and in the 7610:The Serpent Chooses Adam and Eve 6288:from the original on 7 July 2020 6188:from the original on 4 July 2007 6105:Stregheria: La Vecchia Religione 5582:Major Trends in Jewish Mysticism 5473:"Jewish Encyclopedia demonology" 4968:"Jerusalem Talmud Shabbat 6:9:6" 4361:Sterman Sabbath, Roberta (2009) 4327:Behexung, Entsühnung und Heilung 3909:"Lilith and Eve – wives of Adam" 3488:is our version, so I heard from 3016:In the role playing game series 2973:by American poet and playwright 2569:Lilith's earliest appearance in 1831:) and placed around the neck of 598:. Tablet XII is not part of the 99: 6480:Rabbi Menachem Levine, Aish.com 6282:"The Sumerian legend of Lilith" 5279:Montgomery, James Alan (2011). 4950:. Westminster John Knox Press. 4540:Journal of Near Eastern Studies 4162:Vol. 9, pp. 47, 50. De Gruyter. 3520:. The commentary attributed to 3163:is viewed as the embodiment of 3038:A feature film of the same name 2965:is a four-act medieval fantasy 2917:has a suite of 11 poems called 1462:All who go to her cannot return 384:after she had coupled with the 7434:The Garden of Earthly Delights 6368:]. Zürich: Daimon Verlag. 6037:New York Times Review of Books 5857:. Sydney: Living Water Books. 5717:Simpson, John A., ed. (1989). 5679:Merriam-Webster.com Dictionary 4830:. Wm. B. Eerdmans Publishing. 3929:Emrys, Wendilyn (March 2018). 3853:, Leiden, Brill, pp. 520–521. 3534:Corrupt or obscure; variants: 2803:" in order to contrast it and 2178:Treatise on the Left Emanation 2097:Treatise on the Left Emanation 2090:Treatise on the Left Emanation 2084:Treatise on the Left Emanation 1886:The background and purpose of 1458:Her house sinks down to death, 1441:) in the Isaiah scroll 34:14, 1384:Treatise on the Left Emanation 912:) she-rests and she-finds rest 278:is related to the Hebrew word 1: 7967:Kabbalistic words and phrases 7258:Book of the Penitence of Adam 5964: 5744:– via Internet Archive. 5725:The Oxford English dictionary 5407: 5388: 3325:Kramer translates the zu as " 3259:– a travelling music festival 3240:Ancient Mesopotamian religion 2528:be subject to the demon-king 2303:'s dictionary portion of the 2293:, she is Adam's first wife. ( 2139:the Dragon that is in the sea 1499:Lilith does not occur in the 1175:shall cry to his fellow; the 899:the goat he-calls his- fellow 592: 354: 7629:Dese Bones G'wine Rise Again 6402:Wayne State University Press 5889: 5838: 5826: 5758:Lubrich, Naomi, ed. (2022). 5702:American Heritage Dictionary 5303:The attribution to the sage 4873:Biblical Archaeology Society 4575:Goddesses in World Mythology 4305: 4160:Reallexikon der Assyriologie 3706:Altorientalische Forschungen 3427: 3421: 3415: 2931:Lilith is also mentioned in 2883:Australian poet and scholar 2372:Jewish Museum of Switzerland 2351:or by the husband to draw a 2149:from filling the world, God 1758:Excerpt from translation in 1688:, Mesopotamia, 6–7th century 1523:is unclean by reason of the 1270:New Revised Standard Version 1236:(Moffatt Translation, 1922; 1200:Later translations include: 1039:translated the same word as 1023: 1015: 1007: 981: 929:, among the 19 fragments of 724:Kramer's translation of the 695: 686: 680: 674: 668: 649: 643: 637: 611: 581: 523: 517: 505:Reallexikon der Assyriologie 484: 478: 472: 403: 266: 260: 252: 6885:Adam in rabbinic literature 6162:History of Lilith Institute 4323:Pieter Willem van der Horst 4288:Chicago Assyrian Dictionary 3390: 3372: 3366: 3216:associates Lilith with the 2722:(death and cold) and white 2319: 1987: 1643: 1623: 1479:She sets out towards Sheol. 1193: 1187: 949: 943: 908: 902: 882: 814: 808: 653:as Lilith is stated in the 482:mean spirits. Some uses of 437: 431: 397: 280: 250:The name Lilith stems from 144: 8013: 7921:Ransom theory of atonement 7890:Adam and Eve cylinder seal 7474:Eve, the Serpent and Death 7355:Extracts from Adam's Diary 6676:Genesis creation narrative 6360:Hurwitz, Siegmund (1980). 5797:Calmet, Augustine (1751). 5653:Encyclopædia Metropolitana 5623:Kabbalah: Lilith's origins 5567: 5552: 5516: 5485: 5446: 5431: 5419: 5322:www.jewishencyclopedia.com 5238:The Biblical Archaeologist 4926:"The seductress of Qumran" 4924:Baumgarten, J. M. (2001). 4696: 4402:Archiv für Orientforschung 4317:Manfred Hutter article in 4171:Astour, Michael C. (1965) 3933:– via Research Gate. 3907:Marlene E Mondriaan (UP). 3813: 3762:B., Shapiro, Marc (2008). 3718:10.1524/aofo.2001.28.2.338 3608:McDonald, Beth E. (2009). 3410:εὗρον γὰρ αὑτοῖς ἀνάπαυσιν 3405: 2702:Pre-Raphaelite Brotherhood 2539: 2501:Sun of the Great Knowledge 2385: 2306:Encyclopædia Metropolitana 2087: 2005:Lilith (Lurianic Kabbalah) 2002: 1853:The idea in the text that 1771: 1207:night spectre (Rotherham, 1110:Isa 34:14 there shall the 763: 706: 564: 499:Akkadisches Handwörterbuch 160:, is a feminine figure in 53: 6875:Adam and Eve in Mormonism 6419:Schwartz, Howard (1988). 6210:. Goddess. Archived from 6026:(17 November 1926), p. 1. 5033:Kosior, Wojciech (2018). 4668:"Isaiah 34:14 (JPS 1917)" 3740:Dictionary of Angels.pdf 3385: 3289:– an element of shamanism 3214:Western mystery tradition 2542:Lilith in popular culture 1711:Jewish Babylonian Aramaic 1495:Early Rabbinic literature 1284:New International Version 1114:lye and haue her lodgyng. 