770:
2574:
2068:
5971:
3031:
323:'law'. The word derives from a Proto-Indo-European root, *leǵ-, which can have the meanings "I put in order, arrange, gather, choose, count, reckon, discern, say, speak". In modern usage, it typically connotes the verbs "account", "measure", "reason" or "discourse". It is occasionally used in other contexts, such as for "ratio" in mathematics.
3209:
29:
2145:
is something more refined than the capacity to make private feelings public: it enables the human being to perform as no other animal can; it makes it possible for him to perceive and make clear to others through reasoned discourse the difference between what is advantageous and what is harmful,
2416:
was the highest of these intermediary beings, and was called by Philo "the first-born of God". Philo also wrote that "the Logos of the living God is the bond of everything, holding all things together and binding all the parts, and prevents them from being dissolved and separated".
330:
is the appeal to reason that relies on logic or reason, inductive and deductive reasoning. In the context of
Aristotle's Rhetoric, logos is one of the three principles of rhetoric and in that specific use it more closely refers to the structure and content of the text itself.
689:, humans are like the inexperienced when they experience such words and deeds as I set out, distinguishing each in accordance with its nature and saying how it is. But other people fail to notice what they do when awake, just as they forget what they do while asleep.
3107:'s backing of a certain position or stance, one must acknowledge the different "premises" that the rhetor applies via his or her chosen diction. The rhetor's success, she argues, will come down to "certain objects of agreement...between arguer and audience".
2659:
is inescapable, but for
Plotinus these were not equal and "The One" was at the highest level, with the "Soul" at the lowest. For Plotinus, the relationship between the three elements of his trinity is conducted by the outpouring of
3663:
was discourse linked with the authority of a wisdom figure. Emerging Greek philosophical discourse defined its own sphere of authority as reasoned argument over against the imaginative tales of poets and bards:
736:
means here is not certain; it may mean "reason" or "explanation" in the sense of an objective cosmic law, or it may signify nothing more than "saying" or "wisdom". Yet, an independent existence of a universal
2516:, seen as the preeminent expression in fulness of all the attributes, the complete thought, and the entire "knowable" reality of the infinite and spiritually transcendent Godhead. The concept derives from
3373:
2412:. Philo followed the Platonic distinction between imperfect matter and perfect Form, and therefore intermediary beings were necessary to bridge the enormous gap between God and the material world. The
2191:
audience into a fury because the accused is Jewish; or as if another in drumming up support for a politician were to exploit his listeners's reverential feelings for the politician's ancestors".
2674:, but no explicit references to Christian thought can be found in his works, although there are significant traces of them in his doctrine. Plotinus specifically avoided using the term
685:
holds always but humans always prove unable to ever understand it, both before hearing it and when they have first heard it. For though all things come to be in accordance with this
673:, although Heraclitus seems to use the word with a meaning not significantly different from the way in which it was used in ordinary Greek of his time. For Heraclitus,
5998:
6008:
5945:
2900:
in Sufism is used to relate the "Uncreated" (God) to the "Created" (humanity). In Sufism, for the Deist, no contact between man and God can be possible without the
5993:
1867:
4946:
1688:
3394:
2187:
they stimulate lack, or at any rate are not shown to possess, any intrinsic connection with the point at issue—as if an advocate were to try to whip an
2953:), as an aspect of the unique divine being. In his view the divine being would have for ever remained hidden, had it not been for the prophets, with
3359:
1778:
2165:
are (ostensibly) difficult to manipulate, so it is harder to argue against such an argument. On the other hand, trust in the speaker—built through
769:
2573:
2554:
2893:
was presented in a manner that both resembled "the late Greek doctrine" and, likewise, "corresponded in many respects to the Logos
Christology."
1981:
5378:
5353:
2635:
5673:
5629:
4976:
4850:
4823:
4488:
3919:
3581:
3513:
3481:
2054:
5541:
3641:
5869:
4209:
3615:
3600:
3337:
3319:
1407:
1233:
377:
applied the term to refer to "reasoned discourse" or "the argument" in the field of rhetoric, and considered it one of the three
5193:
2475:
for "word") is often used instead of 'the Lord', especially when referring to a manifestation of God that could be construed as
485:(in the 4th century AD), experienced frustration with the inadequacy of any single Latin word to convey the meaning of the word
6018:
5599:
4253:
1897:
1862:
4063:
Nag
Hammadi Codices III, 2 and IV, 2 - The Gospel of the Egyptians (the Holy Book of the Great Invisible Spirit) - Volumes 2-3
5937:
4899:
4876:
4797:
4775:
4753:
4731:
4709:
4687:
4665:
4630:
4607:
4587:
4540:
4520:
4446:
4426:
4402:
4316:
4271:
4249:
4227:
4205:
4181:
4124:
4101:
3888:
3840:
3817:
3781:
3440:
2923:
One of the boldest and most radical attempts to reformulate the neoplatonic concepts into Sufism arose with the philosopher
2359:
characteristically focuses on speech, reason, and civic discourse. He was concerned with establishing the "common good" of
5734:
5729:
5468:
1951:
291:
266:
150:
2980:
2655:
Plotinus used a trinity concept that consisted of "The One", the "Spirit", and "Soul". The comparison with the
Christian
6023:
5668:
4495:
For Ibn Arabi, the Logos or "Universal Man" was a mediating link between individual human beings and the divine essence.
1941:
4917:
4231:
3571:
3471:
2161:
can all be appropriate at different times. Arguments from reason (logical arguments) have some advantages, namely that
6003:
5852:
4171:
3878:
3633:
Piety and
Politics: The Dynamics of Royal Authority in Homeric Greece, Biblical Israel, and Old Babylonian Mesopotamia
2726:
2712:, was also greatly influenced by Plato and is famous for his re-interpretation of Aristotle and Plato in the light of
1788:
4779:
3057:
can be represented as "science vs mysticism", or "reason vs imagination" or "conscious activity vs the unconscious".
3022:
appears as an embodiment of Kalima as a reference to the Word of God, the
Perfect Man, and the Reality of Muhammad.
5917:
5188:
2420:
2113:), which refers to persuasion by means of emotional appeal, "putting the hearer into a certain frame of mind"; and
472:
4735:
4416:
4406:
5819:
4801:
4713:
4669:
4450:
2854:
One of the names given to a concept very much like the
Christian Logos by the classical Muslim metaphysicians is
2529:
1698:
4840:
4813:
4691:
2270:"), or the law of generation in the Universe, which was the principle of the active reason working in inanimate
5950:
5899:
5744:
5383:
4929:
4890:
4757:
1852:
1100:
670:
362:
244:
5829:
4544:
5884:
5688:
5585:
5104:
2679:
2498:
1638:
991:
820:
4037:
5634:
4969:
4506:
3453:
2047:
1882:
1758:
1748:
1668:
1105:
894:
614:
255:
218:
139:
20:
3630:
Launderville, Dale (2003). "Poetic Truth and the
Manifestation of the Divine Source of Royal Authority".
5774:
5678:
5448:
5411:
5363:
5251:
4026:
2513:
1926:
1837:
1768:
1628:
1387:
1250:
1165:
1062:
2363:
citizens, which he believed could be achieved through the pursuit of philosophy and the application of
2968:
rather than Greek) he used more than twenty different terms when discussing it. For Ibn Arabi, the
2299:, although he derived the contents of the term from Plato. In his Introduction to the 1964 edition of
205:
first systematized the usage of the word, making it one of the three principles of rhetoric alongside
5794:
5443:
3257:
2721:
2488:
2213:
2137:
relates to "the speech itself, in so far as it proves or seems to prove". In the words of Paul Rahe:
2085:
1832:
1822:
1618:
1392:
1352:
1095:
457:
184:
3078:, the great binder and loosener, whereas from ancient times the ruling principle ascribed to man is
535:(word), for instance, although later commentators repeatedly turned to a more dynamic use involving
6013:
5889:
5520:
5458:
5368:
5305:
5215:
5203:
3963:
3166:
2709:
2507:
2376:
2317:, chosen originally for the purpose of explaining how deity came into relation with the universe".
2296:
2090:
1931:
1887:
1877:
1872:
1728:
1608:
1402:
1067:
935:
461:
419:
378:
318:
303:
278:
240:
196:
192:
162:
5970:
2610:
was interpreted in different ways throughout
Neoplatonism, and similarities to Philo's concept of
619:
5874:
5837:
5804:
5799:
5764:
5721:
5609:
5580:
5500:
5463:
4998:
3174:
2803:
2795:
2683:
2649:
2558:
2525:
2016:
1827:
1798:
1648:
1598:
1527:
1452:
1437:
1370:
1328:
1039:
984:
865:
847:
540:
343:
168:
2995:) has the power to assume different forms at different times and to appear in different guises.
2972:
or "Universal Man" was a mediating link between individual human beings and the divine essence.
2927:, who traveled widely in Spain and North Africa. His concepts were expressed in two major works
2133:), persuasion through convincing listeners of one's "moral character". According to Aristotle,
2102:
569:
260:
144:
6033:
6028:
5927:
5560:
5505:
5495:
5487:
5453:
5338:
5287:
5109:
4962:
4895:
4872:
4867:
4846:
4819:
4793:
4771:
4749:
4727:
4705:
4683:
4661:
4626:
4603:
4583:
4536:
4516:
4484:
4478:
4442:
4422:
4398:
4312:
4267:
4245:
4223:
4201:
4177:
4120:
4097:
4088:
3915:
3884:
3836:
3813:
3808:
3777:
3772:
3637:
3577:
3477:
3436:
3214:
2432:
2325:
Public discourse on ancient Greek rhetoric has historically emphasized Aristotle's appeals to
2266:
2040:
1991:
1847:
1738:
1577:
1572:
1522:
1397:
1360:
1321:
1228:
979:
924:
753:
438:
407:
4644:
4611:
4511:
4115:
3831:
3431:
3064:
represented the masculine principle of rationality, in contrast to its feminine counterpart,
2521:
5779:
5639:
5591:
5510:
5328:
4197:
4067:
3696:
2467:(Aramaic translations of the Hebrew Bible dating to the first centuries AD), where the term
2227:
2011:
1956:
1842:
1512:
1338:
1057:
974:
967:
835:
830:
510:
112:
106:
56:
3636:. Bible in Its World. Grand Rapids, Michigan: William. B. Eerdmans Publishing. p. 32.
3540:
2908:
is everywhere and always the same, but its personification is "unique" within each region.
2122:
2067:
694:
5974:
5879:
5809:
5565:
5515:
5333:
5220:
4933:
4921:
3940:
3901:
3292:
3161:
2965:
2713:
2476:
2300:
1976:
1892:
1708:
1567:
1477:
1442:
1382:
1277:
1223:
1180:
873:
50:
4001:
3984:
4162:, Volumes 7–8, Institute of Global Cultural Studies, Binghamton University (1999), p. 16
3797:, this reads "the proof, or apparent proof, provided by the words of the speech itself".
2738:, by which he, in part, was able to motivate the early Christian thought throughout the
597:
285:
5739:
5406:
5230:
5225:
5198:
5067:
4005:
3066:
2999:
2666:
2401:
2360:
2231:
2205:
the third on the proof, or apparent proof, provided by the words of the speech itself.
