Knowledge (XXG)

Longchenpa

Source šŸ“

1222:(revealed treasure texts). Longchenpa's oeuvre (of over 270 texts) encapsulates the core of Nyingma thought and praxis and is a critical link between the school's exoteric (or sutra) and esoteric (i.e. tantric) teachings. Longchenpa's work also unified the various Dzogchen traditions of his time into a single system. Longchenpa is known for his skill as a poet and his works are written in a unique literary voice which was widely admired and imitated by later Nyingma figures. 2434:(Zhal-chems dri-ma med-pa'i-'od). Intimate guidance from one of Tibet's greatest masters. Now that I Come to Die & The Four Immeasurably Great Catalysts of Being: Longchenpa's Verses and Commentary on the Four Immeasurably Great Catalysts of Being. Translated by Herbert V. Guenther and Yeshe De Translation Group. Dharma Publishing, 2007. Note that Guenther's translation of Now That I Come to Die (Zhal-chems dri-ma med-pa'i-'od) was first published in 1744:. He contrasts this to Great Perfection contemplation in which the body's luminous channels are let be, and thus naturally expand outwards from their current presence as a thin thread of light at the body's center, so as to directly permeate one's entire existence and dissolve all energy blockages therein. He retains the emphasis on the body's center and light-experiences, yet undercuts the tone of control and manipulation. 6403: 222: 3382: 6414: 3812: 3799: 2561: 1597:
vehicles of sutra and tantra. His work also posits that this supreme Dzogchen view is not just the pinnacle of Buddhism (which Longchenpa compares the peak of a mountain), but it is in fact a keystone to the entire Buddhist Dharma, without which the "lower vehicles" cannot be fully understood or justified (just like one cannot see the entirety of a mountain unless one is at the top).
3789: 31: 1612:) in order to explain why Dzogchen (i.e. Atiyoga) deserves the highest rank in this doxography. Longchenpa's understanding of the relationship between Dzogchen and the lower vehicles is inclusive, and he sees Dzogchen as embracing all of the eight vehicles while also sublimating and transcending them. 1360:
Longchenpa then gathered a group of eight disciples (men and women) in order to initiate them into the Dzogchen teachings (in 1340). During this initial period of teaching, Longchenpa and his disciples experienced a series of visions of dakinis and states of possession (the possessions only happened
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Longchenpa left Sangpu to practice in the solitude of the mountains, after coming into conflict with certain Khampa scholars. After leaving Sangpu, Longchenpa entered a period of retreat for eight months in complete darkness (winter 1332ā€“1333), where he had some important visions of a young girl who
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schools. Germano also notes that Longchenpa's work is "generally taken to be the definitive expression of the Great Perfection with its precise terminological distinctions, systematic scope, and integration with the normative Buddhist scholasticism that became dominant in Tibet during the thirteenth
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in order to confine them into the central channel. Longchenpa sees these techniques are inferior, because they are strenuous and forceful and may lead to delusory appearances. Longchenpa contrasts these tantric techniques with those of Dzogchen in which "the winds are left to naturally calm down of
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tantric systems which were normative in the Tibetan academic institutions of his time. One of Longchenpa's main motivations was to provide a learned defense of Dzogchen thought and practice. Longchenpa's writings also intent to prove the overall superiority of the Dzogchen path over the other eight
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had an immediate impact, and in subsequent centuries was to serve as the explicit model for many Nyingma compositions. In particular, his Seminal Heart writings were intensely philosophical as well as contemplative, and architectonic in nature. Though on the whole their characteristic doctrines and
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teachings. He was a prolific author and scholar, as well as a compiler of Dzogchen texts. According to David Germano, Longchenpa's work systematized the Dzogchen tradition and its extensive literature while also providing it with a scholastic and philosophical structure based on the standard
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terminology are present in the earlier literature stemming from ICe btsun seng ge dbang phyug onwards, their terminological precision, eloquent style, systematic range and structure, and integration with normative Buddhist discourse constitute a major innovation in and of themselves.
2478:(Tshigdon Dzod , Shingta Chenpo , Changchub Lamzang , Sems-Nyid Rang-Grol, Lamrim Nyingpo'i Donthrid, Pema Karpo , Choying Dzod , Namkha Longchen , Namkha Longsal , Lama Yangtig . Translated and annotated by Tulku Thondup. Edited by Harold Talbott. Snow Lion Publications, 1989. 2444:(Byaį¹… chub kyi sems kun byed rgyal po'i don khrid rin chen gru bo/bodhicitta kulayarāja ratnanāva vrĢ„tti/The Precious Boat: A Commentary on the All-Creating King of the Family of Bodhicitta). Translated by Kennard Lipman and Merrill Peterson. Snow Lion Publications, 2000. 2533:
Longchen Rabjam. In Steps to the Great Perfection: The Mind-Training Tradition of the Dzogchen Masters. by Jigme Lingpa (Author), Tuklu Thondup Rinpoche (Author), Cortland Dahl (Translator), Garab Dorje (Contributor), Longchenpa (Contributor). Snow Lion (July 26, 2016),
2428:(Khyung-chen gshog-rdzogs/Suparį¹‡aka mahāgaruįøa). An Essay in Freedom as the Dynamics of Being. Edited, translated and annotated by Herbert Guenther. The International Institute for Buddhist Studies of the International College for Advanced Buddhist Studies, 1996. 1706:. This text gives clear instructions on how to develop the view and practice the meditation of resting in the nature of awareness. Studying and practicing these meditations will be of great benefit to everyone who encounters these instructions. 2503:. The Story of the Wildwood Delights (nags tshal kun tu dga' ba'i gtam/vanaspati moda kathā) and The Story of the Mount Potala Delights (po ta la kun dga' ba'i gtam/potala ānanda kathā). Translated by Herbert V. Guenther. Shambhala, 1989. 1916:). This is a free ranging poetic work which discusses Dzogchen topics in much less comprehensive manner. According to Germano this can be seen as "a hymn to the mind of enlightenment (which is synonymous with the Great Perfection)." 1393:
Kagyu student named Kunga Rinchen. Kunga Rinchen had political designs and came into conflict with the powerful Changchub Gyaltsen, who had the support of the Mongol Authorities in Beijing and attacked Kunga Rinchen's monastery.
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The Treasury of Precious Words and Meanings. Illuminating the Three Sites of the Unsurpassed Secret, the Adamantine Nucleus of Radiant Light (Padārtha Ratnasya Kośa nāma/Tshig Don Rin-po-che mDzod Ces Bya Ba), chapters 1ā€“5. In
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Quintessential Meaning-instructions on the Stages of the Path of Naturally Liberated Mind, The Great Perfection (rdzogs pa chen po sems nyid rang grol gyi lam rim snying po'i don khrid). Translated by Tulku Thondup, ibid.
1348:, other sources give longer periods like six years). He is said to have had various visions of different deities, including Padmasambhava, black VajravārāhÄ«, Guru drag po, and the goddess Adamantine Turquoise Lamp ( 2245:(Commentary on the Precious Treasury of the Dharmadhātu/Dharmadhātu ratna kośa nāma vį¹›tti/Chos dbyings rin po che'i mdzod ces bya ba'i 'grel pa). Translated by Richard Barron (Chƶkyi Nyima). Padma Publishing, 2001. 2021:
According to Germano, Longchenpa's compilation "brought much needed order and organizational clarity to the at times chaotic mass of the Vimalamitra-transmitted Seminal Heart scriptures inherited from Kumaradza."
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80.2). Furthermore, Longchenpa defended the validity of Dzogchen as a stand-alone system of formless and effortless perfection stage practice, which did not require preliminary practice of the generation stage of
2462:, 1979. Reprinted in Stephen Batchelor, The Jewel in the Lotus. Wisdom, 1987. Chapter One also published in Footsteps on the Diamond Path: Crystal Mirror Series I-III, compiled by Tarthang Tulku. Dharma, 1992. 1659:, Longchenpa describes how Dzogchen transcends the classic tantric generation and perfection stages which for him are based on effort, mental constructs and fixation. For Longchenpa, Dzogchen relies on simple ( 2397:
Extensive Commentary on the Guhyagarbha Tantra called Dispersing the Darkness of the Ten Directions (Tib. gsang snying 'grel pa phyogs bcu mun sel, Skt. daśadiś-andhakāra-vidhvaį¹ƒsana-guhya-garbha-bhāshya) in
2172:(Yāna sakalārtha dÄ«pa siddhyanta ratna kośa nāma/Theg pa mtha' dag gi don gsal bar byed pa grub pa'i mtha' rin po che'i mdzod ces bya ba). Translated by Richard Barron (Chƶkyi Nyima). Padma Publishing, 2007. 1409:, his main residence. Longchenpa's lineage survives in Bhutan. After living in Tharpa Ling for 10 years, he returned to Tibet and was reconciled with Changchub Gyaltsen, who even became Longchenpa's student. 2540:(mThong snang rin po che 'od kyi drva ba). Abridged translation by David Germano and Janet Gyatso in Tantra in Practice, edited by David Gordon White. Princeton University Press, 2000, pp. 239ā€“265. 1380:
along with a series of his own commentaries on these works. Most of Longchenpa's mature life was spent in his hermitage at Gangri Thokar, either in meditation retreat or studying and composing texts.
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kLong chen rab 'byams pa also incisively criticizes these normative modernist tantric practices of forcefully inserting the energy winds into the central channel in the attempt to achieve
4553: 2422:(Avabodhi-supathā mahāsandhi-cittāvishrāntasya trsthānādams trikshemānām arthanayanam vijahāram). Translated by Khenpo Gawang Rinpoche and Gerry Winer. Jewelled Lotus, 2014. 1183:(Great Perfection) over the other Dzogchen traditions. He is also responsible for the scholastic systematization of Dzogchen thought within the context of the wider Tibetan 3943: 1124: 2326:(bSam-gtan ngal-gso, Skt: Mahāsaį¹ƒdhi dhyāna vishrānta nāma), the Vision of Enlightenment in the Great Perfection. Translated by Adam Pearcey. Wisdom Publications, 2007. 1801:). This text mainly deals with classic Buddhist topics common to all schools of Tibetan Buddhism and could be classified as a Lamrim type work according to Germano. 1667:) of reality. Longchenpa also argues that this Dzogchen method is "superior to that of stress-filled actualization involved in ordinary generation and perfection" ( 1405:
to avoid conflict. Here he relinquished his monastic vows, married and had a daughter and a son. He also founded a series of small monasteries in Bhutan, including
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Longchenpa's Three Cycles of Natural Freedom: Oral Translation and Commentary. Translated with commentary by Traleg Kyabgon Rinpoche. Shogam Publications, 2023.