869: 752:identified the figure as 72: 6476:15 December 2020 at the 6341:Blair, Judit M. (2009). 5902:Lebling, Robert (2010). 5851:Gelbert, Carlos (2011). 5649:"Lexicon: Lull, Lullaby" 5579:Scholem, Gershom (1941) 5504:22 February 1997 at the 5376:18 December 2001 at the 5357:22 February 1997 at the 4905:(1/2 (57/58)): 133–143. 4526:A Canaanite Magical Text 4217:Fossey, Charles (1902). 3913:Sabinet African Journals 3738:Davidson, Gustav (1971) 2885:Christopher John Brennan 2814:Rossetti wrote in 1870: 2606: 2291:The Alphabet of Ben-Sira 1937:The Alphabet of Ben-Sira 1888:The Alphabet of Ben-Sira 1406:(4Q510–511) fragment 1: 1372:The Alphabet of Ben-Sira 1313:English Standard Version 1249:Revised Standard Version 1143:(1587) from the Hebrew: 965:Jewish exiles in Babylon 720:, Babylon (1800–1750 BC) 502:(AHw, p. 553), and 378:Isaac ben Jacob ha-Cohen 31:latest accepted revision 7546:The Koren Picture-Bible 6987:El pecado de Adán y Eva 6930:Our Lady of Endor Coven 6607:14 January 2006 at the 6594:19 October 2011 at the 6490:10 October 2018 at the 6167:21 January 2007 at the 6110:20 October 2018 at the 6065:(10 January 1920), p.8. 6050:Lilith: A Dramatic Poem 6039:(22 August 1926), p. 9. 5160:10.1093/jaarel/69.2.343 5004:Aish (18 August 2011). 4061:Anchor Bible Dictionary 2962:Lilith: A Dramatic Poem 2403:John William Waterhouse 2364:Paul Christian Kirchner 1327:New English Translation 1204:night-owl (Young, 1898) 1106:(1568) from the Latin: 1088: 874:, וּמָצְאָה לָהּ מָנוֹח 760:The Arslan Tash amulets 492:(CAD, 1956, L.190), in 56:Lilith (disambiguation) 7895:Genealogies of Genesis 7885:Cave of the Patriarchs 7818:Simpsons Bible Stories 6920:Tree of Jiva and Atman 6471:Lilith: The Real Story 6310:Fortune, Dion (1963). 6136:"Lilith-The First Eve" 5628:8 October 1999 at the 5094:Shaked, Shaul (2013). 5047:10.2979/nashim.32.1.10 4946:Collins, J. J. (1997) 4778:. Wikisource (Latin). 4746:Levy, Moritz Abraham. 4626:de Waard, Jan (1997). 4524:Gaster, T. H. (1942). 4144:Shaked, Shual (2013). 3946:Cite journal requires 3824:Farber, Walter (1990) 3504:to b. Gittin 11a s.v. 3468:writes (ad loc.) "The 3137:, who was regarded in 3052:was released in 1964. 3019:Vampire the Masquerade 2865: 2827: 2785: 2706:Dante Gabriel Rossetti 2697: 2696:(1866–1868, 1872–1873) 2694:Dante Gabriel Rossetti 2676: 2637: 2566: 2519:, who was rejected by 2433: 2406: 2264: 2214: 2200: 2191: 2173: 2143: 2115: 1933: 1884: 1786: 1765: 1689: 1666: 1492: 1473: 1430: 1416: 1292:New Living Translation 1288:New King James Version 1183: 1153: 1133: 1123: 1116: 1096: 1078: 1063: 1052: 1041: 1035:The early 5th-century 923: 893: 878: 854: 721: 561:Mesopotamian mythology 364:, in the tradition of 7947:Entering heaven alive 7811:Probe 7, Over and Out 7705:Snakes for the Divine 7689:The Cainian Chronicle 7272:El amigo de Él y Ella 6782:Serpents in the Bible 6249:Bailobiginki, Margi. 5989:6 August 2019 at the 5975:Seidel, Kathryn Lee. 4293:University of Chicago 4248:Kramer, S. N. (1938) 3355:Henry Chichester Hart 2686: 2554: 2395: 2382:Greco-Roman mythology 2297:, Zohar 1:34b, 3:19) 2262: 2209: 2195: 2186: 2164: 2135: 2110: 2010:Kabbalistic mysticism 1920: 1864: 1781: 1676: 1421: 1408: 977:Neo-Babylonian Empire 728:fragment was used by 716: 290:Mesopotamian religion 7987:Supernatural legends 7765:Story within a story 7466:The Haywain Triptych 7458:The Creation of Adam 7403:Tapestry of Creation 7299:Life of Adam and Eve 6925:Tree of life (Quran) 6565:Jeffers, Jen (2017) 6523:R. Campbell Thompson 6404:. pp. 221–251. 6313:Psychic Self-Defence 6084:The Washington Times 5611:on 12 February 2010. 5458:Geoffrey W. Dennis, 4983:David Hirsch Fränkel 4629:A handbook on Isaiah 3628:. pp. 175–178. 3092:and in other modern 3063:The Washington Times 2799:sonnet was renamed " 2170:Cornelis van Haarlem 1972:Alphabet of Ben Sira 1796:Alphabet of Ben Sira 1774:Alphabet of Ben Sira 1768:Alphabet of Ben Sira 237:rabbinic authorities 7992:Demons in Mandaeism 7972:Mesopotamian demons 7880:Generations of Adam 7825:In-A-Gadda-Da-Leela 7371:The Book of Genesis 6910:Mashya and Mashyana 6623:7 June 2011 at the 6587:Jewish Encyclopedia 6538:7 July 2011 at the 6485:Lilith Bibliography 6180:Hurwitz, Siegmund. 6078:(25 January 2024). 5981:and Alice Walker's 5946:on 21 December 2011 5645:Richardson, Charles 5532:in Joseph Dan, ed. 4981:reads "Lilith" but 4632:. Winona Lake, IN. 4345:(Dresden), p. 185. 4319:Karel van der Toorn 4205:La Magie Assyrienne 4148:. pp. 120–130. 4146:Aramaic Bowl Spells 3359:Brown Driver Briggs 3032:is a 1961 novel by 2913:'s 2011 collection 2573:(1789–1832) was in 2457:Mandaean scriptures 2401:(first version) by 2242:Rabbi Moses de Leon 2229:Legends of the Jews 2218:nocturnal emissions 1930:Santa Maria Novella 1793:8th–10th centuries 1633:חַוָּה הָרִאשׁוֹנָה 1424:Great Isaiah Scroll 1325:nocturnal animals ( 1277:The Message (Bible) 1163:Isa 34:14 The wild 1141:William Whittingham 961:Moritz Abraham Levy 939:Great Isaiah Scroll 802:In the Hebrew Bible 776:William F. Albright 766:Arslan Tash amulets 672:as "sacred place", 508:(RLA, p. 47). 