2180:
1920:
1718:
1552:
1447:
1377:
1267:
1260:
1120:
1052:
490:
453:
309:
32:
4842:
The Fight of Every Believer: Conquering the Thought Attacks That War Against Your Mind
3794:
5987:
5649:
5550:
5142:
5047:
4940:
4048:
4009:
3911:
2815:
2774:
2440:
2021:
2006:
1857:
1658:
1517:
1492:
1457:
1304:
1272:
803:
793:
520:
478:
4385:, Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs.
4365:, Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs.
3853:
2670:(loving) upward from the lower principle. Plotinus relied heavily on the concept of
5864:
5769:
5759:
5659:
5624:
5604:
5545:
5473:
5358:
5261:
5208:
4460:
Charles A. Frazee, "Ibn al-'Arabī and Spanish Mysticism of the Sixteenth Century",
3149:
2867:
2787:, where it was definitively articulated primarily in the writings of the classical
2584:
2436:
2172:
2146:
between what is just and what is unjust, and between what is good and what is evil.
2001:
1946:
1547:
1333:
1188:
1157:
1025:
467:
412:
3905:
3631:
677:
provided the link between rational discourse and the world's rational structure.
411:(the generative principle of the Universe) which foreshadows related concepts in
5842:
5754:
5683:
5619:
5575:
5393:
5348:
5301:
5235:
5079:
5042:
4512:
Masnavi I Ma'navi: The spiritual couplets of Maulána Jalálu-'d-Dín Muhammad Rúmí
3262:
3190:
2807:
2562:
2494:
2305:
2291:
2188:
2183:, but rather emotional appeals that have no 'bearing on the issue', in that the
2026:
1986:
1961:
1472:
1467:
1151:
1141:
213:. This original use identifies the word closely to the structure and content of
188:
3049:
with emotional, non-reason oriented and mythical elements. In Jung's approach,
3030:
2540:
In the beginning was the Word, and the Word was with God, and the Word was God.
5907:
5814:
5789:
5749:
5343:
5114:
5099:
5094:
5062:
5037:
3277:
3242:
3204:
3145:
2739:
2634:
as the principle of meditation, existing as the interrelationship between the
2623:
2619:
2592:
2550:
2390:
2234:
2199:
Of the modes of persuasion furnished by the spoken word there are three kinds.
1678:
1557:
1542:
1537:
1316:
1238:
1199:
1113:
1004:
900:
655:
651:
645:
394:
351:
347:
172:
5570:
5401:
5292:
5089:
5074:
5057:
5052:
5032:
4914:
4480:
Logos and Revelation: Ibn 'Arabi, Meister Eckhart, and Mystical Hermeneutics
3252:
3237:
3130:
3042:
3035:
2924:
2871:
2717:
2702:
2687:
2338:
2076:
1996:
1497:
1427:
1365:
1297:
1211:
1194:
1175:
1170:
956:
950:
929:
911:
548:
374:
370:
226:
202:
4483:. Washington, D.C.: The Catholic University of America Press. p. 225.
2678:
to refer to the second person of his trinity. However, Plotinus influenced
707:
is common, most people live as if they had their own private understanding.
703:
For this reason it is necessary to follow what is common. But although the
4136:"Between Physics and Nous: Logos as Principle of Meditation in Plotinus",
4061:
2943:). To Ibn Arabi, every prophet corresponds to a reality which he called a
2622:
of Plotinus regarded as the first neoplatonist. Plotinus referred back to
5922:
5555:
5137:
5084:
4985:
2992:
2913:
2886:
2799:
2588:
2577:
2517:
2409:
2314:
2249:
1309:
1287:
1205:
1011:
997:
859:
842:
825:
808:
798:
788:
780:
761:
214:
180:
176:
4704:
by Gerhard Kittel, Gerhard Friedrich, Geoffrey William Bromiley (1985).
3282:
5912:
5614:
5525:
5373:
5320:
5256:
5150:
3086:
could be expressed in modern terms as psychic relatedness, and that of
2949:
2849:
2656:
2472:
1562:
1487:
1482:
1432:
1292:
1282:
1255:
1018:
962:
905:
852:
813:
494:
366:
4352:, By Saint Augustine (Bishop of Hippo.), C. W. Wolfskeel, introduction
4350:
De immortalitate animae of Augustine: text, translation and commentary
3576:. Grand Rapids, Michigan: Wm. B. Eerdmans Publishing Co. p. 460.
3476:. Grand Rapids, Michigan: Wm. B. Eerdmans Publishing Co. p. 459.
2431:
also acted on behalf of God in the physical world. In particular, the
5860:
5423:
5010:
3287:
3232:
3104:
2964:
concept from neoplatonic and Christian sources, although (writing in
2791:
2627:
2603:
2464:
2285:
or spiritual principle. As the operative principle of the world, the
2271:
2257:
2245:
2128:
2108:
2095:
1971:
1966:
1507:
1502:
1462:
1243:
1218:
1146:
1080:
1046:
1033:
944:
918:
589:
575:
544:
482:
402:
389:
210:
4926:
4149:
Handboek Geschiedenis van de Wijsbegeerte I, Article by Carlos Steel
4340:
Handboek Geschiedenis van de Wijsbegeerte I, Article by Douwe Runia
3945:
Classical Greek Rhetorical Theory and the Disciplining of Discourse
3659:
was a form of discourse focused on persuading an assembly, whereas
3432:
Republics Ancient and Modern: The Ancien Régime in Classical Greece
5416:
5157:
5132:
5027:
3247:
3227:
3126:
3121:
3029:
2909:
2788:
2784:
2572:
2533:
2386:
2347:
2115:
2066:
1532:
1073:
423:
398:
383:
283:'word, discourse, or reason' is related to Ancient Greek:
235:
222:
206:
27:
2920:, and this is what enables them to speak in such absolute terms.
5644:
5427:
5297:
3770:, in Patricia P. Matsen, Philip B. Rollinson, and Marion Sousa,
3267:
3222:
2861:
2742:
world (of which the Latin speaking West was a part) Augustine's
2644:
2639:
2203:
the second on putting the audience into a certain frame of mind;
2201:
The first kind depends on the personal character of the speaker;
2162:
1936:
559:
28:
5709:
4996:
4958:
4016:. Vol. 8. New York: Funk & Wagnalls. pp. 464–465.
5784:
5271:
5171:
3829:
Robert Wardy, "Mighty Is the Truth and It Shall Prevail?", in
3522:
in Allegorical Interpretation: Philo and the D-Scholia to the
3345:
3297:
2975:
Other Sufi writers also show the influence of the neoplatonic
2253:
2252:. It was conceived as material and is usually identified with
2175:
suggests that what Aristotle rejects in supporting the use of
3338:
3103:
as a "premise". She states that, to find the reason behind a
2859:
2120:
2100:
2089:, using it as meaning argument from reason, one of the three
595:
567:
361:), who used the term for a principle of order and knowledge.
4939:
3947:(London: Cambridge: Cambridge University Press, 2010): 43–66
3835:, Amélie Rorty (ed), University of California Press (1996),
2512:'word, discourse, or reason') is a name or title of
4954:
3272:
609:
in the sense of "word" or "discourse" also contrasted with
296:
271:
155:
127:
121:
65:
3197:) is read, although this distinction has been criticized.
2814:
has been given many different names by the denomination's
2345:, and their partnership in generating an ethical, mindful
519:
in French. Reformation translators took another approach.
503:
was thus constrained to use the (perhaps inadequate) noun
92:
86:
71:
3189:
refers to the revelation received by the reader from the
124:
89:
68:
16:
Concept in philosophy, religion, rhetoric, and psychology
3573:
A Dictionary of Biblical Tradition in English Literature
3473:
A Dictionary of Biblical Tradition in English Literature
3395:"Aristotle's Rhetorical Situation // Purdue Writing Lab"
2690:
acknowledged the influence of Plotinus in his writings.
167:'word, discourse, or reason') is a term used in
4950:. Vol. 16 (11th ed.). 1911. pp. 919–921.
4680:
The history of linguistics in Europe from Plato to 1600
3703:, vol. 1, Cambridge University Press, 1962, pp. 419ff.
2987:. For al-Jīlī, the "perfect man" (associated with the
2451:
was God's instrument in the creation of the Universe.
4702:
Theological dictionary of the New Testament, Volume 1
4089:
Neoplatonism and Nature: Studies in Plotinus' Enneads
3018:) in parallel to Ibn Arabi's Kalima. In the romance,
2309:, the Anglican priest Maxwell Staniforth wrote that "
130:
95:
74:
3739:, Article by Jaap Mansveld & Keimpe Algra, p. 41
3185:(which here refers to the written scriptures) while
2351:. Isocrates does not provide a single definition of
2274:. Humans, too, each possess a portion of the divine
118:
83:
62:
5936:
5898:
5851:
5828:
5720:
5658:
5534:
5486:
5436:
5392:
5319:
5280:
5244:
5181:
5170:
5123:
5018:
5009:
3332:
3330:
2960:Ibn Arabi seems to have adopted his version of the
115:
80:
59:
4724:The International Standard Bible Encyclopedia: Q–Z
3074:Woman’s psychology is founded on the principle of
3045:contrasted the critical and rational faculties of
2194:Aristotle comments on the three modes by stating:
3854:http://classics.mit.edu/Aristotle/rhetoric.mb.txt
3558:The New Oxford Annotated Bible with the Apocrypha
3099:Author and professor Jeanne Fahnestock describes
2075:Following one of the other meanings of the word,
623:). Classical Greek usage sees reasoned argument (
4748:by Horst Dietrich Preuss, Leo G. Perdue (1996).
4242:The Westminster Dictionary of Christian Theology
3750:The Greek Philosophers: From Thales to Aristotle
3713:The Shorter Routledge Encyclopedia of Philosophy
3002:Sufism, Şeyh Gâlib (d. 1799) articulates Sühan (
2708:Augustine of Hippo, often seen as the father of
554:Despite the conventional translation as "word",
513:translations had the advantage of nouns such as
460:, through which all things are made, as divine (
3935:
3933:
3931:
3072:
2858:, which is the "Arabic equivalent to the Greek
2538:
2196:
2169:—enhances the appeal of arguments from reason.
2139:
716:
701:
679:
4580:C.G. Jung and the psychology of symbolic forms
4244:edited by Alan Richardson, John Bowden (1983)
2313:... had long been one of the leading terms of
4970:
3435:, University of North Carolina Press (1994),
3119:has been used in different senses along with
2957:providing the link between man and divinity.
2866:(intellect)." In the writings of the Islamic
2048:
326:The Purdue Online Writing Lab clarifies that
8:
4625:, Princeton University Press (1982), p. 65,
4600:Mythos and logos in the thought of Carl Jung
4286:, by Marius Victorinus, Mary T. Clark, p. 25
3460:(Spring 2010 Edition), Edward N. Zalta (ed.)
3374:"Using Rhetorical Strategies for Persuasion"
2337:, while less attention has been directed to
722:it is wise to agree that all things are one.