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Commentary on "The Treasury of the Precious Abiding Reality: A Meaning Commentary on the Quintessence of the Three Series" (Tathātva ratna kośa nāma vritti). In
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Longchenpa accompanied Kumaradza and his disciples for two years, during which time he received all of Rigdzin Kumaradza's transmissions (mainly focusing on the
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A Marvelous Garland of Rare Gems: Biographies of Masters of Awareness in the Dzogchen Lineage (A Spiritual History of the Teachings of Natural Great Perfection)
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Apart from Longchenpa's names given below, he is sometimes referred to by the honorary title "Second Buddha" (Tib. rgyal ba gnyis), a term usually reserved for
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A reply to questions concerning mind and primordial knowing ā€“ An annotated translation and critical edition of Klong chen paā€™s Sems dang ye shes kyi dris lan
1641:(unlike other tantric systems) nor standard tantric initiation rituals. Instead, for Longchenpa, the practice of Dzogchen merely relies on a pointing out ( 1289:
as well as poetics. During this period, Longchenpa also received teachings and transmissions from different Tibetan Buddhist traditions, including Kadam,
4021: 2491:(Thirty Pieces of Advice from the Heart/sNying gtam sun bcu pa). Translated by Chogyal Namkhai Norbu & Elio Guarisco. Shang Shung Publications, 2009. 3778: 6479: 6288: 5740: 3404: 5472: 594: 1262:, a descendent of the Rog clan. Longchenpa's mother died when he was nine and his father died two years after. After being orphaned, he entered 5943: 3923: 2220:(Dharmadhātu ratna kośa nāma//Chos dbyings rin po che'i mdzod ces bya ba). Translated by Richard Barron (Chƶkyi Nyima). Padma Publishing, 2001. 1361:
to the women of the group) which convinced him and his disciples that Longchenpa was destined to teach the Dzogchen Nyingthig tradition of the
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Longchenpa's writings and compilations were highly influential, especially on the Nyingma tradition. According to Germano, Longchenpa's work:
1277:, the most esteemed center of learning in Tibet at the time. He stayed for six years at Sangpu, mastering the entire scholastic curriculum of 6484: 2459: 1328:
group of about seventy students. It is said Longchenpa lived in great poverty during this period, sleeping on a sack and eating only barley.
87: 6454: 4106: 3948: 2256:(Tathātva ratna kośa nāma/gNas lugs rin po che'i mdzod ces bya ba). Translated by Richard Barron (Chƶkyi Nyima). Padma Publishing, 1998. 1344:. Longchenpa was permitted to teach after a three-year period of retreat (1336-1338) in mChims phu, not far from Samye (according to the 6283: 3428:
Profusion de la vaste sphere: Kong-chen rab-'byams (Tibet, 1308-1364). Sa vie, son oeuvre, sa doctrine (Orientalia Lovaniensia Analecta)
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Gyalwa Longchen Rabjam DrimĆ© Ɩzer (rgyal ba klong chen rab 'byams dri med 'od zer, The Conqueror Longchen Rabjam, Immaculate Splendour)
1771:), which elucidate the meaning of the Nyingma school's worldview and Dzogchen, are his most influential and famous original treatises. 6180: 5730: 3825: 3756: 3392: 1096: 6273: 6489: 4026: 3654: 3612: 3562: 3503: 3448: 2608: 1383:
In 1350, at the age of 42, Longchenpa had a vision of Vimalamitra which asked him to restore the temple of Zhai Lhakhang (where the
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in 1320 under the Abbot Sonam Rinchen and master Lopon Kunga Ozer. Longchenpa was an avid student with a great capacity for memory.
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Poetic Thought, the Intelligent Universe, and the Mystery of Self: The Tantric Synthesis Ofrdzogs Chen in Fourteenth Century Tibet
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Poetic Thought, the Intelligent Universe and the Mystery of Self: the Tantric Synthesis of rDzogs Chen in fourteenth century Tibet
5958: 5703: 2343:(sGyu-ma ngal-gso, Skt: Mahāsaį¹ƒdhi māyā viśrānta nāma). Translated and annotated by Herbert V. Guenther. Dharma Publishing, 1976. 2299:(Ngal-gso skor-gsum). "Part One: Mind" (Sems-nyid ngal-gso, Skt: Mahāsaį¹ƒdhi cittatā* viśrānta nāma). Translated and annotated by 1682:), Longchenpa placed strong emphasis on the importance of the practice of the "four ways of resting" in the nature of awareness ( 1302: 417: 2546:. Translated by David Higgins. Journal of the International Association of Buddhist Studies, Number 34, Volume 1ā€“2, 2011 (2012). 2349:: Longchenpa's Finding Comfort and Ease in Enchantment (sGyu ma ngal gso). Translated by Keith Dowman. Vajra Publishing, 2010. 2226:(Dharmadhātu ratna kośa nāma//Chos dbyings rin po che'i mdzod ces bya ba). Translated by Keith Dowman. Vajra Publishing, 2013. 1815:, MND), a short text which consists of advice for meditative contemplation and which only deals in passing with Dzogchen topics. 6350: 6340: 2146:(Compiled by Tarthang Tulku, Dharma Publishing, 1977), chapter "How Saį¹ƒsāra is Fabricated from the Ground Up" pp. 336ā€“356. 1034: 248: 1569:
This ultimate principle is described in various ways by Longchenpa, using terminology that is unique to Dzogchen, such as the
6295: 5948: 5750: 5641: 5586: 4159: 3631: 2586: 2072: 136: 2497:(Ngaį¹… pa'i dris lan sprin gyi snyiį¹… po/Haį¹ƒsa praśnottara tushāra). Translated by Herbert V. Guenther. Timeless Books, 1983. 6494: 6265: 5963: 5646: 3938: 3771: 1839:) genre which gives a systematic and doxographic account of the various Buddhist philosophical views. Longchenpa uses the 152: 5848: 5720: 5691: 5393: 2450:(Caturdharma-ratnamālā/chos-bzhi rin-chen phreng-ba). An Introduction to Dzog-ch'en. Translated, edited and prepared by 2376:
Naturally Liberated Mind, the Great Perfection (rdzogs pa chen po sems nyid rang grol). Translated by Tulku Thondup, in
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The Precious Treasury of Phenomenal Space (Dharmadhātu ratna kośa nāma//Chos dbyings rin po che'i mdzod ces bya ba), in
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Allowing Spontaneity: Practice, Theory, and Ethical Cultivation in Longchenpa's Great Perfection Philosophy of Action
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Germano, David; Gyatso, Janet (2001). "Longchenpa and the Possession of the Dakinis". In White, David Gordon (ed.).
6464: 6388: 5868: 4830: 3953: 2451: 4302: 2590: 2575: 539: 6278: 6091: 6081: 5953: 4936: 4516: 4277: 4252: 2527:. Jewels of Enlightenment: Wisdom Teachings from the Great Tibetan Masters. Shambhala (March 3, 2015), p. 8. 203: 4576: 3678:
Approaching the Great Perfection: Simultaneous and Gradual Methods of Dzogchen Practice in the Longchen Nyingtig
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doctrinal structures that were becoming dominant in the Tibetan Buddhism of late tenth to thirteenth centuries.
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while also having the nature of a subtle self-arising awareness. This empty and spontaneous primordial glow (
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Longchenpa brought Dzogchen thought more closely into dialogue with scholastic Buddhist philosophy and the
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The Natural Freedom of Mind (sems-nyid rang-grol/cittatva-svamukti). Translated by Herbert V. Guenther in
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which provide a wide-ranging and systematic account of Dzogchen that goes into much more detail than the
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The Meditations of Longchen Rabjam: A Guide to the Four Chog Zhag and Three Samadhis of the Chƶying Dzƶd
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promised to watch over him and grant him blessings. Afterwards, Longchenpa met his main teacher, the
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had been concealed by Nyang Tingdzin Zangpo). In the process of this work, Longchenpa took on a
4144: 2320:(bSam-gtan ngal-gso). Translated and annotated by Herbert V. Guenther. Dharma Publishing, 1976. 2224:
Spaciousness: The Radical Dzogchen of the Vajra-Heart. Longchenpa's Treasury of the Dharmadhatu
1259: 6406: 6368: 6064: 6049: 6012: 5997: 5770: 5686: 5601: 5438: 5403: 5388: 5350: 5115: 5105: 4786: 4633: 4618: 4489: 4412: 4332: 4267: 4199: 4086: 4044: 3843: 3720: 3650: 3627: 3608: 3558: 3499: 3466: 3444: 2524: 2510: 1972: 1884: 1851: 1646: 1570: 1484: 1455:(finder of sacred texts) of Bhutan, is regarded as the immediate reincarnation of Longchenpa. 1398: 1385: 1321: 918: 836: 780: 763: 753: 724: 646: 589: 572: 560: 286: 5133: 2517:. A Tibetan Buddhist Anthology of Mahamudra and Dzogchen. Rangjung Yeshe Publications, 2012. 2409:. Translated by Gyurme Dorje (unpublished thesis, University of London). Gyurme Dorje, 1987. 6054: 6007: 6002: 5858: 5823: 5798: 5793: 5544: 5500: 5413: 5088: 4744: 4737: 4521: 4511: 4397: 4061: 3933: 2670:
KĆ¼nkhyen Longchen Rabjam (kun mkhyen klong chen rab 'byams, Omniscient Great Cosmic Expanse)
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TDD), a shorter overview of Dzogchen thought and practice which follows the outline of the "
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The Guhyagarbha Tantra: Definitive Nature Just as It Is, with Commentary by Longchen Rabjam
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and indicative of the high regard in which he and his teachings are held. Like the Third
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or commitments of Dzogchen (ineffability, openness, spontaneous presence, and oneness).
1690:), offering also detailed explanations for their practice. In the foreword to the book 1160:(1308ā€“1364, an honorific meaning "The Vast Expanse") was a Tibetan scholar-yogi of the 1141: 1004: 973: 935: 925: 819: 797: 719: 634: 482: 319: 314: 97: 54: 5301: 4601: 4591: 2682:
Gyalwa Longchen Rabjam (rgyal ba klong chen rab 'byams, The Conqueror Longchen Rabjam)
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together constitute Longchenpa's primary scholastic work on the Dzogchen tradition.