413:Arslan Tash amulets 21:Page version status 7906:Legend of the Rood 7749:Y-chromosomal Adam 7657:In-A-Gadda-Da-Vida 7650:The Garden of Eden 7570:The First Mourning 7310:Testimony of Truth 7237:Apocalypse of Adam 7110:The Tragedy of Man 7059:The Tragedy of Man 6995:La Biblia en pasta 6955:Good Morning, Eve! 6544:New American Bible 6533:Isaiah, chapter 34 6454:7 May 2011 at the 6393:The Hebrew Goddess 5534:The Early Kabbalah 5371:Looking for Lilith 4678:on 19 January 2021 4599:Childs, Brevard S. 4332:1988. pp. 224–228. 4261:George, A. (2003) 4093:My Jewish Learning 3466:Yom Tov of Seville 3271:– a Gnostic figure 3206:theistic Satanists 2999:Clark Ashton Smith 2895:Fruit of Knowledge 2698: 2567: 2509:شمس المعارف الكبرى 2499:(d. 1225), in his 2407: 2301:Charles Richardson 2279:confronts Lilith. 2265: 2174: 2070:Midrash A.B.K.I.R. 1943:of German scholar 1941:Lexicon Talmudicum 1934: 1902:, a refutation of 1787: 1690: 1511:"Rav Judah citing 1431: 1263:New American Bible 1157:King James Version 1147:Isa 34:14 and the 1119:Douay–Rheims Bible 916:hawks [kites, 888:, umāṣʾā lāh mānoḥ 722: 696:ki-sikil-lil-la-ke 650:ki-sikil-lil-la-ke 644:ki-sikil-lil-la-ke 638:ki-sikil-lil-la-ke 612:ki-sikil-lil-la-ke 600:Epic of Gilgamesh, 582:ki-sikil-lil-la-ke 577:Samuel Noah Kramer 545:inscriptions from 488:are listed in the 358: 700–1000 AD 350:Alphabet of Sirach 27: 7952:Demons in Judaism 7929: 7928: 7857:Demon: The Fallen 7744:Mitochondrial Eve 7450:Paradise and Hell 7426:The Last Judgment 7332:Adam lay ybounden 7325:Old Saxon Genesis 7305:Testament of Adam 7292:Harrowing of Hell 7265:Cave of Treasures 7011:Second Time Lucky 6870:Adam–God doctrine 6834:Seed of the woman 6804:Figs in the Bible 6561:978-1-5331-4568-0 6352:978-3-16-150131-9 6280:Moffat, Charles. 6255:Theistic Satanism 6160:Grenn, Deborah J. 5915:978-0-85773-063-3 5808:978-1-5331-4568-0 5734:978-0-19-861221-6 5290:978-0-511-79285-4 4875:. 31 October 2019 4804:. Latin Vulgate. 4612:978-0-664-22143-0 4033:978-0-253-21271-9 4003:978-0-19-532713-7 3775:978-1-58966-165-3 3643:978-90-04-17752-9 3490:my honored father 3413:Translation: And 3277:– a fringe belief 3245:Black Moon Lilith 2956:In American media 2809:The House of Life 2789:Sibylla Palmifera 2658:The Pretty Witch: 2481:World of Darkness 2473:Classical Mandaic 2388:Lamia (mythology) 2376:Baden-Württemberg 1791:pseudepigraphical 1698:incantation bowls 1669:Incantation bowls 1641: 1404:Songs of the Sage 1279:, Peterson, 1993) 957:Eberhard Schrader 780:Theodor H. Gaster 750:Thorkild Jacobsen 678:as "spirit", and 607:Epic of Gilgamesh 588:Epic of Gilgamesh 494:Wolfram von Soden 455:incantation bowls 411:appendix and the 205:Babylonian Talmud 142: 92: 91: 39:16 September 2024 8004: 7900:Carnal knowledge 7804:"Adam & Eve" 7538:The Four Seasons 7477:(1510s or 1520s) 7347:Le Dernier Homme 7334:" (15th century) 7161:Children of Eden 7153:Up from Paradise 7003:The Annunciation 6971:The Original Sin 6755:Related theology 6655: 6648: 6641: 6632: 6575: 6572:The Raven Report 6499:Siegmund Hurwitz 6438: 6426: 6415: 6379: 6356: 6345:. Mohr Siebeck. 6328: 6327: 6307: 6298: 6297: 6295: 6293: 6277: 6271: 6270: 6268: 6266: 6246: 6240: 6233:Raymond Buckland 6230: 6224: 6223: 6221: 6219: 6204: 6198: 6197: 6195: 6193: 6177: 6171: 6158: 6152: 6151: 6149: 6147: 6138:. Imbolc. 2002. 6132: 6126: 6122:Leland, Charles. 6120: 6114: 6103:Grimassi, Raven. 6101: 6095: 6094: 6092: 6090: 6076:Kellner, Mark A. 6072: 6066: 6063:Oakland Enquirer 6059: 6053: 6046: 6040: 6033: 6027: 6020: 6014: 6011: 6005: 5999: 5993: 5983:The Color Purple 5973: 5967: 5962: 5956: 5955: 5953: 5951: 5942:. Archived from 5935: 5920: 5919: 5899: 5893: 5887: 5881: 5880: 5878: 5876: 5848: 5842: 5836: 5830: 5824: 5813: 5812: 5794: 5788: 5787: 5781: 5773: 5755: 5746: 5745: 5743: 5741: 5722: 5714: 5712: 5710: 5693: 5691: 5689: 5671: 5665: 5664: 5662: 5660: 5641: 5632: 5619: 5613: 5612: 5607:. Archived from 5601: 5595: 5592: 5586: 5577: 5571: 5565: 5556: 5550: 5544: 5526: 5520: 5514: 5508: 5495: 5489: 5483: 5477: 5476: 5469: 5463: 5456: 5450: 5444: 5435: 5429: 5423: 5417: 5411: 5405: 5392: 5386: 5380: 5369:Segal, Eliezer. 5367: 5361: 5348: 5342: 5339: 5333: 5332: 5330: 5328: 5314: 5308: 5301: 5295: 5294: 5276: 5270: 5269: 5233: 5227: 5226: 5198: 5192: 5186: 5180: 5179: 5143: 5134: 5133: 5127: 5119: 5091: 5080: 5077: 5071: 5070: 5068: 5066: 5030: 5017: 5016: 5014: 5012: 5001: 4995: 4992: 4986: 4975: 4964: 4958: 4944: 4938: 4937: 4921: 4915: 4914: 4894: 4885: 4884: 4882: 4880: 4865: 4859: 4851:. Brill. p. 84. 4845: 4839: 4824: 4818: 4817: 4815: 4813: 4798: 4792: 4791: 4789: 4787: 4772: 4766: 4765: 4763: 4761: 4743: 4737: 4731: 4725: 4706: 4700: 4694: 4688: 4687: 4685: 4683: 4674:. Archived from 4664: 4658: 4657: 4651: 4643: 4623: 4617: 4616: 4595: 4589: 4588: 4570: 4564: 4563: 4535: 4529: 4522: 4516: 4512: 4506: 4503: 4497: 4496: 4476: 4470: 4467: 4461: 4460: 4424: 4418: 4417: 4397: 4391: 4384: 4378: 4372: 4366: 4359: 4353: 4339: 4333: 4315: 4309: 4303: 4297: 4296: 4283: 4277: 4259: 4253: 4246: 4240: 4239: 4214: 4208: 4198: 4192: 4182: 4176: 4175:. Brill. p. 138. 