562:in the grammatical sense—for that, the term
530:
524:
514:
4397:by Jean-Louis Michon, Roger Gaetani (2006)
3970:, Volume 1, Continuum, (2003), pp. 458–462.
3737:Handboek geschiedenis van de wijsbegeerte 1
3595:
3593:
3495:
3493:
2760:
2754:
1689:A Dialogue Concerning Oratorical Partitions
602:), meaning "(I) count, tell, say, speak".
504:
498:
5717:
5706:
5433:
5178:
5015:
5006:
4993:
4977:
4963:
4955:
4002:"Memra (= "Ma'amar" or "Dibbur," "Logos")"
3959:
3957:
3955:
3953:
3533:Greek, Roman, and Byzantine Studies (GRBS)
3425:
3423:
3314:
3312:
2724:using the meditations of Plotinus. In his
2295:to them, a concept which later influenced
2055:
2041:
748:
4381:Boer, Tj. de and Rahman, F., "ʿAḳl", in:
4060:Alexander Böhlig; Frederik Wisse (1975).
3809:Aristotle's Rhetoric: An art of character
2720:experimented with, but failed to achieve
4298:(Volume 2), By Dominic J. O'Meara, p. 39
4220:Neoplatonism in Relation to Christianity
3869:, pp. 37–38. Wm. B. Eerdmans Publishing.
3723:Translations from Richard D. McKirahan,
3141:to refer to sentences and propositions.
2916:are seen as the personifications of the
2408:to mean an intermediary divine being or
2281:The Stoics took all activity to imply a
2083:a different technical definition in the
1779:Copia: Foundations of the Abundant Style
489:as used to describe Jesus Christ in the
5999:Christianity and Hellenistic philosophy
4645:"The Appeals: Ethos, Pathos, and Logos"
3614:Henry George Liddell and Robert Scott,
3599:Henry George Liddell and Robert Scott,
3458:The Stanford Encyclopedia of Philosophy
3318:Henry George Liddell and Robert Scott,
3308:
2818:, mystics, and philosophers, including
2555:Holy Book of the Great Invisible Spirit
760:
605:In the ancient Greek context, the term
397:philosophers used the term to refer to
187:); among its connotations is that of a
6009:Concepts in ancient Greek epistemology
4865:James T. Draper and Kenneth Keathley,
4383:Encyclopaedia of Islam, Second Edition
4377:
4375:
4373:
4371:
4363:Encyclopaedia of Islam, Second Edition
3867:Religions of the Hellenistic-Roman Age
3812:, University of Chicago Press (1994),
3556:May, Herbert G. and Bruce M. Metzger.
2693:Victorinus differentiated between the
627:) as distinct from imaginative tales (
308:'I say' which is cognate with
5994:Concepts in ancient Greek metaphysics
4119:, Cambridge University Press (1967),
3762:
3760:
3758:
3617:An Intermediate Greek–English Lexicon
3602:An Intermediate Greek–English Lexicon
3321:An Intermediate Greek–English Lexicon
3160:as equivalents and uses both for the
3025:
2985:Doctrine of Logos and the Perfect Man
2701:related to the world by creation and
1982:Rhetoric of social intervention model
741:was clearly suggested by Heraclitus.
665:) was the first place where the word
401:accounts of non-evident matters. The
365:used the term in different ways. The
7:
4284:Theological treatises on the Trinity
2598: – 270 AD) used
4533:Biographical encyclopaedia of Sufis
4439:Biographical encyclopaedia of Sufis
3989:, P. Vallentine, 1912, pp. 114–115.
2602:in ways that drew on Plato and the
2557:, the Logos is an emanation of the
547:, and the analytical psychology of
4768:What Every Christian Ought to Know
4296:Neoplatonism and Christian thought
4138:The Journal of Neoplatonic Studies
3687:, New York University Press, 1967.
3500:Cambridge Dictionary of Philosophy
3415:Cambridge Dictionary of Philosophy
2765:) was present as in no other man.
2260:. The Stoics also referred to the
14:
5542:Attributes of God in Christianity
4160:he Journal of Neoplatonic Studies
2447:by Philo, who also said that the
2341:' teachings about philosophy and
477:. Early translators of the Greek
191:form of discourse that relies on
5969:
4915:The Apologist's Bible Commentary
4871:, Broadman & Holman (2001),
4726:by Geoffrey W. Bromiley (1995).
3773:Readings from Classical Rhetoric
3502:(2nd ed): Philo Judaeus, (1999).
3207:
2834:("The Muhammadan Reality"), and
768:
744:
111:
55:
5600:Great Architect of the Universe
3852:Translated by W. Rhys Roberts,
2749:in Christ, the man in whom the
2664:from the higher principle, and
718:Listening not to me but to the
669:was given special attention in
449:("the word remaining within").
4845:. Harrison House. p. 45.
4660:by Francis P. Dinneen (1995).
4602:by Walter A. Shelburne (1988)
4582:by Petteri Pietikäinen (2001)
4012:; Vizetelly, Frank H. (eds.).
4000:Kohler, Kauffman (1901–1906).
3880:Studies in European Philosophy
3832:Essays on Aristotle's Rhetoric
3795:translation by W. Rhys Roberts
441:. Philo distinguished between
1:
5379:Trinity of the Church Fathers
4790:The Identified Life of Christ
4264:Jung and aesthetic experience
4116:Plotinus: The road to reality
3701:A History of Greek Philosophy
3417:(2nd ed): Heraclitus, (1999).
2875:
2614:appear to be accidental. The
1952:List of feminist rhetoricians
445:("the uttered word") and the
427:
4927:Logos definition and example
4421:by Seyyed Hossein Nasr 1973
3883:, by James Lindsay (2006 ),
3026:Jung's analytical psychology
2532:, and other versions of the
2355:in his work, but Isocratean
2248:pervading and animating the
2129:
2109:
1942:Glossary of rhetorical terms
745:Aristotle's rhetorical logos
590:
576:
297:
272:
156:
5630:Phenomenological definition
4818:. Xulon Press. p. 80.
4467:(3), Nov 1967, pp. 229–240.
4140:, Volumes 7–8, (1999), p. 3
2889:(d. 1037), the idea of the
2553:scriptures recorded in the
1789:Language as Symbolic Action
543:. The term is also used in
437:) integrated the term into
342:became a technical term in
6050:
4554:Betül Avcı, "Character of
4266:by Donald H. Mayo, (1995)
3987:Hellenism and Christianity
3725:Philosophy before Socrates
3339:
3152:into Greek uses the terms
2860:
2847:
2838:("The Muhammadan Light").
2772:
2502:
2486:
2443:) was identified with the
2374:
2121:
2101:
2093:. The other two modes are
643:
618:
596:
588:derive from the same verb
580:) was used. However, both
568:
466:), and further identifies
363:Ancient Greek philosophers
284:
259:
143:
18:
5967:
5716:
5705:
5005:
4992:
4558:in Şeyh Gâlib’s Romance,
4477:Dobie, Robert J. (2009).
4395:Sufism: love & wisdom
4361:Gardet, L., "Kalām", in:
4176:by Anthony Kenny (2007).
3685:Greek Philosophical Terms
3570:David L. Jeffrey (1992).
3539:: 163–181. Archived from
3470:David L. Jeffrey (1992).
2618:was a key element in the
2179:"is not emotional appeal
1699:De Optimo Genere Oratorum
5384:Trinitarian universalism
4770:. Adrian Rogers (2005).
4307:Hans Urs von Balthasar,
4222:by Charles Elsee (2009)
4200:, John M. Dillon (1991)
2937:The Meccan Illuminations
2929:The Ringstones of Wisdom
2798:, as well as by certain
2697:interior to God and the
2561:that is merged with the
671:ancient Greek philosophy
635:Ancient Greek philosophy
500:in principio erat verbum
5586:Godhead in Christianity
4947:Encyclopædia Britannica
4623:Aspects of the Feminine
4094:Studies in Neoplatonism
3968:A History of Philosophy
3939:David M. Timmerman and
3752:, Methuen, 1967, p. 45.
2680:Gaius Marius Victorinus
2423:was located within the
2421:Plato's Theory of Forms
1639:De Sophisticis Elenchis
646:Heraclitus § Logos
369:used the term to mean "
6019:Language and mysticism
4812:Boggs, Brenda (2008).
4746:Old Testament Theology
4507:Edward Henry Whinfield
3170:, as the Word of God.
3092:
3090:as objective interest.
3039:
2979:. In the 15th century
2941:Al-Futūḥāt al-Makkiyya
2870:philosophers, such as
2761:
2755:
2730:, Augustine described
2682:, who then influenced
2581:
2542:
2371:In Hellenistic Judaism
2220:
2148:
2072:
1759:De doctrina Christiana
1749:Dialogus de oratoribus
1669:Rhetorica ad Herennium
895:Captatio benevolentiae
730:
715:
700:
539:as used by Jerome and
531:
525:
515:
505:
499:
313:
39:
21:Logos (disambiguation)
5412:Fate of the unlearned
5364:Shield of the Trinity
4815:Holy Spirit, Teach Me
4792:. Joe Norvell (2006)
4682:by Vivien Law (2003)
4515:, Routledge (2001) ,
4096:, SUNY Press (2002),
3856:(Part 2, paragraph 3)
3512:Adam Kamesar (2004).
3173:Some modern usage in
3033:
2810:, the concept of the
2802:thinkers, during the
2587:philosophers such as
2576:
2487:Further information:
2071:Aristotle, 384–322 BC
2070:
1927:Communication studies
1769:De vulgari eloquentia
1629:Rhetoric to Alexander
644:Further information:
31:
4894:, Zondervan (1993),
4643:Fahnestock, Jeanne.
4568:Archivum Ottomanicum
4441:by N. Hanif (2002).
4309:Christian meditation
3985:Gerald Friedlander,
3776:, SIU Press (1990),
3454:Aristotle's Rhetoric
3258:Logos (Christianity)
2981:Abd al-Karīm al-Jīlī
2796:Islamic philosophers
2489:Logos (Christianity)
2463:also appears in the
2320:
19:For other uses, see
6024:Ancient Greek logic
5946:Slavic Native Faith
5369:Trinitarian formula
5306:Father of Greatness
5189:Abrahamic religions
4888:John F. MacArthur,
4839:Law, Terry (2006).
4658:General linguistics
4331:, Augustine, p. 130
4086:Michael F. Wagner,
4014:Jewish Encyclopedia
3964:Frederick Copleston
3668:was pitted against
3429:Paul Anthony Rahe,
3148:translation of the
2832:haqīqa muḥammadiyya
2826:("Universal Man"),
2779:The concept of the
2736:Divine Eternal Word
2710:medieval philosophy
2686:. Centuries later,
2626:and as far back as
2382:Philo of Alexandria
2377:Hellenistic Judaism
2297:Philo of Alexandria
2091:modes of persuasion
1932:Composition studies
1863:Health and medicine
1729:Institutio Oratoria
936:Eloquentia perfecta
529:(verb) in favor of
420:Hellenistic Judaism
379:modes of persuasion
359: 475 BC
335:Origins of the term
6004:Conceptions of God
5908:Abrahamic prophecy
5838:Ayyavazhi theology
5610:Apophatic theology
4999:Conceptions of God
4932:2016-06-25 at the
4920:2015-09-10 at the
4868:Biblical Authority
4173:Ancient philosophy
3748:W. K. C. Guthrie,
3727:, Hackett, (1994).