1632:), as "resting in the pristine unfabricated enlightening-mind of awareness" (in his 1546: 6233: 6218: 6138: 6128: 5970: 5765: 5258: 4759: 4754: 4581: 4452: 3788: 2640: 2270: 1476:
According to Germano, Longchenpa's main Dzogchen scriptural sources were: "(i) the
1039: 1024: 864: 384: 184: 5016: 5001: 4961: 3898: 3381: 1920: 1233:'s most important monasteries and the first Buddhist monastery established in the 1195:
Longchenpa is known for his voluminous writings, including the highly influential
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The Light of the Sun: Teachings on Longchenpa's Precious Mala of the Four Dharmas
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One of the most renowned presentations of Dzogchen is given in Longchen Rabjamā€™s
6203: 6193: 6032: 5173: 5158: 4941: 4749: 4677: 4457: 4287: 4189: 4036: 3908: 2560: 2157:(Upadeśa ratna kośa nāma/Man ngag rin po che'i mdzod ces bya ba). Translated by 1896: 1883:, TCD), a large commentary on all topics of the Dzogchen tradition found in the 1725: 1720: 1557: 1446: 1301:. Longchenpa studied under various teachers, including the famous Third Karmapa 1017: 555: 357: 6413: 4347: 17: 6148: 6106: 5982: 5788: 5713: 5327: 5311: 5273: 5253: 5168: 5148: 5123: 5031: 4966: 4946: 4692: 4623: 4494: 4377: 4282: 4232: 4164: 3890: 3880: 3853: 3747: 3478:
Dalton, Jacob (2004). "Klong chen pa (Longchenpa)". In Buswell, Robert (ed.).
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The Seven Mind Trainings - Essential Instructions on the Preliminary Practices
1840: 1638: 1609: 1605: 1581:). Longchenpa describes this fundamental basis as being primordially pure and 1524: 1306: 1286: 1255: 1169: 1054: 859: 699: 687: 677: 641: 4462: 3724: 6123: 6096: 5263: 5138: 4850: 4766: 4643: 4533: 4506: 4499: 4419: 4382: 4149: 4114: 4081: 4056: 4011: 3592:
The Practice of Dzogchen: Longchen Rabjam's Writings on the Great Perfection
2636: 1967: 1835: 1624:), and specifically, he considered it to be part of the perfection stage of 1621: 1362: 1282: 1234: 1184: 1049: 682: 665: 435: 5896: 4732: 4586: 4352: 4134: 4003: 3995: 1674:
In the root verses and auto-commentary to his chapter on meditation within
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KĆ¼nkhyen Longchenpa (kun mkhyen klong chen pa; the Omniscient Longchenpa)
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A Song on Impermanence (no Tibetan title mentioned). In Karl Brunnhƶlzl.
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The Guhyagarbhatantra and its XIVth Century Commentary phyogs-bcu mun-sel
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Longchenpa also embarked on a project of compiling the main texts of the
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Longchen Rabjam was born in 1308 in a village in the Dra Valley in Yuru,
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tradition of philosophy which was highly developed at the time among the
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Buddha Mind: An Anthology of Longchen Rabjam's Writings on Dzogpa Chenpo
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KĆ¼nkhyen Chƶkyi (kun mkhyen chos kyi rgyal po; All-knowing Dharma King )
2438:(Compiled by Tarthang Tulku, Dharma Publishing, 1977), pp. 323ā€“335. 1710:
Longchenpa also critiques tantric perfection stage methods (such as the
6158: 6101: 6086: 5233: 5223: 5198: 5073: 5068: 5026: 4996: 4928: 4894: 4845: 4781: 4722: 4717: 4613: 4571: 4474: 4312: 4262: 4049: 3875: 3526:"Architecture and Absence in the Secret Tantric History of rDzogs Chen" 3470: 2629: 2263:. Translated by Gregory Alexander Hillis. University of Virginia 2003 1298: 1161: 1029: 985: 980: 876: 775: 741: 529: 453: 238: 30: 3334: 3332: 3330: 2179:. Translated by Albion Moonlight Butters. Columbia University, 2006. 1620:
Longchenpa categorized Dzogchen as a teaching within "secret mantra" (
6238: 6223: 6059: 5921: 5901: 5676: 5338: 5218: 5208: 5143: 4771: 4727: 4712: 4702: 4672: 4653: 4596: 4479: 4247: 4119: 3863: 3858: 3583:
Finding Rest in the Nature of the Mind: The Trilogy of Rest, Volume 1
2062: 1941: 1589:) is the subtle basis for the arising of all phenomenal appearances. 1451: 1402: 1318: 930: 694: 629: 352: 347: 342: 263: 3585:. Translated by Padmakara Translation Group. Shambhala Publications. 3514: 3492:
The Nyingma School of Tibetan Buddhism: its Fundamentals and History
2209:
Tshigdon Dzod (excerpts). In Tulku Thondup. The Practice of Dzogchen
1522:
outlined in these tantric texts. This worldview sees all phenomena (
1468:
Longchenpa is widely considered the single most important writer on
2646:
Various forms and spellings of Longchenpa's full name(s), in which
1729:
their own accord, there is no insertion into the central channel."
6378: 6213: 6071: 6037: 6017: 5987: 5916: 5333: 5178: 5056: 5051: 5021: 4976: 4823: 4818: 4697: 4402: 4227: 4194: 4184: 1741: 1431: 1426:
A detailed account of Longchenpa's life and teachings is found in
1325: 1294: 1290: 1263: 1230: 1226: 940: 898: 888: 841: 268: 258: 29: 2307:
Finding Rest in the Nature of the Mind: Trilogy of Rest, Volume 1
6248: 5041: 4707: 4204: 3530:
The Journal of the International Association of Buddhist Studies
2676:
KĆ¼nkhyen Chenpo DrimĆ© Ɩzer (kun mkhyen chen po dri med 'od zer )
2658:
Longchen Rabjam (klong chen rab 'byams; "vast infinite expanse")
2622: 2046:), mainly focuses on Mind Series (semde) forms of contemplation. 1986:). In this compilation, Longchenpa combines his editions of the 1650: 1201:
and his compilation of Dzogchen scripture and commentaries, the
871: 3760: 3603:. Buddhayana Series. Vol. 3. Translated by Tulku Thondup. 3065: 3063: 3061: 3059: 3010: 3008: 2332:. Translated by Padmakara Translation Group. Shambhala, 2018. 2309:. Translated by Padmakara Translation Group. Shambhala, 2017. 2177:
The Doxographical Genius of Kun mkhyen kLong chen rab 'byams pa
5906: 4442: 3375: 2971: 2969: 2967: 2853: 2851: 2554: 2367:
Bringing the Teachings Alive (Crystal Mirror Series Volume IV)
2136:
Padma karpo (The White Lotus) (excerpts). In Tulku Thondup.
1732:
Germano describes Longchenpa's view on this topic as follows:
2838: 2836: 2834: 2643:, he carried the title "Kunkhyen" (Tibetan; "All-Knowing"). 2355:
Translated by Padmakara Translation Group. Shambhala, 2020.
2190:(tsig don rinpoche dzod). Translated by Light of Berotsana. 1753:
Longchenpa wrote over 270 works according to Tulku Thondup.
3519:(PhD Thesis thesis). The University of Wisconsin - Madison. 2954: 2952: 2950: 2794: 2792: 2790: 2673:
KĆ¼nkhyen Chenpo (kun mkhyen chen po; Great Omniscient One )
2485:. Buddhist Pith Instructions. Snow Lion Publications, 2007. 2261:
The Rhetoric of Naturalness: A Study of the gNas lugs mdzod
2030:
Some of his other important original compositions include:
2008:
Longchenpa also composed a supplementary commentary to the
2065:(stages of the path) style approach to Dzogchen practice. 2809: 2807: 2744: 2742: 1305:(1284-1339), from whom he received the six yogas of the 3626:(First ed.). Junction City, CA: Padma Publishing. 3400: 3105: 2777: 2775: 2773: 2771: 2769: 2233:. Translated by Shyalpa Tenzin Rinpoche. Vajra, 2015. 3443:. Translated by StĆ©phane ArguillĆØre. Leuven: Peeters. 2664:
Longchenpa DrimĆ© Ɩzer (klong chen pa dri med 'od zer )
2472:& Jacob Braverman. Shang Shung Publications, 2014. 2468:(Caturdharma-ratnamālā/chos-bzhi rin-chen phreng-ba). 2402:. Translated by Light of Berotsana. Snow Lion, 2011. 2283:. Translated by the Padmakara Translation Group, 2022. 1237:. However, he spent most of his life travelling or in 2729: 2727: 2330:
Finding Rest in Meditation: Trilogy of Rest, Volume 2
1996:
along with his own commentaries on these cycles (the
2353:
Finding Rest in Illusion: Trilogy of Rest, Volume 3.