4169: 4163: 4156: 4150: 4149: 4141: 4135: 4134: 4132: 4130: 4115: 4109: 4108: 4106: 4104: 4099:on 25 March 2015 4095:. Archived from 4085: 4076: 4071: 4065: 4056: 4050: 4049: 4047: 4045: 4017: 4008: 4007: 3988:Schwartz, Howard 3984: 3978: 3973: 3967: 3962: 3956: 3955: 3949: 3944: 3942: 3934: 3926: 3917: 3916: 3904: 3895: 3894: 3892: 3890: 3871: 3862: 3847: 3841: 3822: 3816: 3811: 3802: 3801: 3795: 3787: 3759: 3753: 3736: 3730: 3729: 3701: 3695: 3690: 3681: 3680: 3678: 3676: 3657: 3648: 3647: 3626:Brill Publishers 3605: 3585: 3581: 3575: 3532: 3526: 3479: 3473: 3463: 3457: 3453: 3447: 3440: 3434: 3432: 3424: 3419:shall meet with 3418: 3412: 3411: 3401: 3395: 3393: 3387: 3383: 3377: 3375: 3369: 3348: 3342: 3323: 3317: 3310: 3195:Raymond Buckland 3107:Aleister Crowley 2995:Theodore Dreiser 2941:. The character 2919:The Tree of Life 2872:George MacDonald 2870:Scottish author 2863: 2825: 2783: 2679:In English media 2674: 2635: 2536:In Western media 2510: 2478: 2424:Augustine Calmet 2322: 2317:originates from 2127:Agrat bat Mahlat 1990: 1945:Johannes Buxtorf 1763: 1678:Incantation bowl 1647:, analogical to 1646: 1636: 1634: 1626: 1505:Jerusalem Talmud 1490: 1471: 1470:Proverbs 2:18–19 1398:Dead Sea Scrolls 1348:Songs for a Sage 1344:Dead Sea Scrolls 1334:Jewish tradition 1282:night creature ( 1209:Emphasized Bible 1196: 1190: 1126: 1094: 1081: 1074:Wycliffe's Bible 1069:English versions 1061: 1055: 1046: 1026: 1020: 1012: 984: 952: 946: 927:Dead Sea Scrolls 911: 905: 891: 875: 817: 811: 698: 689: 683: 677: 671: 652: 646: 640: 614: 597: 594: 584: 567:Lilu (mythology) 526: 520: 487: 481: 475: 440: 434: 406: 400: 374:Jewish mysticism 359: 356: 283: 269: 263: 257: 166:Jewish mythology 148:), also spelled 147: 137: 135: 125: 124: 121: 120: 117: 114: 111: 108: 105: 77: 63: 8012: 8011: 8007: 8006: 8005: 8003: 8002: 8001: 7932: 7931: 7930: 7925: 7863: 7844: 7792: 7760: 7732: 7723:Adam-ondi-Ahman 7711: 7697:Visions of Eden 7676: 7643:Forbidden Fruit 7636:Adam-ondi-Ahman 7616: 7522:The Fall of Man 7498:The Fall of Man 7385: 7327:" (9th century) 7247:Book of Abraham 7225: 7167: 7124: 7081: 6934: 6905:Manu (Hinduism) 6858: 6814:Adamic language 6787:Forbidden fruit 6750: 6694: 6680:Book of Genesis 6664: 6659: 6625:Wayback Machine 6609:Wayback Machine 6596:Wayback Machine 6582: 6566: 6549:Augustin Calmet 6540:Wayback Machine 6529:, London: 1908. 6492:Wayback Machine 6478:Wayback Machine 6456:Wayback Machine 6445: 6435: 6418: 6412: 6382: 6376: 6359: 6353: 6340: 6337: 6332: 6331: 6324: 6309: 6308: 6301: 6291: 6289: 6279: 6278: 6274: 6264: 6262: 6248: 6247: 6243: 6231: 6227: 6217: 6215: 6206: 6205: 6201: 6191: 6189: 6179: 6178: 6174: 6169:Wayback Machine 6159: 6155: 6145: 6143: 6134: 6133: 6129: 6121: 6117: 6112:Wayback Machine 6102: 6098: 6088: 6086: 6074: 6073: 6069: 6060: 6056: 6047: 6043: 6034: 6030: 6024:Oakland Tribune 6021: 6017: 6012: 6008: 6000: 5996: 5991:Wayback Machine 5974: 5970: 5963: 5959: 5949: 5947: 5937: 5936: 5923: 5916: 5901: 5900: 5896: 5888: 5884: 5874: 5872: 5865: 5850: 5849: 5845: 5837: 5833: 5825: 5816: 5809: 5796: 5795: 5791: 5774: 5770: 5757: 5756: 5749: 5739: 5737: 5735: 5716: 5708: 5706: 5695: 5687: 5685: 5683:Merriam-Webster 5673: 5672: 5668: 5658: 5656: 5643: 5642: 5635: 5630:Wayback Machine 5620: 5616: 5603: 5602: 5598: 5593: 5589: 5578: 5574: 5566: 5559: 5551: 5547: 5527: 5523: 5515: 5511: 5506:Wayback Machine 5496: 5492: 5484: 5480: 5471: 5470: 5466: 5457: 5453: 5445: 5438: 5430: 5426: 5418: 5414: 5406: 5395: 5387: 5383: 5378:Wayback Machine 5368: 5364: 5359:Wayback Machine 5349: 5345: 5340: 5336: 5326: 5324: 5316: 5315: 5311: 5302: 5298: 5291: 5278: 5277: 5273: 5250:10.2307/3209471 5235: 5234: 5230: 5200: 5199: 5195: 5187: 5183: 5145: 5144: 5137: 5120: 5108: 5093: 5092: 5083: 5078: 5074: 5064: 5062: 5041:(32): 112–130. 5032: 5031: 5020: 5010: 5008: 5003: 5002: 4998: 4993: 4989: 4979:Moses Margolies 4966: 4965: 4961: 4945: 4941: 4936:(5): 21–23, 42. 4923: 4922: 4918: 4899:Revue de Qumran 4896: 4895: 4888: 4878: 4876: 4867: 4866: 4862: 4846: 4842: 4825: 4821: 4811: 4809: 4800: 4799: 4795: 4785: 4783: 4774: 4773: 4769: 4759: 4757: 4745: 4744: 4740: 4736:, 1875. p. 128. 4732: 4728: 4707: 4703: 4695: 4691: 4681: 4679: 4666: 4665: 4661: 4644: 4640: 4625: 4624: 4620: 4613: 4597: 4596: 4592: 4585: 4572: 4571: 4567: 4537: 4536: 4532: 4523: 4519: 4513: 4509: 4504: 4500: 4478: 4477: 4473: 4468: 4464: 4441:10.2307/3218905 4426: 4425: 4421: 4399: 4398: 4394: 4385: 4381: 4373: 4369: 4360: 4356: 4340: 4336: 4321:, Bob Becking, 4316: 4312: 4304: 4300: 4285: 4284: 4280: 4260: 4256: 4247: 4243: 4216: 4215: 4211: 4199: 4195: 4185:Archibald Sayce 4183: 4179: 4170: 4166: 4157: 4153: 4143: 4142: 4138: 4128: 4126: 4117: 4116: 4112: 4102: 4100: 4087: 4086: 4079: 4072: 4068: 4057: 4053: 4043: 4041: 4034: 4019: 4018: 4011: 4004: 3986: 3985: 3981: 3974: 3970: 3963: 3959: 3945: 3935: 3928: 3927: 3920: 3906: 3905: 3898: 3888: 3886: 3873: 3872: 3865: 3848: 3844: 3823: 3819: 3812: 3805: 3788: 3776: 3761: 3760: 3756: 3737: 3733: 3703: 3702: 3698: 3691: 3684: 3674: 3672: 3665:www2.kenyon.edu 3659: 3658: 3651: 3644: 3607: 3606: 3599: 3594: 3589: 3588: 3582: 3578: 3533: 3529: 3522:Rabbenu Gershom 3480: 3476: 3464: 3460: 3454: 3450: 3441: 3437: 3402: 3398: 3384: 3380: 3349: 3345: 3324: 3320: 3311: 3307: 3302: 3230: 3157:Doreen Valiente 3111:De Arte Magica. 