3655:n Archaic Greece
3175:Christian theology
3040:
2883: 950 AD
2804:Islamic Golden Age
2684:Augustine of Hippo
2582:
2580:with his disciples
2238: 300 BC
2073:
2017:Terministic screen
1799:A General Rhetoric
1329:Resignation speech
866:Studia humanitatis
848:Byzantine rhetoric
727:Diels–Kranz, 22B50
663: 475 BC
558:is not used for a
509:for "word"; later
435: 50 AD
344:Western philosophy
169:Western philosophy
40:
5981:
5980:
5963:
5962:
5959:
5958:
5701:
5700:
5697:
5696:
5592:Latter Day Saints
5561:Divine simplicity
5482:
5481:
5339:Consubstantiality
5315:
5314:
5166:
5165:
5110:Theistic finitism
4891:Charismatic Chaos
4535:N. Hanif (2002).
3520:Logos Prophorikos
3516:Logos Endiathetos
3452:Rapp, Christof, "
3215:Philosophy portal
3082:. The concept of
2830:("Word of God"),
2824:al-insān al-kāmil
2716:thought. A young
2642:, the intellect (
2549:According to the
2530:New International
2511:
2433:Angel of the Lord
2398: 50 AD
2394: 20 BC
2267:logos spermatikos
2065:
2064:
1992:Rogerian argument
1739:Panegyrici Latini
831:The age of Cicero
712:Diels–Kranz, 22B2
447:logos endiathetos
443:logos prophorikos
439:Jewish philosophy
431: 20 BC
408:logos spermatikos
322:
307:
295:
282:
270:
166:
154:
6041:
5973:
5718:
5707:
5594:
5434:
5329:Athanasian Creed
5179:
5016:
5007:
4994:
4979:
4972:
4965:
4956:
4951:
4943:
4903:
4886:
4880:
4863:
4857:
4856:
4836:
4830:
4829:
4809:
4803:
4787:
4781:
4765:
4759:
4743:
4737:
4721:
4715:
4699:
4693:
4677:
4671:
4655:
4649:
4648:
4640:
4634:
4619:
4613:
4597:
4591:
4577:
4571:
4552:
4546:
4530:
4524:
4504:
4498:
4497:
4474:
4468:
4458:
4452:
4436:
4430:
4414:
4408:
4392:
4386:
4379:
4366:
4359:
4353:
4347:
4341:
4338:
4332:
4326:
4320:
4305:
4299:
4293:
4287:
4281:
4275:
4261:
4255:
4239:
4233:
4217:
4211:
4198:Stephen MacKenna
4191:
4185:
4169:
4163:
4156:
4150:
4147:
4141:
4134:
4128:
4111:
4105:
4084:
4078:
4077:
4075:
4074:
4057:
4051:
4046:
4040:
4035:
4029:
4024:
4018:
4017:
3997:
3991:
3977:
3971:
3961:
3948:
3937:
3926:
3925:
3898:
3892:
3876:
3870:
3865:Tripolitis, A.,
3863:
3857:
3850:
3844:
3827:
3821:
3804:
3798:
3791:
3785:
3764:
3753:
3746:
3740:
3734:
3728:
3721:
3715:
3710:
3704:
3697:W. K. C. Guthrie
3694:
3688:
3681:
3675:
3674:
3652:
3650:
3627:
3621:
3612:
3606:
3597:
3588:
3587:
3567:
3561:
3554:
3548:
3547:
3545:
3530:
3509:
3503:
3497:
3488:
3487:
3467:
3461:
3450:
3444:
3427:
3418:
3412:
3406:
3405:
3403:
3402:
3397:. Owl.purdue.edu
3391:
3385:
3384:
3382:
3381:
3376:. Owl.purdue.edu
3370:
3364:
3360:Euclid, Elements
3355:
3349:
3342:
3341:
3334:
3325:
3316:
3217:
3212:
3211:
3210:
2884:
2880:
2877:
2865:
2864:
2764:
2758:
2630:in interpreting
2597:
2506:
2504:
2404:, used the term
2399:
2395:
2321:Isocrates' logos
2239:
2228:Stoic philosophy
2218:
2132:
2126:
2125:
2112:
2106:
2105:
2057:
2050:
2043:
1957:List of speeches
1804:
1794:
1784:
1774:
1764:
1754:
1744:
1734:
1724:
1714:
1704:
1694:
1684:
1674:
1664:
1654:
1644:
1634:
1624:
1614:
1604:
1408:Neo-Aristotelian
975:Figure of speech
836:Second Sophistic
772:
749:
728:
713:
698:
664:
660:
622:
601:
600:
593:
579:
573:
572:
534:
528:
518:
511:Romance language
508:
502:
436:
432:
429:
360:
356:
317:
302:
300:
290:
288:
277:
275:
265:
263:
161:
159:
149:
147:
137:
136:
133:
132:
129:
126:
123:
120:
117:
110:
102:
101:
98:
97:
94:
91:
88:
85:
82:
77:
76:
73:
70:
67:
64:
61:
54:
6049:
6048:
6044:
6043:
6042:
6040:
6039:
6038:
5984:
5983:
5982:
5977:
5975:Religion portal
5955:
5932:
5894:
5875:Holy Scriptures
5847:
5824:
5712:
5693:
5654:
5590:
5566:Divine presence
5530:
5478:
5432:
5388:
5334:Comma Johanneum
5311:
5276:
5240:
5174:
5162:
5119:
5001:
4988:
4983:
4938:
4934:Wayback Machine
4922:Wayback Machine
4911:
4906:
4887:
4883:
4864:
4860:
4853:
4838:
4837:
4833:
4826:
4811:
4810:
4806:
4788:
4784:
4766:
4762:
4744:
4740:
4722:
4718:
4700:
4696:
4678:
4674:
4656:
4652:
4642:
4641:
4637:
4620:
4616:
4598:
4594:
4578:
4574:
4564:Beauty and Love
4553:
4549:
4531:
4527:
4505:
4501:
4491:
4476:
4475:
4471:
4459:
4455:
4437:
4433:
4415:
4411:
4393:
4389:
4380:
4369:
4360:
4356:
4348:
4344:
4339:
4335:
4327:
4323:
4311:Ignatius Press
4306:
4302:
4294:
4290:
4282:
4278:
4262:
4258:
4240:
4236:
4218:
4214:
4192:
4188:
4170:
4166:
4157:
4153:
4148:
4144:
4135:
4131:
4112:
4108:
4085:
4081:
4072:
4070:
4059:
4058:
4054:
4047:
4043:
4036:
4032:
4025:
4021:
4006:Singer, Isidore
3999:
3998:
3994:
3978:
3974:
3962:
3951:
3941:Edward Schiappa
3938:
3929:
3922:
3902:Marcus Aurelius
3900:
3899:
3895:
3877:
3873:
3864:
3860:
3851:
3847:
3828:
3824:
3806:Eugene Garver,
3805:
3801:
3792:
3788:
3765:
3756:
3747:
3743:
3735:
3731:
3722:
3718:
3711:
3707:
3695:
3691:
3682:
3678:
3648:
3646:
3644:
3629:
3628:
3624:
3613:
3609:
3598:
3591:
3584:
3569:
3568:
3564:
3555:
3551:
3543:
3528:
3511:
3510:
3506:
3498:
3491:
3484:
3469:
3468:
3464:
3451:
3447:
3428:
3421:
3413:
3409:
3400:
3398:
3393:
3392:
3388:
3379:
3377:
3372:
3371:
3367:
3357:J. L. Heiberg,
3356:
3352:
3335:
3328:
3317:
3310:
3306:
3293:Sophia (wisdom)
3213:
3208:
3206:
3203:
3193:when the Word (
3113:
3097:
3028:
3016:Beauty and Love
2983:introduced the
2896:The concept of
2882:
2878:
2852:
2846:
2822:("Intellect"),
2783:also exists in
2777:
2771:
2714:early Christian
2606:, but the term
2595:
2571:
2565:called Adamas.
2547:
2520:, which in the
2491:
2485:
2477:anthropomorphic
2459:The concept of
2457:
2397:
2393:
2384:
2379:
2373:
2323:
2301:Marcus Aurelius
2244:was the active
2240:, in which the
2237:
2225:
2219:
2210:
2207:
2204:
2202:
2200:
2141:For Aristotle,
2061:
2032:
2031:
1977:Public rhetoric
1915:
1914:
1905:
1904:
1853:Native American
1818:
1817:
1808:
1807:
1802:
1792:
1782:
1772:
1762:
1752:
1742:
1732:
1722:
1712:
1702:
1692:
1682:
1672:
1662:
1652:
1642:
1632:
1622:
1612:
1602:
1593:
1592:
1583:
1582:
1423:
1422:
1413:
1412:
1356:
1355:
1344:
1343:
1234:Funeral oration
1224:Farewell speech
1181:Socratic method
1137:
1136:
1127:
1126:
889:
888:
879:
878:
784:
783:
747:
729:
726:
714:
711:
699:
693:
662:
658:
650:The writing of
648:
642:
637:
537:the living word
497:Bible usage of
458:Christian Logos
456:identifies the
434:
430:
358:
354:
346:beginning with
337:
253:
114:
105:
104:
79:
58:
49:
48:
24:
17:
12:
11:
5:
6047:
6045:
6037:
6036:
6031:
6026:
6021:
6016:
6011:
6006:
6001:
5996:
5986:
5985:
5979:
5978:
5968:
5965:
5964:
5961:
5960:
5957:
5956:
5954:
5953:
5948:
5942:
5940:
5934:
5933:
5931:
5930:
5925:
5920:
5915:
5910:
5904:
5902:
5896:
5895:
5893:
5892:
5887:
5885:Predestination
5882:
5877:
5872:
5867:
5857:
5855:
5849:
5848:
5846:
5845:
5840:
5834:
5832:
5826:
5825:
5823:
5822:
5817:
5812:
5807:
5802:
5797:
5792:
5787:
5782:
5777:
5772:
5767:
5762:
5757:
5752:
5747:
5742:
5740:Biblical canon
5737:
5732:
5726:
5724:
5714:
5713:
5710:
5703:
5702:
5699:
5698:
5695:
5694:
5692:
5691:
5686:
5681:
5676:
5671:
5665:
5663:
5656:
5655:
5653:
5652:
5647:
5642:
5637:
5632:
5627:
5622:
5617:
5612:
5607:
5602:
5597:
5596:
5595:
5583:
5578:
5573:
5568:
5563:
5558:
5553:
5548:
5538:
5536:
5535:Other concepts
5532:
5531:
5529:
5528:
5523:
5518:
5513:
5508:
5503:
5498:
5492:
5490:
5484:
5483:
5480:
5479:
5477:
5476:
5471:
5466:
5461:
5456:
5451:
5446:
5440:
5438:
5431:
5430:
5421:
5420:
5419:
5409:
5407:Apocalypticism
5404:
5398:
5396:
5390:
5389:
5387:
5386:
5381:
5376:
5371:
5366:
5361:
5356:
5351:
5346:
5341:
5336:
5331:
5325:
5323:
5321:Trinitarianism
5317:
5316:
5313:
5312:
5310:
5309:
5295:
5290:
5284:
5282:
5278:
5277:
5275:
5274:
5269:
5264:
5259:
5254:
5248:
5246:
5242:
5241:
5239:
5238:
5236:Zoroastrianism
5233:
5228:
5223:
5218:
5213:
5212:
5211:
5206:
5201:
5196:
5185:
5183:
5176:
5168:
5167:
5164:
5163:
5161:
5160:
5155:
5154:
5153:
5140:
5135:
5130:
5127:
5125:
5121:
5120:
5118:
5117:
5112:
5107:
5102:
5097:
5092:
5087:
5082:
5077:
5072:
5071:
5070:
5068:Urmonotheismus
5060:
5055:
5050:
5045:
5040:
5035:
5030:
5025:
5022:
5020:
5013:
5003:
5002:
4997:
4990:
4989:
4984:
4982:
4981:
4974:
4967:
4959:
4953:
4952:
4936:
4924:
4910:
4909:External links
4907:
4905:
4904:
4881:
4858:
4852:978-1577945802
4851:
4831:
4825:978-1604774252
4824:
4804:
4782:
4760:
4738:
4716:
4694:
4672:
4650:
4635:
4614:
4592:
4572:
4547:
4525:
4499:
4490:978-0813216775
4489:
4469:
4453:
4431:
4409:
4387:
4367:
4354:
4342:
4333:
4321:
4300:
4288:
4276:
4256:
4234:
4212:
4186:
4164:
4151:
4142:
4129:
4113:John M. Rist,
4106:
4104:, pp. 116–117.