1518:." Longchenpa's Dzogchen philosophy is based on the 1214:(treasure revealer) and some of his works, like the 6349: 6264: 6179: 5877: 5779: 5662: 5359: 5287: 5114: 4987: 4927: 4562: 4428: 4368: 4213: 4105: 4035: 3889: 3834: 3694:"Guhyagarbha Tantra (with Longchenpa's Commentary)" 183: 176: 171: 151: 135: 127: 106: 96: 86: 76: 71: 53: 45: 2231:Great Perfection: The Essence of Pure Spirituality 2175:The Treasury of Doxography (Grub mtha mdzod). In 3141: 1908:CBD), a poem with a prose commentary called the 1847:, and naturally places Dzogchen at the pinnacle. 1175:, Longchenpa's work led to the dominance of the 2281:The Precious Treasury of the Fundamental Nature 3599:Rabjam, Longchen (1996). Talbot, Harry (ed.). 2495:Looking Deeper: A Swan's Questions and Answers 2341:Kindly Bent to Ease Us. Part Three: Wonderment 2170:The Precious Treasury of Philosophical Systems 2116:sNgags kyi spyi don tshangs dbyangs ā€™brug sgra 1488:(including two closely affiliated tantrasā€”the 3772: 2798: 1485:The Seventeen Tantras of the Great Perfection 1118: 158: 142: 8: 4554:Basic points unifying Theravāda and Mahāyāna 2661:Longchen Rabjampa (klong chen rab 'byams pa) 2318:Kindly Bent to Ease Us. Part Two: Meditation 2161:(Lama Chƶkyi Nyima). Padma Publishing, 2006. 2142:Chapter One translated by Kennard Lipman in 1932:NLD), a poem with its prose commentary, the 1793:, YZD), it has a long prose commentary, the 3624:The Precious Treasury of The Way of Abiding 3350: 2654:"cosmic", "vast", "extensive", "infinite". 2589:. Unsourced material may be challenged and 2380:, (Ithaca: Snow Lion, 1989), pages 316ā€“354. 2254:The Precious Treasury of the Way of Abiding 2243:A Treasure Trove of Scriptural Transmission 2236:Choying Dzod (excerpts). In Tulku Thondup. 1843:schema in this work to discuss the various 3779: 3765: 3757: 3321: 3201: 3177: 3129: 3069: 3050: 3038: 3026: 3014: 2999: 2987: 2975: 2958: 2941: 2929: 2917: 2893: 2881: 2857: 2842: 2825: 2718: 2436:Crystal Mirror V: Lineage of Diamond Light 2155:The Precious Treasury of Pith Instructions 2144:Crystal Mirror V: Lineage of Diamond Light 2087:) which draw on the Dzogchen texts as well 1910:Treasure Trove of Scriptural Transmissions 1628:, defining this "great perfection phase" ( 1125: 1111: 198: 168: 68: 2650:means "great expanse", "vast space", and 2609:Learn how and when to remove this message 2521:The Three Turnings of the Wheel of Dharma 1714:) which focus on manipulating the winds ( 3437:"1.1 Biography of Klong chen rab 'byams" 1604:, Longchenpa also provides an extensive 1258:. He was born to the Nyingma lama Lopon 1154:klong chen rab 'byams pa dri med 'od zer 5741:Banishment of Buddhist monks from Nepal 3338: 3309: 3297: 3285: 3249: 3237: 3225: 3213: 3189: 3165: 3153: 3117: 3093: 3081: 2813: 2748: 2733: 2711: 210: 5944:List of Buddhist architecture in China 2905: 2781: 2760: 1544:) of an ultimate nature or principle ( 37: 3362: 3273: 3261: 2869: 2460:Library of Tibetan Works and Archives 2454:in conjunction with Sharpa Tulku and 1966:Longchenpa compiled various Dzogchen 1819:The Treasury of Philosophical Systems 1510:Seminal Heart system of Padmasambhava 115: 7: 2587:adding citations to reliable sources 2538:The Luminous Web of Precious Visions 2206:. The University of Wisconsin, 1992. 2188:Precious Treasury of Genuine Meaning 1940:This work mainly discusses the four 1146:ą½€ą¾³ą½¼ą½„ą¼‹ą½†ą½ŗą½“ą¼‹ą½¢ą½–ą¼‹ą½ ą½–ą¾±ą½˜ą½¦ą¼‹ą½”ą¼‹ą½‘ą¾²ą½²ą¼‹ą½˜ą½ŗą½‘ą¼‹ą½ ą½¼ą½‘ą¼‹ą½Ÿą½ŗą½¢ą¼ 3590:Longchenpa; Thondup, Tulku (1996). 3576:. Harvard University Cambridge, MA. 2420:The Excellent Path to Enlightenment 1976:) into the collection known as the 1872:The Treasury of the Supreme Vehicle 1499:Seminal Heart system of Vimalamitra 5731:Silk Road transmission of Buddhism 2489:Longchenpa's Advice from the Heart 1692:The Meditations of Longchen Rabjam 1532:as the emanations or expressions ( 1206:(The Inner Essence in Four Parts). 595:Svatantrika-Prasaį¹…gika distinction 25: 3524:Germano, David F. (Winter 1994). 2426:The Full-fledged Khyung-chen Bird 2269:(gNas lugs mdzod). Translated by 1921:The Treasury of the Natural State 1805:The Treasury of Pith Instructions 1269:In 1327, Longchenpa moved to the 6412: 6402: 6401: 5959:Thai temple art and architecture 5704:Huichang persecution of Buddhism 3944:Iconography in Laos and Thailand 3810: 3797: 3787: 3380: 2559: 2448:The Four-Themed Precious Garland 1852:The Treasury of Word and Meaning 1439:A Marvelous Garland of Rare Gems 220: 6480:Scholars of Buddhism from Tibet 3811: 3513:Germano, David Francis (1992). 3142:Longchenpa & Thondup (1996) 1984:The Inner Essence in Four Parts 1829:GTD), a work of the "tenets" ( 1676:The Treasury of the Dharmadhatu 92:Longchen Rapchampa (Longchenpa) 5949:Japanese Buddhist architecture 5751:Sinhalese Buddhist nationalism 4831:Seven Factors of Enlightenment 4022:Places where the Buddha stayed 3465:. Petaluma: LearningKeys.com. 3435:ArguillĆØre, StĆ©phane (2007b). 3106:Nyoshul Khenpo Rinpoche (2005) 2392:Trilogy of Dispelling Darkness 2073:Trilogy of Dispelling Darkness 159: 143: 1: 5964:Tibetan Buddhist architecture 3482:. Vol. II. Thomson Gale. 3426:ArguillĆØre, Stephane (2007). 2442:You Are the Eyes of the World 1686:) and the "three samadhis" ( 6485:Tibetan Buddhists from Tibet 5721:Buddhism and the Roman world 5697:Decline of Buddhism in India 5692:History of Buddhism in India 3792:   Topics in 3711:Ford, RenĆ©e (January 2021). 3441:Profusion de la vaste sphĆØre 2218:The Basic Space of Phenomena 1783:The Wish Fulfilling Treasury 1225:Longchenpa was the abbot of 102:LongqĆŖn Rabjamba (LongqĆŖnba) 6455:14th-century Tibetan people 4919:Twenty-two vows of Ambedkar 4659: 3545:. Motilal Banarsidass Publ. 2799:Germano & Gyatso (2001) 1346:mThong snang ā€™od kyi dra ba 1192:and fourteenth centuries." 1156:), commonly abbreviated to 541: 6511: 5869:The unanswerable questions 2373:. Dharma Publishing, 2004. 2360:Trilogy of Natural Freedom 2303:. Dharma Publishing, 1975. 2077:three commentaries on the 2039:Trilogy of Natural Freedom 1970:scriptures (including the 1948:According to Germano, the 1608:of Buddhism (based on the 1138:Longchen Rabjam DrimĆ© Ɩzer 6397: 5954:Buddhist temples in Korea 4517:Chinese Esoteric Buddhism 4420:Three planes of existence 4027:Buddha in world religions 3806: 3622:Rabjam, Longchen (1998). 3594:. Shambhala Publications. 2109:The Melodious Thunderclap 1577:or the "nature of mind" ( 1164:school ('Old School') of 1145: 167: 67: 59: 40: 34:A statuette of Longchenpa 6490:Tibetan Buddhism writers 5736:Persecution of Buddhists 4957:Four stages of awakening 4338:Three marks of existence 3924:Physical characteristics 3713:"Longchenpa Drime Wozer" 3676:van Schaik, Sam (2013). 3671:. Yale University Press. 