3086: 3034:J. R. Salamanca 2975:George Sterling 2958: 2864: 2861: 2858: 2855: 2853: 2851: 2842:Robert Browning 2826: 2823: 2795:. In 1881, the 2791:and the sonnet 2784: 2780:Collected Works 2778: 2775: 2772: 2770: 2768: 2766: 2764: 2762: 2760: 2758: 2756: 2754: 2752: 2750: 2748: 2681: 2675: 2672: 2669: 2666: 2664: 2662: 2660: 2656: 2654: 2652: 2650: 2648: 2636: 2633: 2630: 2627: 2625: 2623: 2621: 2619:Mephistopheles: 2617: 2615: 2611: 2605: 2603: 2596: 2594: 2563:Richard Westall 2549: 2547:In German media 2544: 2538: 2530:Murrah al-Abyad 2523:and mated with 2489: 2453: 2390: 2384: 2335:Not so much an 2333: 2325:false etymology 2257: 2238:Gershom Scholem 2205: 2166:The Fall of Man 2092: 2086: 2066: 2014:Talmudic period 2007: 2001: 1968: 1926:Filippino Lippi 1859:Book of Genesis 1811:In the text an 1776: 1770: 1764: 1757: 1702:Sassanid Empire 1671: 1497: 1491: 1488: 1485: 1482: 1480: 1478: 1472: 1469: 1466: 1463: 1461: 1459: 1400: 1357:– not mentioned 1336: 1256:Jerusalem Bible 1071: 1062: 1059: 1033: 999: 991:unclean animals 922: 915: 913: 900: 898: 859: 832:hapax legomenon 804: 792: 768: 762: 730:Henri Frankfort 711: 705: 595: 574: 569: 563: 531:Archibald Sayce 464: 401:to an Akkadian 357: 345: 325:Western culture 321:popular culture 292:, found in the 181:Biblical Hebrew 102: 98: 88: 68: 59: 52: 47: 46: 45: 44: 43: 42: 26: 12: 11: 5: 8010: 8008: 8000: 7999: 7997:Evil goddesses 7994: 7989: 7984: 7979: 7974: 7969: 7964: 7959: 7954: 7949: 7944: 7934: 7933: 7927: 7926: 7924: 7923: 7918: 7917: 7916: 7902: 7897: 7892: 7887: 7882: 7877: 7871: 7869: 7865: 7864: 7862: 7861: 7852: 7850: 7846: 7845: 7843: 7842: 7835: 7828: 7821: 7814: 7807: 7800: 7798: 7794: 7793: 7791: 7790: 7783: 7780:Island of Love 7776: 7768: 7766: 7762: 7761: 7759: 7758: 7751: 7746: 7740: 7738: 7734: 7733: 7731: 7730: 7725: 7719: 7717: 7713: 7712: 7710: 7709: 7701: 7693: 7684: 7682: 7678: 7677: 7675: 7674: 7667: 7660: 7653: 7646: 7639: 7632: 7624: 7622: 7618: 7617: 7615: 7614: 7606: 7598: 7590: 7582: 7574: 7566: 7558: 7557:(19th century) 7550: 7542: 7534: 7526: 7518: 7510: 7502: 7494: 7486: 7478: 7470: 7462: 7454: 7446: 7438: 7430: 7422: 7421:(15th century) 7418:Vienna Diptych 7414: 7406: 7405:(11th century) 7400: 7397:Bernward Doors 7393: 7391: 7387: 7386: 7384: 7383: 7375: 7367: 7359: 7351: 7343: 7335: 7328: 7321: 7313: 7307: 7302: 7295: 7288: 7275: 7268: 7261: 7254: 7249: 7244: 7239: 7233: 7231: 7227: 7226: 7224: 7223: 7215: 7207: 7199: 7195:La mort d'Adam 7191: 7190: 7189: 7175: 7173: 7169: 7168: 7166: 7165: 7157: 7149: 7141: 7137:The Apple Tree 7132: 7130: 7126: 7125: 7123: 7122: 7114: 7106: 7102:The Broken Jug 7098: 7097:(12th century) 7089: 7087: 7083: 7082: 7080: 7079: 7071: 7063: 7055: 7047: 7039: 7031: 7023: 7015: 7007: 6999: 6991: 6983: 6975: 6967: 6963:The Broken Jug 6959: 6951: 6942: 6940: 6936: 6935: 6933: 6932: 6927: 6922: 6917: 6912: 6907: 6902: 6897: 6892: 6887: 6882: 6877: 6872: 6866: 6864: 6863:Other cultures 6860: 6859: 6857: 6856: 6851: 6846: 6841: 6836: 6831: 6826: 6824:Protevangelium 6821: 6816: 6811: 6806: 6801: 6800: 6799: 6794: 6784: 6779: 6774: 6772:Garden of Eden 6769: 6764: 6758: 6756: 6752: 6751: 6749: 6748: 6745: 6740: 6735: 6730: 6729: 6728: 6720: 6719: 6718: 6713: 6702: 6700: 6696: 6695: 6693: 6692: 6687: 6682: 6672: 6670: 6666: 6665: 6660: 6658: 6657: 6650: 6643: 6635: 6629: 6628: 6612: 6599: 6581: 6580:External links 6578: 6577: 6576: 6563: 6546: 6530: 6520: 6506: 6496: 6481: 6468: 6463: 6458: 6444: 6441: 6440: 6439: 6433: 6416: 6410: 6384:Patai, Raphael 6380: 6374: 6357: 6351: 6336: 6333: 6330: 6329: 6322: 6299: 6272: 6241: 6237:The Witch Book 6225: 6199: 6172: 6153: 6127: 6115: 6096: 6067: 6054: 6041: 6028: 6015: 6006: 5994: 5968: 5957: 5921: 5914: 5894: 5882: 5863: 5843: 5831: 5814: 5807: 5789: 5769:978-3796546075 5768: 5747: 5733: 5666: 5633: 5614: 5596: 5587: 5572: 5557: 5545: 5521: 5509: 5490: 5478: 5464: 5451: 5436: 5424: 5422:, pp. 229–230. 5412: 5393: 5381: 5362: 5343: 5334: 5309: 5296: 5289: 5271: 5228: 5215:10.2307/596720 5209:(4): 511–523. 5193: 5181: 5154:(2): 343–375. 5135: 5106: 5081: 5072: 5018: 4996: 4987: 4959: 4939: 4916: 4886: 4860: 4840: 4819: 4793: 4767: 4738: 4726: 4701: 4689: 4659: 4638: 4618: 4611: 4590: 4583: 4565: 4552:10.1086/370809 4530: 4517: 4515:0-7286-0141-9. 4507: 4498: 4487:(2): 171–190. 4471: 4462: 4419: 4392: 4379: 4367: 4354: 4334: 4310: 4298: 4278: 4254: 4241: 4209: 4207:, Paris: 1902. 4201:Charles Fossey 4193: 4177: 4164: 4151: 4136: 4110: 4077: 4066: 4051: 4032: 4009: 4002: 3979: 3968: 3957: 3948:|journal= 3918: 3896: 3863: 3842: 3817: 3803: 3774: 3754: 3731: 3696: 3682: 3649: 3642: 3596: 3595: 3593: 3590: 3587: 3586: 3576: 3527: 3518:Zoroastrianism 3512:) and Hormiz ( 3492:. But I heard 3474: 3458: 3448: 3435: 3396: 3378: 3362:Hebrew Lexicon 3343: 3318: 3304: 3303: 3301: 3298: 3297: 3296: 3290: 3284: 3278: 3272: 3266: 3260: 3254: 3248: 3242: 3237: 3229: 3226: 3149:Gerald Gardner 3127:Charles Leland 3085: 3082: 2987:New York Times 2957: 2954: 2893:'s 1940 story 2859: 2848: 2821: 2776: 2745: 2680: 2677: 2670: 2643: 2631: 2599:Mephistopheles 2586: 2548: 2545: 2537: 2534: 2488: 2487:Arabic culture 2485: 2452: 2449: 2386:Main article: 2383: 2380: 2332: 2329: 2295:Yalqut Reubeni 2273:Ritman Library 2256: 2253: 2225:Louis Ginzberg 2204: 2201: 2088:Main article: 2085: 2082: 2065: 2062: 2050:Gevurah of Din 2003:Main article: 2000: 1997: 1967: 1964: 1928:, basilica of 1848:Genesis Rabbah 1772:Main article: 1769: 1766: 1755: 1719:Middle Persian 1670: 1667: 1656:Numbers Rabbah 1649:Adam ha-Rishon 1644:ḥawwā hārīšōnā 1618:Genesis Rabbah 1614:Midrash Rabbah 1610: 1609: 1581: 1580: 1569: 1554: 1547: 1532: 