4092:, Volume 8 of
4079:
4052:
4041:
4030:
4019:
4010:Funk, Isaac K.
3992:
3972:
3949:
3927:
3921:978-0140441406
3920:
3914:. p. 24.
3893:
3871:
3858:
3845:
3822:
3799:
3786:
3754:
3741:
3729:
3716:
3705:
3689:
3683:F. E. Peters,
3676:
3642:
3622:
3607:
3605:: lexis, 1889.
3589:
3583:978-0802836342
3582:
3562:
3549:
3546:on 2015-05-07.
3504:
3489:
3483:978-0802836342
3482:
3462:
3445:
3419:
3407:
3386:
3365:
3350:
3326:
3324:: logos, 1889.
3307:
3305:
3302:
3301:
3300:
3295:
3290:
3285:
3280:
3275:
3270:
3265:
3260:
3255:
3250:
3245:
3240:
3235:
3230:
3225:
3219:
3218:
3202:
3199:
3177:distinguishes
3133:used the term
3112:
3109:
3096:
3093:
3034:A 37-year-old
3027:
3024:
2933:Fusus al-Hikam
2848:Main article:
2845:
2840:
2816:metaphysicians
2773:Main article:
2770:
2767:
2747:had taken body
2570:
2567:
2563:spiritual Adam
2546:
2543:
2484:
2481:
2456:
2453:
2402:Hellenized Jew
2383:
2380:
2372:
2369:
2322:
2319:
2232:Zeno of Citium
2224:
2221:
2208:
2197:
2063:
2062:
2060:
2059:
2052:
2045:
2037:
2034:
2033:
2030:
2029:
2024:
2019:
2014:
2009:
2004:
1999:
1994:
1989:
1984:
1979:
1974:
1969:
1964:
1959:
1954:
1949:
1944:
1939:
1934:
1929:
1924:
1921:Ars dictaminis
1916:
1912:
1911:
1910:
1907:
1906:
1903:
1902:
1901:
1900:
1890:
1885:
1880:
1875:
1870:
1865:
1860:
1855:
1850:
1845:
1840:
1835:
1830:
1825:
1819:
1815:
1814:
1813:
1810:
1809:
1806:
1805:
1795:
1785:
1775:
1765:
1755:
1745:
1735:
1725:
1719:On the Sublime
1715:
1705:
1695:
1685:
1675:
1665:
1655:
1645:
1635:
1625:
1615:
1605:
1594:
1590:
1589:
1588:
1585:
1584:
1581:
1580:
1575:
1570:
1565:
1560:
1555:
1550:
1545:
1540:
1535:
1530:
1525:
1520:
1515:
1510:
1505:
1500:
1495:
1490:
1485:
1480:
1475:
1470:
1465:
1460:
1455:
1450:
1445:
1440:
1435:
1430:
1424:
1420:
1419:
1418:
1415:
1414:
1411:
1410:
1405:
1400:
1395:
1390:
1385:
1380:
1375:
1374:
1373:
1363:
1357:
1351:
1350:
1349:
1346:
1345:
1342:
1341:
1336:
1331:
1326:
1325:
1324:
1314:
1313:
1312:
1302:
1301:
1300:
1295:
1290:
1280:
1275:
1270:
1268:Lightning talk
1265:
1264:
1263:
1253:
1248:
1247:
1246:
1236:
1231:
1226:
1221:
1216:
1215:
1214:
1209:
1197:
1192:
1185:
1184:
1183:
1173:
1168:
1163:
1162:
1161:
1149:
1144:
1138:
1134:
1133:
1132:
1129:
1128:
1125:
1124:
1117:
1110:
1109:
1108:
1098:
1093:
1092:
1091:
1084:
1077:
1065:
1060:
1055:
1053:Method of loci
1050:
1043:
1036:
1031:
1030:
1029:
1022:
1015:
1008:
1001:
989:
988:
987:
982:
972:
971:
970:
960:
953:
948:
941:
940:
939:
927:
922:
915:
908:
903:
898:
890:
886:
885:
884:
881:
880:
877:
876:
871:
870:
869:
857:
856:
855:
850:
840:
839:
838:
833:
823:
818:
817:
816:
811:
806:
801:
796:
789:Ancient Greece
785:
779:
778:
777:
774:
773:
765:
764:
758:
757:
746:
743:
724:
709:
691:
641:
638:
636:
633:
491:Gospel of John
454:Gospel of John
336:
333:
252:
249:
239:) to refer to
229:used the term
33:Greek spelling
15:
13:
10:
9:
6:
4:
3:
2:
6046:
6035:
6032:
6030:
6027:
6025:
6022:
6020:
6017:
6015:
6012:
6010:
6007:
6005:
6002:
6000:
5997:
5995:
5992:
5991:
5989:
5976:
5972:
5966:
5952:
5949:
5947:
5944:
5943:
5941:
5939:
5935:
5929:
5926:
5924:
5921:
5919:
5918:Denominations
5916:
5914:
5911:
5909:
5906:
5905:
5903:
5901:
5897:
5891:
5890:Last Judgment
5888:
5886:
5883:
5881:
5878:
5876:
5873:
5871:
5868:
5866:
5862:
5859:
5858:
5856:
5854:
5850:
5844:
5841:
5839:
5836:
5835:
5833:
5831:
5827:
5821:
5818:
5816:
5813:
5811:
5808:
5806:
5803:
5801:
5798:
5796:
5793:
5791:
5788:
5786:
5783:
5781:
5778:
5776:
5773:
5771:
5768:
5766:
5763:
5761:
5758:
5756:
5753:
5751:
5748:
5746:
5743:
5741:
5738:
5736:
5733:
5731:
5728:
5727:
5725:
5723:
5719:
5715:
5708:
5704:
5690:
5687:
5685:
5682:
5680:
5677:
5675:
5672:
5670:
5667:
5666:
5664:
5661:
5657:
5651:
5650:Unmoved mover
5648:
5646:
5643:
5641:
5638:
5636:
5633:
5631:
5628:
5626:
5623:
5621:
5618:
5616:
5613:
5611:
5608:
5606:
5603:
5601:
5598:
5593:
5589:
5588:
5587:
5584:
5582:
5579:
5577:
5574:
5572:
5569:
5567:
5564:
5562:
5559:
5557:
5554:
5552:
5551:Binitarianism
5549:
5547:
5543:
5540:
5539:
5537:
5533:
5527:
5524:
5522:
5519:
5517:
5514:
5512:
5509:
5507:
5504:
5502:
5499:
5497:
5494:
5493:
5491:
5489:
5485:
5475:
5472:
5470:
5467:
5465:
5462:
5460:
5457:
5455:
5452:
5450:
5447:
5445:
5442:
5441:
5439:
5435:
5429:
5425:
5422:
5418:
5415:
5414:
5413:
5410:
5408:
5405:
5403:
5400:
5399:
5397:
5395:
5391:
5385:
5382:
5380:
5377:
5375:
5372:
5370:
5367:
5365:
5362:
5360:
5357:
5355:
5352:
5350:
5347:
5345:
5342:
5340:
5337:
5335:
5332:
5330:
5327:
5326:
5324:
5322:
5318:
5307:
5303:
5299:
5296:
5294:
5291:
5289:
5286:
5285:
5283:
5279:
5273:
5272:Supreme Being
5270:
5268:
5265:
5263:
5260:
5258:
5255:
5253:
5250:
5249:
5247:
5243:
5237:
5234:
5232:
5229:
5227:
5224:
5222:
5219:
5217:
5214:
5210:
5207:
5205:
5202:
5200:
5197:
5195:
5192:
5191:
5190:
5187:
5186:
5184:
5180:
5177:
5173:
5169:
5159:
5156:
5152:
5149:
5148:
5147:
5144:
5143:Gender of God
5141:
5139:
5136:
5134:
5131:
5129:
5128:
5126:
5122:
5116:
5113:
5111:
5108:
5106:
5103:
5101:
5098:
5096:
5093:
5091:
5088:
5086:
5083:
5081:
5078:
5076:
5073:
5069:
5066:
5065:
5064:
5061:
5059:
5056:
5054:
5051:
5049:
5048:Kathenotheism
5046:
5044:
5041:
5039:
5036:
5034:
5031:
5029:
5026:
5024:
5023:
5021:
5017:
5014:
5012:
5008:
5004:
5000:
4995:
4991:
4987:
4980:
4975:
4973:
4968:
4966:
4961:
4960:
4957:
4949:
4948:
4942:
4941:"Logos"
4937:
4935:
4931:
4928:
4925:
4923:
4919:
4916:
4913:
4912:
4908:
4901:
4897:
4893:
4892:
4885:
4882:
4878:
4874:
4870:
4869:
4862:
4859:
4854:
4848:
4844:
4843:
4835:
4832:
4827:
4821:
4817:
4816:
4808:
4805:
4802:
4799:
4795:
4791:
4786:
4783:
4780:
4777:
4773:
4769:
4764:
4761:
4758:
4755:
4751:
4747:
4742:
4739:
4736:
4733:
4729:
4725:
4720:
4717:
4714:
4711:
4707:
4703:
4698:
4695:
4692:
4689:
4685:
4681:
4676:
4673:
4670:
4667:
4663:
4659:
4654:
4651:
4646:
4639:
4636:
4632:
4628:
4624:
4618:
4615:
4612:
4609:
4605:
4601:
4596:
4593:
4589:
4585:
4581:
4576:
4573:
4569:
4565:
4561:
4557:
4551:
4548:
4545:
4542:
4538:
4534:
4529:
4526:
4522:
4518:
4514:
4513:
4508:
4503:
4500:
4496:
4492:
4486:
4482:
4481:
4473:
4470:
4466:
4463:
4457:
4454:
4451:
4448:
4444:
4440:
4435:
4432:
4428:
4424:
4420:
4419:
4413:
4410:
4407:
4404:
4400:
4396:
4391:
4388:
4384:
4378:
4376:
4374:
4372:
4368:
4364:
4358:
4355:
4351:
4346:
4343:
4337:
4334:
4330:
4325:
4322:
4318:
4314:
4310:
4304:
4301:
4297:
4292:
4289:
4285:
4280:
4277:
4273:
4269:
4265:
4260:
4257:
4254:
4251:
4247:
4243:
4238:
4235:
4232:
4229:
4225:
4221:
4216:
4213:
4210:
4207:
4203:
4199:
4196:by Plotinus,
4195:
4190:
4187:
4183:
4179:
4175:
4174:
4168:
4165:
4161:
4155:
4152:
4146:
4143:
4139:
4133:
4130:
4127:, pp. 84–101.