3601:The Practice of Dzogchen 3480:Encyclopedia of Buddhism 2476:The Practice of Dzogchen 2378:The Practice of Dzogchen 2324:Mind in Comfort and Ease 2238:The Practice of Dzogchen 2138:The Practice of Dzogchen 2061:), provides a graduated 1900:(Tib. ą½†ą½¼ą½¦ą¼‹ą½‘ą½–ą¾±ą½²ą½„ą½¦ą¼‹ą½˜ą½›ą½¼ą½‘ą¼‹, 624:Practices and attainment 612:Pointing-out instruction 523:Three marks of existence 137:Traditional Chinese 82:klong chen rab 'byams pa 27:Tibetan Buddhist scholar 5099:Ten principal disciples 3982:(aunt, adoptive mother) 3641:Thondup, Tulku (1989). 3572:Lobel, Adam S. (2018). 3551:Nyoshul Khenpo Rinpoche 2509:(no Tibetan title). In 2483:Straight from the Heart 2288:Trilogy of Natural Ease 2054:Trilogy of Natural Ease 1649:in an encounter with a 153:Simplified Chinese 5809:Buddhism and democracy 5322:Tibetan Buddhist canon 5317:Chinese Buddhist canon 4549:Pre-sectarian Buddhism 4544:Early Buddhist schools 3739:Longchen Rabjam Series 3692:Dorje, Gyurme (1987). 3647:Snow Lion Publications 3605:Snow Lion Publications 2884:, p. xxviii-xxix. 2432:Now that I Come to Die 2297:Kindly Bent to Ease Us 2099:The Triumph over Error 2085:The Nucleus of Mystery 1924:(Tib. ą½‚ą½“ą½¦ą¼‹ą½£ą½“ą½‚ą½¦ą¼‹ą½˜ą½›ą½¼ą½‘ą¼‹, 1875:(Tib. ą½ą½ŗą½‚ą¼‹ą½˜ą½†ą½¼ą½‚ą¼‹ą½˜ą½›ą½¼ą½‘ą¼‹, 1821:(Tib. ą½‚ą¾²ą½“ą½–ą¼‹ą½˜ą½ą½ ą¼‹ą½˜ą½›ą½¼ą½‘ą¼‹, 1785:(Tib. ą½”ą½²ą½‘ą¼‹ą½–ą½žą½²ą½“ą¼‹ą½˜ą½›ą½¼ą½‘ą¼‹, 1746: 1708: 1626:secret mantra practice 1514:mKha' 'gro snying thig 1424: 1210:Longchenpa was also a 993:Tibetan Buddhist canon 35: 5819:Eight Consciousnesses 3929:Life of Buddha in art 3717:The Treasury of Lives 3680:. Simon and Schuster. 3430:. Peeters Publishers. 3041:, p. xxxiv-xxxv. 2507:Cloud Banks of Nectar 2200:David Francis Germano 1855:(Tib. ą½šą½²ą½‚ą¼‹ą½‘ą½¼ą½“ą¼‹ą½˜ą½›ą½¼ą½‘ą¼‹, 1845:Buddhist philosophies 1734: 1700: 1419: 1311:six dharmas of Nāropa 568:Dependent origination 33: 6495:Tibetan philosophers 6296:East Asian religions 5726:Buddhism in the West 5297:Early Buddhist texts 4912:Four Right Exertions 4378:Ten spiritual realms 3871:Noble Eightfold Path 3557:. Padma Publishing. 3395:for the books listed 3144:, p. 42, 60-61. 2583:improve this section 2123:English translations 2093:Kunyed Gyalpo Tantra 2090:A commentary on the 1938:sde gsum snying po). 1895:The Treasury of the 1363:Esoteric Instruction 1350:rDo rje gyu sgron ma 1279:logical-epistemology 1273:monastic college of 1067:History and overview 466:Samding Dorje Phagmo 331:Second dissemination 6419:Religion portal 6166:Temple of the Tooth 6045:Jaya Sri Maha Bodhi 5084:Upāsaka and Upāsikā 4577:Bodhipakkhiyādhammā 4360:Two truths doctrine 4180:Mahapajapati GotamÄ« 3980:Mahapajapati GotamÄ« 3581:Longchenpa (2020). 3496:Wisdom Publications 3341:, ch. 2, pp. 10-38. 3120:, p. 205, 274. 2696:Eleven vajra topics 2501:A Visionary Journey 2301:Herbert V. Guenther 2275:Wisdom Publications 2103:ā€™Khrul pa rab 'joms 2044:rang grol skor gsum 1906:chos dbyings mdzod, 1865:eleven vajra topics 1807:(Tib. ą½˜ą½“ą¼‹ą½„ą½‚ą¼‹ą½˜ą½›ą½¼ą½‘ą¼‹, 1718:) in the channels ( 1712:six yogas of Naropa 1688:ting nge 'dzin gsum 1671:vol. 11, 344.2-6). 1540:), and adornments ( 1397:Longchenpa fled to 854:Institutional roles 293:First dissemination 117:[lɔŋtɕŹ°įŗ½pa] 61:ą½€ą¾³ą½¼ą½„ą¼‹ą½†ą½ŗą½“ą¼‹ą½¢ą½–ą¼‹ą½ ą½–ą¾±ą½˜ą½¦ą¼‹ą½” 6450:14th-century lamas 6341:Western philosophy 5939:Dzong architecture 5761:Vipassana movement 5756:Buddhist modernism 5184:Emperor Wen of Sui 4952:Pratyekabuddhayāna 4885:Threefold Training 4687:Vipassana movement 4403:Hungry Ghost realm 4223:Avidyā (Ignorance) 4170:Puį¹‡į¹‡a MantānÄ«putta 3919:Great Renunciation 3914:Eight Great Events 3796:    3543:Tantra in Practice 3351:ArguillĆØre (2007b) 3324:, p. 10, 327. 3288:, p. 316-319. 3252:, p. 232-233. 3228:, p. 225-228. 3204:, p. 195-207. 3132:, p. 195-201. 2908:, p. 145ā€“188. 2828:, p. 195-211. 2414:Other translations 2267:Natural Perfection 2080:Guhyagarbha Tantra 2059:ngal gso skor gsum 1994:Khandro Nyingthig, 1914:lung gi gter mdzod 1680:chos dbyings mdzod 1634:bSam gtan ngal gso 1177:Longchen Nyingthig 1045:Tree of physiology 585:Four Tenets system 189:LĆ³ngqÄ«n RĆ”njiĆ ngbā 36: 6465:Dzogchen lineages 6427: 6426: 6065:Om mani padme hum 5771:Women in Buddhism 5687:Buddhist councils 5557:Western countries 5345:Madhyamakālaį¹ƒkāra 5106:Shaolin Monastery 4683:Samatha-vipassanā 4293:PratÄ«tyasamutpāda 4097:Metteyya/Maitreya 4015: 4007: 3999: 3991: 3983: 3975: 3967: 3844:Four Noble Truths 3422: 3421: 3322:van Schaik (2013) 3264:, p. 80-196. 3202:ArguillĆØre (2007) 3178:ArguillĆØre (2007) 3130:ArguillĆØre (2007) 3072:, p. xxxvii. 3070:Longchenpa (2020) 3051:Longchenpa (2020) 3039:Longchenpa (2020) 3027:Longchenpa (2020) 3017:, p. xxxiii. 3015:Longchenpa (2020) 3000:van Schaik (2011) 2988:van Schaik (2011) 2976:Longchenpa (2020) 2959:ArguillĆØre (2007) 2942:Longchenpa (2020) 2930:van Schaik (2011) 2918:ArguillĆØre (2007) 2894:ArguillĆØre (2007) 2882:Longchenpa (2020) 2858:Longchenpa (2020) 2843:Longchenpa (2020) 2826:ArguillĆØre (2007) 2719:van Schaik (2011) 2619: 2618: 2611: 2525:Erik Pema Kunsang 2511:Erik Pema Kunsang 2384:pp. 355ā€“374. 1973:Seventeen Tantras 1885:Seventeen Tantras 1827:grub mtha' mdzod, 1742:primordial gnosis 1698:explicitly notes: 1630:rdzogs rim chenpo 1616:Dzogchen practice 1571:basis or ground ( 1503:Bi ma snying thig 1479:Kun byed rgyal po 1386:Seventeen Tantras 1377:Khandro Nyingthig 1340:Khandro Nyingthig 1322:Rigdzin Kumaradza 1135: 1134: 1097:Index of articles 713:Major monasteries 671:Tantra techniques 590:Rangtong-Shentong 498:10th Panchen Lama 287:Key personalities 197: 196: 193: 192: 178:Standard Mandarin 123: 122: 16:(Redirected from 6502: 6417: 6416: 6405: 6404: 6244:Sacred languages 6092:Maya Devi Temple 6055:Mahabodhi Temple 5859:Secular Buddhism 5824:Engaged Buddhism 4664: 4512:Tibetan Buddhism 4463:Vietnamese Thiį»n 4062:Mahāsthāmaprāpta 4013: 4005: 3997: 3989: 3981: 3973: 3965: 3814: 3813: 3801: 3791: 3781: 3774: 3767: 3758: 3728: 3707: 3705: 3704: 3681: 3672: 3669:Tibet: A History 3660: 3637: 3618: 3595: 3586: 3577: 3568: 3546: 3537: 3520: 3509: 3483: 3474: 3454: 3431: 3417: 3414: 3408: 3384: 3376: 3366: 3360: 3354: 3348: 3342: 3336: 3325: 3319: 3313: 3307: 3301: 3295: 3289: 3283: 3277: 3271: 3265: 3259: 3253: 3247: 3241: 3235: 3229: 3223: 3217: 3211: 3205: 3199: 3193: 3187: 3181: 3175: 3169: 3163: 3157: 3151: 3145: 3139: 3133: 3127: 3121: 3115: 3109: 3103: 3097: 3091: 3085: 3079: 3073: 3067: 3054: 3053:, p. xxxvi. 3048: 3042: 3036: 3030: 3029:, p. xxxiv. 3024: 3018: 3012: 3003: 2997: 2991: 2985: 2979: 2978:, p. xxxii. 2973: 2962: 2956: 2945: 2939: 2933: 2932:, p. 93-94. 2927: 2921: 2920:, p. 87-91. 2915: 2909: 2903: 2897: 2896:, p. 49-51. 2891: 2885: 2879: 2873: 2867: 2861: 2860:, p. xxvii. 2855: 2846: 2840: 2829: 2823: 2817: 2811: 2802: 2796: 2785: 2779: 2764: 2758: 2752: 2746: 2737: 2731: 2722: 2721:, p. 92-93. 