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Pan-American Spiritist Confederation

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The Congress decided to found the Pan-American Spiritist Confederation, whose statute adopted the integration of Latin American Spiritism within a minimum program of common objectives and the establishment of periodic congresses to be held every three years. The congresses aimed to assess all actions
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is related to the moral philosophy of Jesus but not to Christianity, the doctrinal updating in response to the demands of the contemporary world, and the conception of a secular Spiritism, that is, without a religious character. CEPA promotes the dissemination of Spiritism under a humanistic,
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The initiative to establish CEPA was taken by a group of Argentine Spiritist leaders, including Humberto Mariotti, Naum Kreiman, José Salvador Fernández, Natalio Ceccarini, Santiago Bossero, José Tejada, Hugo Nale, Luis Di Cristóforo Postiglioni, Antonio Melo, Albíreo Barcón, and Elías Toker,
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Given these difficulties and the proposal of the Argentine Spiritist Confederation to create a Spiritist Confederation of the Americas to organize the Spiritist movement on the continent, the First Pan-American Spiritist Congress was held in Buenos Aires, Argentina, with representatives from
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At various times in its history, CEPA has had significant participation from Brazilian Spiritists such as Deolindo Amorim, Pedro Delfino Ferreira, Carlos Imbassahy, Lins de Vasconcellos, Leopoldo Machado, Jaci Regis, SalomĂŁo Jacob Benchaya, and Milton Rubens Medran Moreira.
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1- Disseminate Spiritism among all American peoples through the organized Spiritist movement in the Pan-American scope among the participating countries and their international relations, constantly ensuring respect for the principles of Spiritist Doctrine.
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5- Participate in continental events held by American countries and institutions, with the objective of developing scientific, philosophical, and spiritual knowledge, aiming at the improvement of Spiritist thought and the moral evolution of individuals.
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2- Stimulate the continuous study of the Doctrine, in accordance with its fundamentally evolutionary nature, to update its scientific, philosophical, and moral postulates in line with the demands of the moment, as well as the absorption of new ideas.
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4- Organize forums for philosophical, scientific, and cultural debate that fully represent the purposes of disseminating Spiritist thought, promoting continental exchange among participants while respecting regional experiences.
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headquartered in Paris and the major Spanish-language Spiritist periodicals disappeared. Spain used to regularly supply magazines, books, and doctrinal material to Spiritist institutions and communities in Latin America.
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The Pan-American Spiritist Confederation, as a representative institution of a large portion of Spiritists in the Americas, declares that its actions aim to achieve the following objectives:
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3- Contribute to good relationships among all continental Spiritist organizations, seeking unity of purposes within the doctrinal principles, aiming at the improvement of fraternity ideals.
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For CEPA, one of the fundamental characteristics of Spiritist Doctrine is its Kardecist orientation because Spiritism derives from the teachings and reflections contained in the works of
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developed during the previous management period, examine issues related to the body of Spiritist Doctrine, and review the statutes when necessary.
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CEPA considers Spiritist thought as a tool for individual and social improvement, integrated with values such as freedom, justice, and equality.
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concerned with organizing the Spiritist movement in the Americas. This concern was justified in light of historical events such as the
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confederative and associative institution, formed by individuals and legally constituted institutions in America and Europe.
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CEPA defends positions considered controversial by some sectors of the Spiritist movement, such as the concept that
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Argentina, Brazil, Chile, Cuba, Ecuador, the United States, Honduras, Mexico, Puerto Rico, and Uruguay.
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It was founded on October 5, 1946, during the first Pan-American Spiritist Congress held in the city of
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Libro del Sexto Congreso de la ConfederaciĂłn EspĂ­rita Panamericana (C.E.P.A.)
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secular, freethinking, progressive, and universalistic approach.
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Please do not remove this message until 334:Learn how and when to remove this message 316:Learn how and when to remove this message 211:Learn how and when to remove this message 150:Learn how and when to remove this message 187:Relevant discussion may be found on the 1909:Brazilian Medical-Spiritist Association 1262:"Jesus – um homem entre muitos mitos". 1249:Espiritismo: O pensamento atual da CEPA 1164: 361: 1106:1957 – 1960 – Guillermina de Fermaintt 265:"Pan-American Spiritist Confederation" 99:"Pan-American Spiritist Confederation" 86:Please improve this article by adding 1281:A CEPA e a Atualização do Espiritismo 1154:2016 – 2020 – Jacira Jacinto da Silva 7: 1929:Pan-American Spiritist Confederation 1292: 1290: 1275: 1273: 1243: 1241: 1239: 1237: 1196: 1194: 916:Pan American Spiritist Confederation 254:adding citations to reliable sources 1118:1966 – 1972 – Dante Culzoni Soriano 978:Confederação EspĂ­rita Pan-Americana 1109:1960 – 1963 – Mauro JimĂ©nez Pelaez 1014:International Spiritist Federation 14: 1965:Conscientiology and projectiology 429:The Gospel According to Spiritism 34:This article has multiple issues. 1135:Pedro Alciro Barboza de la Torre 369: 227: 166: 64: 23: 1944:Portuguese Spiritist Federation 1934:International Spiritist Council 931:Portuguese Spiritist Federation 921:International Spiritist Council 42:or discuss these issues on the 2051:Spiritist perspective on Jesus 1939:Brazilian Spiritist Federation 926:Brazilian Spiritist Federation 1: 88:secondary or tertiary sources 1846:Prominent Discarnate Spirits 1147:Milton Rubens Medran Moreira 242:to establish the subject's 193:conditions to do so are met 2098: 1151:2008 – 2016 – Dante LĂłpez 936:National Spiritism Museum 1863:Cairbar Schutel (spirit) 1404:Basic works of Spiritism 1266:(192). 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