1496: 1493: 1486: 1475: 1467: 1456: 1451:The Seductress 1399: 1396: 1395: 1394: 1387: 1380: 1374: 1368: 1358: 1351: 1335: 1332: 1331: 1330: 1323: 1316: 1309: 1299: 1280: 1273: 1266: 1261:(the) lilith ( 1259: 1252: 1241: 1231: 1212: 1205: 1104:Matthew Parker 1100:Bishops' Bible 1070: 1067: 1057: 1032: 1029: 998: 995: 985:in Babylonian 969:Deutero-Isaiah 895: 863:Masoretic Text 858: 855: 803: 800: 791: 788: 764:Main article: 761: 758: 707:Main article: 704: 701: 573: 570: 565:Main article: 562: 559: 539:Charles Fossey 515:female demons 463: 460: 382:Garden of Eden 344: 341: 327:, literature, 245:Menachem Meiri 189:late antiquity 185:Book of Isaiah 174:Garden of Eden 90: 89: 78: 70: 69: 66: 50: 48: 28: 22: 19: 17: 16: 15: 14: 13: 10: 9: 6: 4: 3: 2: 8009: 7998: 7995: 7993: 7990: 7988: 7985: 7983: 7980: 7978: 7975: 7973: 7970: 7968: 7965: 7963: 7960: 7958: 7957:Female demons 7955: 7953: 7950: 7948: 7945: 7943: 7940: 7939: 7937: 7922: 7919: 7915: 7914: 7910: 7909: 7908: 7907: 7903: 7901: 7898: 7896: 7893: 7891: 7888: 7886: 7883: 7881: 7878: 7876: 7873: 7872: 7870: 7866: 7859: 7858: 7854: 7853: 7851: 7847: 7840: 7836: 7833: 7829: 7826: 7822: 7819: 7815: 7812: 7808: 7805: 7802: 7801: 7799: 7795: 7789: 7788: 7784: 7782: 7781: 7777: 7775: 7774: 7770: 7769: 7767: 7763: 7757: 7756: 7752: 7750: 7747: 7745: 7742: 7741: 7739: 7735: 7729: 7726: 7724: 7721: 7720: 7718: 7714: 7707: 7706: 7702: 7699: 7698: 7694: 7691: 7690: 7686: 7685: 7683: 7679: 7672: 7668: 7665: 7661: 7658: 7654: 7651: 7647: 7644: 7640: 7637: 7633: 7630: 7626: 7625: 7623: 7619: 7612: 7611: 7607: 7604: 7603: 7599: 7596: 7595: 7591: 7588: 7587: 7583: 7580: 7579: 7575: 7572: 7571: 7567: 7564: 7563: 7559: 7556: 7555: 7554:Paradise Lost 7551: 7548: 7547: 7543: 7540: 7539: 7535: 7532: 7531: 7527: 7524: 7523: 7519: 7516: 7515: 7511: 7508: 7507: 7503: 7500: 7499: 7495: 7492: 7491: 7487: 7484: 7483: 7479: 7476: 7475: 7471: 7468: 7467: 7463: 7460: 7459: 7455: 7452: 7451: 7447: 7444: 7443: 7439: 7436: 7435: 7431: 7428: 7427: 7423: 7420: 7419: 7415: 7412: 7411: 7407: 7404: 7401: 7398: 7395: 7394: 7392: 7388: 7381: 7380: 7376: 7373: 7372: 7368: 7365: 7364: 7360: 7357: 7356: 7352: 7349: 7348: 7344: 7341: 7340: 7339:Paradise Lost 7336: 7333: 7329: 7326: 7322: 7320:(6th century) 7319: 7318: 7314: 7312:(3rd century) 7311: 7308: 7306: 7303: 7301: 7300: 7296: 7294: 7293: 7289: 7287: 7286: 7281: 7280: 7276: 7273: 7269: 7267: 7266: 7262: 7260: 7259: 7255: 7253: 7252:Books of Adam 7250: 7248: 7245: 7243: 7242:Book of Moses 7240: 7238: 7235: 7234: 7232: 7228: 7221: 7220: 7216: 7213: 7212: 7211:Genesis Suite 7208: 7205: 7204: 7200: 7197: 7196: 7192: 7188: 7185: 7184: 7182: 7181: 7177: 7176: 7174: 7170: 7163: 7162: 7158: 7155: 7154: 7150: 7147: 7146: 7142: 7139: 7138: 7134: 7133: 7131: 7127: 7120: 7119: 7115: 7112: 7111: 7107: 7104: 7103: 7099: 7096: 7095: 7094:Le Jeu d'Adam 7091: 7090: 7088: 7084: 7077: 7076: 7072: 7069: 7068: 7064: 7061: 7060: 7056: 7053: 7052: 7048: 7045: 7044: 7040: 7037: 7036: 7032: 7029: 7028: 7024: 7021: 7020: 7016: 7013: 7012: 7008: 7005: 7004: 7000: 6997: 6996: 6992: 6989: 6988: 6984: 6981: 6980: 6976: 6973: 6972: 6968: 6965: 6964: 6960: 6957: 6956: 6952: 6949: 6948: 6947:Mama's Affair 6944: 6943: 6941: 6937: 6931: 6928: 6926: 6923: 6921: 6918: 6916: 6913: 6911: 6908: 6906: 6903: 6901: 6898: 6896: 6895:Book of Moses 6893: 6891: 6888: 6886: 6883: 6881: 6880:Adam in Islam 6878: 6876: 6873: 6871: 6868: 6867: 6865: 6861: 6855: 6852: 6850: 6847: 6845: 6842: 6840: 6837: 6835: 6832: 6830: 6829:Rosh Hashanah 6827: 6825: 6822: 6820: 6817: 6815: 6812: 6810: 6807: 6805: 6802: 6798: 6795: 6793: 6790: 6789: 6788: 6785: 6783: 6780: 6778: 6775: 6773: 6770: 6768: 6765: 6763: 6760: 6759: 6757: 6753: 6746: 6744: 6741: 6739: 6736: 6734: 6731: 6726: 6725: 6724: 6721: 6717: 6714: 6712: 6709: 6708: 6707: 6706:Cain and Abel 6704: 6703: 6701: 6697: 6691: 6688: 6686: 6683: 6681: 6677: 6674: 6673: 6671: 6667: 6663: 6656: 6651: 6649: 6644: 6642: 6637: 6636: 6633: 6627:Night-Monster 6626: 6622: 6619: 6617: 6613: 6610: 6606: 6603: 6600: 6597: 6593: 6590: 6588: 6584: 6583: 6579: 6573: 6569: 6564: 6562: 6558: 6554: 6550: 6547: 6545: 6541: 6537: 6534: 6531: 6528: 6524: 6521: 6518: 6517:Man and Earth 6514: 6513:Adam ve-Adama 6510: 6509:Raphael Patai 6507: 6504: 6500: 6497: 6494: 6493: 6489: 6486: 6482: 6479: 6475: 6472: 6469: 6467: 6464: 6462: 6459: 6457: 6453: 6450: 6447: 6446: 6442: 6436: 6430: 6425: 6424: 6417: 6413: 6411:9780814322710 6407: 6403: 6399: 6395: 6394: 6389: 6385: 6381: 6377: 6375:3-85630-545-9 6371: 6367: 6363: 6358: 6354: 6348: 6344: 6339: 6338: 6335:Cited sources 6334: 6325: 6323:9781609254643 6319: 6315: 6314: 6306: 6304: 6300: 6287: 6283: 6276: 6273: 6260: 6256: 6252: 6245: 6242: 6238: 6234: 6229: 6226: 6214:on 4 May 2018 6213: 6209: 6203: 6200: 6187: 6183: 6176: 6173: 6170: 6166: 6163: 6157: 6154: 6141: 6137: 6131: 6128: 6125: 6119: 6116: 6113: 6109: 6106: 6100: 6097: 6085: 6081: 6077: 6071: 6068: 6064: 6058: 6055: 6051: 6045: 6042: 6038: 6032: 6029: 6025: 6019: 6016: 6010: 6007: 6003: 5998: 5995: 5992: 5988: 5985: 5984: 5980: 5972: 5969: 5966: 5961: 5958: 5945: 5941: 5934: 5932: 5930: 5928: 5926: 5922: 5917: 5911: 5907: 5906: 5898: 5895: 5891: 5886: 5883: 5870: 5866: 5864:9780958034630 5860: 5856: 5855: 5847: 5844: 5840: 5835: 5832: 5828: 