2716: 2614: 2607: 2603: 2600: 2594: 2563: 2555: 2456:Matthew Kapstein 2452:Alexander Berzin 2128:Seven Treasuries 2011:Nyingthig Yabshi 1979:Nyingthig Yabshi 1961:Nyingthig Yabshi 1930:gnas lugs mdzod, 1881:theg mchog mdzod 1861:tshig don mdzod, 1776:Seven Treasuries 1764:Seven Treasuries 1757:Seven treasuries 1738:Grub mtha' mdzod 1696:Thrangu Rinpoche 1657:Grub mtha' mdzod 1602:Theg mchog mdzod 1564:chos kyi dbyings 1494:Thig le kun gsal 1464:View of Dzogchen 1435:Thondup Rinpoche 1204:Nyingthig Yabshi 1198:Seven Treasuries 1166:Tibetan Buddhism 1147: 1127: 1120: 1113: 1050:Festival thangka 544: 517:General Buddhist 224: 214: 213:Tibetan Buddhism 199: 169: 163: 162: 161: 147: 146: 145: 119: 69: 63: 62: 38: 21: 6510: 6509: 6505: 6504: 6503: 6501: 6500: 6499: 6430: 6429: 6428: 6423: 6411: 6393: 6345: 6260: 6175: 5912:Ordination hall 5873: 5775: 5746:Buddhist crisis 5658: 5355: 5307:Mahayana sutras 5283: 5279:ThĆ­ch Nhįŗ„t Hįŗ”nh 5110: 4983: 4923: 4873:Bodhisattva vow 4558: 4424: 4364: 4323:Taį¹‡hā (Craving) 4258:Five hindrances 4209: 4101: 4031: 3885: 3830: 3802: 3785: 3752:Samye Institute 3748:Longchen Rabjam 3735: 3710: 3702: 3700: 3691: 3688: 3686:Further reading 3675: 3665:van Schaik, Sam 3663: 3657: 3640: 3634: 3621: 3615: 3598: 3589: 3580: 3571: 3565: 3549: 3540: 3523: 3512: 3506: 3488:Dudjom Rinpoche 3486: 3477: 3459:Barth, Peter F. 3457: 3451: 3434: 3425: 3418: 3412: 3409: 3398: 3385: 3374: 3369: 3361: 3357: 3349: 3345: 3337: 3328: 3320: 3316: 3308: 3304: 3296: 3292: 3284: 3280: 3272: 3268: 3260: 3256: 3248: 3244: 3236: 3232: 3224: 3220: 3212: 3208: 3200: 3196: 3188: 3184: 3176: 3172: 3164: 3160: 3152: 3148: 3140: 3136: 3128: 3124: 3116: 3112: 3104: 3100: 3092: 3088: 3080: 3076: 3068: 3057: 3049: 3045: 3037: 3033: 3025: 3021: 3013: 3006: 2998: 2994: 2986: 2982: 2974: 2965: 2957: 2948: 2940: 2936: 2928: 2924: 2916: 2912: 2904: 2900: 2892: 2888: 2880: 2876: 2868: 2864: 2856: 2849: 2845:, p. xxvi. 2841: 2832: 2824: 2820: 2812: 2805: 2797: 2788: 2780: 2767: 2759: 2755: 2747: 2740: 2732: 2725: 2717: 2713: 2709: 2704: 2692: 2615: 2604: 2598: 2595: 2580: 2564: 2553: 2551:Name and titles 2515:Perfect Clarity 2416: 2394: 2362: 2290: 2130: 2125: 2028: 2002:Khandro Yangtik 1964: 1791:yid bzhin mdzod 1759: 1751: 1669:Zab mo yang tig 1618: 1466: 1461: 1415: 1358: 1264:Samye monastery 1252: 1247: 1218:are considered 1216:Khadro Yangtig, 1168:. According to 1131: 1102: 1101: 1068: 1060: 1059: 1020: 1010: 1009: 1000:Mahayana sutras 976: 966: 965: 921: 911: 910: 855: 847: 846: 715: 705: 704: 625: 617: 616: 513: 503: 502: 493:14th Dalai Lama 488:13th Dalai Lama 472: 461: 443: 425: 407: 390:Patrul Rinpoche 332: 294: 289: 279: 278: 234: 212: 157: 141: 60: 28: 23: 22: 18:Longchen Rabjam 15: 12: 11: 5: 6508: 6506: 6498: 6497: 6492: 6487: 6482: 6477: 6475:Nyingma tulkus 6472: 6467: 6462: 6460:Dzogchen lamas 6457: 6452: 6447: 6442: 6432: 6431: 6425: 6424: 6422: 6421: 6409: 6398: 6395: 6394: 6392: 6391: 6386: 6381: 6376: 6371: 6366: 6361: 6355: 6353: 6347: 6346: 6344: 6343: 6338: 6333: 6328: 6323: 6318: 6313: 6308: 6303: 6298: 6293: 6292: 6291: 6286: 6276: 6270: 6268: 6262: 6261: 6259: 6258: 6257: 6256: 6251: 6241: 6236: 6231: 6226: 6221: 6216: 6211: 6206: 6201: 6196: 6191: 6185: 6183: 6177: 6176: 6174: 6173: 6168: 6163: 6162: 6161: 6156: 6151: 6146: 6141: 6131: 6126: 6121: 6116: 6111: 6110: 6109: 6104: 6099: 6094: 6089: 6079: 6074: 6069: 6068: 6067: 6057: 6052: 6047: 6042: 6041: 6040: 6035: 6030: 6025: 6020: 6010: 6005: 6000: 5995: 5990: 5985: 5980: 5979: 5978: 5976:Greco-Buddhist 5968: 5967: 5966: 5961: 5956: 5951: 5946: 5941: 5936: 5931: 5930: 5929: 5927:Burmese pagoda 5919: 5914: 5909: 5904: 5899: 5894: 5883: 5881: 5875: 5874: 5872: 5871: 5866: 5861: 5856: 5851: 5846: 5841: 5836: 5831: 5826: 5821: 5816: 5811: 5806: 5801: 5796: 5791: 5785: 5783: 5777: 5776: 5774: 5773: 5768: 5763: 5758: 5753: 5748: 5743: 5738: 5733: 5728: 5723: 5718: 5717: 5716: 5709:Greco-Buddhism 5706: 5701: 5700: 5699: 5689: 5684: 5679: 5674: 5668: 5666: 5660: 5659: 5657: 5656: 5655: 5654: 5649: 5644: 5642:United Kingdom 5639: 5634: 5629: 5624: 5619: 5614: 5609: 5604: 5599: 5594: 5589: 5587:Czech Republic 5584: 5579: 5574: 5569: 5564: 5554: 5553: 5552: 5547: 5537: 5536: 5535: 5525: 5524: 5523: 5518: 5508: 5503: 5498: 5493: 5488: 5483: 5478: 5477: 5476: 5466: 5461: 5451: 5446: 5441: 5436: 5431: 5426: 5421: 5416: 5411: 5406: 5401: 5396: 5391: 5386: 5381: 5376: 5371: 5365: 5363: 5357: 5356: 5354: 5353: 5351:AbhidharmadÄ«pa 5348: 5341: 5336: 5331: 5324: 5319: 5314: 5309: 5304: 5299: 5293: 5291: 5285: 5284: 5282: 5281: 5276: 5271: 5269:B. R. Ambedkar 5266: 5261: 5256: 5251: 5246: 5241: 5236: 5231: 5226: 5221: 5216: 5211: 5206: 5201: 5196: 5191: 5189:Songtsen Gampo 5186: 5181: 5176: 5171: 5166: 5161: 5156: 5151: 5146: 5141: 5136: 5131: 5126: 5120: 5118: 5112: 5111: 5109: 5108: 5103: 5102: 5101: 5091: 5086: 5081: 5076: 5071: 5066: 5065: 5064: 5054: 5049: 5044: 5039: 5034: 5029: 5024: 5019: 5014: 5009: 5004: 4999: 4993: 4991: 4985: 4984: 4982: 4981: 4980: 4979: 4974: 4969: 4964: 4954: 4949: 4944: 4939: 4933: 4931: 4925: 4924: 4922: 4921: 4916: 4915: 4914: 4904: 4903: 4902: 4897: 4892: 4882: 4881: 4880: 4875: 4870: 4868:Eight precepts 4865: 4855: 4854: 4853: 4848: 4843: 4838: 4828: 4827: 4826: 4816: 4811: 4806: 4805: 4804: 4799: 4794: 4784: 4779: 4774: 4769: 4764: 4763: 4762: 4757: 4747: 4742: 4741: 4740: 4735: 4730: 4725: 4720: 4715: 4710: 4705: 4700: 4695: 4690: 4680: 4675: 4670: 4665: 4656: 4646: 4641: 4639:Five Strengths 4636: 4631: 4626: 4621: 4616: 4611: 4606: 4605: 4604: 4599: 4594: 4589: 4579: 4574: 4568: 4566: 4560: 4559: 4557: 4556: 4551: 4546: 4541: 4536: 4531: 4530: 4529: 4524: 4519: 4514: 4504: 4503: 4502: 4497: 4492: 4487: 4482: 4477: 4472: 4467: 4466: 4465: 4460: 4455: 4450: 4434: 4432: 4426: 4425: 4423: 4422: 4417: 4416: 4415: 4410: 4405: 4400: 4395: 4390: 4380: 4374: 4372: 4366: 4365: 4363: 4362: 4357: 4356: 4355: 4350: 4345: 4335: 4330: 4325: 4320: 4315: 4310: 4305: 4300: 4295: 4290: 4285: 4280: 4278:Mental factors 4275: 4270: 4265: 4260: 4255: 4250: 4245: 4240: 4235: 4230: 4225: 4219: 4217: 4211: 4210: 4208: 4207: 4202: 4197: 4192: 4187: 4182: 4177: 4172: 4167: 4162: 4157: 4152: 4147: 4142: 4137: 4132: 4130:Mahamoggallāna 4127: 4122: 4117: 4111: 4109: 4103: 4102: 4100: 4099: 4094: 4089: 4084: 4079: 4074: 4069: 4064: 4059: 4054: 4053: 4052: 4045:Avalokiteśvara 4041: 4039: 4033: 4032: 4030: 4029: 4024: 4019: 4018: 4017: 4009: 4001: 3993: 3985: 3977: 3969: 3956: 3951: 3946: 3941: 3936: 3931: 3926: 3921: 3916: 3911: 3906: 3901: 3895: 3893: 3887: 3886: 3884: 3883: 3878: 3873: 3868: 3867: 3866: 3861: 3856: 3846: 3840: 3838: 3832: 3831: 3829: 3828: 3823: 3818: 3807: 3804: 3803: 3786: 3784: 3783: 3776: 3769: 3761: 3755: 3754: 3745: 3734: 3733:External links 3731: 3730: 3729: 3708: 3687: 3684: 3683: 3682: 3673: 3661: 3655: 3638: 3632: 3619: 3613: 3596: 3587: 3578: 3569: 3563: 3547: 3538: 3521: 3510: 3504: 3484: 3475: 3455: 3449: 3432: 3420: 3419: 3388: 3386: 3379: 3373: 3370: 3368: 3367: 3355: 3343: 3339:Germano (1992) 3326: 3314: 3312:, p. 318. 3310:Germano (1994) 3302: 3300:, p. 319. 3298:Germano (1994) 3290: 3286:Germano (1994) 3278: 3266: 3254: 3250:Germano (1994) 3242: 3240:, p. 230. 