4126:
4122:
4118:
4117:
4110:
4107:
4103:
4099:
4095:
4091:
4090:
4083:
4080:
4069:
4065:
4064:
4056:
4053:
4050:
4045:
4042:
4039:
4034:
4031:
4028:
4023:
4020:
4015:
4011:
4007:
4003:
3996:
3993:
3990:
3988:
3982:
3976:
3973:
3969:
3965:
3960:
3958:
3956:
3954:
3950:
3946:
3942:
3936:
3934:
3932:
3928:
3923:
3917:
3913:
3912:Penguin Books
3909:
3908:
3903:
3897:
3894:
3890:
3886:
3882:
3881:
3875:
3872:
3868:
3862:
3859:
3855:
3849:
3846:
3842:
3838:
3834:
3833:
3826:
3823:
3819:
3815:
3811:
3810:
3803:
3800:
3796:
3790:
3787:
3783:
3779:
3775:
3774:
3769:
3763:
3761:
3759:
3755:
3751:
3745:
3742:
3738:
3733:
3730:
3726:
3720:
3717:
3714:
3709:
3706:
3702:
3698:
3693:
3690:
3686:
3680:
3677:
3673:
3671:
3667:
3662:
3658:
3645:
3643:9780802845054
3639:
3635:
3634:
3626:
3623:
3620:: legō, 1889.
3619:
3618:
3611:
3608:
3604:
3603:
3596:
3594:
3590:
3585:
3579:
3575:
3574:
3566:
3563:
3559:
3553:
3550:
3542:
3538:
3534:
3527:
3525:
3521:
3517:
3508:
3505:
3501:
3496:
3494:
3490:
3485:
3479:
3475:
3474:
3466:
3463:
3459:
3455:
3449:
3446:
3442:
3438:
3434:
3433:
3426:
3424:
3420:
3416:
3411:
3408:
3396:
3390:
3387:
3375:
3369:
3366:
3362:
3361:
3354:
3351:
3347:
3343:
3333:
3331:
3327:
3323:
3322:
3315:
3313:
3309:
3303:
3299:
3296:
3294:
3291:
3289:
3286:
3284:
3281:
3279:
3276:
3274:
3271:
3269:
3266:
3264:
3261:
3259:
3256:
3254:
3251:
3249:
3246:
3244:
3241:
3239:
3236:
3234:
3231:
3229:
3226:
3224:
3221:
3220:
3216:
3205:
3200:
3198:
3196:
3192:
3188:
3184:
3180:
3176:
3171:
3169:
3168:
3163:
3159:
3155:
3151:
3147:
3142:
3140:
3136:
3132:
3128:
3124:
3123:
3118:
3110:
3108:
3106:
3102:
3094:
3091:
3089:
3085:
3081:
3077:
3071:
3069:
3068:
3063:
3058:
3056:
3052:
3048:
3044:
3037:
3032:
3023:
3021:
3017:
3013:
3009:
3005:
3001:
2996:
2994:
2990:
2986:
2982:
2978:
2973:
2971:
2967:
2963:
2958:
2956:
2952:
2951:
2946:
2942:
2938:
2934:
2930:
2926:
2921:
2919:
2915:
2911:
2907:
2903:
2899:
2894:
2892:
2888:
2873:
2869:
2863:
2857:
2851:
2844:
2841:
2839:
2837:
2836:nūr muḥammadī
2833:
2829:
2828:kalimat Allāh
2825:
2821:
2817:
2813:
2809:
2805:
2801:
2797:
2793:
2790:
2786:
2782:
2776:
2775:Logos (Islam)
2768:
2766:
2763:
2757:
2752:
2748:
2745:
2741:
2737:
2733:
2729:
2728:
2723:
2719:
2715:
2711:
2706:
2704:
2700:
2696:
2691:
2689:
2685:
2681:
2677:
2673:
2669:
2668:
2663:
2658:
2653:
2651:
2647:
2646:
2641:
2637:
2633:
2629:
2625:
2621:
2617:
2613:
2609:
2605:
2601:
2594:
2590:
2586:
2579:
2575:
2568:
2566:
2564:
2560:
2556:
2552:
2544:
2541:
2537:
2535:
2531:
2527:
2523:
2519:
2515:
2509:
2500:
2497:, the Logos (
2496:
2490:
2482:
2480:
2478:
2474:
2470:
2466:
2462:
2454:
2452:
2450:
2446:
2442:
2441:Old Testament
2438:
2434:
2430:
2426:
2422:
2418:
2415:
2411:
2407:
2403:
2392:
2388:
2381:
2378:
2370:
2368:
2366:
2362:
2358:
2354:
2350:
2349:
2344:
2340:
2336:
2332:
2328:
2318:
2316:
2312:
2308:
2307:
2302:
2298:
2294:
2293:
2288:
2284:
2279:
2277:
2273:
2269:
2268:
2263:
2262:seminal logos
2259:
2255:
2251:
2247:
2243:
2236:
2233:
2229:
2222:
2217:, 350 BC
2216:
2215:
2206:
2195:
2192:
2190:
2186:
2182:
2178:
2174:
2170:
2168:
2164:
2160:
2156:
2152:
2147:
2144:
2138:
2136:
2131:
2124:
2118:
2117:
2111:
2104:
2098:
2097:
2092:
2088:
2087:
2082:
2078:
2069:
2058:
2053:
2051:
2046:
2044:
2039:
2038:
2036:
2035:
2028:
2025:
2023:
2022:Toulmin model
2020:
2018:
2015:
2013:
2010:
2008:
2007:Talking point
2005:
2003:
2002:Speechwriting
2000:
1998:
1995:
1993:
1990:
1988:
1985:
1983:
1980:
1978:
1975:
1973:
1970:
1968:
1965:
1963:
1960:
1958:
1955:
1953:
1950:
1948:
1945:
1943:
1940:
1938:
1935:
1933:
1930:
1928:
1925:
1923:
1922:
1918:
1917:
1909:
1908:
1899:
1896:
1895:
1894:
1891:
1889:
1886:
1884:
1881:
1879:
1876:
1874:
1871:
1869:
1866:
1864:
1861:
1859:
1856:
1854:
1851:
1849:
1846:
1844:
1841:
1839:
1836:
1834:
1831:
1829:
1826:
1824:
1823:Argumentation
1821:
1820:
1812:
1811:
1801:
1800:
1796:
1791:
1790:
1786:
1781:
1780:
1776:
1771:
1770:
1766:
1761:
1760:
1756:
1751:
1750:
1746:
1741:
1740:
1736:
1731:
1730:
1726:
1721:
1720:
1716:
1711:
1710:
1706:
1701:
1700:
1696:
1691:
1690:
1686:
1681:
1680:
1676:
1671:
1670:
1666:
1661:
1660:
1659:De Inventione
1656:
1651:
1650:
1646:
1641:
1640:
1636:
1631:
1630:
1626:
1621:
1620:
1616:
1611:
1610:
1606:
1601:
1600:
1596:
1595:
1587:
1586:
1579:
1576:
1574:
1571:
1569:
1566:
1564:
1561:
1559:
1556:
1554:
1551:
1549:
1546:
1544:
1541:
1539:
1536:
1534:
1531:
1529:
1526:
1524:
1521:
1519:
1516:
1514:
1511:
1509:
1506:
1504:
1501:
1499:
1496:
1494:
1491:
1489:
1486:
1484:
1481:
1479:
1476:
1474:
1471:
1469:
1466:
1464:
1461:
1459:
1456:
1454:
1451:
1449:
1446:
1444:
1441:
1439:
1436:
1434:
1431:
1429:
1426:
1425:
1417:
1416:
1409:
1406:
1404:
1401:
1399:
1396:
1394:
1391:
1389:
1386:
1384:
1381:
1379:
1376:
1372:
1369:
1368:
1367:
1364:
1362:
1359:
1358:
1354:
1348:
1347:
1340:
1339:War-mongering
1337:
1335:
1332:
1330:
1327:
1323:
1320:
1319:
1318:
1315:
1311:
1308:
1307:
1306:
1305:Progymnasmata
1303:
1299:
1296:
1294:
1291:
1289:
1286:
1285:
1284:
1281:
1279:
1276:
1274:
1273:Maiden speech
1271:
1269:
1266:
1262:
1259:
1258:
1257:
1254:
1252:
1249:
1245:
1242:
1241:
1240:
1237:
1235:
1232:
1230:
1227:
1225:
1222:
1220:
1217:
1213:
1210:
1208:
1207:
1203:
1202:
1201:
1198:
1196:
1193:
1191:
1190:
1186:
1182:
1179:
1178:
1177:
1174:
1172:
1169:
1167:
1164:
1160:
1159:
1155:
1154:
1153:
1150:
1148:
1145:
1143:
1140:
1139:
1131:
1130:
1123:
1122:
1118:
1116:
1115:
1111:
1107:
1104:
1103:
1102:
1099:
1097:
1094:
1090:
1089:
1085:
1083:
1082:
1078:
1076:
1075:
1071:
1070:
1069:
1066:
1064:
1061:
1059:
1056:
1054:
1051:
1049:
1048:
1044:
1042:
1041:
1037:
1035:
1032:
1028:
1027:
1023:
1021:
1020:
1016:
1014:
1013:
1009:
1007:
1006:
1002:
1000:
999:
995:
994:
993:
990:
986:
983:
981:
978:
977:
976:
973:
969:
966:
965:
964:
961:
959:
958:
954:
952:
949:
947:
946:
942:
938:
937:
933:
932:
931:
928:
926:
923:
921:
920:
916:
914:
913:
909:
907:
904:
902:
899:
897:
896:
892:
891:
883:
882:
875:
874:Modern period
872:
868:
867:
863:
862:
861:
858:
854:
851:
849:
846:
845:
844:
841:
837:
834:
832:
829:
828:
827:
824:
822:
821:Ancient India
819:
815:
812:
810:
807:
805:
804:Attic orators
802:
800:
797:
795:
792:
791:
790:
787:
786:
782:
776:
775:
771:
767:
766:
763:
759:
755:
751:
750:
742:
740:
735:
723:
721:
708:
706:
696:
690:
688:
684:
678:
676:
672:
668:
657:
653:
647:
639:
634:
632:
630:
626:
621:
616:
615:Ancient Greek
612:
608:
603:
599:
592:
587:
583:
578:
571:
565:
561:
557:
552:
550:
546:
542:
538:
533:
527:
522:
521:Martin Luther
517:
512:
507:
501:
496:
492:
488:
484:
480:
479:New Testament
476:
474:
469:
465:
464:
459:
455:
450:
448:
444:
440:
425:
421:
416:
414:
410:
409:
405:spoke of the
404:
400:
396:
392:
391:
386:
385:
380:
376:
372:
368:
364:
353:
349:
345:
341:
334:
332:
329:
324:
320:
315:
311:
305:
299:
293:
287:
280:
274:
268:
262:
257:
256:Ancient Greek
250:
248:
246:
242:
238:
237:
232:
228:
224:
220:
216:
212:
208:
204:
200:
198:
194:
190:
186:
182:
179:, as well as
178:
174:
170:
164:
158:
152:
146:
141:
140:Ancient Greek
135:
108:
100:
52:
46:
45:
38:
34:
30:
26:
22:
5785:Hamartiology
5770:Ecclesiology
5760:Pneumatology
5669:Christianity
5660:Names of God
5635:Philo's view
5625:Personal god
5605:Great Spirit
5544: /
5501:Christianity
5359:Perichoresis
5266:
5262:Emanationism
5204:Christianity
5194:Baháʼí Faith
5172:Singular god
5145:
5105:Spiritualism
4945:
4902:, pp. 45–46.
