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His alleged reformist policies provoked the opposition of the most conservative opinion. This resulted from his refusal to allow a German monk, Father
Romauld, to build a monastery in one of the Andalusian settlements "to help the (wealthy) German settlers get to heaven". The envious Fr Romauld
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in 1775. He was thus removed from his offices, exiled from Madrid, the Royal residences, from
Sevilla and even from Lima; imprisoned on remand in 1776, and condemned to eight years of reclusion in a monastery in 1778 for being a believer in the doctrines of the Encyclopedie and for having kept
273:(The Gospel of Triumph, or the story of a disenchanted philosopher). The success of this book in the anti-revolutionary Spain was great and he could return to his country in 1798. He was publicly rehabilitated and gained an annuity. He retired to
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let it be known that
Olavide was part of an indiscrete transgression concerning the Spanish clergy; accusing him of reading prohibited books and speaking disrespectfully of the Catholic religion. And the Spanish
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company with
Voltaire and Rousseau. His trial and condemnation caused great consternation among Spanish and European enlightened thinkers. Due to his health problems, he was authorized to bathe often in
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in 1750. He was imprisoned briefly in 1754, but he was finally condemned in 1757 just to temporary disqualification for public offices. In 1755 he married a rich widow and traveled through
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200:, he implemented enthusiastically enlightened and reformist policies. He improved Sevillian municipal treasury, public supplies,
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196:, that were intended to exploit vast portions of arable lands. He succeeded to establish forty new settlements. As Seville's
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257:. The French imprisonment experience was shocking for him and he returned to religious observance and even wrote an
216:. He wrote a report about the project for a new agrarian law (1768), which is one of the most important Spanish
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El tiempo ilustrado de Pablo de
Olavide. Vida, obra y sueños de un americano en la España del s. XVIII
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158:(1766), he resumed his bureaucratic and political career. In 1767, he was appointed director of the
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with interest and sympathy but its radicalization worried him. In 1791 he moved to a castle in
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Utopía y realidad en la
Ilustración española. Pablo de Olavide y las «Nuevas Poblaciones»
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Alcázar Molina, C. Las colonias alemanas de Sierra Morena, Universidad de Murcia, 1930.
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house was one of the most notable meeting points of the
Spanish enlightened elites.
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Thanks to his influential friends and to the new political climate after the
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https://dbe.rah.es/biografias/7218/pablo-antonio-de-olavide-y-jauregui
299:, Paris: Presses Universitaires de France, 1959 (Spanish translation:
241:, very near to the French frontier, he fled to France. He resided in
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166:. He enthusiastically followed the reformist policies promoted by
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in 1742. He was appointed assistant of the
Consulate Tribunal and
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El
Evangelio en Triunfo, o historia de un filósofo desengañado
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and he was the first superintendent of the newly established
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but with no involvement in political life. He observed the
283:, in Seville, founded in 1997, is named after him.
147:(who he said was "A Spaniard who thinks") and his
127:and he had to go to Spain to be prosecuted by the
310:, Madrid: Universidad Complutense de Madrid, 1989
174:. That same year he was appointed intendent and
35: and the second or maternal family name is
297:Pablo de Olavide ou l'afrancesado (1725–1803)
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324:, Madrid: Universidad Complutense de Madrid
315:Pablo de Olavide (1725–1803): el ilustrado
237:. In 1780, during one of these stays, in
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395:Complutense University of Madrid alumni
336:Biografía Real Academia de la Historia:
139:. He met the most outstanding European
99:Liman Basque family and studied at the
123:of Lima. In 1746, he was indicted for
95:He was born in a rich and influential
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308:Pablo de Olavide: su obra narrativa
306:García de León, María Encarnación:
18:Pablo de Olavide (Metro de Sevilla)
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385:Peruvian people of Basque descent
303:, Seville: Padilla Libros, 1990)
301:Pablo de Olavide, el afrancesado
143:philosophers and writers, like
320:Fernández Sanz, Amable-Ángel:
208:. He reformed and secularised
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228:charged him with impiety and
212:and planned a reform for the
101:San Marcos University of Lima
27:, the first or paternal
317:, Madrid: Complutense, 1993
281:Pablo de Olavide University
265:, anonymously published in
58:Pablo de Olavide y Jáuregui
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400:People convicted of heresy
72:, 25 February 1803) was a
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355:Biography by Alfonso Pozo
111:in 1740 and a degree in
295:Defourneaux, Marcelin:
331:, Seville: Alfar, 2001
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380:Politicians from Lima
214:University of Seville
192:(New Settlements) of
129:Council of the Indies
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16:For the station, see
68:, 25 January 1725 –
390:Spanish politicians
239:Caldes de Malavella
66:Viceroyalty of Peru
210:welfare assistance
190:Nuevas Poblaciones
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247:French Revolution
162:and Madrid Royal
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327:Marchena, Juan:
313:Perdices, Luis:
156:Esquilache Riots
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160:San Fernando
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125:embezzlement
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70:Baeza, Spain
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25:Spanish name
375:1803 deaths
370:1725 births
226:Inquisition
141:enlightened
364:Categories
220:writings.
218:physiocrat
181:corregidor
168:Campomanes
77:politician
269:in 1797:
198:asistente
194:Andalusia
176:asistente
105:doctorate
91:Biography
267:Valencia
255:Jacobins
202:urbanism
164:Hospices
145:Voltaire
121:Audiency
109:Theology
37:Jáuregui
23:In this
259:apology
186:Seville
74:Spanish
33:Olavide
29:surname
230:heresy
172:Aranda
149:Madrid
137:France
97:creole
85:writer
81:lawyer
275:Baeza
243:Paris
184:) of
133:Italy
117:oidor
235:spas
204:and
170:and
135:and
83:and
62:Lima
261:of
113:Law
107:in
31:is
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