3238:Germano (1994) 3230: 3226:Germano (1994) 3218: 3216:, p. 224. 3214:Germano (1994) 3206: 3194: 3192:, p. 250. 3190:Germano (1994) 3182: 3180:, p. 202. 3170: 3168:, p. 242. 3166:Germano (1994) 3158: 3156:, p. 209. 3154:Germano (1994) 3146: 3134: 3122: 3118:Germano (1994) 3110: 3098: 3094:Thondup (1989) 3086: 3084:, p. 275. 3082:Germano (1994) 3074: 3055: 3043: 3031: 3019: 3004: 2992: 2980: 2963: 2946: 2944:, p. xxx. 2934: 2922: 2910: 2898: 2886: 2874: 2862: 2847: 2830: 2818: 2816:, p. 274. 2814:Germano (1994) 2803: 2786: 2784:, p. 425. 2765: 2753: 2751:, p. 301. 2749:Germano (1994) 2738: 2734:Germano (1994) 2723: 2710: 2708: 2705: 2703: 2700: 2699: 2698: 2691: 2688: 2687: 2686: 2683: 2680: 2677: 2674: 2671: 2668: 2665: 2662: 2659: 2633:Rangjung Dorje 2617: 2616: 2567: 2565: 2558: 2552: 2549: 2548: 2547: 2541: 2535: 2534:pp. 7ā€“14. 2528: 2518: 2504: 2498: 2492: 2486: 2479: 2473: 2463: 2445: 2439: 2429: 2423: 2415: 2412: 2411: 2410: 2403: 2393: 2390: 2389: 2388: 2385: 2381: 2374: 2371:Tarthang Tulku 2361: 2358: 2357: 2356: 2350: 2344: 2334: 2333: 2327: 2321: 2311: 2310: 2304: 2289: 2286: 2285: 2284: 2278: 2264: 2257: 2247: 2246: 2240: 2234: 2227: 2221: 2211: 2210: 2207: 2195: 2181: 2180: 2173: 2163: 2162: 2159:Richard Barron 2148: 2147: 2140: 2129: 2126: 2124: 2121: 2120: 2119: 2106: 2096: 2088: 2066: 2047: 2027: 2024: 2017:Zabmo Yangtig. 1963: 1958: 1946: 1945: 1917: 1892: 1868: 1848: 1816: 1813:man ngag mdzod 1802: 1758: 1755: 1750: 1747: 1684:cog gzhag bzhi 1617: 1614: 1465: 1462: 1460: 1457: 1443:Nyoshul Khenpo 1414: 1411: 1371:Vima Nyingthig 1357: 1354: 1334:Vima Nyingthig 1303:Rangjung Dorje 1251: 1248: 1246: 1243: 1133: 1132: 1130: 1129: 1122: 1115: 1107: 1104: 1103: 1100: 1099: 1093: 1092: 1087: 1081: 1080: 1075: 1069: 1066: 1065: 1062: 1061: 1058: 1057: 1052: 1047: 1042: 1037: 1035:Wall paintings 1032: 1027: 1021: 1016: 1015: 1012: 1011: 1008: 1007: 1005:Nyingma Gyubum 1002: 996: 995: 989: 988: 983: 977: 972: 971: 968: 967: 964: 963: 958: 953: 948: 943: 938: 936:Galdan Namchot 933: 928: 926:Chotrul Duchen 922: 917: 916: 913: 912: 909: 908: 907: 906: 896: 891: 885: 884: 879: 874: 868: 867: 862: 856: 853: 852: 849: 848: 845: 844: 839: 834: 828: 827: 822: 817: 812: 806: 805: 800: 795: 790: 784: 783: 778: 773: 767: 766: 761: 756: 750: 749: 744: 739: 733: 732: 727: 722: 716: 711: 710: 707: 706: 703: 702: 697: 691: 690: 685: 680: 674: 673: 668: 662: 661: 656: 650: 649: 647:Avalokiteśvara 644: 638: 637: 632: 626: 623: 622: 619: 618: 615: 614: 609: 603: 602: 598: 597: 592: 587: 581: 580: 576: 575: 570: 564: 563: 558: 553: 547: 546: 537: 532: 526: 525: 519: 518: 514: 509: 508: 505: 504: 501: 500: 495: 490: 485: 483:5th Dalai Lama 480: 474: 473: 463: 462: 457: 456: 451: 445: 444: 439: 438: 433: 427: 426: 421: 420: 418:Rangjung Dorje 415: 409: 408: 403: 402: 397: 392: 387: 382: 377: 371: 370: 366: 365: 360: 355: 350: 345: 340: 334: 333: 328: 327: 322: 320:Trisong Detsen 317: 315:Songtsen Gampo 312: 307: 302: 296: 295: 290: 285: 284: 281: 280: 277: 276: 271: 266: 261: 256: 251: 246: 241: 235: 230: 229: 226: 225: 217: 216: 208: 207: 195: 194: 191: 190: 187: 181: 180: 174: 173: 172:Transcriptions 165: 164: 155: 149: 148: 139: 133: 132: 125: 124: 121: 120: 113: 104: 103: 100: 98:Tibetan Pinyin 94: 93: 90: 84: 83: 80: 74: 73: 72:Transcriptions 65: 64: 57: 51: 50: 43: 42: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 6507: 6496: 6493: 6491: 6488: 6486: 6483: 6481: 6478: 6476: 6473: 6471: 6470:Nyingma lamas 6468: 6466: 6463: 6461: 6458: 6456: 6453: 6451: 6448: 6446: 6443: 6441: 6438: 6437: 6435: 6420: 6415: 6410: 6408: 6400: 6399: 6396: 6390: 6387: 6385: 6382: 6380: 6377: 6375: 6372: 6370: 6367: 6365: 6362: 6360: 6357: 6356: 6354: 6352: 6348: 6342: 6339: 6337: 6334: 6332: 6329: 6327: 6324: 6322: 6319: 6317: 6314: 6312: 6309: 6307: 6304: 6302: 6299: 6297: 6294: 6290: 6287: 6285: 6282: 6281: 6280: 6277: 6275: 6272: 6271: 6269: 6267: 6263: 6255: 6252: 6250: 6247: 6246: 6245: 6242: 6240: 6237: 6235: 6232: 6230: 6227: 6225: 6222: 6220: 6217: 6215: 6212: 6210: 6207: 6205: 6202: 6200: 6197: 6195: 6192: 6190: 6187: 6186: 6184: 6182: 6181:Miscellaneous 6178: 6172: 6171:Vegetarianism 6169: 6167: 6164: 6160: 6157: 6155: 6152: 6150: 6147: 6145: 6142: 6140: 6137: 6136: 6135: 6132: 6130: 6127: 6125: 6122: 6120: 6117: 6115: 6112: 6108: 6105: 6103: 6100: 6098: 6095: 6093: 6090: 6088: 6085: 6084: 6083: 6080: 6078: 6075: 6073: 6070: 6066: 6063: 6062: 6061: 6058: 6056: 6053: 6051: 6048: 6046: 6043: 6039: 6036: 6034: 6031: 6029: 6026: 6024: 6021: 6019: 6016: 6015: 6014: 6011: 6009: 6006: 6004: 6001: 5999: 5996: 5994: 5993:Buddha in art 5991: 5989: 5986: 5984: 5981: 5977: 5974: 5973: 5972: 5969: 5965: 5962: 5960: 5957: 5955: 5952: 5950: 5947: 5945: 5942: 5940: 5937: 5935: 5932: 5928: 5925: 5924: 5923: 5920: 5918: 5915: 5913: 5910: 5908: 5905: 5903: 5900: 5898: 5895: 5893: 5890: 5889: 5888: 5885: 5884: 5882: 5880: 5876: 5870: 5867: 5865: 5862: 5860: 5857: 5855: 5852: 5850: 5847: 5845: 5842: 5840: 5837: 5835: 5832: 5830: 5827: 5825: 5822: 5820: 5817: 5815: 5812: 5810: 5807: 5805: 5802: 5800: 5797: 5795: 5792: 5790: 5787: 5786: 5784: 5782: 5778: 5772: 5769: 5767: 5764: 5762: 5759: 5757: 5754: 5752: 5749: 5747: 5744: 5742: 5739: 5737: 5734: 5732: 5729: 5727: 5724: 5722: 5719: 5715: 5712: 5711: 5710: 5707: 5705: 5702: 5698: 5695: 5694: 5693: 5690: 5688: 5685: 5683: 5680: 5678: 5675: 5673: 5670: 5669: 5667: 5665: 5661: 5653: 5650: 5648: 5647:United States 5645: 5643: 5640: 5638: 5635: 5633: 5630: 5628: 5625: 5623: 5620: 5618: 5615: 5613: 5610: 5608: 5605: 5603: 5600: 5598: 5595: 5593: 5590: 5588: 5585: 5583: 5580: 5578: 5575: 5573: 5570: 5568: 5565: 5563: 5560: 5559: 5558: 5555: 5551: 5548: 5546: 5543: 5542: 5541: 5538: 5534: 5531: 5530: 5529: 5526: 5522: 5519: 5517: 5514: 5513: 5512: 5509: 5507: 5504: 5502: 5499: 5497: 5494: 5492: 5489: 5487: 5484: 5482: 5479: 5474: 5470: 5467: 5465: 5462: 5460: 5457: 5456: 5455: 5452: 5450: 5447: 5445: 5442: 5440: 5437: 5435: 5432: 5430: 5427: 5425: 5422: 5420: 5417: 5415: 5412: 5410: 5407: 5405: 5402: 5400: 5397: 5395: 5392: 5390: 5387: 5385: 5382: 5380: 5377: 5375: 5372: 5370: 5367: 5366: 5364: 5362: 5358: 5352: 5349: 5347: 5346: 5342: 5340: 5337: 5335: 5332: 5330: 5329: 5325: 5323: 5320: 5318: 5315: 5313: 5310: 5308: 5305: 5303: 5300: 5298: 5295: 5294: 5292: 5290: 5286: 5280: 5277: 5275: 5272: 5270: 5267: 5265: 5262: 5260: 5257: 5255: 5252: 5250: 5247: 5245: 5242: 5240: 5237: 5235: 5232: 5230: 5227: 5225: 5222: 5220: 5217: 5215: 5212: 5210: 5207: 5205: 5204:Padmasambhava 5202: 5200: 5197: 5195: 5192: 5190: 5187: 5185: 5182: 5180: 5177: 5175: 5172: 5170: 5167: 5165: 5162: 5160: 5157: 5155: 5152: 5150: 5147: 5145: 5142: 5140: 5137: 5135: 5132: 5130: 5127: 5125: 5122: 5121: 5119: 5117: 5116:Major figures 5113: 5107: 5104: 5100: 5097: 5096: 5095: 5092: 5090: 5087: 5085: 5082: 5080: 5077: 5075: 5072: 5070: 5067: 5063: 5062:Western tulku 5060: 5059: 5058: 5055: 5053: 5050: 5048: 5045: 5043: 5040: 5038: 5035: 5033: 5030: 5028: 