4889:
4884:
4866:
4861:
4841:
4834:
4814:
4807:
4789:
4785:
4767:
4763:
4745:
4741:
4723:
4719:
4701:
4697:
4679:
4675:
4657:
4653:
4638:
4622:
4617:
4599:
4595:
4579:
4575:
4570:, 32 (2015).
4567:
4563:
4559:
4555:
4550:
4532:
4528:
4510:
4502:
4494:
4479:
4472:
4464:
4461:
4456:
4438:
4434:
4417:
4412:
4394:
4390:
4382:
4362:
4357:
4349:
4345:
4336:
4328:
4324:
4308:
4303:
4295:
4291:
4283:
4279:
4263:
4259:
4241:
4237:
4219:
4215:
4193:
4189:
4172:
4167:
4159:
4154:
4145:
4137:
4132:
4114:
4109:
4093:
4087:
4082:
4071:. Retrieved
4062:
4055:
4044:
4033:
4022:
4013:
3995:
3986:
3980:
3975:
3967:
3944:
3906:
3896:
3879:
3874:
3866:
3861:
3848:
3830:
3825:
3807:
3802:
3789:
3771:
3767:
3749:
3744:
3736:
3732:
3724:
3719:
3712:
3708:
3700:
3692:
3684:
3679:
3669:
3665:
3660:
3656:
3654:
3647:. Retrieved
3632:
3625:
3616:
3610:
3601:
3572:
3565:
3557:
3552:
3541:the original
3536:
3532:
3523:
3519:
3515:
3507:
3499:
3472:
3465:
3457:
3448:
3430:
3414:
3410:
3399:. Retrieved
3389:
3378:. Retrieved
3368:
3358:
3353:
3320:
3194:
3186:
3182:
3178:
3172:
3165:
3157:
3153:
3150:Hebrew Bible
3143:
3138:
3134:
3120:
3116:
3114:
3100:
3098:
3087:
3083:
3079:
3075:
3073:
3065:
3061:
3059:
3054:
3050:
3046:
3041:
3019:
3015:
3011:
3007:
3003:
2997:
2988:
2984:
2976:
2974:
2969:
2961:
2959:
2954:
2948:
2944:
2940:
2936:
2932:
2928:
2922:
2917:
2905:
2901:
2897:
2895:
2890:
2868:neoplatonist
2855:
2853:
2842:
2835:
2831:
2827:
2823:
2819:
2811:
2780:
2778:
2750:
2746:
2743:
2735:
2731:
2725:
2707:
2698:
2694:
2692:
2675:
2671:
2665:
2661:
2654:
2643:
2631:
2615:
2611:
2607:
2599:
2596: 204/5
2585:Neoplatonist
2583:
2569:Neoplatonism
2559:great spirit
2548:
2539:
2522:Douay–Rheims
2514:Jesus Christ
2492:
2483:Christianity
2468:
2460:
2458:
2448:
2444:
2437:Hebrew Bible
2428:
2424:
2419:
2413:
2405:
2385:
2364:
2356:
2352:
2346:
2342:
2334:
2330:
2326:
2324:
2310:
2304:
2290:
2286:
2282:
2280:
2275:
2265:
2261:
2241:
2226:
2212:
2198:
2193:
2184:
2176:
2173:Robert Wardy
2171:
2166:
2158:
2154:
2150:
2149:
2142:
2140:
2134:
2114:
2094:
2084:
2080:
2074:
1947:Glossophobia
1919:
1838:Constitutive
1797:
1787:
1777:
1767:
1757:
1747:
1737:
1727:
1717:
1707:
1697:
1687:
1677:
1667:
1657:
1647:
1637:
1627:
1617:
1607:
1597:
1421:Rhetoricians
1334:Stump speech
1251:Invitational
1204:
1189:Dissoi logoi
1187:
1166:Deliberative
1158:Controversia
1156:
1119:
1112:
1087:
1086:
1079:
1072:
1045:
1038:
1026:Pronuntiatio
1024:
1017:
1010:
1003:
996:
955:
943:
934:
917:
910:
893:
864:
826:Ancient Rome
738:
733:
731:
719:
717:
704:
702:
686:
682:
680:
674:
666:
649:
628:
624:
610:
606:
604:
585:
581:
563:
555:
553:
536:
486:
471:
468:Jesus Christ
462:
451:
446:
442:
417:
413:Neoplatonism
406:
388:
382:
339:
338:
327:
325:
254:
245:propositions
234:
233:(along with
230:
201:
185:Christianity
43:
42:
41:
36:
25:
5843:Krishnology
5820:Soteriology
5775:Eschatology
5755:Christology
5620:Open theism
5576:Exotheology
5474:Zoroastrian
5437:By religion
5394:Eschatology
5349:Homoiousian
5302:Ahura Mazda
5080:Panentheism
5043:Hermeticism
4621:Carl Jung,
4418:Sufi essays
4329:Confessions
4194:The Enneads
3983:, cited in
3981:De Profugis
3907:Meditations
3766:Aristotle,
3263:Logotherapy
3191:Holy Spirit
3137:along with
2808:Sunni Islam
2727:Confessions
2648:), and the
2620:meditations
2499:Koinē Greek
2495:Christology
2306:Meditations
2292:anima mundi
2230:began with
2211:Aristotle,
2189:antisemitic
2027:Wooden iron
1987:Rhetrickery
1962:Oral skills
1898:Composition
1833:Contrastive
1653:(c. 350 BC)
1643:(c. 350 BC)
1633:(c. 350 BC)
1623:(c. 350 BC)
1613:(c. 370 BC)
1473:Demosthenes
1453:Brueggemann
1388:Ideological
1239:Homiletics
1152:Declamation
1142:Apologetics
992:Five canons
860:Renaissance
843:Middle Ages
695:Diels–Kranz
199:reasoning.
6014:Heraclitus
5988:Categories
5928:Philosophy
5815:Sophiology
5795:Philosophy
5790:Messianism
5750:Paterology
5354:Hypostasis
5344:Homoousian
5175:theologies
5115:Theopanism
5100:Polytheism
5063:Monotheism
5038:Henotheism
4900:0310575729
4877:0805424539
4798:1597812943
4776:0805426922
4754:0664218431
4732:0802837840
4710:0802824048
4688:0521565324
4666:0878402780
4631:0710095228
4608:0887066933
4588:9514108574
4560:Hüsn ü Aşk
4541:8176252662
4521:0415245311
4447:8176252662
4427:0873952332
4403:0941532755
4317:0898702356
4272:0820427241
4250:0664227481
4230:pp. 89–90
4228:1116926296
4206:014044520X
4182:0198752725
4125:0521060850
4102:0791452719
4073:2022-09-23
3910:. London:
3889:1406701734
3841:0520202287
3818:0226284247
3782:0809315920
3441:080784473X
3401:2022-03-16
3380:2022-03-16
3304:References
3278:Parmenides
3243:Imiaslavie
3146:Septuagint
3060:For Jung,
3012:Hüsn ü Aşk
2881: – c.
2879: 872
2740:Hellenized
2636:hypostases
2624:Heraclitus
2545:Gnosticism
2526:King James
2427:, but the
2396: – c.
2375:See also:
1883:Technology
1873:Procedural
1693:(c. 50 BC)
1679:De Oratore
1543:Quintilian
1538:Protagoras
1393:Metaphoric
1317:Propaganda
1200:Epideictic
1114:Sotto voce
1068:Persuasion
1063:Operations
1005:Dispositio
901:Chironomia
661: – c.
659: 535
652:Heraclitus
640:Heraclitus
481:, such as
433: – c.
395:Pyrrhonist
381:alongside
357: – c.
355: 535
348:Heraclitus
251:Background
173:psychology
5805:Practical
5800:Political
5765:Cosmology
5722:Christian
5581:Holocaust
5571:Egotheism
5526:Goddesses
5521:Mormonism
5449:Christian
5402:Afterlife
5288:Sustainer
5095:Polydeism
5090:Pantheism
5075:Mysticism
5058:Monolatry
5053:Nontheism
5033:Dystheism
4879:, p. 113.
4523:, p. xxv.
3820:, p. 114.
3784:, p. 120.
3649:7 October
3253:Logocracy
3238:Epeolatry
3131:Aristotle
3115:The word
3043:Carl Jung
3036:Carl Jung
3010:) in his
2925:Ibn Arabi
2872:al-Farabi
2762:sapientia
2718:Augustine
2703:salvation
2688:Carl Jung
2536:, reads:
2339:Isocrates
2077:Aristotle
1997:Seduction
1828:Cognitive
1816:Subfields
1743:(100–400)
1498:Isocrates
1438:Augustine
1428:Aristotle
1403:Narrative
1353:Criticism
1298:Philippic
1212:Panegyric
1195:Elocution
1176:Dialectic
1096:Situation
957:Facilitas
951:Enthymeme
930:Eloquence
912:Delectare
549:Carl Jung
541:Augustine
523:rejected
473:incarnate
375:Aristotle
371:discourse
292:romanized
267:romanized
241:sentences
227:Aristotle
203:Aristotle
197:deductive
193:inductive
183:(notably
151:romanized
6034:Stoicism
6029:Rhetoric
5923:Kabbalah
5870:Prophets
5745:Glossary
5711:By faith
5674:Hinduism
5556:Demiurge
5546:in Islam
5506:Hinduism
5496:Buddhism
5488:Feminist
5444:Buddhist
5252:Absolute
5245:Concepts
5221:Hinduism
5216:Buddhism
5182:By faith
5146:and gods
5138:Divinity
5124:Concepts
5085:Pandeism
4986:Theology
4930:Archived
4918:Archived
4734:p. 1102
4208:p. xcii
4049:John 1:1
4038:John 1:1
4027:John 1:1
3904:(1964).
