165:), which denounced the inequalities of a class-based educational system that advantaged the children of the rich over those of the poor. It was composed by eight boys from the school of Barbiana, according to the "group writing" method inspired by the cooperative writing method promoted by Mario Lodi and influenced by Celesine Freinet. Lodi visited Barbiana and his students engaged in exchanges with those at Barbiana. It has been translated into about forty languages. It introduces many of the themes that became prominent in the later development of the Sociology of Education. The text served as a manifesto for the 68 movement, serving as an indictment of not only the Italian schooling system but Italian society at large.
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methods. Artists, farmers, scientists, artisans and professionals were invited to give hands-on explanations of their activities. Pupils were also made to read and evaluate national and international news. The aim was to educate them to analyze events critically so as to face life without fear and to solve problems with determination and awareness."
77:, perhaps after a chance conversation with Don Raffaele Bensi, who later became his spiritual director. He also exchanged a complacency of the economically fortunate for solidarity with the poor and despised. He was ordained a priest in 1947 and sent to assist Don Daniele Pugi, the old parish priest of San Donato in
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to a small mountain village north of
Florence called Barbiana, thought too remote for him to cause problems. He started a full-time school there for children who had been failed or abandoned by the traditional education system. Eventually, hundreds of pupils of all ages were attracted to his teaching
564:
Corzo, J.L (2011) „Alla Scuola della Parola. Analisi teologico-spirituale degli scritti di don
Lorenzo Milani‟ (For the School of the Word. A theological-spiritual analysis of Lorenzo Milani‟s writings), in R. Sani and D. Simeone (Eds.), Don Lorenzo Milani e la Scuola della Parola. Analisi storica e
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Simeone, D. (1996), Verso la Scuola di
Barbiana. L’esperienza pastorale educativa di don Lorenzo Milani a S. Donato di Calenzano (Towards the School of Barbiana. The Pastoral Experience of Don Lorenzo Milani at San Donato di Calenzano), San Pietro in Cariano (Verona): Il Segno dei Gabrielli
580:
Mayo, P (2007) "Critical approaches to education in the work of
Lorenzo Milani and Paulo Freire", Studies in Philosophy and Education, Vol. 26, No. 6, pp. 525–544. Reproduced in Mayo, P (2013) Echoes from Freire for a Critically Engaged Pedagogy, New York and London: Bloomsbury
598:(2007), "A Barbiana scoppiò il '68' " (The ‟68 movement started at Barbiana) in Gesualdi, M. (Ed.), Scuola di Barbiana. Lettera a una Professoressa. Quarant’anni dopo (School of Barbiana. Letter to a Teacher. 40 years later), Florence:Libreria Editrice Fiorentina
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Mayo, P (2015) "Italian signposts for a sociologically and critically engaged pedagogy. Don
Lorenzo Milani (1923-1967) and the schools of San Donato and Barbiana revisited," British Journal of Sociology of Education, Vol. 36, No. 6,
85:), The fact that it served children from both believing and non-believing families scandalized conservative Catholic circles. After Pugi's death in 1954, Milani was sent to Barbiana, a small, remote village in the
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Grech, M and Mayo, P ( 2014) "What
Catholic educators can learn from the radical Christianity and critical pedagogy of Don Lorenzo Milani," International Studies in Catholic Education, Vol. 6 No.1, pp. 33–45.
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describes
Lorenzo Milani's educational project and its impact on Italian society. The film includes interviews with former students of the school at Barbiana and others. (The film is available with English text).
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Centro
Formazione e Ricerca Don Lorenzo Milani e Scuola di Barbiana (2008) Socrate e Don Lorenzo(Socrates and Don Lorenzo), Vicchio (Florence): Centro Formazione e Ricerca Don Lorenzo Milani e Scuola di
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Martinelli, E, (2007).Don
Lorenzo Milani. Dal motivo occasionale al motive profondo (Don Lorenzo Milani. From the occasional motive to the profound motive), Florence: SocietĂ Editrice Fiorentina
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Fallaci, Neera (1993), Vita del Prete
Lorenzo Milani. Dalla parte dell’ultimo (Life of the Priest Lorenzo Milani. On the side of those who are last), Milan: Biblioteca Universale Rizzoli.
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ordered its withdrawal from circulation as "inopportune". despite failing to find in it any errors of doctrine or breaches of ecclesiastical discipline. Milani made no public objection.
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in 1923 to a rich middle-class family. His father, Albano Milani, and his mother, Alice Weiss, were staunch secularists. Alice Weiss was Jewish and a cousin of Edoardo Weiss, one of
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Batini, F, Mayo, P and Surian, A (2014), Lorenzo Milani, The School of Barbiana and the Struggle for Social Justice, New York, Vienna, Berne, Oxford, Frankfurt, Hamburg: Peter Lang.
551:
Borg, C Cardona, M and Caruana, S (2013) Social Class, language and Power. 'Letter to a Teacher', Lorenzo Milani and the School of Barbiana. Rotterdam, Boston and Taipei: Sense.
154:, the right to say "No". His writings on this subject are recognized as important contributions to anti-military education. In 1965, Milani was put on trial for these writings.