5823: 5821: 5819: 5815: 5810: 5804: 5800: 5793: 5790: 5785: 5779: 5771: 5765: 5761: 5754: 5752: 5748: 5736: 5730: 5726: 5721: 5704: 5703: 5698: 5684: 5680: 5676: 5670: 5667: 5654: 5650: 5646: 5640: 5638: 5634: 5631: 5627: 5624: 5618: 5615: 5610: 5606: 5600: 5597: 5591: 5588: 5584: 5583: 5576: 5573: 5569: 5564: 5562: 5558: 5554: 5549: 5546: 5543: 5539: 5535: 5531: 5525: 5522: 5518: 5513: 5510: 5507: 5503: 5500: 5494: 5491: 5487: 5482: 5479: 5474: 5468: 5465: 5461: 5455: 5452: 5448: 5443: 5441: 5437: 5433: 5428: 5425: 5421: 5416: 5413: 5409: 5404: 5402: 5400: 5398: 5394: 5390: 5385: 5382: 5379: 5375: 5372: 5366: 5363: 5360: 5356: 5353: 5347: 5344: 5338: 5335: 5323: 5319: 5313: 5310: 5306: 5300: 5297: 5292: 5286: 5282: 5275: 5272: 5267: 5263: 5259: 5255: 5251: 5247: 5243: 5239: 5232: 5229: 5224: 5220: 5216: 5212: 5208: 5204: 5197: 5194: 5190: 5185: 5182: 5177: 5173: 5169: 5165: 5161: 5157: 5153: 5149: 5142: 5140: 5136: 5131: 5125: 5117: 5113: 5109: 5107:9789004229372 5103: 5099: 5098: 5090: 5088: 5086: 5082: 5076: 5073: 5060: 5056: 5052: 5048: 5044: 5040: 5036: 5029: 5027: 5025: 5023: 5019: 5007: 5000: 4997: 4991: 4988: 4984: 4980: 4973: 4969: 4963: 4960: 4957: 4956:9780664221096 4953: 4949: 4943: 4940: 4935: 4931: 4927: 4920: 4917: 4912: 4908: 4904: 4900: 4893: 4891: 4887: 4874: 4870: 4864: 4861: 4858: 4857:9789004179738 4854: 4850: 4844: 4841: 4837: 4836:9780802860804 4833: 4829: 4823: 4820: 4807: 4803: 4797: 4794: 4781: 4777: 4771: 4768: 4755: 4751: 4750: 4742: 4739: 4735: 4730: 4727: 4723: 4722:Isaiah scroll 4719: 4715: 4711: 4705: 4702: 4698: 4693: 4690: 4677: 4673: 4669: 4663: 4660: 4655: 4649: 4641: 4639:1-57506-023-X 4635: 4631: 4630: 4622: 4619: 4614: 4608: 4604: 4600: 4594: 4591: 4586: 4580: 4576: 4569: 4566: 4561: 4557: 4553: 4549: 4545: 4541: 4534: 4531: 4527: 4521: 4518: 4511: 4508: 4502: 4499: 4494: 4490: 4486: 4482: 4475: 4472: 4466: 4463: 4458: 4454: 4450: 4446: 4442: 4438: 4435:(67): 16–18. 4434: 4430: 4423: 4420: 4415: 4411: 4407: 4403: 4396: 4393: 4389: 4383: 4380: 4376: 4371: 4368: 4364: 4358: 4355: 4352: 4351:9783980846608 4348: 4344: 4338: 4335: 4331: 4328: 4324: 4320: 4314: 4311: 4307: 4302: 4299: 4294: 4290: 4289: 4282: 4279: 4276: 4275:9780713991963 4272: 4268: 4264: 4258: 4255: 4251: 4245: 4242: 4238: 4236: 4232: 4228: 4222: 4221: 4213: 4210: 4206: 4202: 4197: 4194: 4190: 4186: 4181: 4178: 4174: 4168: 4165: 4161: 4155: 4152: 4147: 4140: 4137: 4124: 4120: 4114: 4111: 4098: 4094: 4090: 4084: 4082: 4078: 4075: 4070: 4067: 4063: 4062: 4055: 4052: 4039: 4035: 4029: 4025: 4024: 4016: 4014: 4010: 4005: 3999: 3995: 3994: 3989: 3983: 3980: 3977: 3972: 3969: 3966: 3961: 3958: 3953: 3940: 3932: 3925: 3923: 3919: 3914: 3910: 3903: 3901: 3897: 3884: 3880: 3876: 3870: 3868: 3864: 3860: 3859:90-04-11119-0 3856: 3852: 3846: 3843: 3839: 3838:3-11-010437-7 3835: 3831: 3827: 3821: 3818: 3815: 3810: 3808: 3804: 3799: 3793: 3785: 3781: 3777: 3771: 3767: 3766: 3758: 3755: 3752: 3748: 3744: 3743: 3735: 3732: 3727: 3723: 3719: 3715: 3711: 3707: 3700: 3697: 3694: 3689: 3687: 3683: 3670: 3666: 3662: 3656: 3654: 3650: 3645: 3639: 3635: 3631: 3627: 3623: 3619: 3615: 3611: 3604: 3602: 3598: 3591: 3580: 3577: 3573: 3569: 3565: 3561: 3557: 3553: 3549: 3545: 3541: 3537: 3531: 3528: 3523: 3519: 3515: 3511: 3507: 3503: 3499: 3495: 3491: 3487: 3483: 3478: 3475: 3471: 3467: 3462: 3459: 3452: 3449: 3445: 3439: 3436: 3431: 3430: 3423: 3417: 3409: 3400: 3397: 3392: 3382: 3379: 3374: 3368: 3363: 3360: 3356: 3353: 3347: 3344: 3340: 3336: 3332: 3328: 3322: 3319: 3315: 3309: 3306: 3299: 3294: 3291: 3288: 3287:Spirit spouse 3285: 3282: 3279: 3276: 3273: 3270: 3267: 3264: 3261: 3258: 3255: 3252: 3249: 3246: 3243: 3241: 3238: 3235: 3232: 3231: 3227: 3225: 3223: 3220:of Kabbalah. 3219: 3215: 3210: 3207: 3202: 3200: 3196: 3192: 3190: 3186: 3182: 3178: 3174: 3170: 3166: 3162: 3158: 3154: 3150: 3146: 3144: 3140: 3136: 3132: 3128: 3124: 3120: 3116: 3112: 3108: 3104: 3099: 3095: 3091: 3083: 3081: 3079: 3075: 3070: 3068: 3064: 3060: 3059: 3053: 3051: 3050:Warren Beatty 3047: 3044:and starring 3043: 3042:Robert Rossen 3039: 3035: 3031: 3027: 3025: 3021: 3020: 3014: 3012: 3008: 3004: 3000: 2996: 2992: 2988: 2984: 2980: 2979:H. L. Mencken 2976: 2972: 2968: 2964: 2963: 2955: 2953: 2950: 2949:, to Lilith. 2948: 2944: 2940: 2936: 2935: 2929: 2928: 2924: 2920: 2916: 2912: 2911:John Siddique 2909:British poet 2907: 2904: 2903:love triangle 2900: 2896: 2892: 2888: 2886: 2881: 2879: 2878: 2873: 2868: 2862:Browning 1098 2857: 2846: 2843: 2839: 2834: 2832: 2820: 2815: 2812: 2810: 2806: 2805:Soul's Beauty 2802: 2801:Body's Beauty 2798: 2794: 2793:Soul's Beauty 2790: 2781: 2774: 2743: 2741: 2737: 2733: 2729: 2725: 2721: 2717: 2713: 2712: 2707: 2703: 2695: 2691: 2690: 2685: 2678: 2668: 2659: 2647: 2641: 2629: 2620: 2614: 2609: 2602: 2600: 2593: 2591: 2584: 2582: 2581: 2577:'s 1808 work 2576: 2572: 2564: 2560: 2558: 2553: 2546: 2543: 2535: 2533: 2531: 2526: 2522: 2518: 2514: 2506: 2502: 2498: 2497:Ahmad al-Buni 2494: 2486: 2484: 2482: 2474: 2470: 2469: 2464: 2463: 2458: 2450: 2448: 2446: 2442: 2438: 2432: 2427: 2425: 2422:According to 2420: 2418: 2417: 2412: 2409:In the Latin 2404: 2400: 2399: 2394: 2389: 2381: 2379: 2377: 2373: 2369: 2365: 2360: 2358: 2354: 2350: 2346: 2342: 2338: 2330: 2328: 2326: 2321: 2320:Lillu abi abi 