5025: 5023: 5020: 5018: 5015: 5013: 5010: 5008: 5005: 5003: 5000: 4998: 4995: 4994: 4992: 4990: 4986: 4978: 4975: 4973: 4970: 4968: 4965: 4963: 4960: 4959: 4958: 4955: 4953: 4950: 4948: 4945: 4943: 4940: 4938: 4935: 4934: 4932: 4930: 4926: 4920: 4917: 4913: 4910: 4909: 4908: 4905: 4901: 4898: 4896: 4893: 4891: 4888: 4887: 4886: 4883: 4879: 4876: 4874: 4871: 4869: 4866: 4864: 4863:Five precepts 4861: 4860: 4859: 4856: 4852: 4849: 4847: 4844: 4842: 4841:Dhamma vicaya 4839: 4837: 4834: 4833: 4832: 4829: 4825: 4822: 4821: 4820: 4817: 4815: 4812: 4810: 4807: 4803: 4800: 4798: 4795: 4793: 4790: 4789: 4788: 4785: 4783: 4780: 4778: 4775: 4773: 4770: 4768: 4765: 4761: 4758: 4756: 4753: 4752: 4751: 4748: 4746: 4743: 4739: 4736: 4734: 4731: 4729: 4726: 4724: 4721: 4719: 4716: 4714: 4711: 4709: 4706: 4704: 4701: 4699: 4696: 4694: 4691: 4688: 4684: 4681: 4679: 4676: 4674: 4671: 4669: 4666: 4663: 4662: 4657: 4655: 4652: 4651: 4650: 4647: 4645: 4642: 4640: 4637: 4635: 4632: 4630: 4627: 4625: 4622: 4620: 4617: 4615: 4612: 4610: 4609:Buddhābhiį¹£eka 4607: 4603: 4600: 4598: 4595: 4593: 4590: 4588: 4585: 4584: 4583: 4580: 4578: 4575: 4573: 4570: 4569: 4567: 4565: 4561: 4555: 4552: 4550: 4547: 4545: 4542: 4540: 4537: 4535: 4532: 4528: 4525: 4523: 4520: 4518: 4515: 4513: 4510: 4509: 4508: 4505: 4501: 4498: 4496: 4493: 4491: 4488: 4486: 4483: 4481: 4478: 4476: 4473: 4471: 4468: 4464: 4461: 4459: 4456: 4454: 4451: 4449: 4446: 4445: 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1337:and the 1309:and the 1283:yogacara 1260:Tsensung 1181:Dzogchen 1078:Timeline 946:Dosmoche 882:Rinpoche 771:Narthang 730:Dzogchen 607:Dzogchen 460:Bodongpa 363:Milarepa 325:Ralpacan 204:a series 202:Part of 6384:Temples 6364:Buddhas 6326:Science 6316:Judaism 6311:Jainism 6229:Lineage 6189:AbhijƱā 6159:Thangka 6102:Sarnath 6087:Lumbini 6008:Funeral 6003:Cuisine 5879:Culture 5854:Reality 5804:Creator 5794:Atomism 5664:History 5637:Ukraine 5597:Germany 5516:Senegal 5506:Vietnam 5434:Myanmar 5234:Shinran 5224:Karmapa 5199:Shandao 5169:Dignāga 5094:Śrāvaka 5074:Donchee 5069:Kappiya 5027:Sayadaw 4997:Bhikkhu 4972:Anāgāmi 4929:Nirvana 4895:Samadhi 4782:Paritta 4723:Tonglen 4718:Mandala 4673:Smarana 4654:Mantras 4602:Upekkha 4572:Bhavana 4522:Shingon 4475:Tiantai 4328:Tathātā 4318:Śūnyatā 4313:Skandha 4303:Saį¹ƒsāra 4298:Rebirth 4273:Kleshas 4263:Indriya 4165:SubhÅ«ti 4050:Guanyin 4004:Ānanda 3996:Rāhula 3876:Nirvana 3816:Outline 2630:Karmapa 2591:removed 2576:sources 1942:samayas 1928:; Wyl. 1904:; Wyl. 1879:; Wyl. 1859:; Wyl. 1825:; Wyl. 1811:; Wyl. 1789:; Wyl. 1736:In his 1655:In his 1600:In his 1528:, Tib. 1525:dharmas 1482:, (ii) 1437:and in 1391:Drikung 1326:nomadic 1299:Nyingma 1256:U-Tsang 1239:retreat 1162:Nyingma 1142:Tibetan 1090:Culture 1085:Outline 1073:History 1030:Thangka 986:Tengyur 981:Kangyur 961:Losoong 956:Sho Dun 877:Karmapa 837:Tsurphu 798:Ramoche 781:Pabonka 776:Nechung 764:Namgyal 754:Labrang 742:Jokhang 725:Drepung 720:Tradruk 695:Thukdam 601:Nyingma 579:Tibetan 551:Rebirth 542:Saį¹ƒsāra 530:Skandha 471:Gelugpa 454:Gorampa 431:Dolpopa 369:Nyingma 239:Nyingma 232:Schools 129:Chinese 55:Tibetan 47:Tibetan 6379:Sutras 6374:Suttas 6239:Siddhi 6224:Koliya 6199:Brahmā 6114:Poetry 6060:Mantra 6050:Kasaya 5922:Pagoda 5902:Kyaung 5897:Vihāra 5892:Temple 5834:Ethics 5677:Ashoka 5627:Sweden 5622:Poland 5617:Norway 5607:Mexico 5592:France 5577:Canada 5572:Brazil 5511:Africa 5491:Taiwan 5454:Russia 5379:Bhutan 5339:Vinaya 5219:Naropa 5209:Saraha 5144:Asanga 4900:PrajƱā 4809:Refuge 4772:Nianfo 4733:Tertƶn 4728:Tantra 4713:Ganana 4703:Tukdam 4629:Dhyāna 4597:Mudita 4592:Karuį¹‡Ä 4485:RisshÅ« 4480:Huayan 4413:Naraka 4353:Anattā 4348:Dukkha 4343:Anicca 4248:Dharma 4200:Channa 4135:Ānanda 4120:Assaji 4087:Skanda 3990:(wife) 3959:Family 3939:Relics 3864:Sangha 3859:Dharma 3854:Buddha 3723:  3653:  3630:  3611:  3561:  3502:  3469:  3447:  3391:lacks 2112:Brahmā 2063:lamrim 1665:Ita ba 1538:rol pa 1452:terton 1413:Legacy 1403:Bhutan 1319:Ngagpa 1212:terton 951:Monlam 931:Dajyur 894:Tertƶn 793:Ralung 788:Palcho 747:Kumbum 737:Ganden 630:Lamrim 561:Dharma 424:Jonang 400:Mipham 353:Niguma 343:Talika 264:Jonang 254:Bodong 6351:Lists 6219:Kalpa 6214:Iddhi 6077:Music 6072:Mudra 6038:Vassa 6018:Vesak 5988:Budai 5934:Candi 5917:Stupa 5849:Logic 5602:Italy 5501:Tibet 5439:Nepal 5409:Korea 5404:Japan 5394:India 5389:China 5334:Sutra 5289:Texts 5239:Dōgen 5229:Hōnen 5214:Atiśa 5179:Zhiyi 5089:Achar 5057:Tulku 5052:Geshe 5037:Rōshi 5022:Ajahn 4977:Arhat 4937:Bodhi 4907:VÄ«rya 4824:Sacca 4819:Satya 4814:Sādhu 4802:Music 4745:Merit 4738:Terma 4698:Zazen 4634:Faith 4587:Mettā 4268:Karma 4228:Bardo 4195:Asita 4185:Khema 4175:Upāli 4160:Nanda 3998:(son) 3972:Māyā 3949:Films 3826:Index 3393:ISBNs 2523:. In 1833:Skt. 1778:are: 1749:Works 1721:nadis 1594:Sarma 1583:empty 1562:Tib. 1551:Tib. 1542:rgyan 1534:rtsal 1530:chos) 1432:Tulku 1295:Kagyu 1291:Sakya 1271:Kadam 1250:Youth 1231:Tibet 1227:Samye 1220:terma 1189:Sarma 1150:Wylie 974:Texts 941:Losar 899:Tulku 889:Geshe 842:Yerpa 825:Shalu 815:Sanga 810:Sakya 659:Laity 573:Karma 442:Sakya 413:Marpa 406:Kagyu 338:Atiśa 269:Gelug 259:Kagyu 249:Sakya 244:Kadam 160:隆钦ē„¶ē»›å·“ 144:éš†ę¬½ē„¶ēµ³å·“ 108:Lhasa 78:Wylie 6249:Pāįø·i 6234:Māra 6144:Flag 5545:Iran 5469:Tuva 5414:Laos 5042:Lama 4890:Śīla 4858:Śīla 4846:PÄ«ti 4836:Sati 4787:Puja 4708:Koan 4614:Dāna 4205:Yasa 4092:Tārā 3721:ISSN 3651:ISBN 3628:ISBN 3609:ISBN 3559:ISBN 3500:ISBN 3467:ASIN 3445:ISBN 2639:and 2623:Guru 2574:any 2572:cite 2277:2010 2194:2015 1774:The 1762:The 1716:vayu 1573:ghzi 1492:and 1297:and 1285:and 872:Lama 820:Sera 803:Rato 274:RimĆ© 131:name 49:name 5971:Art 5907:Wat 4443:Zen 3750:at 3741:at 2585:by 2336:3. 2313:2. 2292:1. 2249:7. 2213:6. 2202:. 2183:4. 2165:3. 2150:2. 2132:1. 2069:The 2050:The 2035:The 1555:or 1441:by 1430:by 1018:Art 111:IPA 88:THL 6436:: 5473:ru 3719:. 3715:. 3696:. 3649:. 3645:. 3607:. 3534:17 3532:. 3528:. 3498:. 3494:. 3439:. 3329:^ 3058:^ 3007:^ 2966:^ 2949:^ 2850:^ 2833:^ 2806:^ 2789:^ 2768:^ 2741:^ 2726:^ 2635:, 2513:. 2458:. 2273:. 2118:). 1867:". 1694:, 1566:) 1445:. 1401:, 1352:) 1313:. 1293:, 1281:, 1241:. 1152:: 1148:, 1144:: 206:on 5475:) 5471:( 4689:) 4685:( 3780:e 3773:t 3766:v 3727:. 3706:. 3659:. 3636:. 3617:. 3567:. 3508:. 3473:. 3453:. 3415:) 3411:( 3407:. 3397:. 3108:. 3096:. 2801:. 2763:. 2736:. 2612:) 2606:( 2601:) 2597:( 2593:. 2579:. 2114:( 2105:) 2101:( 2083:( 2075:, 2057:( 2042:( 2013:, 2006:. 1982:( 1936:( 1912:( 1891:. 1797:( 1767:( 1678:( 1575:) 1560:, 1549:, 1516:) 1512:( 1505:) 1501:( 1342:) 1140:( 1126:e 1119:t 1112:v 20:)

Index

Longchen Rabjam

Tibetan
Tibetan
Wylie
THL
Tibetan Pinyin
Lhasa
IPA
[lɔŋtɕŹ°įŗ½pa]
Chinese
Traditional Chinese
Simplified Chinese
Standard Mandarin
Hanyu Pinyin
a series
Tibetan Buddhism
Tibetan Dharma Wheel
Schools
Nyingma
Kadam
Sakya
Bodong
Kagyu
Jonang
Gelug
RimƩ
Key personalities
Padmasambhāva
Śāntarakį¹£ita

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