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prospettive pedagogiche (Don Lorenzo Milani and the School of the Word. Historical Analysis and Pedagogical Perspectives), Macerata: Edizioni UniversitĂ di Macerata (EUM).
54:'s earliest disciples and the founder of the Italian Psychoanalytic Association. Milani's paternal great-grandfather was Domenico Comparetti, a leading nineteenth-century
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Borg, C, Cardona, M and Caruana, S (2009), Letter to a Teacher. Lorenzo Milani's Contribution to Education for Critical Citizenship, Malta: Agenda
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Burtchaell, J.T. (Ed.) (1988), A Just War no Longer Exists. The Teaching and Trial of Don Lorenzo Milani, Indiana: University of Notre Dame Press.
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Don Lorenzo Milani, L'obbedienza non è più una virtù, a cura di Carlo Galeotti, Viterbo, Nuovi Equilibri/Stampa Alternativa, 1994
192:, summarized Milani's life and work: "Milani's ideas were considered dangerously radical and his bishop sent him into a sort of
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In his "Letter to Military Chaplains" ("Lettera ai cappellani militari"}, and a later letter to judges he advocated
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Gesualdi, M (Ed.)(2011), L’obbedienza nella Chiesa (Obedience in the Church), Florence: Liberia Editrice Fiorentina
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At Barbiana, Milani continued his radical educational activities despite both clerical and lay opposition.
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Mayo, P (2013) "Lorenzo Milani in Our Times" Policy Futures in Education Vol. 11 No. 5, pp. 515–522.
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Corzo, 2011, often referred to as Corzo Toral, on the theological underpinnings of Milani's writings
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Don Milani il prete rosso, a cura di Carlo Galeotti, Stampa Alternativa, Roma 1999
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La ricreazione è finita, a cura di Carlo Galeotti, Stampa Alternativa, Roma 1999
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Working for a year with his pupils, Milani coordinated the production of
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In a review published 8 November 2015 of Carmel Borg and Mario Cardona,
514:"Pope Francis reflects on the life and legacy of Father Lorenzo Milani"
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visited Barbiana on 20 June 2017 to visit and pray at Milani's tomb.
532:"Pope Francis in Barbiana - Visit to the tomb of Don Lorenzo Milani"
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Another more recent and annotated version in English is provided by
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Batini, Mayo, Surian, 2014; Grech and Mayo, 2014; Mayo, 2013, 2015
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456:"Pope prays at tomb of Don Milani in Italian town of Barbiana"
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62:, Milani emphasized learning how to use words effectively.
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Converts to Roman Catholicism from atheism or agnosticism
34:. He was an educator of poor children and an advocate of
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A Soldier Too Has a Conscience — The Trial of Don Milani
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81:. There he established his first school of the people (
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See the last chapter in Batini, Mayo and Surian, 2014
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In the spring of 1958, he published his first book,
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Don Milani with his pupils in the School of Barbiana
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Lorenzo Milani, l-Edukazzjoni u l-Gustizzja Socjali
177:, Milani died in his mother's house in Florence of
65:In June 1943, after a period of study at the
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30:(27 May 1923 – 26 June 1967) was an Italian
661:20th-century Italian Roman Catholic priests
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173:In 1967, shortly after the publication of
534:(in Italian). Vatican News. 20 June 2017.
366:. Translated by Nora Rossi and Tom Cole.
28:Lorenzo Carlo Domenico Milani Comparetti
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478:"Announcement of Pope Francis' visits"
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16:Italian Catholic priest (1923–1967)
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496:"Report on Pope Francis' visits"
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437:Don Lorenzo Milani: An Obedient
334:. Translated by Gerry Blaylock.
257:"Don Lorenzo Milani: Biografia"
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646:Italian educational theorists
641:Deaths from leukemia in Italy
636:Deaths from cancer in Tuscany
458:. Vatican Radio. 20 June 2017
406:Batini, Mayo and Surian, 2014
163:Lettera a una professoressa
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188:, an MP and member of the
200:A documentary film from
69:, Milani converted from
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419:. Malta: Media Centre.
152:conscientious objection
36:conscientious objection
442:July 28, 2009, at the
280:Domenico Simeone, 1996
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289:Bruzzesi, Lanfranco.
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656:Brera Academy alumni
651:Clergy from Florence
343:Grech and Mayo, 2014
291:"Don Lorenzo Milani"
143:). In December, the
141:Esperienze pastorali
137:Pastoral Experiences
363:Letter to a Teacher
239:Neera Fallaci, 1993
175:Letter to a Teacher
159:Letter to a Teacher
46:Milani was born in
596:Starnone, Domenico
190:Malta Labour Party
115:. You can help by
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588:pp. 853–870.
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60:educationist
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626:1967 deaths
621:1923 births
386:Carmel Borg
145:Holy Office
75:Catholicism
71:agnosticism
56:philologist
615:Categories
227:References
581:Academic.
561:Barbiana.
124:June 2017
79:Calenzano
42:Biography
592:Editori.
440:Archived
215:See also
184:In 2008
179:leukemia
96:Writings
48:Florence
543:Sources
462:21 June
266:21 June
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260:(PDF)
194:exile
464:2017
421:ISBN
268:2017
202:RAI
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