2316: 2312: 2308: 2307: 2302: 2298: 2296: 2292: 2287: 2286: 2280: 2278: 2274: 2270: 2269:Jean de Pauly 2261: 2254: 2252: 2250: 2245: 2243: 2239: 2234: 2230: 2226: 2221: 2219: 2213: 2208: 2202: 2199: 2194: 2190: 2185: 2183: 2179: 2171: 2167: 2163: 2159: 2156: 2152: 2148: 2142: 2140: 2134: 2132: 2128: 2124: 2120: 2114: 2109: 2107: 2106:hermaphrodite 2103: 2099: 2098: 2091: 2083: 2081: 2079: 2075: 2071: 2064:Midrash ABKIR 2063: 2061: 2057: 2055: 2051: 2046: 2044: 2039: 2035: 2031: 2025: 2022: 2019: 2015: 2011: 2006: 1998: 1996: 1992: 1989: 1983: 1981: 1975: 1973: 1965: 1963: 1959: 1957: 1953: 1948: 1946: 1942: 1938: 1931: 1927: 1923: 1919: 1915: 1913: 1909: 1905: 1901: 1897: 1893: 1889: 1883: 1879: 1876: 1872: 1868: 1863: 1860: 1856: 1851: 1849: 1845: 1841: 1837: 1834: 1830: 1826: 1822: 1818: 1814: 1809: 1807: 1803: 1798: 1797: 1792: 1784: 1780: 1775: 1767: 1761: 1754: 1752: 1747: 1744:of Jacob, by 1743: 1739: 1733: 1730: 1726: 1722: 1720: 1716: 1712: 1706: 1703: 1699: 1695: 1687: 1683: 1679: 1675: 1668: 1665: 1660: 1657: 1652: 1650: 1645: 1639: 1630: 1625: 1619: 1615: 1607: 1603: 1599: 1595: 1590: 1586: 1585: 1584: 1578: 1574: 1570: 1567: 1563: 1559: 1555: 1552: 1548: 1545: 1541: 1537: 1533: 1530: 1526: 1522: 1518: 1514: 1510: 1509: 1508: 1506: 1502: 1494: 1484: 1465: 1454: 1452: 1447: 1444: 1440: 1436: 1429: 1425: 1420: 1415: 1413: 1407: 1405: 1397: 1392: 1388: 1385: 1381: 1379: 1378:Midrash Abkir 1375: 1373: 1369: 1367: 1363: 1359: 1356: 1352: 1349: 1345: 1341: 1340: 1339: 1333: 1328: 1324: 1321: 1317: 1314: 1310: 1307: 1303: 1300: 1297: 1293: 1289: 1285: 1281: 1278: 1274: 1271: 1267: 1264: 1260: 1257: 1253: 1250: 1246: 1242: 1239: 1235: 1232: 1229: 1225: 1221: 1217: 1213: 1210: 1206: 1203: 1202: 1201: 1198: 1195: 1189: 1182: 1180: 1179: 1174: 1170: 1166: 1160: 1158: 1152: 1150: 1144: 1142: 1138: 1132: 1128: 1125: 1120: 1115: 1113: 1107: 1105: 1101: 1095: 1093: 1091: 1083: 1080: 1075: 1068: 1066: 1056: 1054: 1048: 1045: 1044: 1038: 1030: 1028: 1025: 1019: 1018: 1011: 1010: 1004: 997:Greek version 996: 994: 992: 988: 983: 978: 974: 970: 966: 962: 958: 954: 951: 945: 940: 936: 932: 928: 921: 919: 910: 904: 892: 890: 889: 885: 877: 873: 866: 864: 856: 853: 849: 847: 843: 839: 838: 833: 829: 825: 821: 816: 810: 801: 799: 797: 789: 787: 785: 781: 777: 773: 767: 759: 757: 755: 751: 747: 743: 739: 738:Burney Relief 735: 734:Emil Kraeling 731: 727: 719: 718:Burney Relief 715: 710: 709:Burney Relief 702: 700: 697: 691: 688: 682: 676: 670: 664: 662: 658: 657: 651: 645: 639: 634: 631:'s garden in 630: 626: 622: 618: 613: 608: 605: 601: 596: 600 BC 590: 589: 583: 578: 571: 568: 560: 558: 556: 552: 548: 544: 540: 536: 535:Proto-Semitic 532: 528: 527:, "evening". 525: 519: 514: 509: 507: 506: 501: 500: 495: 491: 486: 480: 474: 469: 461: 459: 456: 452: 448: 444: 439: 433: 427: 425: 420: 418: 414: 410: 405: 399: 392: 390: 387: 383: 379: 375: 371: 367: 363: 352: 351: 342: 340: 338: 334: 330: 326: 322: 317: 315: 311: 307: 303: 299: 295: 291: 287: 284:appearing in 282: 277: 273: 268: 267:(w)ardat lilî 262: 256: 255: 248: 246: 242: 238: 234: 233: 228: 227: 223:73a), in the 222: 218: 214: 210: 206: 202: 198: 194: 190: 186: 182: 177: 175: 171: 167: 163: 159: 155: 151: 146: 140: 134: 129: 123: 96: 87: 83: 82: 76: 71: 64: 61: 57: 40: 36: 32: 25: 7913:Ystorya Adaf 7911: 7904: 7855: 7839:Holly Bibble 7787:The Visitors 7785: 7778: 7771: 7755:The Real Eve 7753: 7703: 7695: 7687: 7608: 7602:Adam and Eve 7600: 7592: 7586:Adam and Eve 7584: 7578:Adam and Eve 7576: 7568: 7560: 7552: 7544: 7536: 7528: 7520: 7512: 7506:Adam and Eve 7504: 7496: 7490:Adam and Eve 7488: 7482:Adam and Eve 7480: 7472: 7464: 7456: 7448: 7442:Adam and Eve 7440: 7432: 7424: 7416: 7408: 7377: 7369: 7361: 7353: 7345: 7337: 7315: 7297: 7290: 7283: 7277: 7263: 7256: 7217: 7209: 7201: 7193: 7180:The Creation 7178: 7172:Compositions 7159: 7151: 7143: 7135: 7116: 7108: 7100: 7092: 7073: 7067:Adam and Dog 7065: 7057: 7049: 7043:The Last Eve 7041: 7033: 7025: 7017: 7009: 7001: 6993: 6985: 6977: 6969: 6961: 6953: 6945: 6915:Serpent seed 6849:Tree of life 6843: 6767:Original sin 6662:Adam and Eve 6615: 6611:by Alan Humm 6586: 6571: 6526: 6516: 6512: 6502: 6483: 6443:Bibliography 6422: 6391: 6365: 6361: 6342: 6312: 6290:. Retrieved 6275: 6263:. Retrieved 6254: 6244: 6236: 6228: 6216:. Retrieved 6212:the original 6202: 6190:. Retrieved 6175: 6156: 6144:. Retrieved 6130: 6118: 6099: 6087:. Retrieved 6083: 6070: 6062: 6057: 6049: 6044: 6036: 6031: 6023: 6018: 6009: 6001: 5997: 5982: 5978: 5971: 5960: 5948:. Retrieved 5944:the original 5938:Amy Scerba. 5904: 5897: 5885: 5873:. Retrieved 5853: 5846: 5834: 5798: 5792: 5759: 5738:. Retrieved 5724: 5707:. Retrieved 5700: 5686:. Retrieved 5678: 5669: 5657:. Retrieved 5652: 5621:Humm, Alan. 5617: 5609:the original 5599: 5590: 5580: 5575: 5548: 5533: 5524: 5512: 5497:Humm, Alan. 5493: 5481: 5467: 5459: 5454: 5427: 5415: 5384: 5365: 5350:Humm, Alan. 5346: 5337: 5325:. Retrieved 5321: 5312: 5299: 5280: 5274: 5241: 5237: 5231: 5206: 5202: 5196: 5188: 5184: 5151: 5147: 5096: 5075: 5063:. Retrieved 5038: 5009:. Retrieved 4999: 4990: 4971: 4962: 4947: 4942: 4933: 4930:Bible Review 4929: 4919: 4902: 4898: 4877:. Retrieved 4872: 4863: 4848: 4843: 4827: 4822: 4810:. 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