3843:, p. 64.
3768:Rhetoric
3518:and the
3443:, p. 21.
3201:See also
3095:Rhetoric
2914:Muhammad
2887:Avicenna
2589:Plotinus
2578:Plotinus
2518:John 1:1
2410:demiurge
2361:Athenian
2315:Stoicism
2250:Universe
2214:Rhetoric
2209:—
2086:Rhetoric
1868:Pedagogy
1848:Feminist
1619:Rhetoric
1609:Phaedrus
1603:(380 BC)
1553:Richards
1523:Perelman
1371:Pentadic
1366:Dramatic
1310:Suasoria
1288:Diatribe
1229:Forensic
1206:Encomium
1171:Demagogy
1040:Imitatio
1012:Elocutio
998:Inventio
968:Informal
887:Concepts
814:Sophists
809:Calliope
799:Atticism
794:Asianism
762:Rhetoric
754:a series
752:Part of
725:—
710:—
692:—
526:Zeitwort
516:le Verbe
399:dogmatic
367:sophists
221:. Both
215:language
189:rational
181:religion
177:rhetoric
5913:Aggadah
5861:Oneness
5853:Islamic
5735:Outline
5730:History
5689:Judaism
5684:Jainism
5640:Process
5615:Olelbis
5516:Judaism
5459:Islamic
5374:Trinity
5257:Brahman
5231:Sikhism
5226:Jainism
5199:Judaism
5151:Goddess
4778:p. 162
4712:p. 508
4668:p. 118
4429:p. 148]
4405:p. 242
4252:p. 448
3979:Philo,
3891:, p. 53
3793:In the
3560:. 1977.
3348:online.
3125:. Both
3038:in 1912
3000:Ottoman
2993:Prophet
2991:or the
2950:Kalimah
2792:mystics
2756:veritas
2734:as the
2722:ecstasy
2657:Trinity
2551:Gnostic
2510:
2473:Aramaic
2465:Targums
2455:Targums
2435:in the
1913:Related
1888:Therapy
1878:Science
1843:Digital
1723:(c. 50)
1713:(46 BC)
1703:(46 BC)
1683:(55 BC)
1673:(80 BC)
1663:(84 BC)
1599:Gorgias
1568:Toulmin
1563:Tacitus
1513:McLuhan
1488:Gorgias
1483:Erasmus
1478:Derrida
1443:Bakhtin
1433:Aspasia
1398:Mimesis
1361:Cluster
1293:Eristic
1283:Polemic
1278:Oratory
1256:Lecture
1019:Memoria
963:Fallacy
906:Decorum
853:Trivium
781:History
495:Vulgate
470:as the
418:Within
321:
306:
294::
281:
269::
165:
153::
5951:Wiccan
5900:Jewish
5880:Angels
5810:Public
5780:Ethics
5469:Taoist
5464:Jewish
5424:Heaven
5281:God as
5011:Theism
4898:
4875:
4849:
4822:
4796:
4774:
4756:p. 81
4752:
4730:
4708:
4690:p. 29
4686:
4664:
4629:
4606:
4586:
4543:p. 98
4539:
4519:
4487:
4449:p. 39
4445:
4425:
4401:
4315:
4270:
4248:
4226:
4204:
4184:p. 311
4180:
4123:
4100:
3918:
3887:
3839:
3816:
3780:
3670:mythos
3661:mythos
3640:
3580:
3480:
3439:
3336:Entry
3288:Shabda
3233:Dharma
3162:Hebrew
3105:rhetor
3008:Kalima
2966:Arabic
2935:) and
2904:. The
2885:) and
2753:(i.e.
2628:Thales
2604:Stoics
2333:, and
2331:pathos
2272:matter
2258:Nature
2246:reason
2223:Stoics
2181:per se
2157:, and
2155:pathos
2110:páthos
2103:πᾰ́θος
2096:pathos
1972:Pistis
1967:Orator
1893:Visual
1803:(1970)
1793:(1966)
1783:(1521)
1773:(1305)
1709:Orator
1649:Topics
1578:Weaver
1508:Lysias
1503:Lucian
1493:Hobbes
1468:de Man
1463:Cicero
1261:Public
1244:Sermon
1219:Eulogy
1147:Debate
1135:Genres
1081:Pathos
1047:Kairos
1034:Hypsos
980:Scheme
945:Eunoia
925:Device
919:Docere
697:, 22B1
629:mythos
611:mythos
545:Sufism
506:verbum
493:. The
483:Jerome
403:Stoics
390:pathos
211:pathos
5938:Pagan
5830:Hindu
5679:Islam
5511:Islam
5454:Hindu
5417:Fitra
5267:Logos
5209:Islam
5158:Numen
5133:Deity
5028:Deism
5019:Forms
4610:p. 4
4590:p. 22
4556:Sühan
4462:Numen
4274:p. 69
4068:Brill
4004:. In
3666:logos
3657:logos
3544:(PDF)
3529:(PDF)
3524:Iliad
3514:"The
3340:λόγος
3248:Logic
3228:-logy
3195:logos
3187:rhema
3183:logos
3181:from
3179:rhema
3167:dabar
3164:word
3158:logos
3154:rhema
3139:rhema
3135:logos
3127:Plato
3122:rhema
3117:logos
3111:Rhema
3101:logos
3088:Logos
3080:Logos
3062:logos
3051:logos
3047:logos
3020:Sühan
3004:logos
2989:logos
2977:logos
2970:logos
2962:logos
2955:logos
2945:logos
2918:logos
2910:Jesus
2906:logos
2902:logos
2898:logos
2812:logos
2806:. In
2800:Shi'a
2789:Sunni
2785:Islam
2781:logos
2769:Islam
2751:logos
2744:logos
2732:logos
2699:logos
2695:logos
2676:logos
2672:logos
2662:logos
2638:—the
2632:logos
2616:logos
2612:logos
2608:logos
2600:logos
2534:Bible
2503:Λόγος
2469:memra
2461:logos
2449:logos
2445:logos
2429:logos
2425:logos
2414:logos
2406:logos
2400:), a
2387:Philo
2365:logos
2357:logos
2353:logos
2348:polis
2343:logos
2335:ethos
2327:logos
2311:Logos
2287:logos
2283:logos
2276:logos
2242:logos
2185:pathē
2177:logos
2167:ethos
2159:ethos
2151:Logos
2143:logos
2135:logos
2130:êthos
2116:ethos
2081:logos
2079:gave
1763:(426)
1753:(102)
1591:Works
1558:Smith
1548:Ramus
1533:Plato
1528:Pizan
1458:Burke
1448:Booth
1383:Genre
1378:Frame
1121:Topos
1106:Grand
1101:Style
1088:Logos
1074:Ethos
1058:Modes
985:Trope
739:logos
734:logos
732:What
720:logos
705:logos
687:logos
683:logos
681:This
675:logos
667:logos
625:logos
620:μῦθος
607:logos
586:lexis
582:logos
577:léxis
570:λέξις
564:lexis
556:logos
487:logos
475:Logos
463:theos
424:Philo
384:ethos
340:Logos
328:logos
310:Latin
273:lógos
261:λόγος
236:rhema
231:logos
223:Plato
207:ethos
157:lógos
145:λόγος
44:Logos
37:logos
5645:Tian
5428:Hell
5298:Good
5293:Time
4896:ISBN
4873:ISBN
4847:ISBN
4820:ISBN
4794:ISBN
4772:ISBN
4750:ISBN
4728:ISBN
4706:ISBN
4684:ISBN
4662:ISBN
4627:ISBN
4604:ISBN
4584:ISBN
4537:ISBN
4517:ISBN
4485:ISBN
4443:ISBN
4423:ISBN
4399:ISBN
4319:p. 8
4313:ISBN
4268:ISBN
4246:ISBN
4224:ISBN
4202:ISBN
4178:ISBN
4121:ISBN
4098:ISBN
3916:ISBN
3885:ISBN
3837:ISBN
3814:ISBN
3778:ISBN
3651:2023
3638:ISBN
3578:ISBN
3478:ISBN
3437:ISBN
3268:Nous
3223:Asha
3156:and
3144:The
3129:and
3084:Eros
3076:Eros
3067:eros
3055:eros
2912:and
2891:ʿaql
2862:νοῦς
2856:ʿaql
2850:'Aql
2843:ʿAql
2820:ʿaql
2794:and
2667:eros
2645:nous
2640:soul
2508:lit.
2289:was
2163:data
2123:ἦθος
1937:Doxa
1733:(95)
1573:Vico
1322:Spin
598:λέγω
591:légō
584:and
560:word
532:Wort
452:The
387:and
319:lit.
304:lit.
298:légō
286:λέγω
279:lit.
243:and
225:and
219:text
209:and
195:and
175:and
163:lit.
5865:God
5863:of
4800:p.
4566:)"
3456:",
3346:LSJ
3344:at
3298:Tao
3283:Ṛta
3053:vs
2998:In
2759:or
2650:One
2493:In
2256:or
2254:God
2012:TED
1858:New
1518:Ong
631:).
373:".
314:lex
217:or
35:of
5990::
5662:in
5426:/
5304:,
4944:.
4509:,
4493:.
4465:14
4370:^
4066:.
4008:;
3966:,
3952:^
3943:,
3930:^
3757:^
3699:,
3653:.
3592:^
3537:44
3535:.
3531:.
3492:^
3422:^
3329:^
3311:^
3273:Om
3070::
2876:c.
2705:.
2652:.
2593:c.
2528:,
2524:,
2505:,
2501::
2479:.
2391:c.
2367:.
2329:,
2303:'
2278:.
2264:("
2235:c.
2153:,
2127:,
2107:,
756:on
656:c.
617::
574:,
551:.
428:c.
422:,
415:.
393:.
352:c.
316:,
312::
301:,
289:,
276:,
264:,
258::
247:.
171:,
160:,
148:,
142::
138:;
128:oʊ
122:oʊ
109::
107:US
103:,
66:oʊ
53::
51:UK
5308:)
5300:(
4978:e
4971:t
4964:v
4855:.
4828:.
4647:.
4633:.
4562:(
4158:T
4076:.
3924:.
3672:.
3586:.
3526:"
3486:.
3404:.
3383:.
3363:,
3014:(
3006:-
2947:(
2939:(
2931:(
2874:(
2591:(
2471:(
2439:(
2389:(
2119:(
2099:(
2056:e
2049:t
2042:v
654:(
613:(
594:(
566:(
426:(
350:(
134:/
131:s
125:ɡ
119:l
116:ˈ
113:/
99:/
96:s
93:ɒ
90:ɡ
87:ɒ
84:l
81:ˈ
78:,
75:s
72:ɒ
69:ɡ
63:l
60:ˈ
57:/
47:(
23:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
